{"id":3822,"date":"2011-07-25T14:06:14","date_gmt":"2011-07-25T12:06:14","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3822"},"modified":"2024-05-09T16:55:42","modified_gmt":"2024-05-09T14:55:42","slug":"bhg-8-26","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3822","title":{"rendered":"BhG 8.26"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>\u015bukla-k\u1e5b\u1e63\u1e47e gat\u012b<\/em><\/strong><em> hy <strong>ete<\/strong> jagata\u1e25 <strong>\u015b\u0101\u015bvate mate<\/strong><br \/>\nekay\u0101 <span style=\"text-decoration: underline;\">y\u0101ty<\/span> <span style=\"color: #888888;\">an\u0101v\u1e5bttim<\/span> anyay<span style=\"text-decoration: underline;\">\u0101vartate<\/span> puna\u1e25<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 8.26\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 8\/BhG 8.26 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3822',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3822\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>jagata\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(nale\u017c\u0105ce do \u015bwiata)<\/span> <strong><em>ete hi \u015bukla-k\u1e5b\u1e63\u1e47e gat\u012b<\/em><\/strong> <span style=\"color: #888888;\">(zaiste te dwie drogi jasna i ciemna)<\/span> <strong><em>\u015b\u0101\u015bvate<\/em><\/strong> <span style=\"color: #888888;\">(za odwieczne)<\/span> <strong><em>mate<\/em><\/strong> <span style=\"color: #888888;\">(uwa\u017cane)<\/span>.<br \/>\n<strong>[<em>tayor madhye<\/em>]<\/strong> <span style=\"color: #888888;\">(po\u015br\u00f3d nich)<\/span> <strong><em>ekay\u0101<\/em><\/strong> <span style=\"color: #888888;\">(przez jedn\u0105)<\/span> <strong><em>an\u0101v\u1e5bttim<\/em><\/strong> <span style=\"color: #888888;\">(niepowracanie)<\/span> <strong><em>y\u0101ti <\/em><\/strong><span style=\"color: #888888;\">(osi\u0105ga)<\/span>,<br \/>\n<strong><em>anyay\u0101<\/em><\/strong> <span style=\"color: #888888;\">(przez inn\u0105)<\/span> <strong><em>puna\u1e25 \u0101vartate<\/em><\/strong> <span style=\"color: #888888;\">(ponownie powraca)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015bukla-k\u1e5b\u1e63\u1e47e <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015bukla-k\u1e5b\u1e63\u1e47\u0101<\/em> <a title=\"nominativus dualis \u2013 mianownik l.podw\u00f3j. \u2013 pratham\u0101 dvi-vacana\">1i.2<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a>:<em> \u015bukl\u0101 ca k\u1e5b\u1e63\u1e47\u0101 ceti<\/em> \u2013 <strong>ciemna i jasna [droga]<\/strong> (od: <em>\u015bukla<\/em> \u2013 bia\u0142y, jasny, jasny dwutydzie\u0144; <em>k\u1e5b\u1e63\u1e47a<\/em> \u2013 czarny, ciemny, ciemny dwutydzie\u0144);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gat\u012b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gati<\/em> <a title=\"nominativus dualis \u2013 mianownik l.podw\u00f3j. \u2013 pratham\u0101 dvi-vacana\">1i.2<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>poruszania si\u0119, drogi, podr\u00f3\u017ce, rezultaty <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 i\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ete <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus dualis \u2013 mianownik l.podw\u00f3j. \u2013 pratham\u0101 dvi-vacana\">1i.2<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>te dwie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jagata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>jagat<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>\u015bwiata, ludzko\u015bci<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 i\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015b\u0101\u015bvate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015b\u0101\u015bvat\u0101<\/em> <a title=\"nominativus dualis \u2013 mianownik l.podw\u00f3j. \u2013 pratham\u0101 dvi-vacana\">1i.2<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>wieczne, sta\u0142e<\/strong> (od: <em>\u015ba\u015bvat<\/em> \u2013 wieczny, bezustanny, liczny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mat\u0101 <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man<\/em> \u2013 my\u015ble\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus dualis \u2013 mianownik l.podw\u00f3j. \u2013 pratham\u0101 dvi-vacana\">1i.2<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>my\u015blane, uwa\u017cane, szanowane; my\u015bli, opinie, punkty widzenia<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ekay\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ek\u0101<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>przez jedn\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>y\u0101ti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>y\u0101<\/em> (i\u015b\u0107, osi\u0105ga\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>idzie, osi\u0105ga<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>an\u0101v\u1e5bttim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>an-\u0101-v\u1e5btti<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>niezawr\u00f3cenie, brak powrotu, niepowt\u00f3rzenie <\/strong>(od: <em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bt<\/em> \u2013 zawraca\u0107, obraca\u0107 si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anyay\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>any\u0101<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>przez inn\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101vartate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bt<\/em> (zawraca\u0107, obraca\u0107 si\u0119) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>zawraca, powraca<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>puna\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ponownie, jeszcze raz, z powrotem<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>\u015bukla-k\u1e5b\u1e63\u1e47e gat\u012b <\/em><em>\u2192 <\/em><em>\u015bukla-k\u1e5b\u1e63\u1e47a-gat\u012b<\/em> (drogi jasna i ciemna);<br \/>\n<em>\u015b\u0101\u015bvate<\/em><em> \u2192 <\/em><em>\u015b\u0101\u015bvat\u012b<\/em> (odwieczne);<br \/>\n<em>mate \u2192 same \/ mata\u1e25<\/em> (takie same \/ opinia);<br \/>\n<em>ekay\u0101 y\u0101ty an\u0101v\u1e5bttim <\/em><em>\u2192 anayor y\u0101ty an\u0101v\u1e5bttim \/ ekay\u0101ny\u0101tman\u0101v\u1e5bttim \/ ekay\u0101 y\u0101\u1e43ty an\u0101v\u1e5bttim<\/em> (na tych dw\u00f3ch idzie ku niezawracaniu \/ przez jedn\u0105 i przez maj\u0105c\u0105 inn\u0105 natur\u0119\u00a0 powracanie \/ przez jedn\u0105 idzie w niepowracanie);<br \/>\n<em>anyay\u0101vartate puna\u1e25<\/em><em> \u2192 ekay\u0101vartate \u2018nyay\u0101 \/ <\/em>\u00a0<em>\u0101dyay\u0101vartate \u2018nyay\u0101<\/em> (przez jedn\u0105, powraca przez inn\u0105 \/ przez pierwsz\u0105, powraca przez inn\u0105);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3822',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3822\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\n\u015bukla-k\u1e5b\u1e63\u1e47e \u015bukl\u0101 ca k\u1e5b\u1e63\u1e47\u0101 ca \u015bukla-k\u1e5b\u1e63\u1e47e, j\u00f1\u0101na-prak\u0101\u015bakatv\u0101t \u015bukl\u0101, tadabh\u0101v\u0101t k\u1e5b\u1e63\u1e47\u0101 | ete \u015bukla-k\u1e5b\u1e63\u1e47e hi gat\u012b jagata\u1e25 ity adhik\u1e5bt\u0101n\u0101\u1e43 j\u00f1\u0101na-karma\u1e47o\u1e25, na jagata\u1e25 sarvasyaiva ete gat\u012b sa\u1e43bhavata\u1e25 | \u015b\u0101\u015bvate nitye, sa\u1e43s\u0101rasya nityatv\u0101t, mate\u2019bhiprete | tatraikay\u0101 \u015buklay\u0101 y\u0101ty an\u0101v\u1e5bttim, anyay\u0101 itaray\u0101 \u0101vartate punar bh\u016bya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\n\u015bukl\u0101 gati\u1e25 arcir\u0101dik\u0101, k\u1e5b\u1e63\u1e47\u0101 ca dh\u016bm\u0101dik\u0101 \/ \u015buklay\u0101n\u0101v\u1e5btti\u1e43 y\u0101ti; k\u1e5b\u1e63\u1e47ay\u0101 tu punar \u0101vartate \/ ete \u015buklak\u1e5b\u1e63\u1e47e gat\u012b j\u00f1\u0101nin\u0101\u1e43 vividh\u0101n\u0101\u1e43 pu\u1e47yakarma\u1e47\u0101\u1e43 ca \u015brutau \u015b\u0101\u015bvate mate \/ &#8222;tad ya ittha\u1e43 vidur ye ceme 'ra\u1e47ye \u015braddh\u0101 tapa ity up\u0101sate te 'rci\u1e63am abhisa\u1e43bhavanti&#8221;, &#8222;atha ya ime gr\u0101ma i\u1e63\u1e6d\u0101p\u016brte dattam ity up\u0101sate te dh\u016bmam abhisa\u1e43bhavanti&#8221; iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nuktau m\u0101rg\u0101v upasa\u1e43harati \u015bukleti | \u015bukl\u0101rcir-\u0101di-gati\u1e25 prak\u0101\u015ba-mayatv\u0101t k\u1e5b\u1e63\u1e47\u0101 dh\u016bm\u0101di-gatis tamo-mayatv\u0101t | ete gat\u012b m\u0101rgau j\u00f1\u0101na-karm\u0101dhik\u0101ri\u1e47o jagata\u1e25 \u015b\u0101\u015bvate an\u0101d\u012b sa\u1e43mate sa\u1e43s\u0101rasy\u0101n\u0101ditv\u0101t | tayor ekay\u0101 \u015buklay\u0101 an\u0101v\u1e5btti\u1e43 mok\u1e63a\u1e43 y\u0101ti | anyay\u0101 k\u1e5b\u1e63\u1e47ay\u0101 tu punar \u0101vartate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nuktau m\u0101rg\u0101v upasa\u1e43harati \u015bukla-k\u1e5b\u1e63\u1e47e iti | \u015bukl\u0101rcir-\u0101di-gatir j\u00f1\u0101na-prak\u0101\u015ba-mayatv\u0101t | k\u1e5b\u1e63\u1e47\u0101 dh\u016bm\u0101di-gatir j\u00f1\u0101na-h\u012bnatvena tamomayatv\u0101t | te ete \u015bukla-k\u1e5b\u1e63\u1e47e gat\u012b m\u0101rgau hi prasiddhe sa-gu\u1e47a-vidy\u0101-karm\u0101dhik\u0101ri\u1e47o\u1e25 | jagata\u1e25 sarvasy\u0101pi \u015b\u0101stra-j\u00f1asya \u015b\u0101\u015bvate an\u0101d\u012b mate sa\u1e43s\u0101rasy\u0101n\u0101ditv\u0101t | tayor ekay\u0101 \u015buklay\u0101 y\u0101ty an\u0101v\u1e5btti\u1e43 ka\u015bcit | anyay\u0101 k\u1e5b\u1e63\u1e47ay\u0101 punar \u0101vartate sarvo 'pi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nuktau m\u0101rg\u0101v upasa\u1e43harati \u015bukla-k\u1e5b\u1e63\u1e47e iti | \u015b\u0101\u015bvate an\u0101d\u012b sa\u1e43mate sa\u1e43s\u0101rasy\u0101n\u0101ditv\u0101t | ekay\u0101 \u015buklay\u0101 an\u0101v\u1e5btti\u1e43 mok\u1e63am anyay\u0101 k\u1e5b\u1e63\u1e47ay\u0101 tu puna\u1e25 punar atra j\u0101yate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nuktau panth\u0101n\u0101v upasa\u1e43harati \u015bukleti | arcir-\u0101dir gati\u1e25 \u015bukl\u0101 prak\u0101\u015ba-mayatv\u0101t dh\u016bm\u0101dik\u0101 gati\u1e25 k\u1e5b\u1e63\u1e47\u0101 prak\u0101\u015ba-\u015b\u016bnyatv\u0101t | gati\u1e25 panth\u0101 ete gat\u0101 j\u00f1\u0101na-karm\u0101dhik\u0101ri\u1e47o jagata\u1e25 \u015b\u0101\u015bvate an\u0101d\u012b sammate tasy\u0101n\u0101ditv\u0101t | sphu\u1e6dam anyat<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3822',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3822\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nTe obydwie drogi: jasna i ciemna uwa\u017cane s\u0105 za wieczne drogi \u017cyj\u0105cego \u015bwiata, \u2013 po jednej nigdy si\u0119 nie wraca, po drugiej wraca si\u0119 z powrotem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nOto wieczna podw\u00f3jna droga, jasna lub mroczna, przedmiot wiary na tym padole, prowadz\u0105ca z jednej strony tam, sk\u0105d si\u0119 ju\u017c nie wraca, z drugiej tam, sk\u0105d trzeba powr\u00f3ci\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nS\u0105 to dwie pradawne na tym \u015bwiecie drogi &#8211; droga \u015bwiat\u0142a i droga mroku; pierwsz\u0105 odchodzi ten, kt\u00f3ry nie wraca, drug\u0105 kto wcieleniom ponownym podlega.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nOdwieczne s\u0105 owe jasne i ciemne \u015bcie\u017cki \u015bwiata.<br \/>\nPierwsz\u0105 idzie si\u0119, aby ju\u017c nie powr\u00f3ci\u0107,<br \/>\ndrug\u0105 wraca si\u0119<br \/>\n[do nast\u0119pnego ziemskiego wcielenia].<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nWyr\u00f3\u017cnia si\u0119 dwie wci\u0105\u017c powtarzaj\u0105ce si\u0119 drogi tego \u015bwiata: drog\u0119 \u015bwiat\u0142a i drog\u0119 ciemno\u015bci,<br \/>\nGdy p\u00f3jdziesz jedn\u0105, to ju\u017c tu nie wr\u00f3cisz, gdy pod\u0105\u017cysz drug\u0105, to zn\u00f3w tu przyb\u0119dziesz.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nOdwieczne s\u0105 bowiem obie te \u015acie\u017cki: jasna i ciemna.<br \/>\nKto idzie pierwsz\u0105, nie wraca. Kto drug\u0105 \u2013 powraca znowu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\n\u015awiat\u0142o i mrok to bramy poza \u015bwiat doczesny.<br \/>\nJedna droga prowadzi tam, sk\u0105d si\u0119 nie wraca,<br \/>\nDrug\u0105 za\u015b ci odchodz\u0105, co si\u0119 zn\u00f3w narodz\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nTe dwie drogi \u2013 ciemna, jasna \u2013<br \/>\ns\u0105 uznane za odwieczne,<br \/>\nz jednej ju\u017c si\u0119 nie powraca,<br \/>\nz drugiej wraca si\u0119 ponownie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u015bukla-k\u1e5b\u1e63\u1e47e gat\u012b hy ete jagata\u1e25 \u015b\u0101\u015bvate mate ekay\u0101 y\u0101ty an\u0101v\u1e5bttim anyay\u0101vartate puna\u1e25 analiza analiza syntaktyczna jagata\u1e25 (nale\u017c\u0105ce do \u015bwiata) ete hi \u015bukla-k\u1e5b\u1e63\u1e47e gat\u012b (zaiste te dwie drogi jasna i ciemna) \u015b\u0101\u015bvate (za odwieczne) mate (uwa\u017cane). [tayor madhye] (po\u015br\u00f3d nich) ekay\u0101 (przez jedn\u0105) an\u0101v\u1e5bttim (niepowracanie) y\u0101ti (osi\u0105ga), anyay\u0101 (przez inn\u0105) puna\u1e25 \u0101vartate (ponownie powraca). &nbsp;analiza gramatyczna [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17],"tags":[],"class_list":["post-3822","post","type-post","status-publish","format-standard","hentry","category-rozdzial-08"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3822","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3822"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3822\/revisions"}],"predecessor-version":[{"id":9215,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3822\/revisions\/9215"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3822"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3822"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3822"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}