{"id":3826,"date":"2011-07-25T14:02:51","date_gmt":"2011-07-25T12:02:51","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3826"},"modified":"2024-05-09T16:57:35","modified_gmt":"2024-05-09T14:57:35","slug":"bhg-8-28","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3826","title":{"rendered":"BhG 8.28"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>vede\u1e63u yaj\u00f1e\u1e63u tapa\u1e25su caiva d\u0101ne\u1e63u yat <span style=\"color: #888888;\">pu\u1e47ya-phala\u1e43 pradi\u1e63\u1e6dam<\/span><br \/>\n<span style=\"text-decoration: underline;\">atyeti<\/span> <span style=\"color: #888888;\">tat sarvam ida\u1e43<\/span> <span style=\"text-decoration: underline;\">viditv\u0101<\/span> <strong>yog\u012b<\/strong> <span style=\"color: #888888;\">para\u1e43 sth\u0101nam<\/span> <span style=\"text-decoration: underline;\">upaiti<\/span> c<span style=\"color: #888888;\">\u0101dyam<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 8.28\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 8\/BhG 8.28 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3826',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3826\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>vede\u1e63u <\/em><\/strong><span style=\"color: #888888;\">(w Wedach)<\/span> <strong><em>yaj\u00f1e\u1e63u <\/em><\/strong><span style=\"color: #888888;\">(w ofiarach)<\/span> <strong><em>tapa\u1e25su <\/em><\/strong><span style=\"color: #888888;\">(w ascezie)<\/span> <strong><em>d\u0101ne\u1e63u ca eva <\/em><\/strong><span style=\"color: #888888;\">(i zaiste w darach)<\/span> <strong><em>yat pu\u1e47ya-phalam <\/em><\/strong><span style=\"color: #888888;\">(jakikolwiek pomy\u015blny owoc)<\/span> <strong><em>pradi\u1e63\u1e6dam <\/em><\/strong><span style=\"color: #888888;\">(ustanowiony)<\/span><em>, <\/em><br \/>\n<strong><em>yog\u012b <\/em><\/strong><span style=\"color: #888888;\">(jogi)<\/span> <strong><em>idam <\/em><\/strong><span style=\"color: #888888;\">(go)<\/span> <strong><em>viditv\u0101 <\/em><\/strong><span style=\"color: #888888;\">(znawszy)<\/span> <strong><em>tat sarvam <\/em><\/strong><span style=\"color: #888888;\">(to wszystko)<\/span> <strong><em>atyeti <\/em><\/strong><span style=\"color: #888888;\">(przekracza)<\/span><em>, <\/em><br \/>\n<strong>[<em>tata\u015b<\/em>]<em> ca <\/em><\/strong><span style=\"color: #888888;\">(i w\u00f3wczas)<\/span> <strong><em>\u0101dyam <\/em><\/strong><span style=\"color: #888888;\">(pierwsze)<\/span> <strong><em>param sth\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(najwy\u017csze miejsce)<\/span> <strong><em>upaiti <\/em><\/strong><span style=\"color: #888888;\">(osi\u0105ga)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vede\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>veda<\/em> <a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w Wedach<\/strong> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> \u2013 wiedzie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yaj\u00f1e\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yaj\u00f1a<\/em> <a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w ofiarach, w czczeniu<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> \u2013 po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tapa\u1e25su <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tapas<\/em> <a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w gor\u0105cu, w ascezie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tap<\/em> \u2013 topi\u0107, pali\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>d\u0101ne\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>d\u0101na <\/em><a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w darach, w ja\u0142mu\u017cnie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u0101<\/em> \u2013 dawa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>kt\u00f3ry<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pu\u1e47ya-phalam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pu\u1e47ya-phala <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>pu\u1e47yasya phalam iti<\/em> \u2013 <strong>owoc pomy\u015blnych [czyn\u00f3w] <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u016b<\/em> \u2013 oczyszcza\u0107, lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pu\u1e47<\/em> \u2013 dzia\u0142a\u0107 cnotliwie, <em>pu\u1e47ya<\/em> \u2013 szlachetno\u015b\u0107, dobro, pobo\u017cno\u015b\u0107, czyn przynosz\u0105cy zas\u0142ug\u0119, czysto\u015b\u0107; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>phal \u2013 <\/em>dojrzewa\u0107; <em>phala<\/em> \u2013 owoc, rezultat);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pradi\u1e63\u1e6dam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-di\u1e63ta <\/em>(<em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>di\u015b <\/em>\u2013 wskazywa\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wskazany, ustanowiony<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>atyeti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ati-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> (przechodzi\u0107 ponad) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>przechodzi ponad, przekracza<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wszystko, ca\u0142o\u015b\u0107<\/strong> (<em>sarvam idam<\/em> \u2013 najcz\u0119\u015bciej w znaczeniu \u201eten ca\u0142y \u015bwiat\u201d);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>idam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>viditv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (wiedzie\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>poznawszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yog\u012b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yogin<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>jogin, po\u0142\u0105czony <\/strong>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em>\u00a0 \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>param <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>para <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>daleki, odleg\u0142y, poza, wcze\u015bniejszy, p\u00f3\u017aniejszy, staro\u017cytny, ostateczny, najwy\u017cszy, najlepszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sth\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sth\u0101na<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>stanie, miejsce, pozycja, siedziba<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101 <\/em>\u2013 sta\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>upaiti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>upa-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> (podchodzi\u0107, osi\u0105ga\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>osi\u0105ga<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101dyam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101dya <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>pierwsze, g\u0142\u00f3wne, najlepsze<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>d\u0101ne\u1e63u<\/em><em> \u2192 d\u0101ne ca<\/em> (i w darze);<br \/>\n<em>pu\u1e47ya-phala\u1e43 pradi\u1e63\u1e6dam<\/em><em> \u2192 <\/em><em>pu\u1e47ya-phala-pradi\u1e63\u1e6dam<\/em> (ustanowiony pomy\u015blny owoc);<br \/>\n<em>atyeti<\/em><em> \u2192 abhyeti \/ abhyetya \/ anveti<\/em> (zbli\u017ca si\u0119 do \/ zbli\u017cywszy si\u0119 do \/ pod\u0105\u017ca za);<br \/>\n<em>c\u0101dyam \u2192 divya\u1e43 \/ \u015b\u0101\u1e43ta\u1e43<\/em> (niebia\u0144ski \/ wyciszaj\u0105cy);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3826',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3826\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\n\u015b\u1e5b\u1e47u tasya yogasya m\u0101h\u0101tmya\u1e43\u2014<\/p>\n<p>vede\u1e63u samyag-adh\u012bte\u1e63u yaj\u00f1e\u1e63u ca s\u0101dgu\u1e47yen\u0101nuti\u1e63\u1e6dhite\u1e63u tapa\u1e25su ca sutapte\u1e63u d\u0101ne\u1e63u ca samyag-datte\u1e63u yad ete\u1e63u pu\u1e47ya-phala\u1e43 pu\u1e47yasya phala\u1e43 pu\u1e47ya-phala\u1e43 pradi\u1e63\u1e6da\u1e43 \u015b\u0101stre\u1e47a, atyety at\u012btya gacchati sat sarva\u1e43 phala-j\u0101tam | ida\u1e43 viditv\u0101 sapta-pra\u015bna-nir\u1e47aya-dv\u0101re\u1e47oktam artha\u1e43 samyag avadh\u0101ry\u0101nu\u1e63\u1e6dh\u0101ya yog\u012b para\u1e43 prak\u1e5b\u1e63\u1e6dam ai\u015bvara\u1e43 sth\u0101nam upaiti ca pratipadyate | \u0101dyam \u0101dau bhava\u1e43 k\u0101ra\u1e47a\u1e43 brahmety artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nath\u0101dhy\u0101yadvayodita\u015b\u0101str\u0101rthavedanaphalam \u0101ha<\/p>\n<p>\u1e5bgyajuss\u0101m\u0101tharvar\u016bpaved\u0101bhy\u0101sayaj\u00f1atapod\u0101naprabh\u1e5bti\u1e63u sarve\u1e63u pu\u1e47ye\u1e63u yat phala\u1e43 nirdi\u1e63\u1e6dam, idam adhy\u0101yadvayodita\u1e43 bhagavanm\u0101h\u0101tmya\u1e43 viditv\u0101 tat sarvam atyeti etadvedanasukh\u0101tireke\u1e47a tat sarva\u1e43 t\u1e5b\u1e47avan manyate \/ yog\u012b j\u00f1\u0101n\u012b ca bh\u016btv\u0101 j\u00f1\u0101nina\u1e25 pr\u0101pya\u1e43 param \u0101dya\u1e43 sth\u0101nam upaiti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nadhy\u0101y\u0101rtham a\u1e63\u1e6da-pra\u015bn\u0101rtha-nir\u1e47aya\u1e43 saphalam upasa\u1e43harati vede\u1e63v iti | vede\u1e63v adhyayan\u0101dibh\u1e25 | yaj\u00f1e\u1e63v anu\u1e63\u1e6dh\u0101n\u0101dibhi\u1e25 | tapa\u1e25su k\u0101ya-\u015bo\u1e63a\u1e47\u0101dibhi\u1e25 | d\u0101ne\u1e63u sat-p\u0101tre 'rpa\u1e47\u0101dibhi\u1e25 | yat pu\u1e47ya-phalam upadi\u1e63\u1e6da\u1e43 \u015b\u0101stre\u1e63u tat sarvam atyeti | tato 'pi \u015bre\u1e63\u1e6dha\u1e43 yogai\u015bvarya\u1e43 pr\u0101pnoti | ki\u1e43 k\u1e5btv\u0101 ? idam a\u1e63\u1e6da-pra\u015bn\u0101rtha-nir\u1e47ayenokta\u1e43 tattva\u1e43 viditv\u0101 | tata\u015b ca yog\u012b j\u00f1\u0101n\u012b bh\u016btv\u0101 param utk\u1e5b\u1e63\u1e6dam \u0101dya\u1e43 jagan m\u016bla-bh\u016bta\u1e43 sth\u0101na\u1e43 vi\u1e63\u1e47o\u1e25 parama\u1e43 pada\u1e43 pr\u0101pnoti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\npuna\u1e25 \u015braddh\u0101nu-v\u1e5bddhy-artha\u1e43 yoga\u1e43 stauti vede\u1e63v iti | vede\u1e63u darbha-pavitra-p\u0101\u1e47itva-pr\u0101\u1e45-mukhatva-gurv-adh\u012bnatv\u0101dibhi\u1e25 samyag-adh\u012bte\u1e63u, yaj\u00f1e\u1e63v a\u1e45gop\u0101\u1e45ga-s\u0101hityena \u015braddhay\u0101 samyag-anu\u1e63\u1e6dhite\u1e63u | tapa\u1e25su \u015b\u0101strokte\u1e63u mano-buddhy-\u0101dyaik\u0101grye\u1e47a \u015braddhay\u0101 sutapte\u1e63u | d\u0101ne\u1e63u tul\u0101-puru\u1e63\u0101di\u1e63u de\u015be k\u0101le p\u0101tre ca \u015braddhay\u0101 samyag-dattesu yat-pu\u1e47ya-phala\u1e43 pu\u1e47yasya dharmasya phala\u1e43 svarga-sv\u0101r\u0101jy\u0101di pradi\u1e63\u1e6da\u1e43 \u015b\u0101stre\u1e47a | atyety atikr\u0101mati tat sarvam ida\u1e43 p\u016brvokta-sapta-pra\u015bna-nir\u016bpa\u1e47a-dv\u0101re\u1e47okta\u1e43 viditv\u0101 samyag-anu\u1e63\u1e6dh\u0101na-prayantam avadh\u0101ry\u0101nu\u1e63\u1e6dh\u0101ya ca yog\u012b dhy\u0101na-ni\u1e63\u1e6dha\u1e25 | na kevala\u1e43 tad atikr\u0101mati para\u1e43 sarvotk\u1e5b\u1e63\u1e6dam ai\u015bvara\u1e43 sth\u0101nam \u0101dya\u1e43 sarva-k\u0101ra\u1e47am upaiti ca pratipadyate ca sarva-k\u0101ra\u1e47a\u1e43 brahmaiva pr\u0101pnot\u012bty artha\u1e25 | tad anen\u0101dhy\u0101yena dhyeyatvena tat-pad\u0101rtho vy\u0101khy\u0101ta\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\netad-adhy\u0101yokt\u0101rtha-j\u00f1\u0101na-phalam \u0101ha vede\u1e63v iti | tat sarvam atyeti atikramya ca yog\u012b bhaktim\u0101n tato 'pi \u015bre\u1e63\u1e6dha\u1e43 sth\u0101nam \u0101dyam apr\u0101k\u1e5bta\u1e43 nitya\u1e43 pr\u0101pnoti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nsaptam\u0101\u1e63\u1e6dam\u0101dhy\u0101ya-dvaya-j\u00f1\u0101na-prak\u0101ram \u0101ha vede\u1e63v iti | vede\u1e63u brahmacarya-guru-\u015bu\u015br\u016b\u1e63a\u1e47\u0101di-vidhin\u0101 samyag-adh\u012bte\u1e63u sarv\u0101\u1e45goaa-sa\u1e43h\u0101re\u1e47a samyag-anu\u1e63\u1e6dhite\u1e63u | tapa\u1e25su \u015b\u0101stroktena vidhin\u0101 samyak carite\u1e63u | d\u0101ne\u1e63u de\u015ba-k\u0101la-p\u0101tra-par\u012bk\u1e63ay\u0101 \u015braddhay\u0101 ca samyag-datte\u1e63u yat pu\u1e47ya-phala\u1e43 svarga-r\u0101jy\u0101di-lak\u1e63a\u1e47a\u1e43 pradi\u1e63\u1e6dam uktam | tat sarvam abhyety atikramati | ki\u1e43 k\u1e5btvety \u0101ha idam iti | idam adhy\u0101ya-dvayokta\u1e43 bhagavato mama mad-bhakte\u015b ca m\u0101h\u0101tmya\u1e43 sat-prasa\u1e45gena viditv\u0101 tad-vedana-sukh\u0101tirikta\u1e43 tat sarva\u1e43 t\u1e5b\u1e47\u0101ya manyata ity artha\u1e25 | tato yog\u012b mad-bhaktim\u0101n bh\u016btv\u0101dyam an\u0101di-parama-m\u0101yika\u1e43 mat-sth\u0101nam upaiti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3826',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3826\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWszystko, co jest cudnym owocem Wiedzy, ofiar, pokuty i dar\u00f3w \u2013 wszystko to zna jogin, lecz wszystko omija i d\u0105\u017cy do najwy\u017cszej, najpierwszej siedziby.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nOwoc czysto\u015bci, kt\u00f3ry zyskuje si\u0119 przez czytanie Weby, przez \u015bwi\u0119t\u0105 Ofiar\u0119, przez umartwienia, szczodrobliwo\u015b\u0107, ten owoc czysto\u015bci przewy\u017csza Yogi przez wiedz\u0119 i dochodzi Bo przystani najwy\u017cszej.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nJogi, kt\u00f3ry to wszystko pozna\u0142, wznosi si\u0119 ponad wszelkie owoce zas\u0142ug ofiar Wedyjskich, z umartwie\u0144 i wysi\u0142k\u00f3w wewn\u0119trznych, oraz czyn\u00f3w mi\u0142osierdzia p\u0142yn\u0105ce i wchodzi w pra-odwieczny, przenajwy\u017cszy &#8222;Byt&#8221;.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nWiedz\u0105c o tym wszystkim<br \/>\njogin przechodzi ponad owocem zas\u0142ug<br \/>\nobiecanym w zamian za recytacj\u0119 Wed,<br \/>\nsk\u0142adanie ofiar,<br \/>\nuprawianie ascezy i rozdawanie dar\u00f3w,<br \/>\ni idzie ku najwy\u017cszej, pierwotnej siedzibie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nJogin, kt\u00f3ry pozna\u0142 to wszystko, wznosi si\u0119 ponad wszelkie owoce z ofiar wedyjskich, z wyrzeczenia jak i z dar\u00f3w pochodz\u0105ce,<br \/>\nOn osi\u0105ga stan najwy\u017cszy i pierwotny.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nCa\u0142y ten owoc zas\u0142ug obiecany<br \/>\nw Wedach, ofiarach, ascezie i darach<br \/>\nJogin, poznawszy mija \u2013 i dociera<br \/>\ndo najwznio\u015blejszej pierwotnej siedziby.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nOwoce wiedzy, ofiar, ascezy, ja\u0142mu\u017cny<br \/>\nI uczynk\u00f3w pobo\u017cnych osi\u0105gn\u0105\u0142 ju\u017c jogin,<br \/>\nLecz d\u0105\u017cy do najwy\u017cszej, pierwotnej krainy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nW Wedach, ofiarach,<br \/>\nw ascezach czy darach<br \/>\nowoc przeczysty,<br \/>\nkt\u00f3ry obiecany,<br \/>\njogin przekracza,<br \/>\ngdy z gruntu go pozna\u0142<br \/>\ni w pierwsze miejsce,<br \/>\nnajwy\u017csze dociera.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>vede\u1e63u yaj\u00f1e\u1e63u tapa\u1e25su caiva d\u0101ne\u1e63u yat pu\u1e47ya-phala\u1e43 pradi\u1e63\u1e6dam atyeti tat sarvam ida\u1e43 viditv\u0101 yog\u012b para\u1e43 sth\u0101nam upaiti c\u0101dyam analiza analiza syntaktyczna vede\u1e63u (w Wedach) yaj\u00f1e\u1e63u (w ofiarach) tapa\u1e25su (w ascezie) d\u0101ne\u1e63u ca eva (i zaiste w darach) yat pu\u1e47ya-phalam (jakikolwiek pomy\u015blny owoc) pradi\u1e63\u1e6dam (ustanowiony), yog\u012b (jogi) idam (go) viditv\u0101 (znawszy) tat sarvam (to wszystko) atyeti [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17],"tags":[],"class_list":["post-3826","post","type-post","status-publish","format-standard","hentry","category-rozdzial-08"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3826","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3826"}],"version-history":[{"count":10,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3826\/revisions"}],"predecessor-version":[{"id":9217,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3826\/revisions\/9217"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3826"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3826"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3826"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}