{"id":3837,"date":"2011-07-25T14:22:20","date_gmt":"2011-07-25T12:22:20","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3837"},"modified":"2024-05-09T16:48:32","modified_gmt":"2024-05-09T14:48:32","slug":"bhg-8-18","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3837","title":{"rendered":"BhG 8.18"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>avyakt\u0101d <strong>vyaktaya\u1e25 sarv\u0101\u1e25<\/strong> <span style=\"text-decoration: underline;\">prabhavanty<\/span> ahar-\u0101game<br \/>\nr\u0101try-\u0101game <span style=\"text-decoration: underline;\">pral\u012byante<\/span> tatraiv\u0101vyakta-sa\u1e43j\u00f1ake<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 8.18\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 8\/BhG 8.18 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3837',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3837\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>ahar-\u0101game <\/em><\/strong><span style=\"color: #888888;\">(z nadej\u015bciem dnia)<\/span> <strong><em>avyakt\u0101t <\/em><\/strong><span style=\"color: #888888;\">(z nieprzejawionego)<\/span> <strong><em>sarv\u0101\u1e25 vyaktaya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wszystko przejawione)<\/span> <strong><em>prabhavanti <\/em><\/strong><span style=\"color: #888888;\">(powstaje)<\/span><em>. <\/em><br \/>\n<strong><em>r\u0101try-\u0101game <\/em><\/strong><span style=\"color: #888888;\">(z nadej\u015bciem nocy)<\/span> <strong><em>tatra eva <\/em><\/strong><span style=\"color: #888888;\">(tam w\u0142a\u015bnie)<\/span> <strong><em>avyakta-sa\u1e43j\u00f1ake <\/em><\/strong><span style=\"color: #888888;\">(w nazywane nieprzejawionym)<\/span> <strong><em>pral\u012byante <\/em><\/strong><span style=\"color: #888888;\">(wtapia si\u0119)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avyakt\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-vyakta<\/em> (<em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>a\u00f1j<\/em> \u2013 dekorowa\u0107, powodowa\u0107 powstanie) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>z nie<\/strong><strong>widocznego, z nierozwini\u0119tego, z niepowsta\u0142ego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vyaktaya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vyakti<\/em>\u00a0 <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>widoczne, zamanifestowane, rozwini\u0119te, powsta\u0142e <\/strong>(od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>a\u00f1j<\/em> \u2013 dekorowa\u0107, powodowa\u0107 powstanie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarv\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>wszystkie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prabhavanti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> (powstawa\u0107, wy\u0142ania\u0107 si\u0119) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>powstaj\u0105, wy\u0142aniaj\u0105 si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ahar-\u0101game<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ahar-\u0101gama <\/em><a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>ahnar \u0101gama iti<\/em> \u2013 <strong>w nadej\u015bciu dnia<\/strong> (od: <em>ahar \/ ahan <\/em>\u2013 dzie\u0144; <em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 przychodzi\u0107, <em>\u0101gama<\/em> \u2013 przybycie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>r\u0101try-\u0101game <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>r\u0101try-\u0101gama <\/em><a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>r\u0101trer \u0101gama iti<\/em> \u2013 <strong>w nadej\u015bciu nocy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>r\u0101<\/em> \u2013 obdarowywa\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ram<\/em> \u2013 radowa\u0107, <em>r\u0101tri<\/em> \u2013 noc; <em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 przychodzi\u0107, <em>\u0101gama<\/em> \u2013 przybycie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pral\u012byante <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>l\u012b<\/em> (rozpuszcza\u0107 si\u0119, znika\u0107, gin\u0105\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>znikaj\u0105, gin\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tatra<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tam<\/strong> (od: <em>tat<\/em>; locativus nieodmienny zako\u0144czony na <em>-tra<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avyakta-sa\u1e43j\u00f1ake<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>avyakta-sa\u1e43j\u00f1aka <\/em><a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>yasy\u0101vyakto iti sa\u1e43j\u00f1\u0101sti<\/em> \u2013 <strong>w nazywane niezamanifestowanym<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>a\u00f1j<\/em> \u2013 dekorowa\u0107, powodowa\u0107 powstanie, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>a-vyakta<\/em> \u2013 niewidoczny, nierozwini\u0119ty, niepowsta\u0142y;<em> sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 by\u0107 jednej opinii, rozumie\u0107, <em>sa\u1e43j\u00f1\u0101<\/em> \u2013 uczynione znanym, zakomunikowane, nazywane, definiowane, <em>sa\u1e43j\u00f1aka<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: nazywany);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>avyakt\u0101d vyaktaya\u1e25 sarv\u0101\u1e25 <\/em><em>\u2192 <\/em><em>avyakt\u0101 vyaktaya\u1e25 sarv\u0101\u1e25<\/em> (wszystko przejawione i nieprzejawione);<br \/>\n<em>prabhavanty<\/em><em> \u2192 pralaya\u1e43ti<\/em> (gin\u0105);<br \/>\n<em>avyakta-sa\u1e43j\u00f1ake<\/em><em> \u2192 avyakta-sa\u1e43j\u00f1ike<\/em> (w nazywane nieprzejawionym);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3837',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3837\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\npraj\u0101pater ahani yad bhavati r\u0101trau ca, tad ucyate\u2014<\/p>\n<p>avyakt\u0101d avyakta\u1e43 praj\u0101pate\u1e25 sv\u0101p\u0101vasth\u0101 | tasm\u0101d avyakt\u0101d vyaktayo vyajyanta iti vyaktaya\u1e25 sth\u0101vara-ja\u1e45gama-lak\u1e63a\u1e47\u0101\u1e25 sarv\u0101\u1e25 praj\u0101\u1e25 prabhavanty abhivyajyante, ahna \u0101gamo\u2019har-\u0101gamas tasmin ahar-\u0101game k\u0101le brahma\u1e47a\u1e25 prabodha-k\u0101le | tath\u0101 r\u0101try-\u0101game brahma\u1e47a\u1e25 sv\u0101pa-k\u0101le pral\u012byante sarv\u0101 vyaktayas tatraiva p\u016brvokte\u2019vyakta-sa\u1e43j\u00f1ake<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nkomentarz wsp\u00f3lny przy wersecie BhG 8.19<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntatra kim ? ata \u0101ha avyakt\u0101d iti | k\u0101ryasy\u0101vyakta\u1e43 r\u016bpa\u1e43 k\u0101ra\u1e47\u0101tmakam | tasm\u0101d avyakt\u0101t k\u0101ra\u1e47a-r\u016bp\u0101d vyajyanta iti vyaktaya\u015b car\u0101car\u0101\u1e47i bh\u016bt\u0101ni pr\u0101durbhavanti | kad\u0101 ? ahar-\u0101game brahma\u1e47o dinasyopakrame | tath\u0101 r\u0101trer \u0101game brahma-\u015bayane | tasminn ev\u0101vyakta-sa\u1e43j\u00f1ake k\u0101ra\u1e47a-r\u016bpe pralaya\u1e43 y\u0101nti | yad v\u0101 te 'hor\u0101tra-vida ity etan na vidh\u012byante | kintu te prasiddh\u0101 ahor\u0101tra-vido jan\u0101 brahma\u1e47o yad ahar vidus tasy\u0101hna \u0101game 'vyakt\u0101d vyaktaya\u1e25 prabhavanti | y\u0101\u1e43 ca r\u0101tri\u1e43 vidus tasy\u0101 r\u0101trer \u0101game pral\u012byante iti dvayor anvaya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nyathoktair aho-r\u0101trai\u1e25 pak\u1e63am \u0101s\u0101di-ga\u1e47anay\u0101 p\u016br\u1e47a\u1e43 var\u1e63a-\u015bata\u1e43 praj\u0101pate\u1e25 param\u0101yur iti k\u0101la-paricchinnatven\u0101nityo 'sau | tena tal-lok\u0101t punar-\u0101v\u1e5btti-yuktaiva | ye tu tato 'rv\u0101c\u012bn\u0101s te\u1e63\u0101\u1e43 tad ahar-m\u0101tra-paricchinnatv\u0101t tat-tal-lokebhya\u1e25 punar-\u0101v\u1e5bttir iti kim u vaktavyam ity \u0101ha avyakt\u0101d iti | atra dainandina-s\u1e5b\u1e63\u1e6di-pralayor eva vaktum upakr\u0101ntatv\u0101t tatra c\u0101k\u0101\u015b\u0101d\u012bn\u0101\u1e43 sattv\u0101d avyakta-\u015babden\u0101khy\u0101k\u1e5bt\u0101vasth\u0101 nocyate | kintu praj\u0101pate\u1e25 sv\u0101p\u0101vasthaiva | sv\u0101p\u0101vastha\u1e25 praj\u0101patir iti y\u0101vat | ahar-\u0101game praj\u0101pate\u1e25 prabodha-samaye 'vyakt\u0101t tat-sv\u0101p\u0101vasth\u0101-r\u016bp\u0101d vyaktaya\u1e25 \u015bar\u012bra-vi\u1e63ay\u0101di-r\u016bp\u0101 bhoga-bh\u016btaya\u1e25 prabhavanti vyavah\u0101ra-k\u1e63amatay\u0101 'bhivyajyante | r\u0101try-\u0101game tasya sv\u0101pa-k\u0101le p\u016brvokt\u0101\u1e25 sarv\u0101 api vyaktaya\u1e25 pral\u012byante tiro-bhavanti yata \u0101virbh\u016bt\u0101s tatraiv\u0101vyakta-sa\u1e43j\u00f1ake k\u0101ra\u1e47e pr\u0101g-ukte sv\u0101p\u0101vasthe praj\u0101patau<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nye tu tato 'rv\u0101c\u012bn\u0101s triloka-sth\u0101s te\u1e63\u0101\u1e43 tu tasy\u0101hany ahany api p\u0101ta ity \u0101ha avyakt\u0101d iti | atra dainandina-s\u1e5b\u1e63\u1e6di-pralayayor \u0101k\u0101\u015b\u0101d\u012bn\u0101\u1e43 sattv\u0101d avyakta-\u015babdena sv\u0101p\u0101vastha\u1e25 praj\u0101patir evocyate iti madhus\u016bdana-sarasvat\u012b-p\u0101d\u0101\u1e25 | tata\u015b ca avyakt\u0101t sv\u0101p\u0101vasth\u0101t praj\u0101pate\u1e25 sak\u0101\u015b\u0101d vyaktaya\u1e25 \u015bar\u012bra-vi\u1e63ay\u0101di-r\u016bp\u0101 bhoga-bh\u016bmayo bhavanti vyavah\u0101ra-k\u1e63am\u0101\u1e25 syu\u1e25 | r\u0101try-\u0101game tasya sv\u0101pa-k\u0101le pral\u012byante tasminn eva tirobhavanti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nye tu tasm\u0101d arv\u0101c\u012bn\u0101s trilok\u012b-vartinas te\u1e63\u0101\u1e43 brahma\u1e47o dine p\u0101ta\u1e25 sy\u0101d ity \u0101ha avyakt\u0101d iti | ahar-\u0101game brahma\u1e47o j\u0101gara-samaye avyakt\u0101t sv\u0101p\u0101vasth\u0101t tasm\u0101t sarv\u0101 \u015bar\u012brendriya-bhogya-bhoga-sth\u0101na-r\u016bp\u0101 vyaktaya\u1e25 prabhavanty utpadyante | r\u0101try-\u0101game tasya sv\u0101pa-samaye tatraiva brahma\u1e47y avyakta-sa\u1e43j\u00f1ake sv\u0101p\u0101vasthe k\u0101ra\u1e47e t\u0101\u1e25 pral\u012byante tirobhavanti | atr\u0101vyakta-\u015babdena pradh\u0101na\u1e43 n\u0101bhidheya\u1e43 dainandina-s\u1e5b\u1e63\u1e6di-pralayayor upakram\u0101t | tad\u0101 viyad-\u0101d\u012bn\u0101\u1e43 sthitatv\u0101c ca | kintu sv\u0101p\u0101vastho brahmaiva tasy\u0101rtha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3837',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3837\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nGdy dzie\u0144 nadejdzie, wy\u0142ania si\u0119 z nieujawy wszelka ujawa, Ard\u017cuno, a gdy nadejdzie noc, wszystko rozp\u0142ywa si\u0119 z powrotem w nieujawie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nWszystkie rzeczy widzialne wychodz\u0105 z Niewidzialnego z nadej\u015bciem dnia; a kiedy noc si\u0119 zbli\u017ca, rozp\u0142ywaj\u0105 si\u0119 znowu w tej\u017ce niewidzialno\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nZ pocz\u0105tkiem Dnia z Nieprzejawionego wy\u0142ania si\u0119 wszystko\u015b\u0107 zjawiona; z nastaniem Nocy zn\u00f3w powraca i ca\u0142kowicie roztapia si\u0119 w tym, co Nieprzejawionym si\u0119 zowie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nKiedy nadchodzi dzie\u0144,<br \/>\nwszystko, co ma przybra\u0107 przejawion\u0105 posta\u0107,<br \/>\nwy\u0142ania si\u0119 z nieprzejawionego [chaosu].<br \/>\nA kiedy nadchodzi noc \u2014<br \/>\nrozp\u0142ywa si\u0119 w tym, co si\u0119 zwie nieprzejawionym.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nZ pocz\u0105tkiem dnia z nieprzejawionego wy\u0142ania si\u0119 to, co przejawione,<br \/>\nA gdy noc nastanie, zn\u00f3w zanika w tym, co zowi\u0105 nieprzejawionym.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nZ niezjawionego wszechprzejaw powstaje, gdy dzie\u0144 nadchodzi.<br \/>\nZ nastaniem nocy rozpuszcza si\u0119 w tym\u017ce nieprzejawionym.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nZ tego, co niestworzone, stwarzane jest wszystko<br \/>\nWraz z dnia samym pocz\u0105tkiem, by gdy noc nadejdzie,<br \/>\nRozp\u0142yn\u0119\u0142o si\u0119 znowu w to, co niestworzone.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nZ dnia nadej\u015bciem przejawione<br \/>\nstaje si\u0119 z nieprzejawienia,<br \/>\na wraz z noc\u0105 si\u0119 rozp\u0142ywa<br \/>\nw tym, co zw\u0105 nieprzejawionym.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>avyakt\u0101d vyaktaya\u1e25 sarv\u0101\u1e25 prabhavanty ahar-\u0101game r\u0101try-\u0101game pral\u012byante tatraiv\u0101vyakta-sa\u1e43j\u00f1ake analiza analiza syntaktyczna ahar-\u0101game (z nadej\u015bciem dnia) avyakt\u0101t (z nieprzejawionego) sarv\u0101\u1e25 vyaktaya\u1e25 (wszystko przejawione) prabhavanti (powstaje). r\u0101try-\u0101game (z nadej\u015bciem nocy) tatra eva (tam w\u0142a\u015bnie) avyakta-sa\u1e43j\u00f1ake (w nazywane nieprzejawionym) pral\u012byante (wtapia si\u0119). &nbsp;analiza gramatyczna avyakt\u0101t \u2013 a-vyakta (vi- \u221a a\u00f1j \u2013 dekorowa\u0107, powodowa\u0107 powstanie) PP 5i.1 m. \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17],"tags":[],"class_list":["post-3837","post","type-post","status-publish","format-standard","hentry","category-rozdzial-08"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3837","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3837"}],"version-history":[{"count":12,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3837\/revisions"}],"predecessor-version":[{"id":9207,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3837\/revisions\/9207"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3837"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3837"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3837"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}