{"id":3997,"date":"2011-09-13T14:50:43","date_gmt":"2011-09-13T12:50:43","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3997"},"modified":"2024-05-10T18:44:44","modified_gmt":"2024-05-10T16:44:44","slug":"bhg-9-34","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3997","title":{"rendered":"BhG 9.34"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0222.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3997\" title=\"werset 9.34-kolofon\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0222.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>man-man\u0101<\/em><\/strong><em> <span style=\"text-decoration: underline;\">bhava<\/span> <strong>mad-bhakto mad-y\u0101j\u012b<\/strong> <span style=\"color: #888888;\">m\u0101\u1e43 namas<\/span> <span style=\"text-decoration: underline;\">kuru<\/span><br \/>\n<span style=\"color: #888888;\">m\u0101m<\/span> ev<span style=\"text-decoration: underline;\">ai\u1e63yasi<\/span> <span style=\"text-decoration: underline;\">yuktvai<\/span>vam <span style=\"color: #888888;\">\u0101tm\u0101na\u1e43<\/span> <strong>mat-par\u0101ya\u1e47a\u1e25<\/strong><br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 9.34\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 9\/BhG 9.34 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3997',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3997\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>man-man\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(maj\u0105cym umys\u0142 we mnie)<\/span><strong><em> mad-bhakta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(moim wielbicielem)<\/span> <strong><em>mad-y\u0101j\u012b <\/em><\/strong><span style=\"color: #888888;\">(moim czcicielem)<\/span> <strong><em>bhava <\/em><\/strong><span style=\"color: #888888;\">(b\u0105d\u017a)<\/span><em>,<\/em><br \/>\n<strong><em>m\u0101m <\/em><\/strong><span style=\"color: #888888;\">(mnie)<\/span> <strong><em>namas <\/em><\/strong><span style=\"color: #888888;\">(pok\u0142on)<\/span> <strong><em>kuru <\/em><\/strong><span style=\"color: #888888;\">(czy\u0144)<\/span><em>. <\/em><br \/>\n<strong><em>evam <\/em><\/strong><span style=\"color: #888888;\">(w ten spos\u00f3b)<\/span> <strong><em>mat-par\u0101ya\u1e47a\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ten, dla kt\u00f3rego jestem najwy\u017cszym celem)<\/span> <strong><em>\u0101tm\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(ja\u017a\u0144)<\/span> <strong><em>yuktv\u0101 <\/em><\/strong><span style=\"color: #888888;\">(zaprz\u0105gn\u0105wszy)<\/span><br \/>\n<strong><em>m\u0101m eva <\/em><\/strong><span style=\"color: #888888;\">(do mnie w\u0142a\u015bnie)<\/span> <strong><em>e\u1e63yasi <\/em><\/strong><span style=\"color: #888888;\">(p\u00f3jdziesz)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>man-man\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>man-manas <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya mano mayy asti sa\u1e25 <\/em>\u2013 <strong>ten, kt\u00f3rego umys\u0142 jest we mnie<\/strong> (od: <em>mat<\/em> \u2013 forma podstawowa zaimka osobowego \u2019ja\u2019 w l.poj. u\u017cywana g\u0142\u00f3wnie na pocz\u0105tku z\u0142o\u017ce\u0144; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man <\/em>\u2013 my\u015ble\u0107,<em> manas<\/em> \u2013 umys\u0142);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhava <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> (by\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>b\u0105d\u017a<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mad-bhakta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mad-bhakta<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>mama bhakta iti<\/em> \u2013 <strong>m\u00f3j wielbiciel<\/strong> (od: <em>mat<\/em> \u2013 forma podstawowa zaimka osobowego \u2019ja\u2019 w l.poj. u\u017cywana g\u0142\u00f3wnie na pocz\u0105tku z\u0142o\u017ce\u0144; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> \u2013 dzieli\u0107, dostarcza\u0107, radowa\u0107 si\u0119, oddawa\u0107 cze\u015b\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bhakta<\/em> \u2013 rozdany, rozdzielony, kochany; czciciel, wielbiciel, mi\u0142o\u015bnik, kochaj\u0105cy, oddany);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mad-y\u0101j\u012b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mad-y\u0101jin <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>yo <\/em><em>m\u0101m yajata iti sa\u1e25<\/em> \u2013 <strong>ten, kto mnie czci <\/strong>(od: <em>mat<\/em> \u2013 forma podstawowa zaimka osobowego \u2019ja\u2019 w l.poj. u\u017cywana g\u0142\u00f3wnie na pocz\u0105tku z\u0142o\u017ce\u0144; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> \u2013 po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107; <em>-in, -min, -vin<\/em> \u2013 sufiksy tworz\u0105ce przymiotniki posesywne);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nama\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nama\u1e25 <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>pok\u0142on, cze\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>nam<\/em> \u2013 zgina\u0107 si\u0119, k\u0142ania\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kuru<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> (robi\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\">Imperat.<\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>uczy\u0144<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>e\u1e63yasi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> (i\u015b\u0107)\u00a0<a title=\"futurum \u2013 czas przysz\u0142y \u2013 bhavi\u1e63yat\"> Fut. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>p\u00f3jdziesz<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yuktv\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> (zaprz\u0119ga\u0107, \u0142\u0105czy\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>po\u0142\u0105czywszy, zaprz\u0119gn\u0105wszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>evam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>w ten spos\u00f3b<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tm\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tman<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ja\u017a\u0144<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mat-par\u0101ya\u1e47a\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mat-par\u0101ya\u1e47a <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasy\u0101<\/em><em>ha\u1e43 <\/em><em>par\u0101ya\u1e47am asmi sa\u1e25<\/em> \u2013 <strong>ten, dla kt\u00f3rego ja jestem najwy\u017cszym celem<\/strong> (od: <em>mat<\/em> \u2013 forma podstawowa zaimka osobowego \u2019ja\u2019 w l.poj. u\u017cywana g\u0142\u00f3wnie na pocz\u0105tku z\u0142o\u017ce\u0144; <em>ayana<\/em> \u2013 droga; <em>par\u0101ya\u1e47a<\/em> \u2013 najwy\u017csza droga, ostateczny cel; w z\u0142o\u017ceniach \u2013 ca\u0142kowicie po\u015bwi\u0119cony czemu\u015b, oddany);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>yuktvaivam<\/em><em> \u2192 satya\u1e43 te \/ yu\u1e43ktvaiva \/ muktvaiva<\/em> (prawda tobie \/ &#8230; \/ w\u0142a\u015bnie wyzwoliwszy);<br \/>\n<em>mat-par\u0101ya\u1e47a\u1e25<\/em><em> \u2192 <\/em><em>mat-par\u0101ya\u1e47am<\/em> (dla kt\u00f3rej [ja\u017ani] ja jestem najwy\u017cszym celem);<br \/>\n<em>\u0101tm\u0101na\u1e43 mat-par\u0101ya\u1e47a\u1e25<\/em><em> \u2192 pratij\u0101ne priyosi me<\/em> (obiecuj\u0119, jeste\u015b mi drogi);<\/p>\n<p>Pierwsza i druga pada BhG 9.34 jest taka sama jak pierwsza i druga pada BhG 18.65, w niekt\u00f3rych wersjach pokrywaj\u0105 si\u0119 r\u00f3wnie\u017c pozosta\u0142e dwie pady.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3997',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3997\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nkatha\u1e43 ?\u2014<\/p>\n<p>mayi v\u0101sudeve mano yasya tava sa tva\u1e43 man-man\u0101 bhava | tath\u0101 mad-bhakto bhava | mad-y\u0101j\u012b mad-yajana-\u015b\u012blo bhava | m\u0101m eva ca namaskuru | m\u0101m eve\u015bvarasy\u0101gami\u1e63yasi yuktv\u0101 sam\u0101dh\u0101ya cittam | evam \u0101tm\u0101na\u1e43 m\u0101m aha\u1e43 hi sarve\u1e63\u0101\u1e43 bh\u016bt\u0101n\u0101m \u0101tm\u0101 par\u0101 ca gati\u1e25 param ayana\u1e43 ta\u1e43 m\u0101m evambh\u016btam e\u1e63yast\u012bty at\u012btena padena sambandha\u1e25 | mat-par\u0101ya\u1e47a\u1e25 sann ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nbhaktisvar\u016bpam \u0101ha<\/p>\n<p>manman\u0101 bhava madbhakto mady\u0101j\u012b m\u0101\u1e43 namaskuru |<br \/>\nm\u0101m evai\u1e63yasi yuktvaivam \u0101tm\u0101na\u1e43 matpar\u0101ya\u1e47a\u1e25 || BhG_9.34 ||<\/p>\n<p>manman\u0101 bhava mayi sarve\u015bvare\u015bvare, nikhilaheyapratyan\u012bkakaly\u0101\u1e47aikat\u0101ne, sarvaj\u00f1e, satyasa\u1e45kalpe nikhilajagadekak\u0101ra\u1e47e, parasmin brahma\u1e47i, puru\u1e63ottame, pu\u1e47\u1e0dar\u012bkadal\u0101mal\u0101yat\u0101k\u1e63e, svacchan\u012blaj\u012bm\u016btasa\u1e45k\u0101\u015be, yugapaduditadinakarasahasrasad\u1e5b\u015batejasi, l\u0101va\u1e47y\u0101m\u1e5btamahodadhau, ud\u0101rap\u012bvaracaturb\u0101hau, atyujjvalap\u012bt\u0101mbare, amalakir\u012b\u1e6damakaraku\u1e47\u1e0dalah\u0101rakey\u016braka\u1e6dakabh\u016b\u1e63ite, ap\u0101rak\u0101ru\u1e47yasau\u015b\u012blyasaundaryam\u0101dhuryag\u0101mbh\u012bry\u0101ud\u0101ryav\u0101tsalyajaladhau, an\u0101locitavi\u015be\u1e63\u0101\u015be\u1e63aloka\u015bara\u1e47ye sarvasv\u0101mini tailadh\u0101r\u0101vad avicchedena nivi\u1e63\u1e6daman\u0101 bhava \/ tad eva vi\u015bina\u1e63\u1e6di madbhakta\u1e25 atyarthamatpriyatvena yukto manman\u0101 bhavetyartha\u1e25 \/ punar pi vi\u015bina\u1e63\u1e6di mady\u0101j\u012b anavadhik\u0101ti\u015bayapriyamadanubhavak\u0101ritamadyajanaparo bhava \/ yajana\u1e43 n\u0101maparip\u016br\u1e47a\u015be\u1e63av\u1e5btti\u1e25 \/ aupac\u0101rikas\u0101\u1e43spar\u015bik\u0101bhyavah\u0101rik\u0101disakalabhogaprad\u0101nar\u016bpo hi y\u0101ga\u1e25 \/ yath\u0101 madanubhavajanitanirvadhik\u0101ti\u015bayapr\u012btik\u0101ritamadyajanaparo bhavasi, tath\u0101 manman\u0101 bhavety ukta\u1e43 bhavati \/ punar api tad eva vi\u015bina\u1e63\u1e6di m\u0101\u1e43 namaskuru \/ anavadhik\u0101ti\u015bayapriyamadanubhavak\u0101rit\u0101tyarthapriy\u0101\u015be\u1e63a\u015be\u1e63av\u1e5bttau aparyavasyan mayy antar\u0101tmani atim\u0101traprahv\u012bbh\u0101vavyavas\u0101ya\u1e43 kuru \/ matpar\u0101ya\u1e47a\u1e25 aham eva param ayana\u1e43 yasy\u0101sau matpar\u0101ya\u1e47a\u1e25; may\u0101 vin\u0101+\u0101tmadh\u0101ra\u1e47\u0101sa\u1e43bh\u0101vanay\u0101 mad\u0101\u015braya ityartha\u1e25 \/ evam \u0101tm\u0101na\u1e43 yuktv\u0101 matpar\u0101ya\u1e47as evam anavadhik\u0101ti\u015bayapr\u012bty\u0101 madanubhavasamartha\u1e43 mana\u1e25 pr\u0101pya m\u0101m evai\u1e63yasi \/ \u0101tma\u015babdo hy atra manovi\u1e63aya\u1e25 \/ eva\u1e43r\u016bpe\u1e47a manas\u0101 m\u0101\u1e43 dhy\u0101tv\u0101 m\u0101m anubh\u016bya m\u0101m i\u1e63\u1e6dv\u0101 m\u0101\u1e43 namask\u1e5btya matpar\u0101ya\u1e47o m\u0101m eva pr\u0101psyas\u012btyartha\u1e25 \/ tad eva\u1e43 laukik\u0101ni \u015bar\u012bradh\u0101ra\u1e47\u0101rth\u0101ni, vaidik\u0101ni ca nityanaimittik\u0101ni karm\u0101\u1e47i matpr\u012btaye macche\u1e63ataikaraso mayaiva k\u0101rita iti kurvan satata\u1e43 matk\u012brtanayatananamask\u0101r\u0101dik\u0101n pr\u012bty\u0101 kurv\u0101\u1e47o manniy\u0101mya\u1e43 nikhilajagan macche\u1e63ataikarasam iti c\u0101nusandh\u0101na\u1e25 atyarthapriyamadgu\u1e47aga\u1e47a\u1e43 c\u0101nusandh\u0101y\u0101harahar uktalak\u1e63a\u1e47am idam up\u0101sanam up\u0101dad\u0101no m\u0101m eva pr\u0101psyasi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nbhajana-prak\u0101ra\u1e43 da\u015brayann upasa\u1e43harati man-man\u0101 iti | mayy eva mano yasya sa man-man\u0101\u1e25 t\u0101d\u1e5b\u015bas tva\u1e43 bhava | tath\u0101 mamaiva bhakta\u1e25 sevako bhava | mad-y\u0101j\u012b mat-p\u016bjana-\u015b\u012blo bhava | m\u0101m eva ca namaskuru | evam ebhi\u1e25 prak\u0101rair mat-par\u0101ya\u1e47a\u1e25 sann \u0101tm\u0101na\u1e43 mano mayi yuktv\u0101 sam\u0101dh\u0101ya m\u0101m eva param\u0101nanda-r\u016bpam e\u1e63yasi pr\u0101psyasi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nbhajana-prak\u0101ra\u1e43 dar\u015bayann upasa\u1e43harati man-man\u0101 bhaveti | r\u0101ja-bhaktasy\u0101pi r\u0101ja-bh\u1e5btyasya putr\u0101dau manas tath\u0101 sa tan-man\u0101 api na tad-bhakta ity ata ukta\u1e43 man-man\u0101 bhava mad-bhakta iti | tath\u0101 mad-y\u0101j\u012b mat-p\u016bjana-\u015b\u012blo m\u0101\u1e43 namaskuru mano-v\u0101k-k\u0101yai\u1e25 | evam ebhi\u1e25 prak\u0101rair mat-par\u0101ya\u1e47o mad-eka-\u015bara\u1e47a\u1e25 sann \u0101tm\u0101nam anta\u1e25kara\u1e47a\u1e43 yuktv\u0101 mayi sam\u0101dh\u0101ya m\u0101m eva param\u0101nanda-ghana\u1e43 sva-prak\u0101\u015ba\u1e43 sarvopadrava-\u015b\u016bnyam abhayam e\u1e63yasi pr\u0101psyasi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nbhajana-prak\u0101ra\u1e43 dar\u015bayann upasa\u1e43harati man-man\u0101 iti | evam \u0101tm\u0101na\u1e43 mano deha\u1e43 ca yuktv\u0101 mayi niyojya<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\natha parini\u1e63\u1e6dhitasy\u0101rjunasy\u0101bh\u012b\u1e63\u1e6d\u0101\u1e43 \u015buddh\u0101\u1e43 bhaktim upadi\u015bann upasa\u1e43harati man-man\u0101 iti | r\u0101ja-bhakto 'pi r\u0101ja-bh\u1e5btya\u1e25 patny\u0101di-man\u0101s tath\u0101 sa tan-man\u0101 api na tad-bhakto bhavati | tva\u1e43 tu tad-vilak\u1e63a\u1e47a-bh\u0101vena man-man\u0101 mad-bhakto bhava | mayi n\u012blotpala-\u015by\u0101malatv\u0101di-gu\u1e47avati vasudeva-s\u016bnau sva-sv\u0101mitva-sva-pumarthatva-buddhy\u0101navacchinna-madhu-dh\u0101r\u0101vat satata\u1e43 mano yasya sa\u1e25 | tath\u0101 mad-y\u0101j\u012b t\u0101d\u1e5b\u015basy\u0101tim\u0101tra-priyasya mam\u0101rcane nirato bhava | t\u0101d\u1e5b\u015ba\u1e43 m\u0101m atiprem\u1e47\u0101 namaskuru da\u1e47\u1e0davat pra\u1e47ama | evam \u0101tm\u0101na\u1e43 mano deha\u1e43 ca yukt\u0101 mayi nivedya mat-par\u0101ya\u1e47o mad-ek\u0101\u015braya\u1e25 san m\u0101m upai\u1e63yasi | e\u1e63\u0101 bhaktir arpitaiva kriyeteti bodhyam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3997',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3997\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nMy\u015bl zawsze o mnie, kochaj mnie, sk\u0142adaj mi ofiary, ho\u0142d mi oddawaj! Gdy tak mi oddasz swego ducha, mnie maj\u0105c przed sob\u0105, jako cel najwy\u017cszy, \u2013 po\u0142\u0105czysz si\u0119 ze mn\u0105, Ard\u017cuno!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nSkieruj ku mnie swego bucha; i wielbi\u0105c mi\u0119, z\u0142\u00f3\u017c mi ofiar\u0119 swoj\u0105 i ho\u0142d sw\u00f3j. Wtedy w jedno\u015bci ze mn\u0105, nie widz\u0105c nic, pr\u00f3cz mnie, przyjdziesz bo mnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nku Mnie ca\u0142\u0105 dusz\u0119 i mi\u0142o\u015b\u0107 gor\u0105c\u0105 zwr\u00f3\u0107, Mnie wszystkie po\u015bwi\u0119caj ofiary, przede Mn\u0105 si\u0119 sk\u0142aniaj we czci, a w Duchu utwierdzony, ze Mn\u0105 zjednoczysz si\u0119 niechybnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nNiech tw\u00f3j umys\u0142 zwr\u00f3ci si\u0119 ku mnie,<br \/>\nmnie niech obejmie twoja mi\u0142o\u015b\u0107,<br \/>\nku mnie niech si\u0119 skieruje twa ofiara,<br \/>\nmnie jednemu oddawaj cze\u015b\u0107!<br \/>\nW ten spos\u00f3b osi\u0105gn\u0105wszy jog\u0119,<br \/>\nwe mnie widz\u0105c tw\u00f3j cel najwy\u017cszy<br \/>\nprzyb\u0119dziesz do mnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nMnie po\u015bwi\u0119\u0107 ca\u0142a sw\u0105 my\u015bl i swe oddanie, mnie sk\u0142adaj ofiary i pok\u0142on mi z\u0142\u00f3\u017c,<br \/>\nTak ca\u0142ym swym jestestwem ze mn\u0105 zjednoczony, mnie za najwy\u017cszy maj\u0105c cel, do mnie przyb\u0105d\u017a.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nWe mnie z\u0142\u00f3\u017c umys\u0142 i serce, mnie wielbij i mnie si\u0119 k\u0142aniaj \u2013<br \/>\nTak we mnie chroni\u0105c si\u0119, do mnie przyb\u0119dziesz, na mnie skupiony<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nMy\u015bl tylko o Mnie, wierz\u0105c, wiernie kochaj<br \/>\nI pok\u0142ony Mi sk\u0142adaj. We wszystkim, co robisz,<br \/>\nTylko Mnie b\u0105d\u017a oddany, wtedy Mnie odnajdziesz.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nMym czcicielem b\u0105d\u017a, my\u015bl o mnie,<br \/>\nwielbij mnie, mnie pok\u0142on sk\u0142adaj,<br \/>\ntak to siebie zaprz\u0119gaj\u0105c,<br \/>\nmnie oddany przyjdziesz do mnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>man-man\u0101 bhava mad-bhakto mad-y\u0101j\u012b m\u0101\u1e43 namas kuru m\u0101m evai\u1e63yasi yuktvaivam \u0101tm\u0101na\u1e43 mat-par\u0101ya\u1e47a\u1e25 analiza analiza syntaktyczna man-man\u0101\u1e25 (maj\u0105cym umys\u0142 we mnie) mad-bhakta\u1e25 (moim wielbicielem) mad-y\u0101j\u012b (moim czcicielem) bhava (b\u0105d\u017a), m\u0101m (mnie) namas (pok\u0142on) kuru (czy\u0144). evam (w ten spos\u00f3b) mat-par\u0101ya\u1e47a\u1e25 (ten, dla kt\u00f3rego jestem najwy\u017cszym celem) \u0101tm\u0101nam (ja\u017a\u0144) yuktv\u0101 (zaprz\u0105gn\u0105wszy) m\u0101m eva (do mnie w\u0142a\u015bnie) e\u1e63yasi [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[],"class_list":["post-3997","post","type-post","status-publish","format-standard","hentry","category-rozdzial-09"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3997","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3997"}],"version-history":[{"count":17,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3997\/revisions"}],"predecessor-version":[{"id":9254,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3997\/revisions\/9254"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3997"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3997"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3997"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}