{"id":3999,"date":"2011-09-13T14:58:21","date_gmt":"2011-09-13T12:58:21","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3999"},"modified":"2024-05-10T18:43:23","modified_gmt":"2024-05-10T16:43:23","slug":"bhg-9-33","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3999","title":{"rendered":"BhG 9.33"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>ki\u1e43 punar <strong>br\u0101hma\u1e47\u0101\u1e25<\/strong> <strong>pu\u1e47y\u0101 bhakt\u0101 r\u0101ja-r\u1e63ayas<\/strong> tath\u0101<br \/>\n<span style=\"color: #888888;\">anityam asukha\u1e43 lokam ima\u1e43<\/span> <span style=\"text-decoration: underline;\">pr\u0101pya<\/span> <span style=\"text-decoration: underline;\">bhajasva<\/span> <span style=\"color: #888888;\">m\u0101m<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 9.33\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 9\/BhG 9.33 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3999',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3999\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>pu\u1e47y\u0101\u1e25 br\u0101hma\u1e47\u0101\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(szlachetnych bramin\u00f3w)<\/span> <strong><em>bhakt\u0101\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(wielbicieli)<\/span> <strong><em>tath\u0101 r\u0101ja-r\u1e63aya\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(jak r\u00f3wnie\u017c kr\u00f3lewskich wieszcz\u00f3w)<\/span> <strong><em>kim puna\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(o ile bardziej [dotyczy to])<\/span>.<br \/>\n<strong>[<em>tvam<\/em>]<\/strong><span style=\"color: #888888;\">(ty)<\/span> <strong><em>imam anityam <\/em><\/strong><span style=\"color: #888888;\">(ten tymczasowy)<\/span> <strong><em>asukham lokam <\/em><\/strong><span style=\"color: #888888;\">(pozbawiony szcz\u0119\u015bcia \u015bwiat)<\/span> <strong><em>pr\u0101pya <\/em><\/strong><span style=\"color: #888888;\">(osi\u0105gn\u0105wszy)<\/span><br \/>\n<strong><em>m\u0101m <\/em><\/strong><span style=\"color: #888888;\">(mnie)<\/span> <strong><em>bhajasva <\/em><\/strong><span style=\"color: #888888;\">(wielbij)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kim puna\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>o ile bardziej<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>br\u0101hma\u1e47\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>br\u0101hma\u1e47a <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> bramini<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>b\u1e5bh<\/em> \u2013 zwi\u0119ksza\u0107,<em> brahman<\/em> \u2013 duch, Weda);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pu\u1e47y\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pu\u1e47ya<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>szlachetni, dobrzy, pobo\u017cni, czy\u015bci<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u016b<\/em> \u2013 oczyszcza\u0107, lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pu\u1e47<\/em> \u2013 dzia\u0142a\u0107 cnotliwie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhakt\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bhakta<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj <\/em>\u2013 dzieli\u0107, czci\u0107, kocha\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>rozdani, kochani; czciciele, wielbiciele, mi\u0142o\u015bnicy, kochaj\u0105cy, oddani<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>r\u0101ja-r\u1e63aya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>r\u0101ja-r\u1e63i<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>r\u0101j\u00f1\u0101m \u1e5b\u1e63aya iti<\/em> \u2013 <strong>wieszczowie w\u015br\u00f3d kr\u00f3l\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>raj<\/em> \u2013 w\u0142ada\u0107,<em> r\u0101jan<\/em> \u2013 w\u0142adca; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u1e5b\u1e63<\/em> \u2013 p\u0142yn\u0105\u0107, porusza\u0107 si\u0119 szybko, lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b<\/em> \u2013 widzie\u0107; <em>\u1e5b\u1e63i<\/em> \u2013 \u015bwi\u0119ty, wieszcz);<br \/>\nlub <a title=\"z\u0142o\u017cenie karma-dh\u0101ra\"> KD <\/a>: <em>r\u0101j\u0101na\u015b <\/em><em>c\u0101sav \u1e5b\u1e63aya\u015b ca <\/em>\u2013 <strong>s\u0105 kr\u00f3lami i s\u0105 wieszczami<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tath\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak,<\/strong> <strong>w ten spos\u00f3b, podobnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anityam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-nitya<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>nie <\/strong><strong>wieczny, tymczasowy<\/strong> (od: <em>nitya <\/em>\u2013 nieustanny, wieczny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asukham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-sukha<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>pozbawiony szcz\u0119\u015bcia<\/strong><em> <\/em>(od: <em>su<\/em> \u2013 prefiks: dobry, wspania\u0142y, pi\u0119kny, szlachetny; <em>kha<\/em> \u2013 zag\u0142\u0119bienie, otw\u00f3r, piasta; <em>su-kha<\/em> \u2013 rado\u015b\u0107, szcz\u0119\u015bcie, dos\u0142ownie: dobre zag\u0142\u0119bienie [przez kt\u00f3re przechodzi o\u015b rydwanu] st\u0105d poruszanie si\u0119 g\u0142adko;<br \/>\nlub od: <em>su-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em>; przeciwie\u0144stwo do: <em>du\u1e25kha <\/em>\u00a0\u2013 cierpienie, niedola);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>lokam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\">loka <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> \u015bwiat<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>imam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ten<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pr\u0101pya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101p<\/em> (osi\u0105ga\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>osi\u0105gn\u0105wszy, otrzymawszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhajasva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> (dzieli\u0107, czci\u0107, kocha\u0107, radowa\u0107 si\u0119) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>wielbij<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>ima\u1e43 pr\u0101pya<\/em><em> \u2192 anuci\u1e43tya \/ <\/em><em>ida\u1e43 pr\u0101pya<\/em> (rozwa\u017cywszy \/ ten osi\u0105gn\u0105wszy);<br \/>\n<em>bhajasva<\/em><em> \u2192 bhaja\u1e43ti<\/em> (wielbi\u0105);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3999',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3999\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nki\u1e43 punar br\u0101hma\u1e47\u0101\u1e25 pu\u1e47y\u0101\u1e25 pu\u1e47ya-yonayo bhakt\u0101 r\u0101jar\u1e63ayas tath\u0101 r\u0101j\u0101na\u015b ca te \u1e5b\u1e63aya\u015b ceti r\u0101jar\u1e63aya\u1e25 | yata evam, ato\u2019nitya\u1e43 k\u1e63a\u1e47a-bha\u1e45guram asukha\u1e43 ca sukha-varjitam ima\u1e43 loka\u1e43 manu\u1e63ya-loka\u1e43 pr\u0101pya puru\u1e63\u0101rtha-s\u0101dhana\u1e43 durlabha\u1e43 manu\u1e63yatva\u1e43 labdhv\u0101 bhajasva sevasva m\u0101m<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nstriyo vai\u015by\u0101\u1e25 \u015b\u016bdr\u0101\u015b ca p\u0101payonayo 'pi m\u0101\u1e43 vyap\u0101\u015britya par\u0101\u1e43 gati\u1e43 y\u0101nti; ki\u1e43 puna\u1e25 pu\u1e47yayonayo br\u0101hma\u1e47\u0101 r\u0101jar\u1e63aya\u015b ca madbhaktim \u0101sthit\u0101\u1e25 \/ atas tva\u1e43 r\u0101jar\u1e63ir asthira\u1e43 t\u0101patray\u0101bhihatatay\u0101 asukha\u1e43 cema\u1e43 loka\u1e43 pr\u0101pya vartam\u0101no m\u0101\u1e43 bhajasva<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nyadaiva\u1e43 tad\u0101 sat-kul\u0101\u1e25 sad-\u0101c\u0101r\u0101\u015b ca mad-bhakt\u0101\u1e25 par\u0101\u1e43 gati\u1e43 y\u0101nti iti ki\u1e43 vaktavyam ity \u0101ha ki\u1e43 punar iti | pu\u1e47y\u0101\u1e25 suk\u1e5btino br\u0101hma\u1e47\u0101\u1e25 | tath\u0101 r\u0101j\u0101na\u015b ca ta \u1e5b\u1e63aya\u015b ca k\u1e63atriy\u0101\u1e25 | eva\u1e43 bh\u016bt\u0101\u1e25 par\u0101\u1e43 gati\u1e43 y\u0101nt\u012bti ki\u1e43 punar vaktavyam ity artha\u1e25 | atas tvam ima\u1e43 r\u0101jar\u1e63i-r\u016bpa\u1e43 deha\u1e43 pr\u0101pya labdhv\u0101 m\u0101\u1e43 bhajasva | ki\u1e43c\u0101nityam adhruvam asukha\u1e43 sukha-rahita\u1e43 cema\u1e43 martya-loka\u1e43 pr\u0101pya anityatv\u0101d vilambam akurvan asukhatv\u0101c ca sukh\u0101rtham udyama\u1e43 hitv\u0101 m\u0101m eva bhajasvety artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\neva\u1e43 cet pu\u1e47y\u0101\u1e25 sad\u0101c\u0101r\u0101 uttama-yonaya\u015b ca br\u0101hma\u1e47\u0101s tath\u0101 r\u0101jar\u1e63aya\u1e25 s\u016bk\u1e63ma-vastu-vivekina\u1e25 k\u1e63atriy\u0101 mama bhakt\u0101\u1e25 par\u0101\u1e43 gati\u1e43 y\u0101nt\u012bti ki\u1e43 punar v\u0101cyam atra kasyacid api sandeh\u0101bh\u0101v\u0101d ity artha\u1e25 | yato mad-bhakter \u012bd\u1e5b\u015bo mahim\u0101to mahat\u0101 pratnenema\u1e43 loka\u1e43 sarva-puru\u1e63\u0101rtha-s\u0101dhana-yogyam atidurlabha\u1e43 ca mau\u1e63ya-deham anityam \u0101\u015bu-vin\u0101\u015binam asukha\u1e43 garbha-v\u0101s\u0101dy-aneka-du\u1e25kha-bahula\u1e43 labdhv\u0101 y\u0101vad aya\u1e43 na na\u015byati t\u0101vad ati\u015b\u012bghram eva bhajasva m\u0101\u1e43 \u015bara\u1e47am \u0101\u015brayasva | anityatv\u0101d aukhatv\u0101c c\u0101sya vilamba\u1e43 sukh\u0101rtham udyama\u1e43 ca m\u0101 k\u0101r\u1e63\u012bs tva\u1e43 ca r\u0101jar\u1e63ir ato mad-bhajanen\u0101tm\u0101na\u1e43 saphala\u1e43 kuru | anyath\u0101 hy et\u0101d\u1e5b\u015ba\u1e43 janma ni\u1e63phalam eva te sy\u0101d ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntato 'pi ki\u1e43 punar br\u0101hma\u1e47\u0101\u1e25 pu\u1e47y\u0101\u1e25 sat-kul\u0101\u1e25 sad\u0101c\u0101r\u0101\u015b ca ye bhakt\u0101\u1e25 | tasm\u0101t tva\u1e43 m\u0101\u1e43 bhajasva<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nkim iti | yady eva\u1e43 tarhi br\u0101hma\u1e47\u0101 r\u0101jar\u1e63aya\u1e25 k\u1e63atriy\u0101\u015b ca sat-kul\u0101\u1e25 pu\u1e47y\u0101\u1e25 sad-\u0101c\u0101ri\u1e47o bhakt\u0101\u1e25 santa\u1e25 par\u0101\u1e43 gati\u1e43 y\u0101nt\u012bti ki\u1e43 punar v\u0101cyam ? n\u0101sty atra sa\u1e43\u015baya-le\u015bo 'pi | tasm\u0101t tvam api r\u0101jar\u1e63ir ima\u1e43 loka\u1e43 pr\u0101pya m\u0101\u1e43 bhajasva anitya\u1e43 na\u015bvaram asukham \u012b\u1e63at sukha\u1e43 vin\u0101\u015biny alpa-sukhe 'smin loke r\u0101jya-sp\u1e5bh\u0101\u1e43 vih\u0101ya nityam anant\u0101nanda\u1e43 m\u0101m up\u0101sya pr\u0101pnuh\u012bti tvar\u0101tra vyajyate | atr\u0101sya lokasy\u0101nityatva\u1e43 ka\u1e47\u1e6dhato bruvan harir mithy\u0101tva\u1e43 tasya nir\u0101s\u0101t<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3999',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3999\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nO ile\u017c pr\u0119dzej szlachetni brahmani, lub kochaj\u0105cy mnie wieszczowie kr\u00f3lewscy! Je\u017celi\u015b wi\u0119c przyszed\u0142 na ten przemijaj\u0105cy, bezradosny \u015bwiat, czcij mnie!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nA tem wi\u0119cej \u015bwi\u0119ci bramini i pobo\u017cni rad\u017carszowie. \u017byj\u0105c na tym \u015bwiecie znikomym, z\u0142o\u015bci\u0105 przepe\u0142nionym, czcij mi\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nTym bardziej Mnie oddani \u015bwi\u0105tobliwi Bramini i wieszczowie kr\u00f3lewscy. Wi\u0119c i ty, zakosztowawszy tego przemijaj\u0105cego, bezradosnego \u015bwiata, ku Mnie niepodzielnie skieruj swoj\u0105 cze\u015b\u0107,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nA co dopiero nieskazitelni bramini,<br \/>\ni m\u0119drcy z rod\u00f3w kr\u00f3lewskich, moi wyznawcy.<br \/>\nSkoro wi\u0119c ju\u017c jeste\u015b<br \/>\nw tym przemijalnym, nie daj\u0105cym szcz\u0119\u015bcia \u015bwiecie<br \/>\nzosta\u0144 moim wyznawc\u0105!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nA tym bardziej bramin cnotliwy lub mnie mi\u0142uj\u0105cy wieszczowie kr\u00f3lewscy;<br \/>\nSkoro ju\u017c \u017cyjesz na tym \u015bwiecie zmiennym i pe\u0142nym nieszcz\u0119\u015b\u0107, to do mnie sw\u0105 mi\u0142o\u015b\u0107 skieruj.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nA c\u00f3\u017c dopiero pobo\u017cni bramini, wieszcze kr\u00f3lewscy!<br \/>\nPrzyszed\u0142szy na ten znikomy, bolesny \u015bwiat, mnie si\u0119 oddaj!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nTym \u0142atwiejsze to b\u0119dzie dla prawych kap\u0142an\u00f3w<br \/>\nAlbo w\u0142adc\u00f3w pobo\u017cnych. Dlatego zst\u0105piwszy<br \/>\nDo \u015bwiata doczesnego, gdzie nie ma rado\u015bci,<br \/>\nCzcij Mnie!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nile\u017c pr\u0119dzej zbo\u017cny bramin,<br \/>\nwieszcz kr\u00f3lewski czy te\u017c czciciel.<br \/>\nB\u0119d\u0105c w \u015bwiecie tym nietrwa\u0142ym,<br \/>\nszcz\u0119\u015bcia zbytym, mnie si\u0119 oddaj.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ki\u1e43 punar br\u0101hma\u1e47\u0101\u1e25 pu\u1e47y\u0101 bhakt\u0101 r\u0101ja-r\u1e63ayas tath\u0101 anityam asukha\u1e43 lokam ima\u1e43 pr\u0101pya bhajasva m\u0101m analiza analiza syntaktyczna pu\u1e47y\u0101\u1e25 br\u0101hma\u1e47\u0101\u1e25 (szlachetnych bramin\u00f3w) bhakt\u0101\u1e25 (wielbicieli) tath\u0101 r\u0101ja-r\u1e63aya\u1e25 (jak r\u00f3wnie\u017c kr\u00f3lewskich wieszcz\u00f3w) kim puna\u1e25 (o ile bardziej [dotyczy to]). [tvam](ty) imam anityam (ten tymczasowy) asukham lokam (pozbawiony szcz\u0119\u015bcia \u015bwiat) pr\u0101pya (osi\u0105gn\u0105wszy) m\u0101m (mnie) bhajasva (wielbij). &nbsp;analiza gramatyczna kim [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[],"class_list":["post-3999","post","type-post","status-publish","format-standard","hentry","category-rozdzial-09"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3999","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3999"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3999\/revisions"}],"predecessor-version":[{"id":9253,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3999\/revisions\/9253"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3999"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3999"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3999"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}