{"id":4005,"date":"2011-09-14T10:00:50","date_gmt":"2011-09-14T08:00:50","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4005"},"modified":"2024-05-10T18:42:22","modified_gmt":"2024-05-10T16:42:22","slug":"bhg-9-32","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4005","title":{"rendered":"BhG 9.32"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0221.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4005\" title=\"werset 9.32-33\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0221.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">m\u0101\u1e43<\/span> hi p\u0101rtha <span style=\"text-decoration: underline;\">vyap\u0101\u015britya<\/span> <strong>ye<\/strong> <em>\u2018<\/em>pi <span style=\"text-decoration: underline;\">syu\u1e25<\/span> <strong>p\u0101pa-yonaya\u1e25<\/strong><br \/>\n<strong>striyo vai\u015by\u0101s<\/strong> tath\u0101 <strong>\u015b\u016bdr\u0101s te<\/strong> <em>\u2018<\/em>pi <span style=\"text-decoration: underline;\">y\u0101nti<\/span> <span style=\"color: #888888;\">par\u0101\u1e43 gatim<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 9.32\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 9\/BhG 9.32 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4005',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4005\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he p\u0101rtha<\/em><\/strong> <span style=\"color: #888888;\">(Prythowicu!)<\/span>,<br \/>\n<strong><em>ye api p\u0101pa-yonaya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(nawet ci nisko urodzeni)<\/span><strong> <em>striya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kobiety) <\/span><strong><em>vai\u015by\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wai\u015bjowie)<\/span> <strong><em>tath\u0101 \u015b\u016bdr\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(podobnie \u015budrowie)<\/span> <strong><em>syu\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(gdyby byli)<\/span>,<br \/>\n<strong><em>te api <\/em><\/strong><span style=\"color: #888888;\">(ci r\u00f3wnie\u017c) <\/span><strong><em>m\u0101m hi <\/em><\/strong><span style=\"color: #888888;\">(zaiste we mnie)<\/span> <strong><em>vyap\u0101\u015britya <\/em><\/strong><span style=\"color: #888888;\">(schroniwszy si\u0119)<\/span><br \/>\n<strong><em>par\u0101m gatim <\/em><\/strong><span style=\"color: #888888;\">(do najwy\u017cszego celu)<\/span> <strong><em>y\u0101nti <\/em><\/strong><span style=\"color: #888888;\">(id\u0105)<\/span><em>. <\/em><strong><\/strong><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101rtha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u0101rtha<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o synu Prythy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5bth<\/em> \u2013 rozszerza\u0107, <em>p\u1e5bth\u0101<\/em> \u2013 Kunti, matka Pandowic\u00f3w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vyap\u0101\u015britya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi-apa-\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bri<\/em> (przylega\u0107, spoczywa\u0107 na, wspiera\u0107 si\u0119 na, polega\u0107 na) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>wspar\u0142szy si\u0119, schroniwszy si\u0119 <\/strong>\u2013 u kogo? \u2013 \u0142\u0105czy si\u0119 z accusativusem);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ye <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kt\u00f3rzy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>chocia\u017c, jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>syu\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> (by\u0107) <a title=\"potentialis \u2013 tryb przypuszczaj\u0105cy \u2013 vidhi\"> Pot. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>gdyby byli<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101pa-yonaya\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u0101pa-yoni <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>ye\u1e63\u0101\u1e43 yoni\u1e25 p\u0101p\u0101 asti te<\/em> \u2013 <strong>ci, kt\u00f3rych narodziny s\u0105 grzeszne<\/strong> (od: <em>p\u0101pa<\/em> \u2013 grzech, z\u0142o; <em>yoni<\/em> \u2013 \u0142ono, pochwa, miejsce powstania, \u017ar\u00f3d\u0142o);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>striya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>str\u012b <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>kobiety<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>s\u016b<\/em> \u2013 stworzy\u0107, pocz\u0105\u0107, urodzi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vai\u015by\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vai\u015bya <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wytw\u00f3rcy, rolnicy, kupcy<\/strong> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vi\u015b <\/em>\u2013 wchodzi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tath\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak,<\/strong> <strong>w ten spos\u00f3b, podobnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015b\u016bdr\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015b\u016bdra <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>s\u0142u\u017c\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>oni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>chocia\u017c, jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>y\u0101nti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>y\u0101<\/em> (i\u015b\u0107, osi\u0105ga\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>id\u0105, osi\u0105gaj\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>par\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>para <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>dalek\u0105, ostateczn\u0105, najwy\u017csz\u0105, najlepsz\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gatim<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gati<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>poruszanie si\u0119, drog\u0119, podr\u00f3\u017c, rezultat, schronienie, \u017ar\u00f3d\u0142o<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 i\u015b\u0107);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>vyap\u0101\u015britya<\/em><em> \u2192 vyup\u0101\u015britya<\/em> (przyj\u0105wszy schronienie);<br \/>\n<em>te <em>\u2018<\/em>pi y\u0101nti <\/em><em>\u2192 <\/em><em>te y\u0101\u1e43ti<\/em> (oni id\u0105);<br \/>\nTrzecia pada BhG 9.32 jest podobna do trzeciej pady BhG 6.45, 13.28, 16.22;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4005',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4005\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nki\u1e43 ca\u2014<\/p>\n<p>m\u0101\u1e43 hi yasm\u0101t p\u0101rtha vyap\u0101\u015britya m\u0101m \u0101\u015brayatvena g\u1e5bh\u012btv\u0101 ye\u2019pi syu\u1e25 p\u0101pa-yonaya\u1e25 p\u0101p\u0101 yonir ye\u1e63\u0101\u1e43 te p\u0101pa-yonaya\u1e25 syur bhaveyu\u1e25 | p\u0101pa-yonaya\u1e25 p\u0101p\u0101 yonir ye\u1e63\u0101\u1e43 te p\u0101pa-yonaya\u1e25 p\u0101pa-janm\u0101na\u1e25 | ke te ? ity \u0101ha\u2014striyo vai\u015by\u0101s tath\u0101 \u015b\u016bdr\u0101s te\u2019pi y\u0101nti gacchanti par\u0101\u1e43 prak\u1e5b\u1e63\u1e6d\u0101\u1e43 gatim<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nkomentarz wsp\u00f3lny przy wersecie BhG 9.33<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nsv\u0101c\u0101ra-bhra\u1e63\u1e6da\u1e43 mad-bhakti\u1e25 pavitr\u012bkarot\u012bti kim atra citram ? yato mad-bhaktir du\u1e63kul\u0101n apy anadhik\u0101ri\u1e47o 'pi sa\u1e43s\u0101r\u0101n mocayat\u012bty \u0101ha m\u0101\u1e43 h\u012bti | ye 'pi p\u0101pa-yonaya\u1e25 syur nik\u1e5b\u1e63\u1e6da-janm\u0101no 'ntyaj\u0101dayo bhaveyu\u1e25 | ye 'pi vai\u015by\u0101\u1e25 kevala\u1e43 k\u1e5b\u1e63y\u0101di-nirat\u0101\u1e25 | striya\u1e25 \u015b\u016bdr\u0101\u015b c\u0101py adhyayan\u0101di-rahit\u0101\u1e25 | te 'pi m\u0101\u1e43 vy\u0101p\u0101\u015britya sa\u1e43sevya par\u0101\u1e43 gati\u1e43 y\u0101nti | hi ni\u015bcitam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nevam \u0101gantuka-do\u1e63e\u1e47a du\u1e63\u1e6d\u0101n\u0101\u1e43 bhagavad-bhakti-prabh\u0101v\u0101n nist\u0101ram uktv\u0101 sv\u0101bh\u0101vika-do\u1e63e\u1e47a du\u1e63\u1e6d\u0101n\u0101m api tam \u0101ha m\u0101\u1e43 h\u012bti | hi ni\u015bcita\u1e43 he p\u0101rtha m\u0101\u1e43 vyap\u0101\u015bcitya \u015bara\u1e47am \u0101gatya ye 'pi syu\u1e25 p\u0101pa-yonayo 'ntyaj\u0101s tirya\u00f1co v\u0101 j\u0101ti-do\u1e63e\u1e47a du\u1e63\u1e6d\u0101\u1e25 | tath\u012b\u0300a ved\u0101dhyayan\u0101di-\u015b\u016bnyatay\u0101 nik\u1e5b\u1e63\u1e6d\u0101\u1e25 striyo vai\u015by\u0101\u1e25 k\u1e5b\u1e63y\u0101di-m\u0101tra-rat\u0101\u1e25 | tath\u0101 \u015b\u016bdr\u0101 j\u0101tito 'dhyayan\u0101dy-abh\u0101vena ca parama-gaty-ayogy\u0101s te 'pi y\u0101nti par\u0101\u1e43 gatim | api-\u015babd\u0101t pr\u0101g-ukta-dur\u0101c\u0101r\u0101 api<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\neva\u1e43 karma\u1e47\u0101 dur\u0101c\u0101r\u0101\u1e47\u0101m \u0101gantuk\u0101n do\u1e63\u0101n mad-bhaktir na ga\u1e47ayati iti ki\u1e43 citram ? yato j\u0101tyaiva dur\u0101c\u0101r\u0101\u1e47\u0101\u1e43 sv\u0101bh\u0101vik\u0101n api do\u1e63\u0101n mad-bhaktir na ga\u1e47ayat\u012bty \u0101ha m\u0101m iti | p\u0101pa-yonayo 'ntyaj\u0101 mlecch\u0101 api | yad uktam-<\/p>\n<p>kir\u0101ta-h\u016b\u1e47\u0101ndhra-pulinda-pulka\u015b\u0101<br \/>\n\u0101bh\u012bra-\u015bumbh\u0101 yavan\u0101\u1e25 khas\u0101daya\u1e25 |<br \/>\nye 'nye ca p\u0101p\u0101 yad-ap\u0101\u015bray\u0101\u015bray\u0101\u1e25<br \/>\n\u015budhyanti tasmai prabhavi\u1e63\u1e47ave nama\u1e25 || [BhP 2.4.18] iti |<\/p>\n<p>aho bata \u015bva-paco 'to gar\u012by\u0101n<br \/>\nyaj-jihv\u0101gre vartate n\u0101ma tubhyam |<br \/>\ntepus tapas te juhuvu\u1e25 sasnur \u0101ry\u0101<br \/>\nbrahm\u0101n\u016bcur n\u0101ma g\u1e5b\u1e47anti ye te || [BhP 3.33.6-7]<\/p>\n<p>ki\u1e43 puna\u1e25 str\u012b-vai\u015by\u0101dy\u0101 a\u015buddhy-al\u012bk\u0101dimanta\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nmah\u0101-gho\u1e63a-p\u016brvaka\u1e43 vivadam\u0101n\u0101n\u0101\u1e43 sabh\u0101\u1e43 gatv\u0101 b\u0101hum utk\u1e63ipya ni\u1e25\u015ba\u1e45ka\u1e43 pratij\u0101n\u012bhi pratij\u00f1\u0101\u1e43 kuru sarve\u015bvaro 'ha\u1e43 mad-ek\u0101ntin\u0101\u1e43 \u0101gantuka-do\u1e63\u0101n vidhunom\u012bti ki\u1e43 citram ? yad atip\u0101pino 'pi mad-bhakta-prasa\u1e45g\u0101d vidh\u016bt\u0101vidy\u0101 vimucyanta ity \u0101ha m\u0101\u1e43h\u012bti | ye p\u0101pa-yonayo 'ntyaj\u0101\u1e25 sahaja-dur\u0101c\u0101r\u0101\u1e25 syus te 'pi mad-bhakta-prasa\u1e45gena m\u0101\u1e43 sarve\u015ba\u1e43 vasudeva-suta\u1e43 vyap\u0101\u015britya \u015bara\u1e47am \u0101gatya par\u0101\u1e43 yogi-durlabh\u0101\u1e43 gati\u1e43 mat-pr\u0101pti\u1e43 y\u0101nti hi ni\u015bcitam etat | evam \u0101ha \u015br\u012bm\u0101n \u015buka\u1e25-<\/p>\n<p>kir\u0101ta-h\u016b\u1e47\u0101ndhra-pulinda-pulka\u015b\u0101<br \/>\n\u0101bh\u012bra-\u015bumbh\u0101 yavan\u0101\u1e25 khas\u0101daya\u1e25 |<br \/>\nye 'nye ca p\u0101p\u0101 yad-ap\u0101\u015bray\u0101\u015bray\u0101\u1e25<br \/>\n\u015budhyanti tasmai prabhavi\u1e63\u1e47ave nama\u1e25 || [BhP 2.4.18] iti |<\/p>\n<p>atr\u0101sya lokasy\u0101nityatva\u1e43 ka\u1e47\u1e6dhato bruvan harir mithy\u0101tva\u1e43 tasya nir\u0101s\u0101t<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4005',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4005\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nCi, kt\u00f3rzy we mnie szukaj\u0105 ucieczki, chocia\u017cby byli najni\u017cszego urodzenia, \u2013 cho\u0107by kobiety, wai\u015bje, \u015budrowie, \u2013 wszyscy p\u00f3jd\u0105 najwy\u017csz\u0105 drog\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nAlbowiem ci, kt\u00f3rzy we mnie szukaj\u0105 swej ucieczki, cho\u0107by byli pocz\u0119ci w grzechu, kobiety, waisye, \u015budry nawet, wst\u0119puj\u0105 na drog\u0119 wy\u017csz\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nkto we Mnie szuka jedynie ostoi, o Parto, cho\u0107by z \u0142ona grzechu wyszed\u0142, cho\u0107by Wajsz\u0105 by\u0142, Szudr\u0105, czy kobiet\u0105, osi\u0105ga r\u00f3wnie\u017c najwy\u017cszy cel.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nKtokolwiek u mnie szuka pomocy, o synu Prithy,<br \/>\nnawet ludzie grzesznego rodu,<br \/>\nkobiety, waj\u015bjowie czy siudrowie,<br \/>\n[wszyscy oni] id\u0105 ku najwy\u017cszemu przeznaczeniu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCi, kt\u00f3rzy we mnie, Partho, znale\u017ali schronienie, cho\u0107by z grzechem si\u0119 pocz\u0119li:<br \/>\nKobiecy, waj\u015bjowie, a nawet \u015budrowie, wszyscy oni najwy\u017cszy cel osi\u0105gaj\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nBo mnie si\u0119 oddawszy, Partho, nawet i n\u0119dznie zrodzeni \u2013<br \/>\nNiewiasty, wie\u015bniacy, s\u0142udzy &#8211; najwy\u017cszy cel osi\u0105gaj\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKa\u017cdy, kto we Mnie widzi jedyn\u0105 ostoj\u0119,<br \/>\nCho\u0107 nie wiem, jak niskiego by\u0142by pochodzenia,<br \/>\nPocz\u0119ty w grzechu, przyszed\u0142 na \u015bwiat w domu kupc\u00f3w,<br \/>\nBy\u0142 s\u0142ug\u0105 z urodzenia czy s\u0142ab\u0105 kobiet\u0105,<br \/>\nI tak do najwy\u017cszego zdo\u0142a dotrze\u0107 celu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nCho\u0107 o grzesznych narodzinach \u2013<br \/>\nniewiasty, wytw\u00f3rcy, s\u0142udzy \u2013<br \/>\ngdy schronieni we mnie, Partho,<br \/>\ncel najwy\u017cszy osi\u0105gaj\u0105,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>m\u0101\u1e43 hi p\u0101rtha vyap\u0101\u015britya ye \u2018pi syu\u1e25 p\u0101pa-yonaya\u1e25 striyo vai\u015by\u0101s tath\u0101 \u015b\u016bdr\u0101s te \u2018pi y\u0101nti par\u0101\u1e43 gatim analiza analiza syntaktyczna he p\u0101rtha (Prythowicu!), ye api p\u0101pa-yonaya\u1e25 (nawet ci nisko urodzeni) striya\u1e25 (kobiety) vai\u015by\u0101\u1e25 (wai\u015bjowie) tath\u0101 \u015b\u016bdr\u0101\u1e25 (podobnie \u015budrowie) syu\u1e25 (gdyby byli), te api (ci r\u00f3wnie\u017c) m\u0101m hi (zaiste we mnie) vyap\u0101\u015britya (schroniwszy si\u0119) par\u0101m gatim [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[],"class_list":["post-4005","post","type-post","status-publish","format-standard","hentry","category-rozdzial-09"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4005","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4005"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4005\/revisions"}],"predecessor-version":[{"id":9252,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4005\/revisions\/9252"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4005"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4005"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4005"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}