{"id":4007,"date":"2011-09-14T10:01:22","date_gmt":"2011-09-14T08:01:22","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4007"},"modified":"2024-05-10T18:41:20","modified_gmt":"2024-05-10T16:41:20","slug":"bhg-9-31","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4007","title":{"rendered":"BhG 9.31"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>k\u1e63ipra\u1e43 <span style=\"text-decoration: underline;\">bhavati<\/span> <strong>dharm\u0101tm\u0101<\/strong> <span style=\"color: #888888;\">\u015ba\u015bvac-ch\u0101nti\u1e43<\/span> <span style=\"text-decoration: underline;\">nigacchati<\/span><br \/>\nkaunteya <span style=\"text-decoration: underline;\">pratij\u0101n\u012bhi<\/span> na me <strong>bhakta\u1e25<\/strong> <span style=\"text-decoration: underline;\">pra\u1e47a\u015byati<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 9.31\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 9\/BhG 9.31 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4007',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4007\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong>[<em>sa<\/em>]<\/strong> <span style=\"color: #888888;\">(on)<\/span> <strong><em>k\u1e63ipram<\/em><\/strong> <span style=\"color: #888888;\">(szybko)<\/span> <strong><em>dharm\u0101tm\u0101<\/em><\/strong> <span style=\"color: #888888;\">(prawym)<\/span><strong> <em>bhavati <\/em><\/strong><span style=\"color: #888888;\">(staje si\u0119)<\/span>,<br \/>\n<strong>[<em>sa<\/em>]<\/strong> <span style=\"color: #888888;\">(on)<\/span> <strong><em>\u015ba\u015bvac-ch\u0101ntim<\/em><\/strong> <span style=\"color: #888888;\">(wieczny spok\u00f3j)<\/span> <strong><em>nigacchati<\/em><\/strong> <span style=\"color: #888888;\">(osi\u0105ga)<\/span>.<br \/>\n<strong><em>he kaunteya<\/em><\/strong> <span style=\"color: #888888;\">(Kuntjowicu!)<\/span>,<br \/>\n<strong><em>me<\/em><\/strong> <span style=\"color: #888888;\">(m\u00f3j<\/span><em><span style=\"color: #888888;\">)<\/span> <strong>bhakta\u1e25<\/strong><\/em> <span style=\"color: #888888;\">(wielbiciel)<\/span> <strong><em>na pra\u1e47a\u015byati<\/em> [<em>iti<\/em>]<\/strong> <span style=\"color: #888888;\">(nie ginie)<\/span> <strong>[<em>tat<\/em>] <em>pratij\u0101n\u012bhi <\/em><\/strong><span style=\"color: #888888;\">(to obiecaj)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e63ipram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>szybko, natychmiast<\/strong> (od: <em>k\u1e63ipra<\/em> \u2013 szybki);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhavati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>staje si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dharm\u0101tm\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dharma-\u0101tman <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasy\u0101tm\u0101 dharme \u2018sti sa\u1e25<\/em> <em>\u2013<\/em> <strong>ten, kt\u00f3rego ja\u017a\u0144 jest w dharmie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u1e5b<\/em> <em>\u2013<\/em> dzier\u017cy\u0107, <em>dharma<\/em> \u2013 dharma; <em>\u0101tman<\/em> \u2013 ja\u017a\u0144);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015ba\u015bvac-ch\u0101ntim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015ba\u015bvac-ch\u0101nti<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>wieczny spok\u00f3j<\/strong> (od: <em>\u015ba\u015bvat<\/em> \u2013 wieczny, bezustanny, liczny; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bam<\/em> \u2013 wycisza\u0107, ko\u0144czy\u0107, niszczy\u0107,<em> \u015b\u0101nti<\/em> \u2013 spok\u00f3j, wyciszenie, zadowolenie, zako\u0144czenie, \u015bmier\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nigacchati<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> (osi\u0105ga\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>osi\u0105ga<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kaunteya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kaunteya<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o <\/strong><strong>synu Kunti <\/strong>(od: <em>kunti<\/em> \u2013 lud Kunti\u00f3w, <em>kunt\u012b<\/em> \u2013 Kunti, matka Pandowic\u00f3w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pratij\u0101n\u012bhi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prati-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> (obieca\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>obiecaj, zapewnij<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>me <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>m\u00f3j <\/strong>(skr\u00f3cona forma od: <em>mama<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhakta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bhakta<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj <\/em>\u2013 dzieli\u0107, czci\u0107, kocha\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>rozdany, rozdzielony, kochany; czciciel, wielbiciel, mi\u0142o\u015bnik, kochaj\u0105cy, oddany<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pra\u1e47a\u015byati<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra<\/em>&#8211;<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>na\u015b<\/em> (zanika\u0107, by\u0107 straconym) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>ulega zniszczeniu<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>nigacchati \u2192 niyacchati <\/em>(zatrzymuje);<br \/>\n<em>pratij\u0101n\u012bhi <\/em><em>\u2192 pratij\u0101ne \u2018ha\u1e43<\/em> (ja obiecuj\u0119);<br \/>\n<em>me bhakta\u1e25<\/em><em> \u2192 mad-bhakta\u1e25<\/em> (m\u00f3j wielbiciel);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4007',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4007\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nuts\u1e5bjya\u015b ca b\u0101hy\u0101\u1e43 dur\u0101c\u0101rat\u0101m anta\u1e25 samyag-vyavas\u0101ya-s\u0101marthy\u0101t\u2014<\/p>\n<p>k\u1e63ipra\u1e43 \u015b\u012bghra\u1e43 bhavati dharm\u0101tm\u0101 dharma-citta eva | \u015ba\u015bvan nitya\u1e43 \u015b\u0101nti\u1e43 copa\u015bama\u1e43 nigacchati pr\u0101pnoti | s\u1e5b\u1e47u param\u0101rtham, kaunteya pratij\u0101n\u012bhi ni\u015bcit\u0101\u1e43 pratij\u00f1\u0101\u1e43 kuru, na me mama bhakto mayi samarpit\u0101ntar\u0101tm\u0101 mad-bhakto na pra\u1e47a\u015byat\u012bti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nnanu &#8222;n\u0101virato du\u015bcarit\u0101n n\u0101\u015b\u0101nto n\u0101sam\u0101hita\u1e25 \/ n\u0101\u015bantam\u0101naso v\u0101+api praj\u00f1\u0101nenainam \u0101pnuy\u0101t \/\/ BhGR_1.&#8221; ity\u0101di\u015brute\u1e25 \u0101c\u0101ravyatikrama uttarottarabhajanotpattiprav\u0101ha\u1e43 niru\u1e47addh\u012bty atra \u0101ha<\/p>\n<p>matpriyatvak\u0101rit\u0101nanyaprayojanamadbhajanena vidh\u016btap\u0101patayaiva sam\u016blonm\u016blitarajastamogu\u1e47a\u1e25 k\u1e63ipra\u1e43 dharm\u0101tm\u0101 bhavati k\u1e63ipram eva virodhirahitasaparikaramadbhajanaikaman\u0101 bhavati \/ eva\u1e43r\u016bpabhajanam eva hi &#8222;dharmasy\u0101sya parantapa&#8221; iti upakrame dharma\u015babdoditam \/ \u015ba\u015bvacch\u0101nti\u1e43 nigacchati \u015ba\u015bvat\u012bm apunar\u0101vartin\u012b\u1e43 matpr\u0101ptivirodhy\u0101c\u0101raniv\u1e5btti\u1e43 gacchati \/ kaunteya tvam ev\u0101sminn arthe pratij\u00f1\u0101\u1e43 kuru madbhakt\u0101v upakr\u0101nto virodhy\u0101c\u0101rami\u015bro 'pi na na\u015byati; api tu madbhaktim\u0101h\u0101tmyena sarva\u1e43 virodhij\u0101ta\u1e43 n\u0101\u015bayitv\u0101 \u015b\u0101\u015bvat\u012b\u1e43 virodhiniv\u1e5bttim adhigamya k\u1e63ipra\u1e43 parip\u016br\u1e47abhaktir bhavat\u012bti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nnanu katha\u1e43 sam\u012bc\u012bn\u0101dhyavas\u0101ya-m\u0101tre\u1e47a s\u0101dhur mantavya\u1e25 ? tatr\u0101ha k\u1e63ipram iti | sudur\u0101c\u0101ro 'pi m\u0101\u1e43 bhajan \u015b\u012bghra\u1e43 dharma-citto bhavati | tata\u015b ca \u015ba\u015bvac-ch\u0101nti\u1e43 cittopaplavoparama-r\u016bp\u0101\u1e43 parame\u015bvara-ni\u1e63\u1e6dh\u0101\u1e43 nitar\u0101\u1e43 gacchati pr\u0101pnoti | kutarka-karka\u015ba-v\u0101dino nait\u0101tmanyerann iti \u015ba\u1e45k\u0101kulam arjuna\u1e43 prots\u0101hayati he kaunteya pa\u1e6dah\u0101di-mah\u0101-gho\u1e63a-p\u016brvaka\u1e43 vivadam\u0101n\u0101n\u0101\u1e43 sabh\u0101\u1e43 gatv\u0101 b\u0101hum utk\u1e63ipya ni\u1e25\u015ba\u1e45ka\u1e43 pratij\u0101n\u012bhi pratij\u00f1\u0101\u1e43 kuru | katham ? me parame\u015bvarasya bhakta\u1e25 sudur\u0101c\u0101ro 'pi na pra\u1e47a\u015byati | api tu k\u1e5bt\u0101rtha eva bhavat\u012bti | tata\u015b ca te ta\u1e43 prau\u1e0dhi-vij\u1e5bmbha-vidhva\u1e43sita-kutark\u0101\u1e25 santo ni\u1e25sa\u1e43\u015baya\u1e43 tv\u0101m eva gurutven\u0101\u015brayeran<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nasm\u0101d eva samyag-vyavas\u0101y\u0101t sa hitv\u0101 dur\u0101c\u0101rat\u0101\u1e43 k\u1e63ipram iti | cira-k\u0101lam adharm\u0101tm\u0101pi mad-bhajana-mahimn\u0101 k\u1e63ipra\u1e43 \u015b\u012bghram eva bhavati dharm\u0101tm\u0101 dharm\u0101nugat-citto dur\u0101c\u0101ratva\u1e43 jha\u1e6dity eva tyaktv\u0101 sad-\u0101c\u0101ro bhavat\u012bty artha\u1e25 | ki\u1e43 ca \u015ba\u015bvan nitya\u1e43 \u015b\u0101nti\u1e43 vi\u1e63aya-bhogasp\u1e5bh\u0101-niv\u1e5btti\u1e43 nigacchati nitar\u0101\u1e43 pr\u0101pnoty atinirved\u0101t |<\/p>\n<p>ka\u015bcit tvad-bhakta\u1e25 pr\u0101g abhyasta\u1e43 dur\u0101c\u0101ratvam atyajan na bhaved api dharm\u0101tm\u0101 | tath\u0101 ca sa na\u015byed eveti nety \u0101ha bhakt\u0101nukamp\u0101parava\u015batay\u0101 kupita iva bhagav\u0101n | naitad \u0101\u015bcarya\u1e43 manv\u012bth\u0101 he kaunteya ni\u015bcitam eved\u1e5b\u015ba\u1e43 mad-bhakter m\u0101h\u0101tmyam | ato vipratipann\u0101n\u0101\u1e43 purast\u0101d api tva\u1e43 pratij\u0101n\u012bhi s\u0101vaj\u00f1a\u1e43 sa-garva\u1e43 ca pratij\u00f1\u0101\u1e43 kuru | na me v\u0101sudevasya bhatko 'tidur\u0101c\u0101ro 'pi pr\u0101\u1e47a-sa\u1e45ka\u1e6dam \u0101panno 'pi sudurlabham ayogya\u1e25 san pr\u0101rtahaym\u0101no 'pi atim\u016b\u1e0dho '\u015bara\u1e47o 'pi na pra\u1e47a\u015byati ki\u1e43 tu k\u1e5bt\u0101rtha eva bhavat\u012bti | d\u1e5b\u1e63\u1e6d\u0101nt\u0101\u015b c\u0101j\u0101mila-prahl\u0101da-dhruva-gajendr\u0101daya\u1e25 prasiddh\u0101 eva | \u015b\u0101stra\u1e43 ca na v\u0101sudeva-bhakt\u0101n\u0101m a\u015bubha\u1e43 vidyate kvacit iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nnanu t\u0101d\u1e5b\u015basy\u0101dharmi\u1e47a\u1e25 katha\u1e43 bhajana\u1e43 tva\u1e43 g\u1e5bh\u1e47\u0101si ? k\u0101ma-krodh\u0101di-d\u016b\u1e63it\u0101nta\u1e25kara\u1e47ena niveditam anna-p\u0101n\u0101dika\u1e43 katham a\u015bn\u0101s\u012bty ata \u0101ha k\u1e63ipra\u1e43 \u015b\u012bghram eva sa dharm\u0101tm\u0101 bhavati | atra k\u1e63ipra\u1e43 bh\u0101v\u012b sa dharm\u0101tm\u0101 \u015ba\u015bvac-ch\u0101nti\u1e43 gami\u1e63yat\u012bti aprayujya bhavati gacchat\u012bti vartam\u0101na-prayog\u0101t adharma-kara\u1e47\u0101nantaram eva m\u0101m anusm\u1e5btya k\u1e5bt\u0101nut\u0101pa\u1e25 k\u1e63ipram eva dharm\u0101tm\u0101 bhavati | hanta hanta mat-tulya\u1e25 ko 'pi bhakta-loka\u1e43 kala\u1e45kayann adhamo n\u0101sti | tad vidy\u0101m iti \u015ba\u015bvat puna\u1e25 punar api \u015b\u0101nti\u1e43 nirveda\u1e43 nitar\u0101\u1e43 gacchati | yad v\u0101 kiyata\u1e25 samay\u0101d anantara\u1e43 tasya bh\u0101vi dharm\u0101tmatva\u1e43 tad\u0101n\u012bm api s\u016bk\u1e63ma-r\u016bpe\u1e47a vartata eva\u1e43 tan manasi bhakte\u1e25 preve\u015b\u0101t yath\u0101 p\u012bte mahau\u1e63adhi sati tad\u0101n\u012b\u1e43 kiya-k\u0101la-paryanta\u1e43 na\u015byad-avastho jvara-d\u0101ho vi\u1e63a-d\u0101ho v\u0101 vartam\u0101no 'pi na ga\u1e47yata iti dhvani\u1e25 |<\/p>\n<p>tata\u015b ca tasya bhaktasya dur\u0101c\u0101ratva-gamak\u0101\u1e25 k\u0101ma-krodh\u0101dy\u0101 utkh\u0101ta-da\u1e43\u1e63\u1e6droraga-da\u1e43\u015bavad aki\u00f1citkar\u0101 eva j\u00f1ey\u0101 iti anudhvani\u1e25 | ataeva \u015ba\u015bvat sarvadaiva \u015b\u0101nti\u1e43 k\u0101ma-krodh\u0101dy-upa\u015bama\u1e43 nitar\u0101\u1e43 gacchaty ati\u015bayena pr\u0101pnot\u012bti dur\u0101c\u0101ratva-da\u015b\u0101y\u0101m api sa \u015buddh\u0101nta\u1e25kara\u1e47a eva ucyata iti bh\u0101va\u1e25 |<\/p>\n<p>nanu yadi sa dharm\u0101tm\u0101 sy\u0101t tad\u0101 n\u0101sti ko 'pi viv\u0101da\u1e25 | kintu ka\u015bcid dur\u0101c\u0101ra-bhakto mara\u1e47a-paryantam api dur\u0101c\u0101ratva\u1e43 na jah\u0101ti, tasya k\u0101 v\u0101rt\u0101 ity ato bhakta-vatsalo bhagav\u0101n sa-prau\u1e0dhi sa-kopam iv\u0101ha kaunteyeti | mama bhakto na pra\u1e47a\u015byati | tad api pr\u0101\u1e47a-n\u0101\u015be adha\u1e25p\u0101ta\u1e43 na y\u0101ti | kutarka-karka\u015ba-v\u0101dino naitan manyerann iti \u015boka-\u015ba\u1e45k\u0101-vy\u0101kulam arjuna\u1e43 prots\u0101hayati he kaunteya pa\u1e6dahak\u0101hal\u0101di-mah\u0101-gho\u1e63a-p\u016brvaka\u1e43 vivadam\u0101n\u0101n\u0101\u1e43 sabh\u0101\u1e43 gatv\u0101 b\u0101hum utk\u1e63ipya ni\u1e25\u015ba\u1e45ka\u1e43 pratij\u0101n\u012bhi pratij\u00f1\u0101\u1e43 kuru | katham ? me mama parame\u015bvarasya bhakto dur\u0101c\u0101ro 'pi na pra\u1e47e\u015byety api tu k\u1e5bt\u0101rtha eva bhavati | tata\u015b ca te ta\u1e43 prau\u1e0dhi-vij\u1e5bmbhita-vidhva\u1e43sita-kutark\u0101\u1e25 santo ni\u1e25sa\u1e43\u015baya\u1e43 tv\u0101m eva gurutven\u0101\u015brayeran iti sv\u0101mi-cara\u1e47\u0101\u1e25 |<\/p>\n<p>nanu katha\u1e43 bhagav\u0101n svayam apratij\u00f1\u0101ya pratij\u00f1\u0101tum arjunam ev\u0101tidide\u015ba | yathaiv\u0101gre m\u0101m evai\u1e63yasi satya\u1e43 te pratij\u0101ne priyo 'si me iti vak\u1e63yate | tathaiv\u0101tr\u0101pi kaunteya pratij\u0101ne 'ha\u1e43 na me bhakta\u1e25 pra\u1e47a\u015byati iti katha\u1e43 noktam ? ucyate &#8211; bhagavat\u0101 tad\u0101n\u012bm eva vic\u0101rita\u1e43 bhakta-vatsalena may\u0101 sva-bhakt\u0101pakar\u1e63a-le\u015bam apy asahi\u1e63\u1e47un\u0101 sva-pratij\u00f1\u0101\u1e43 kha\u1e47\u1e0dayitv\u0101pi sv\u0101pa-kar\u1e63am a\u1e45g\u012bk\u1e5bty\u0101pi bhakta-pratij\u00f1aiva rak\u1e63it\u0101 bahutra | yath\u0101 tatraiva bh\u012b\u1e63ma-yuddhe sva-pratij\u00f1\u0101m apy ap\u0101k\u1e5btya bh\u012b\u1e63ma-pratij\u00f1aiva rak\u1e63i\u1e63yate, bahirmukh\u0101 v\u0101dino vaita\u1e47\u1e0dik\u0101 mat-pratij\u00f1\u0101\u1e43 \u015brutv\u0101 hasi\u1e63yanti arjuna-pratij\u00f1\u0101 tu p\u0101\u1e63\u0101\u1e47a-rekhaiveti te pratiyanti | ato 'rjunam eva pratij\u00f1\u0101\u1e43 k\u0101ray\u0101m\u012bti | atra et\u0101d\u1e5b\u015ba-dur\u0101c\u0101rasy\u0101pi ananya-bhakti-\u015brava\u1e47\u0101d ananya-bhakt\u0101bhidh\u0101yaka-v\u0101kye\u1e63u sarvatra na vidyate 'nyat-str\u012b-putr\u0101dy\u0101sakti-vidharma-\u015boka-moha-k\u0101ma-krodh\u0101dika\u1e43 yatreti kupa\u1e47\u1e0dita-vy\u0101khy\u0101 na gr\u0101hyeti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\niti | sudur\u0101c\u0101ro 'pi m\u0101\u1e43 bhajan \u015b\u012bghra\u1e43 dharma-citto bhavati | tata\u015b ca \u015ba\u015bvac- ch\u0101nti\u1e43 cittopaplavoparama-r\u016bp\u0101\u1e43 parame\u015bvara-ni\u1e63\u1e6dh\u0101\u1e43 nitar\u0101\u1e43 gacchati pr\u0101pnoti | kutarka-karka\u015ba-v\u0101dino nait\u0101tmanyerann iti \u015ba\u1e45k\u0101kulam arjuna\u1e43 prots\u0101hayati he kaunteya pa\u1e6dah\u0101di-mah\u0101-gho\u1e63a-p\u016brvaka\u1e43 vivadam\u0101n\u0101n\u0101\u1e43 sabh\u0101\u1e43 gatv\u0101 b\u0101hum utk\u1e63ipya ni\u1e25\u015ba\u1e45ka\u1e43 pratij\u0101n\u012bhi pratij\u00f1\u0101\u1e43 kuru | katham ? me parame\u015bvarasya bhakta\u1e25 sudur\u0101c\u0101ro 'pi na pra\u1e47a\u015byati | api tu k\u1e5bt\u0101rtha eva bhavat\u012bti | tata\u015b ca te tvat prau\u1e0dhi-vij\u1e5bmbha-vidhva\u1e43sita-kutark\u0101\u1e25 santo ni\u1e25sa\u1e43\u015baya\u1e43 tv\u0101m eva gurutven\u0101\u015brayeran<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4007',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4007\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nPr\u0119dko si\u0119 stanie cnotliwym i osi\u0105gnie spok\u00f3j wieczysty. Zapami\u0119taj to, Kauntejo, kto kocha mnie, nie zginie!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nRych\u0142o staje si\u0119 sprawiedliwym i kroczy ku wiecznemu spoczynkowi. Synu Kunti, wyznawaj, i\u017c ten, kto mi\u0119 czci, nie ginie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nNiebawem ku Dharmie powr\u00f3ci, sprawiedliwym si\u0119 stanie i nieprzemijaj\u0105cy zdob\u0119dzie pok\u00f3j; wiedz, o synu Kunti, i\u017c nigdy nie zginie ten, kt\u00f3ry Mnie mi\u0142uje.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nWkr\u00f3tce prawda zaw\u0142adnie jego sercem.<br \/>\nWkr\u00f3tce osi\u0105gnie wieczn\u0105 cisz\u0119.<br \/>\nWiedz, o synu Kunti,<br \/>\n\u017ce ten, kto jest mym wyznawc\u0105, nie zginie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nWkr\u00f3tce cnotliwym si\u0119 stanie, i trwa\u0142y spok\u00f3j osi\u0105gnie,<br \/>\nZapami\u0119taj to dobrze, synu Kunti, kto wielbi mnie, nigdy nie zginie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nOd razu prawy si\u0119 staje, w cisz\u0119 wst\u0119puje wieczyst\u0105 &#8211;<br \/>\nWiedz o tym, o synu Kunti, \u017ce m\u00f3j wielbiciel nie ginie!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nDzi\u0119ki czemu ju\u017c wkr\u00f3tce stanie si\u0119 pobo\u017cna,<br \/>\nTrwa\u0142y spok\u00f3j osi\u0105gnie, Ard\u017cuno \u2013 Kauntejo.<br \/>\nKto oddaniem Mnie darzy, ten nigdy nie zginie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nSzybko prawym on si\u0119 stanie<br \/>\ni uzyska wieczny spok\u00f3j.<br \/>\nSynu Kunti, to obiecaj,<br \/>\n\u017ce m\u00f3j czciciel nie zaginie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>k\u1e63ipra\u1e43 bhavati dharm\u0101tm\u0101 \u015ba\u015bvac-ch\u0101nti\u1e43 nigacchati kaunteya pratij\u0101n\u012bhi na me bhakta\u1e25 pra\u1e47a\u015byati analiza analiza syntaktyczna [sa] (on) k\u1e63ipram (szybko) dharm\u0101tm\u0101 (prawym) bhavati (staje si\u0119), [sa] (on) \u015ba\u015bvac-ch\u0101ntim (wieczny spok\u00f3j) nigacchati (osi\u0105ga). he kaunteya (Kuntjowicu!), me (m\u00f3j) bhakta\u1e25 (wielbiciel) na pra\u1e47a\u015byati [iti] (nie ginie) [tat] pratij\u0101n\u012bhi (to obiecaj). &nbsp;analiza gramatyczna k\u1e63ipram \u2013 av. \u2013 szybko, natychmiast (od: [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[],"class_list":["post-4007","post","type-post","status-publish","format-standard","hentry","category-rozdzial-09"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4007","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4007"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4007\/revisions"}],"predecessor-version":[{"id":9251,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4007\/revisions\/9251"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4007"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4007"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4007"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}