{"id":4009,"date":"2011-09-14T10:03:09","date_gmt":"2011-09-14T08:03:09","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4009"},"modified":"2024-05-10T18:40:24","modified_gmt":"2024-05-10T16:40:24","slug":"bhg-9-30","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4009","title":{"rendered":"BhG 9.30"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0220.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4009\" title=\"werset 9.30-31\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0220.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>api cet <strong>sudur\u0101c\u0101ro<\/strong> <span style=\"text-decoration: underline;\">bhajate<\/span> <span style=\"color: #888888;\">m\u0101m<\/span> <strong>ananya-bh\u0101k<\/strong><br \/>\n<strong>s\u0101dhur<\/strong> eva sa <strong>mantavya\u1e25<\/strong> samyag <strong>vyavasito<\/strong> hi <strong>sa\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 9.30\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 9\/BhG 9.30 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4009',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4009\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>cet <\/em><\/strong><span style=\"color: #888888;\">(je\u015bli)<\/span> <strong><em>su-dur\u0101c\u0101ra\u1e25 api <\/em><\/strong><span style=\"color: #888888;\">(nawet z\u0142oczy\u0144ca)<\/span> <strong><em>ananya-bh\u0101k <\/em><\/strong><span style=\"color: #888888;\">(niewielbi\u0105cy innego)<\/span><strong><em> m\u0101m <\/em><\/strong><span style=\"color: #888888;\">(mnie)<\/span><strong><em> bhajate <\/em><\/strong><span style=\"color: #888888;\">(wielbi) <em>\u00a0<\/em><\/span><br \/>\n<strong><em>sa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(on)<\/span> <strong><em>s\u0101dhu\u1e25 eva <\/em><\/strong><span style=\"color: #888888;\">(w\u0142a\u015bnie \u015bwi\u0119ty)<\/span> <strong><em>mantavya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ma by\u0107 uwa\u017cany)<\/span><em>, <\/em><br \/>\n<strong><em>sa\u1e25 hi <\/em><\/strong><span style=\"color: #888888;\">(on zaiste)<\/span> <strong><em>samyak <\/em><\/strong><span style=\"color: #888888;\">(w\u0142a\u015bciwie)<\/span> <strong><em>vyavasita\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ten, kt\u00f3ry postanowi\u0142)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>chocia\u017c, jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>cet <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>je\u015bli<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>su-dur\u0101c\u0101ra\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>su-dur-\u0101c\u0101ra<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ten, kt\u00f3rego zachowanie jest bardzo z\u0142e<\/strong> (od: <em>su<\/em> \u2013 prefiks: bardzo, ogromnie; <em>dur \/ dus<\/em> \u2013 prefiks: trudny, z\u0142y, twardy; <em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>car<\/em> \u2013 zbli\u017ca\u0107 si\u0119 do; <em>\u0101c\u0101ra<\/em> \u2013 w\u0142a\u015bciwe zachowanie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhajate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> (dzieli\u0107, czci\u0107, kocha\u0107, radowa\u0107 si\u0119) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>wielbi<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ananya-bh\u0101k<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>an-anya-bhaj<\/em><em> <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>yo \u2018nya\u1e43 na bhajat\u012bti sa\u1e25 <\/em>\u2013 <strong>ten, kt\u00f3ry [niczego] innego nie wielbi<\/strong> (od: <em>anya<\/em> \u2013 inny, <em>ananya<\/em> \u2013 nie inny, wy\u0142\u0105czny, jedyny, nie maj\u0105cy innego, nie oddany niczemu innemu; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> \u2013 dzieli\u0107, dostarcza\u0107, radowa\u0107 si\u0119, oddawa\u0107 cze\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>s\u0101dhu\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>s\u0101dhu<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w\u0142a\u015bciwy, dobry, pobo\u017cny, szlachetny, \u015bwi\u0119ty<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>s\u0101dh<\/em> \u2013 osi\u0105ga\u0107 sukces);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mantavya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mantavya<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man<\/em> \u2013 my\u015ble\u0107) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>do po<\/strong><strong>my\u015blenia, do uwa\u017cania<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>samyak <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>w\u0142a\u015bciwie, ca\u0142kowicie, tak samo<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>a\u00f1c<\/em> \u2013 zgina\u0107, porusza\u0107, i\u015b\u0107, <em>samy-a\u00f1c<\/em> \u2013 id\u0105ce razem, po\u0142\u0105czone, ca\u0142kowity, w\u0142a\u015bciwy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vyavasita\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi-ava-sita<\/em> (<em>vi-ava-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>so<\/em> \u2013 ko\u0144czy\u0107, postanowi\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ten, kt\u00f3ry postanowi\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><em>vyavasito <\/em><em>\u2192 vyavahito<\/em> (u\u0142o\u017cony);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4009',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4009\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ns\u1e5b\u1e47u mad-bhakter m\u0101h\u0101tmya\u1e43\u2014<\/p>\n<p>api cet yady api sudur\u0101c\u0101ra\u1e25 su\u1e63\u1e6dhu dur\u0101c\u0101ro\u2019t\u012bva kutsit\u0101c\u0101ro\u2019pi bhajate m\u0101m ananya-bh\u0101k ananya-bhakti\u1e25 san, s\u0101dhur eva samyag-v\u1e5btta eva sa mantavyo j\u00f1\u0101tavya\u1e25 | samyag yath\u0101vad vyavasito hi sa\u1e25, yasm\u0101t s\u0101dhu-ni\u015bcaya\u1e25 sa\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ntatr\u0101pi<\/p>\n<p>tatra tatra j\u0101tivi\u015be\u1e63e j\u0101t\u0101n\u0101\u1e43 ya\u1e25 sam\u0101c\u0101ra up\u0101deya\u1e25 parihara\u1e47\u012bya\u015b ca, tasm\u0101d ativ\u1e5btto 'py uktaprak\u0101re\u1e47a m\u0101m ananyabh\u0101k bhajanaikaprayojano bhajate cet, s\u0101dhur eva sa\u1e25 vai\u1e63\u1e47av\u0101gresara eva sa\u1e25 \/ mantavya\u1e25 bahumantavya\u1e25 p\u016brvoktais sama ityartha\u1e25 \/ kuta etat? samyagvyavasito hi sa\u1e25 yato 'sya vyavas\u0101ya\u1e25 susam\u012bc\u012bna\u1e25 bhagav\u0101n nikhilajagadekak\u0101ra\u1e47abh\u016bta\u1e25 para\u1e43 brahma n\u0101r\u0101ya\u1e47a\u015b car\u0101carapatir asmatsv\u0101m\u012b mama gurur mama suh\u1e5bn mama parama\u1e43 bhogyam iti sarvair du\u1e63pr\u0101po 'ya\u1e43 vyavas\u0101yas tena k\u1e5bta\u1e25; tatk\u0101rya\u1e43 c\u0101nanyaprayojana\u1e43 nirantara\u1e43 bhajana\u1e43 tasy\u0101sti ata\u1e25 s\u0101dhur eva; bahumantavya\u1e25 \/ asmin vyavas\u0101ye, tatk\u0101rye coktaprak\u0101rabhajane sa\u1e43panne sati tasy\u0101c\u0101ravyatikrama\u1e25 svalpavaikalyam iti na t\u0101vat\u0101+an\u0101dara\u1e47\u012bya\u1e25, api tu bahumantavya evetyartha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\napi ca mad-bhakter ev\u0101yam avitarkya\u1e43 prabh\u0101va iti dar\u015bayann \u0101ha api ced iti | atyanta\u1e43 dur\u0101c\u0101ro 'pi naro yadyap ap\u1e5bthaktvena p\u1e5bthag-devat\u0101pi v\u0101sudeva eveti buddhy\u0101 devat\u0101ntara-bhaktim akurvan m\u0101m eva parame\u015bvara\u1e43 bhajate tarhi s\u0101dhu\u1e25 \u015bre\u1e63\u1e6dha eva sa mantavya\u1e25 | yato 'sau samyag-vyavasita\u1e25 parame\u015bvara-bhajanenaiva k\u1e5bt\u0101rtho bhavi\u1e63y\u0101m\u012bti \u015bobhanam adhyavas\u0101ya\u1e43 k\u1e5btav\u0101n<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nki\u1e43 ca mad-bhakter ev\u0101ya\u1e43 mahim\u0101 yat same 'pi vai\u1e63amyam \u0101p\u0101dayati \u015b\u1e5b\u1e47u tan-mahim\u0101nam api ced iti | ya\u1e25 ka\u015bcit sudur\u0101c\u0101ro 'pi ced aj\u0101mil\u0101dir iv\u0101nanya-bh\u0101k san m\u0101\u1e43 bhajate kuta\u015bcid bh\u0101gyoday\u0101t sevate sa pr\u0101g as\u0101dhur api s\u0101dhur eva mantavya\u1e25 | hi yasm\u0101t samyag-vyavasita\u1e25 s\u0101dhu-ni\u015bcayav\u0101n sa\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nsva-bhakte\u1e63v \u0101saktir mama sv\u0101bh\u0101viky eva bhavati, s\u0101 dur\u0101c\u0101re 'pi bhakte n\u0101pay\u0101ti | tam apy utk\u1e5b\u1e63\u1e6dam eva karom\u012bty \u0101ha api ced iti | sudur\u0101c\u0101ra\u1e25 para-hi\u1e43s\u0101 para-d\u0101ra-para-dravy\u0101di-graha\u1e47a-par\u0101ya\u1e47e 'pi m\u0101\u1e43 bhajate cet, k\u012bd\u1e5bg-bhajanav\u0101n ity ata \u0101ha, ananya-bh\u0101k matto 'nya-devat\u0101ntaram | mad-bhakter anyat karma-j\u00f1\u0101n\u0101dikam, mat-k\u0101man\u0101to 'ny\u0101\u1e43 r\u0101jy\u0101di-k\u0101man\u0101\u1e43 na bhajate, sa s\u0101dhu\u1e25 |<\/p>\n<p>nanv et\u0101d\u1e5b\u015be kad\u0101c\u0101re d\u1e5b\u1e63\u1e6de sati, katha\u1e43 s\u0101dhutvam ? tatr\u0101ha, mantavyo manan\u012bya\u1e25 | s\u0101dhutvenaiva sa j\u00f1eya iti y\u0101vat | mantavyam iti vidhi-v\u0101kyam anyath\u0101 pratyav\u0101ya\u1e25 sy\u0101t | atra mad-\u0101j\u00f1aiva pram\u0101\u1e47am iti bh\u0101va\u1e25 |<\/p>\n<p>nanu tv\u0101\u1e43 bhajate ity etad-a\u1e43\u015bena s\u0101dhu\u1e25 para-d\u0101r\u0101di-graha\u1e47\u0101\u1e43\u015ben\u0101s\u0101dhu\u015b ca sa mantavyas tatr\u0101ha eveti | sarve\u1e47\u0101py a\u1e43\u015bena s\u0101dhur eva mantavya\u1e25 | kad\u0101pi tasy\u0101s\u0101dhutva\u1e43 na dra\u1e63\u1e6davyam iti bh\u0101va\u1e25 | samyag vyavasita\u1e43 ni\u015bcayo yasya sa\u1e25 | dustyajena sva-p\u0101pena naraka\u1e43 tiryag-yonir v\u0101 y\u0101mi aik\u0101ntika\u1e43 \u015br\u012b-k\u1e5b\u1e63\u1e47a-bhajana\u1e43 tu naiva jih\u0101s\u0101m\u012bti sa \u015bobhanam adhyavas\u0101ya\u1e43 k\u1e5btav\u0101n ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nmama \u015buddha-bhakti-va\u015byat\u0101-lak\u1e63a\u1e47a\u1e25 svabh\u0101vo dustyaja eva | yad aha\u1e43 jugupsita-karma\u1e47y api bhakte 'nurajya\u1e43s tam utkar\u1e63ay\u0101m\u012bti p\u016brv\u0101rtha\u1e43 pu\u1e63\u1e47ann \u0101ha api ced iti | ananya-bh\u0101k jana\u015b cet sudur\u0101c\u0101ro 'tivigarhita-karm\u0101pi san m\u0101\u1e43 bhajate mat-k\u012brtan\u0101dibhir m\u0101\u1e43 sevate tad api sa s\u0101dhur eva mantavya\u1e25 | matto 'ny\u0101\u1e43 devat\u0101\u1e43 na bhajty \u0101\u015brayat\u012bti mad-ek\u0101nt\u012b m\u0101m eva sv\u0101mina\u1e43 parama-pumartha\u1e43 ca j\u0101nann ity artha\u1e25 | ubhayath\u0101 vartam\u0101no 'pi s\u0101dhutvena sa p\u016bjya iti bodhayitum eva-k\u0101ra\u1e25 | tasya tath\u0101tve manane mantavya iti sva-nide\u015ba-r\u016bpo vidhi\u015b ca dar\u015bita\u1e25 | itarath\u0101 pratyav\u0101y\u0101d iti bh\u0101va\u1e25 | ubhayath\u0101pi vartam\u0101nasya s\u0101dhutvam evety atrokta\u1e43 hetu\u1e43 pu\u1e63\u1e47ann \u0101ha samyag iti | yad asau samyag-vyavasito mad-ek\u0101nta-ni\u1e63\u1e6dh\u0101-r\u016bpa-\u015bre\u1e63\u1e6dha-ni\u015bcayav\u0101n ity artha\u1e25 | evam ukta\u1e43 n\u0101rasi\u1e43he-<\/p>\n<p>bhagavati ca har\u0101v ananya-cet\u0101<br \/>\nbh\u1e5b\u015bam alino 'pi vir\u0101jate manu\u1e63ya\u1e25 |<br \/>\nna hi \u015ba\u015ba-kalu\u1e63a-cchavi\u1e25 kad\u0101cit<br \/>\ntimira-par\u0101bhavat\u0101m upaiti candra\u1e25 || iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4009',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4009\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nNawet je\u017celi z\u0142y cz\u0142owiek mnie czci i nic innego nie czci pozamn\u0105, za dobrego uwa\u017ca\u0107 go trzeba: \u2013 postanowienie ma prawdziwe!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nCz\u0142owiek, najbardziej nawet grzeszny, je\u017celi zaczyna mi\u0119 wielbi\u0107 i ku mnie zwraca ca\u0142e nabo\u017ce\u0144stwo swoje, musi by\u0107 uwa\u017cany za dobrego; dobr\u0105 bowiem drog\u0119 obra\u0142.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nNawet cz\u0142owiek czyni\u0105cy \u017ale, je\u015bli Mnie niepodzielnie ca\u0142ym sercem czci, jako sprawiedliwy poczytywany by\u0107 musi, bowiem s\u0142usznie wybra\u0142 i wol\u0119 sw\u0105 dobrze skierowa\u0142.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nNawet je\u015bli kto\u015b post\u0119puje bardzo nagannie,<br \/>\na jednak kocha mnie<br \/>\ni nikt inny nie jest przedmiotem jego mi\u0142o\u015bci,<br \/>\nwinien by\u0107 uznany za sprawiedliwego,<br \/>\nalbowiem dokona\u0142 w\u0142a\u015bciwego wyboru.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nNawet ten cz\u0142owiek, kt\u00f3ry \u017ale czyni, a jednak mnie wielbi niepodzielnie,<br \/>\nZa sprawiedliwego powinien by\u0107 uznany, gdy\u017c wybra\u0142 dobr\u0105 drog\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nNawet gdy wielki nikczemnik mi\u0142uje mnie niepodzielnie,<br \/>\nUzna\u0107 go trzeba cnotliwym, albowiem wybra\u0142 w\u0142a\u015bciwie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nNawet je\u015bli z\u0142oczy\u0144c\u0105 jest taka osoba,<br \/>\nNale\u017cy j\u0105 uwa\u017ca\u0107 za \u015bwi\u0119t\u0105, gdy\u017c wiernie<br \/>\nTrwa w swym postanowieniu na w\u0142a\u015bciwej drodze,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nNawet je\u015bli dra\u0144 najwi\u0119kszy<br \/>\nmnie mi\u0142uje niepodzielnie,<br \/>\ntrzeba mie\u0107 go za \u015bwi\u0119tego,<br \/>\ngdy\u017c w\u0142a\u015bciwie zdecydowa\u0142.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>api cet sudur\u0101c\u0101ro bhajate m\u0101m ananya-bh\u0101k s\u0101dhur eva sa mantavya\u1e25 samyag vyavasito hi sa\u1e25 analiza analiza syntaktyczna cet (je\u015bli) su-dur\u0101c\u0101ra\u1e25 api (nawet z\u0142oczy\u0144ca) ananya-bh\u0101k (niewielbi\u0105cy innego) m\u0101m (mnie) bhajate (wielbi) \u00a0 sa\u1e25 (on) s\u0101dhu\u1e25 eva (w\u0142a\u015bnie \u015bwi\u0119ty) mantavya\u1e25 (ma by\u0107 uwa\u017cany), sa\u1e25 hi (on zaiste) samyak (w\u0142a\u015bciwie) vyavasita\u1e25 (ten, kt\u00f3ry postanowi\u0142). &nbsp;analiza gramatyczna api \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[],"class_list":["post-4009","post","type-post","status-publish","format-standard","hentry","category-rozdzial-09"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4009","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4009"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4009\/revisions"}],"predecessor-version":[{"id":9250,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4009\/revisions\/9250"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4009"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4009"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4009"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}