{"id":4011,"date":"2011-09-14T10:04:09","date_gmt":"2011-09-14T08:04:09","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4011"},"modified":"2024-05-10T18:39:32","modified_gmt":"2024-05-10T16:39:32","slug":"bhg-9-29","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4011","title":{"rendered":"BhG 9.29"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>samo <em>\u2018<\/em>ha\u1e43<\/em><\/strong><em> sarva-bh\u016bte\u1e63u na me <strong>dve\u1e63yo<\/strong> <span style=\"text-decoration: underline;\"><em>\u2018<\/em>sti<\/span> na <strong>priya\u1e25<\/strong><br \/>\n<strong>ye <\/strong><span style=\"text-decoration: underline;\">bhajanti<\/span> tu <span style=\"color: #888888;\">m\u0101\u1e43<\/span> bhakty\u0101 mayi <strong>te <\/strong>te\u1e63u c\u0101py <strong>aham<\/strong><br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 9.29\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 9\/BhG 9.29 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4011',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4011\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>aham <\/em><\/strong><span style=\"color: #888888;\">(ja)<\/span> <strong><em>sarva-bh\u016bte\u1e63u <\/em><\/strong><span style=\"color: #888888;\">(dla wszystkich byt\u00f3w)<\/span><strong> <em>sama\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(taki sam)<\/span> <strong>[<em>asmi<\/em>]<\/strong><span style=\"color: #888888;\">(jestem)<\/span><em>, <\/em><br \/>\n<strong><em>me<\/em><\/strong> <span style=\"color: #888888;\">(dla mnie)<\/span> <strong><em>dve\u1e63ya\u1e25 priyo<\/em> [<em>v\u0101<\/em>]<\/strong> <span style=\"color: #888888;\">(wr\u00f3g czy mi\u0142y)<\/span> <strong><em>na asti<\/em><\/strong> <span style=\"color: #888888;\">(nie istnieje)<\/span>.<br \/>\n<strong><em>ye tu <\/em><\/strong><span style=\"color: #888888;\">(ale kt\u00f3rzy)<\/span> <strong><em>m\u0101m <\/em><\/strong><span style=\"color: #888888;\">(mnie)<\/span> <strong><em>bhakty\u0101 <\/em><\/strong><span style=\"color: #888888;\">(z uwielbieniem)<\/span> <strong><em>bhajanti <\/em><\/strong><span style=\"color: #888888;\">(wielbi\u0105)<em> <\/em><\/span><br \/>\n<strong><em>te <\/em><\/strong><span style=\"color: #888888;\">(ci)<\/span><strong> <em>mayi <\/em>[<em>vartante<\/em>]<\/strong> <span style=\"color: #888888;\">(s\u0105 we mnie)<\/span><em>, <\/em><br \/>\n<strong><em>aham api ca <\/em><\/strong><span style=\"color: #888888;\">(a ja w\u0142a\u015bnie)<\/span> <strong><em>te\u1e63u<\/em> [<em>varte<\/em>]<\/strong> <span style=\"color: #888888;\">(jestem w nich)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sama\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sama<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>taki sam, r\u00f3wny, jednakowy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva-bh\u016bte\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva-bh\u016bta <\/em><a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>sarve\u1e63u bh\u016bte\u1e63u iti<\/em> \u2013 <strong>dla wszystkich byt\u00f3w <\/strong>(od: <em>sarva<\/em> \u2013 wszystko; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy, istota, byt);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>me <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>m\u00f3j <\/strong>(skr\u00f3cona forma od: <em>mama<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dve\u1e63ya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dve\u1e63ya<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dvi\u1e63<\/em> \u2013 nienawidzi\u0107) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>nienawi\u015b\u0107, wrogo\u015b\u0107, wr\u00f3g<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>priya\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>priya<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>lubiany, ukochany, mi\u0142y<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pr\u012b<\/em> \u2013 sprawi\u0107 rado\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ye <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kt\u00f3rzy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhajanti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> (dzieli\u0107, czci\u0107, kocha\u0107, radowa\u0107 si\u0119) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>wielbi\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ale, wtedy, z drugiej strony, i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhakty\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bhakti<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>z oddaniem, z mi\u0142o\u015bci\u0105, z uwielbieniem<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> \u2013 dzieli\u0107, dostarcza\u0107, radowa\u0107 si\u0119, oddawa\u0107 cze\u015b\u0107, <em>bhakta<\/em> \u2013 rozdany, rozdzielony, kochany; czciciel, wielbiciel, mi\u0142o\u015bnik, kochaj\u0105cy, oddany);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mayi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\">asmat <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> \u2013 <strong>we mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>oni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w nich<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>chocia\u017c, jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>samo <em>\u2018<\/em>ha\u1e43 <\/em><em>\u2192 <\/em><em>sam\u016bha\u1e43 <\/em>(nagromadzenie);<br \/>\n<em>dve\u1e63yo <em>\u2018<\/em>sti <\/em><em>\u2192 dve\u1e63o \u2018sti<\/em> (nienawi\u015b\u0107 jest);<br \/>\n<em>na priya\u1e25<\/em><em> \u2192 mat-<\/em><em>priya\u1e25<\/em> (mi drogi);<br \/>\n<em>tu \u2192 ca<\/em> (i);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4011',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4011\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nr\u0101ga-dve\u1e63av\u0101\u1e43s tarhi bhagav\u0101n, yato bhakt\u0101n anug\u1e5bh\u1e47\u0101ti, netar\u0101n iti tan na\u2014<\/p>\n<p>samas tulyo\u2019ha\u1e43 sarva-bh\u016bte\u1e63u | na me dve\u1e63yo\u2019sti na priya\u1e25 | agnivad aha\u1e43\u2014d\u016bra-sth\u0101n\u0101\u1e43 yath\u0101gni\u1e25 \u015b\u012bta\u1e43 n\u0101panayati, sam\u012bpam upasarpat\u0101m apanayati | tath\u0101ha\u1e43 bhakt\u0101n anug\u1e5bh\u1e47\u0101mi, netar\u0101n | ye bhajanti tu m\u0101m \u012b\u015bvara\u1e43 bhakty\u0101 mayi te\u2014svabh\u0101vata eva, na mama r\u0101ga-nimitta\u1e43\u2014vartante | te\u1e63u c\u0101py aha\u1e43 svabh\u0101vata eva varte, netare\u1e63u | nait\u0101vat\u0101 te\u1e63u dve\u1e63o mam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nmamema\u1e43 paramam atiloka\u1e43 svabh\u0101va\u1e43 \u015b\u1e5b\u1e47u<\/p>\n<p>devatirya\u1e45manu\u1e63yasth\u0101var\u0101tman\u0101+avasthite\u1e63u j\u0101tita\u015b c\u0101k\u0101rata\u1e25 svabh\u0101vato j\u00f1\u0101nata\u015b c\u0101tyantotk\u1e5b\u1e63\u1e6d\u0101pak\u1e5b\u1e63\u1e6dar\u016bpe\u1e47a vartam\u0101ne\u1e63u sarve\u1e63u bh\u016bte\u1e63u sam\u0101\u015braya\u1e47\u012byatve samo 'ham; aya\u1e43 j\u0101ty\u0101k\u0101rasvabh\u0101vaj\u00f1\u0101n\u0101dibhir nirk\u1e5b\u1e63\u1e6da iti sam\u0101\u015braya\u1e47e na me dve\u1e63yo 'sti udvejan\u012byatay\u0101 na ty\u0101jyo 'sti \/ tath\u0101 sam\u0101\u015britatv\u0101tireke\u1e47a j\u0101ty\u0101dibhir atyantotk\u1e5b\u1e63\u1e6do 'yam iti tadvyuktatay\u0101 sam\u0101\u015braya\u1e47e na ka\u015bcit priyo 'sti na sa\u1e43gr\u0101hyo 'sti \/ api tu atyarthamatpriyatvena madbhajanena vin\u0101+\u0101tmadh\u0101ra\u1e47\u0101l\u0101bh\u0101n madbhajanaikaprayojan\u0101 ye m\u0101\u1e43 bhajante, te j\u0101ty\u0101dibhir utk\u1e5b\u1e63\u1e6d\u0101 apak\u1e5b\u1e63\u1e6d\u0101 v\u0101 matsam\u0101nagu\u1e47avad yath\u0101sukha\u1e43 mayy eva vartante \/ aham api te\u1e63u madutk\u1e5b\u1e63\u1e6de\u1e63v iva varte<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nyadi bhaktebhya eva mok\u1e63a\u1e43 dad\u0101si n\u0101bhaktebhyas tarhi tav\u0101pi ki\u1e43 r\u0101da-dve\u1e63\u0101di-k\u1e5bta\u1e43 vai\u1e63amyam asti ? nety \u0101ha samo 'ham iti | samo 'ha\u1e43 sarve\u1e63v api bh\u016bte\u1e63u | ato me mama priya\u015b ca dve\u1e63ya\u015b ca n\u0101sty eva | eva\u1e43 saty api ye m\u0101\u1e43 bhajanti te bhakt\u0101 mayi vartante | aham api te\u1e63v anugr\u0101hakatay\u0101 varte | aya\u1e43 bh\u0101va\u1e25 &#8211; yath\u0101 agne\u1e25 svalevake\u1e63v eva tama\u1e25-\u015b\u012bt\u0101di-du\u1e25kham ap\u0101kurvato 'pi na vai\u1e63amyam | yath\u0101 v\u0101 kalpa-v\u1e5bk\u1e63asya | tathaiva bhakta-pak\u1e63a-p\u0101tino 'pi mama vai\u1e63amya\u1e43 n\u0101sty eva | kintu mad-bhakter ev\u0101ya\u1e43 mahimeti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nyadi bhakt\u0101n ev\u0101nug\u1e5bh\u1e47\u0101si n\u0101bhakt\u0101n | tato r\u0101ga-dve\u1e63avattvena katha\u1e43 parame\u015bvara\u1e25 sy\u0101 iti nety \u0101ha samo 'ham iti | sarve\u1e63u pr\u0101\u1e47i\u1e63u samas tulyo 'ha\u1e43 sad-r\u016bpe\u1e47a sphura\u1e47a-r\u016bpe\u1e47\u0101nanda-r\u016bpe\u1e47a ca sv\u0101bh\u0101vikenaup\u0101dhikena c\u0101ntary\u0101mitvena | ato namama dve\u1e63a-vi\u1e63aya\u1e25 pr\u012bti-vi\u1e63ayo v\u0101 ka\u015bcid asti s\u0101vitrasyeva gagana-ma\u1e47\u1e0dala-vy\u0101pina\u1e25 prak\u0101\u015b\u0101sya | tarhi katha\u1e43 bhakt\u0101bhaktayo\u1e25 phala-vai\u1e63amya\u1e43 tatr\u0101ha ye bhajanti tu ye tu bhajanti sevante m\u0101\u1e43 sarva-karma-samarpa\u1e47a-r\u016bpay\u0101 bhakty\u0101 | abhakt\u0101pek\u1e63ay\u0101 bhakt\u0101n\u0101\u1e43 vi\u015be\u1e63a-dyotan\u0101rthas tu-\u015babda\u1e25 | ko 'sau ? mayi te ye mad-arpitair ni\u1e63k\u0101mai\u1e25 karmabhi\u1e25 \u015bodhit\u0101nta\u1e25kara\u1e47\u0101s te nirasta-samasta-rajas-tamo-malasya sattvodreke\u1e47\u0101tisvacchasy\u0101nta\u1e25kara\u1e47asya sad\u0101 mad-\u0101k\u0101r\u0101 v\u1e5bttim upainpan-m\u0101nenotp\u0101dayanto mayi vartante | aham apy atisvacch\u0101y\u0101\u1e43 tad\u012bya-citta-v\u1e5bttau pratibimbitas te\u1e63u varte | ca-k\u0101ro 'vadh\u0101ra\u1e47\u0101rthas ta eva mayi te\u1e63v ev\u0101ham iti |<\/p>\n<p>svacchasya hi dravyasy\u0101yam eva svabh\u0101vo yena sambadhyate tad-\u0101k\u0101ra\u1e43 g\u1e5bh\u1e47\u0101t\u012bti | svaccha-dravya-sambaddhasya ca vastuna e\u1e63a eva svabh\u0101vo yat tatra pratiphalat\u012bti | tath\u0101svaccha-dravyasy\u0101py e\u1e63a eva svabh\u0101vo yat sva-sambaddhasy\u0101k\u0101ra\u1e43 na g\u1e5bh\u1e47\u0101t\u012bti | asvaccha-dravya-sambaddhasya ca vastuna e\u1e63a eva svabh\u0101vo yat tatra na pratiphalat\u012bti | yath\u0101 hi sarvatra vidyam\u0101no 'pi s\u0101vitra\u1e25 prak\u0101\u015ba\u1e25 svacche darpa\u1e47\u0101d\u0101v ev\u0101bhivyajyate na tv asvacche gha\u1e6d\u0101dau | t\u0101vat\u0101 na darpa\u1e47e rajyati na v\u0101 dve\u1e63\u1e6di gha\u1e6dam | eva\u1e43 sarvatra samo 'pi svacche bhakta-citte 'bhivyajyam\u0101no 'svacche c\u0101bhakti-citte 'nabhivyajya-m\u0101no 'ha\u1e43 na rajy\u0101mi kutracit | na v\u0101 dve\u1e63mi ka\u1e43cit | s\u0101magr\u012b-mary\u0101day\u0101 j\u0101yam\u0101nasya k\u0101rays\u0101paryanuyojyatv\u0101t | vahnivat kalpa-taruvac c\u0101vai\u1e63amya\u1e43 vy\u0101khyeyam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nnanu bhakt\u0101n eva vimukt\u012bk\u1e5btya sva\u1e43 pr\u0101payasi | na tv abhakt\u0101n iti cet tarhi tav\u0101pi ki\u1e43 r\u0101ga-dve\u1e63\u0101di-k\u1e5bta\u1e43 vai\u1e63amyam asti ? nety \u0101ha samo 'ham iti | te bhakt\u0101 mayi vartante 'ham api te\u1e63u varta iti vy\u0101khy\u0101ne bhagavaty eva sarva-jagad vartata eva | bhagav\u0101n api sarva-jagatsu vartata eveti n\u0101sti vi\u015be\u1e63a\u1e25 | tasm\u0101t ye yath\u0101 m\u0101\u1e43 prapadyante t\u0101\u1e43s tathaiva bhaj\u0101my aham [G\u012bt\u0101 4.11] iti ny\u0101yena | mayi te \u0101sakt\u0101 bhakt\u0101 vartante yath\u0101 tath\u0101hamapi te\u1e63v \u0101sakta iti vy\u0101khyeyam | atra kalpa-v\u1e5bk\u1e63\u0101di-d\u1e5b\u1e63\u1e6d\u0101ntas tv ek\u0101\u1e43\u015benaiva j\u00f1eya\u1e25 | na hi kalpa-v\u1e5bk\u1e63a-phal\u0101k\u0101\u1e45k\u1e63ay\u0101 tad \u0101\u015brit\u0101 \u0101sajjanti | n\u0101pi kalpa-v\u1e5bk\u1e63a\u1e25 sv\u0101\u015brite\u1e63v \u0101sakta\u1e25 | n\u0101pi sa \u0101\u015britasya vairi\u1e47o dve\u1e63\u1e6di | bhagav\u0101\u1e43s tu svabhakta-vairi\u1e47a\u1e43 svahastenaiva hinasti | yad ukta\u1e43 prahr\u0101d\u0101ya yad\u0101 druhyed dhani\u1e63ye 'pi varorjitam [BhP 7.4.28] iti kecit tu tu-k\u0101rasya bhinnopakram\u0101rthatvam \u0101khy\u0101ya bhakta-v\u0101tsalya-lak\u1e63a\u1e47a\u1e43 tu vai\u1e63amya\u1e43 mayi vidyata eveti tac ca bhagavato bh\u016b\u1e63a\u1e47a\u1e43, na tu d\u016b\u1e63a\u1e47am iti vy\u0101cak\u1e63ate | tath\u0101 hi bhagavato bhakta-v\u0101tsalyam eva prasiddham | na tu j\u00f1\u0101ni-v\u0101tsalya\u1e43 yogi-v\u0101tsalya\u1e43 v\u0101, yath\u0101 hy anyo jana\u1e25 sva-d\u0101se\u1e63v eva vatsalo n\u0101nya-d\u0101se\u1e63u, tathaiva bhagav\u0101n api sva-bhakte\u1e63v eva vatsalo na rudra-bhakte\u1e63u n\u0101pi dev\u012b-bhakte\u1e63v iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nnanu bhakt\u0101n eva vimocy\u0101ntika\u1e43 nayasi | n\u0101bhakt\u0101n iti tav\u0101pi ki\u1e43 sarve\u015bvarasya r\u0101ga-dve\u1e63a-k\u1e5bta\u1e43 vai\u1e63amyam asti ? tatr\u0101ha samo 'ham iti | deva-manu\u1e63ya-tiryak-sth\u0101var\u0101di\u1e63u j\u0101ty\u0101k\u1e5bti-svabh\u0101vair vi\u1e63ame\u1e63u sarve\u1e63u bh\u016bte\u1e63u tat-tat-karm\u0101nugu\u1e47yena s\u1e5b\u1e63\u1e6di-p\u0101lana-k\u1e5bt sarve\u015bvaro 'ha\u1e43sama\u1e25 parjanya iva n\u0101n\u0101-vidhe\u1e63u tat-tad-b\u012bje\u1e63u, na te\u1e63u me ko 'pi dve\u1e63ya\u1e25 priyo vety artha\u1e25 | bhakt\u0101n\u0101m abhaktebhyo vi\u015besa\u1e43 bodhayitum iha tu-\u015babda\u1e25 | ye tu m\u0101\u1e43 bhajanti \u015brava\u1e47\u0101di-bhaktibhir anuk\u016blayanti, te bhakty\u0101nurakty\u0101 mayi vartante | te\u1e63v aha\u1e43 ca sarve\u015bvaro 'pi bhakty\u0101 varte, ma\u1e47i-suvar\u1e47a-ny\u0101yena bhagavato 'pi bhakte\u1e63u bhaktir asti | bahgav\u0101n bhakta-bhaktim\u0101n ity \u0101di \u015br\u012b-\u015buka-v\u0101ky\u0101d iti prem\u1e47\u0101 mitho vartana-vi\u015be\u1e63o dar\u015bita\u1e25 | anyath\u0101 tv avi\u015be\u1e63\u0101patti\u1e25 | tasya pratij\u00f1\u0101 tv \u012bd\u1e5b\u015by ev\u0101vagamyate ye yath\u0101 m\u0101m ity \u0101din\u0101 | kalpa-druma-d\u1e5b\u1e63\u1e6d\u0101nto 'py atr\u0101\u1e43\u015bika eva | tatra mitha\u1e25 pr\u012btya-aprat\u012bte\u1e25 pak\u1e63ap\u0101t\u0101prat\u012bte\u015b ca | tath\u0101 ca sarvatr\u0101vi\u1e63ame 'pi mayi sv\u0101\u015brita-v\u0101tsalya-lak\u1e63a\u1e47a\u1e43 vai\u1e63amyam ast\u012bty uktam | evam \u0101ha s\u016btrak\u0101ra\u1e25 upapadyate c\u0101bhyupalabhyate ca [Vs 2.1.37] iti |<\/p>\n<p>nanu bhakter api karmatv\u0101nus\u0101re\u1e47a te\u1e63u tad-v\u0101tsaly\u0101n na tal-lak\u1e63a\u1e47e tad iti | cen maivam etat | svar\u016bpa-\u015bakti-v\u1e5btter bhakte\u1e25 karm\u0101nyatv\u0101t | \u015bruti\u015b ca sac-cid-\u0101nandaika-rase bhakti-yoge ti\u1e63\u1e6dhati [GTU 2.78] iti | na ca svar\u016bpa-prayuktatv\u0101d d\u016b\u1e63a\u1e47am etad iti v\u0101cyam | gu\u1e47a-\u015bre\u1e63\u1e6dhatvena st\u016byam\u0101natv\u0101t<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4011',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4011\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nJa jestem jednaki wobec wszystkich stworze\u0144, nic nie jest mi nienawistne i nic mi\u0142e. Ci jednak, kt\u00f3rzy mnie czcz\u0105 z mi\u0142o\u015bci\u0105, \u2013 ci s\u0105 we mnie i ja w nich jestem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nJestem jednaki dla wszystkich istot; nie mam dla nich ani nienawi\u015bci ani mi\u0142o\u015bci; lecz kt\u00f3rzy mi\u0119 wielbi\u0105, s\u0105 we mnie, a ja w nich.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nJednaki jestem dla wszystkich istot, nie masz dla Mnie odstr\u0119czaj\u0105cych ni upodobanych; lecz ci, kt\u00f3rzy Mnie wielbi\u0105 \u017carliw\u0105 mi\u0142o\u015bci\u0105, zaiste we Mnie s\u0105, a Ja w nich.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nJednaki jestem dla wszystkich stworze\u0144.<br \/>\nNikt nie jest mi nienawistny, ani mi\u0142y.<br \/>\nJednak\u017ce we mnie s\u0105 ci, kt\u00f3rzy mnie mi\u0142uj\u0105,<br \/>\na ja \u2014 w nich.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nJa jestem taki sam w ka\u017cdym stworzeniu, nikt nie jest mi nienawistny ani nikt najmilszy;<br \/>\nA ci, kt\u00f3rzy wielbi\u0105 mnie z ca\u0142ym oddaniem, we mnie przebywaj\u0105, a Ja w nich.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nJam wszystkim jednaki, nikt mi nie jest niemi\u0142y lub mi\u0142y,<br \/>\nLecz ci, co czcz\u0105 mnie z mi\u0142o\u015bci\u0105, s\u0105 we mnie i ja w nich jestem!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nJednakowo traktuj\u0119 wszystko to, co \u017cyje.<br \/>\nNikogo nienawi\u015bci\u0105 ni wzgl\u0119dem nie darz\u0119.<br \/>\nJestem jednak obecny w tych, kt\u00f3rzy Mnie wielbi\u0105,<br \/>\nTak jak oni s\u0105 we Mnie przez swoje oddanie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nJam jednaki dla wszech istot,<br \/>\nnikt mi drogi czy niemi\u0142y,<br \/>\nlecz wielbi\u0105cy mnie z mi\u0142o\u015bci\u0105 \u2013<br \/>\nci s\u0105 we mnie, ja w nich jestem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>samo \u2018ha\u1e43 sarva-bh\u016bte\u1e63u na me dve\u1e63yo \u2018sti na priya\u1e25 ye bhajanti tu m\u0101\u1e43 bhakty\u0101 mayi te te\u1e63u c\u0101py aham analiza analiza syntaktyczna aham (ja) sarva-bh\u016bte\u1e63u (dla wszystkich byt\u00f3w) sama\u1e25 (taki sam) [asmi](jestem), me (dla mnie) dve\u1e63ya\u1e25 priyo [v\u0101] (wr\u00f3g czy mi\u0142y) na asti (nie istnieje). ye tu (ale kt\u00f3rzy) m\u0101m (mnie) bhakty\u0101 (z uwielbieniem) bhajanti [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[],"class_list":["post-4011","post","type-post","status-publish","format-standard","hentry","category-rozdzial-09"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4011","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4011"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4011\/revisions"}],"predecessor-version":[{"id":9249,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4011\/revisions\/9249"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4011"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4011"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4011"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}