{"id":4013,"date":"2011-09-14T10:04:54","date_gmt":"2011-09-14T08:04:54","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4013"},"modified":"2024-05-10T18:38:30","modified_gmt":"2024-05-10T16:38:30","slug":"bhg-9-28","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4013","title":{"rendered":"BhG 9.28"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0219.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4013\" title=\"werset 9.28-29\" alt=\"\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0219.png\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>\u015bubh\u0101\u015bubha-phalair eva\u1e43 <span style=\"text-decoration: underline;\">mok\u1e63yase<\/span> karma-bandhanai\u1e25<br \/>\n<strong>sa\u1e43ny\u0101sa-yoga-yukt\u0101tm\u0101<\/strong> <strong>vimukto<\/strong> <span style=\"color: #888888;\">m\u0101m<\/span> <span style=\"text-decoration: underline;\">upai\u1e63yasi<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 9.28\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 9\/BhG 9.28 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4013',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4013\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>evam <\/em>[<em>kurvan tvam<\/em>]<\/strong> <span style=\"color: #888888;\">(gdy b\u0119dziesz tak czyni\u0142)<\/span> <strong><em>\u015bubh\u0101\u015bubha-phalai\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wraz z dobrymi i niedobrymi owocami)<\/span> <strong><em>karma-bandhanai\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(od wi\u0119z\u00f3w czyn\u00f3w)<\/span> <strong><em>mok\u1e63yase <\/em><\/strong><span style=\"color: #888888;\">(b\u0119dziesz wyzwolony)<\/span><em>.<\/em><br \/>\n<strong><em>sanny\u0101sa-yoga-yukt\u0101tm\u0101 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3rego ja\u017a\u0144 zaprz\u0119\u017cona jest do jogi wyrzeczenia)<\/span> <strong><em>vimukta\u1e25 <\/em>[<em>san<\/em>]<\/strong><span style=\"color: #888888;\">(b\u0119d\u0105c wyzwolony)<\/span> <strong><em>m\u0101m <\/em><\/strong><span style=\"color: #888888;\">(mnie) <\/span><strong><em>upai\u1e63yasi <\/em><\/strong><span style=\"color: #888888;\">(osi\u0105gniesz)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015bubh\u0101\u015bubha-phalai\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015bubha-a\u015bubha<\/em> <a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a> \/ <a title=\"z\u0142o\u017cenie karma-dh\u0101ra\"> KD <\/a>: <em>\u015bubhair ca a\u015bubhair ca phalair iti<\/em> \u2013 <strong>wraz z dobrymi i niedobrymi owocami<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bubh<\/em> \u2013 ja\u015bnie\u0107, <em>\u015bubha<\/em> \u2013 pi\u0119kne, przyjemne, pomy\u015blne, dobre; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>phal \u2013 <\/em>dojrzewa\u0107,<em> phala <\/em>\u2013 owoc, rezultat); lub <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a>\/<a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>ye\u1e63\u0101\u1e43 \u015bubha\u1e43 ca a\u015bubha\u1e43 ca phale sta\u1e25 tai\u1e25<\/em> <em>\u2013<\/em> <strong>od tych, kt\u00f3rych owoc jest dobry i niedobry<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>evam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>w ten spos\u00f3b<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mok\u1e63yase <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muc<\/em> (wyzwala\u0107) <a title=\"futurum \u2013 czas przysz\u0142y \u2013 bhavi\u1e63yat\"> Fut. <\/a> <a title=\" passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga \"> pass. <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>b\u0119dziesz wyzwolony<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma-bandhanai\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karma-bandhana<\/em> <a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>karma\u1e47\u0101\u1e43 bandhanair iti<\/em> \u2013 <strong>od <\/strong><strong>wi\u0119z\u00f3w czyn\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>karman<\/em> \u2013 czyn, dzia\u0142anie i jego skutki; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bandh<\/em> \u2013 wi\u0105za\u0107, p\u0119ta\u0107, <em>bandhana<\/em> \u2013 p\u0119tanie, wi\u0119zy, wi\u0119zienie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43ny\u0101sa-yoga-yukt\u0101tm\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa\u1e43ny\u0101sa-yoga-yukta-\u0101tman<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasy\u0101tm\u0101 sa\u1e43ny\u0101sya yoge yukto \u2018sti sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3rego ja\u017a\u0144 zaprz\u0119\u017cona jest do jogi wyrzeczenia<\/strong> (od: <em>sam-ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 zostawia\u0107, odk\u0142ada\u0107, porzuca\u0107, <em>sa\u1e43ny\u0101sa<\/em> \u2013odrzucenie, rezygnacja, wyrzeczenie; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em>\u00a0 \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>yukta<\/em> \u2013 po\u0142\u0105czony, zaprz\u0119\u017cony;<em> \u0101tman<\/em> \u2013 ja\u017a\u0144);<br \/>\nlub: <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasy\u0101tm\u0101 sa\u1e43ny\u0101se yogena yukto \u2018sti sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3rego ja\u017a\u0144 dzi\u0119ki jodze po\u0142\u0105czona jest z wyrzeczeniem<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vimukta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vimukta <\/em>(<em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muc<\/em> \u2013 ca\u0142kowicie wyzwala\u0107, uwalnia\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wyzwolony, wolny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>upai\u1e63yasi<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>upa-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> (podchodzi\u0107, osi\u0105ga\u0107) <a title=\"futurum \u2013 czas przysz\u0142y \u2013 bhavi\u1e63yat\"> Fut. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>osi\u0105gniesz<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>-phalair eva\u1e43<\/em><em> \u2192 <\/em><em>-phalair eva<\/em> (w\u0142a\u015bnie od owoc\u00f3w);<br \/>\n<em>upai\u1e63yasi<\/em><em> \u2192 upe\u1e63yasi<\/em> (b\u0119dziesz dzia\u0142a\u0107 by osi\u0105gn\u0105\u0107);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4013',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4013\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\neva\u1e43 kurvatas tava yat bhavati, tat s\u1e5b\u1e47u\u2014<\/p>\n<p>\u015bubh\u0101\u015bubha-phalai\u1e25 \u015bubh\u0101\u015bubhe i\u1e63\u1e6d\u0101ni\u1e63\u1e6de phale ye\u1e63\u0101\u1e43 t\u0101ni \u015bubh\u0101\u015bubha-phal\u0101ni karm\u0101\u1e47i tai\u1e25 \u015bubh\u0101\u015bubha-phalai\u1e25 karma-bandhanai\u1e25 karm\u0101\u1e47y eva bandhan\u0101ni karma-bandhan\u0101ni tai\u1e25 karma-bandhanair eva\u1e43 mad-arpa\u1e47a\u1e43 kurvan mok\u1e63yase | so\u2019ya\u1e43 sa\u1e43ny\u0101sa-yogo n\u0101ma, sa\u1e43ny\u0101sa\u015b c\u0101sau mat-samarpa\u1e47atay\u0101 karmatv\u0101d yoga\u015b c\u0101s\u0101v iti, tena sa\u1e43ny\u0101sa-yogena yukta \u0101tm\u0101nta\u1e25-kara\u1e47a\u1e43 yasya tava sa tva\u1e43 sa\u1e43ny\u0101sa-yoga-yukt\u0101tm\u0101 san vimukta\u1e25 karma-bandhanair j\u012bvann eva patite c\u0101smin \u015bar\u012bre m\u0101m upai\u1e63yasi \u0101gami\u1e63yasi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\neva\u1e43 sa\u1e43ny\u0101s\u0101khyayogayuktaman\u0101\u1e25 \u0101tm\u0101na\u1e43 macche\u1e63at\u0101manniy\u0101myataikarasa\u1e43 karma ca sarva\u1e43 mad\u0101r\u0101dhanam anusa\u1e43dadh\u0101no laukika\u1e43 vaidika\u1e43 ca karma kurvan \u015bubh\u0101\u015bubhaphalair anantai\u1e25 pr\u0101c\u012bnakarm\u0101khyair bandhanair matpr\u0101ptivirodhibhis sarvair mok\u1e63yase; tair vimukto m\u0101m evopai\u1e63yasi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\neva\u1e43 ca yat phala\u1e43 pr\u0101psyasi tat \u015b\u1e5b\u1e47u \u015bubh\u0101\u015bubheti | eva\u1e43 kurvan karma-bandhanai\u1e25 karma-nimittair i\u1e63\u1e6d\u0101ni\u1e63\u1e6da-phalairmukto bhavi\u1e63yasi karma\u1e47\u0101\u1e43 mayi samarpitatvena tava tat-phala-sambandh\u0101nupapatte\u1e25 | tai\u015b ca vimukta\u1e25 san | sa\u1e43ny\u0101sa-yoga-yukt\u0101tm\u0101 sa\u1e43ny\u0101sa\u1e25 karma\u1e47\u0101\u1e43 mad-arpa\u1e47am | sa eva yoga\u1e25 | tena yukta \u0101tm\u0101 citta\u1e43 yasya | tath\u0101bh\u016btas tva\u1e43 m\u0101\u1e43 pr\u0101psyasi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\net\u0101d\u1e5b\u015basya bhajanasya phalam \u0101ha \u015bubh\u0101\u015bubheti | evam an\u0101y\u0101sa-siddhe 'pi sarva-karma-samarpa\u1e47a-r\u016bpe mad-bhajane sati \u015bubh\u0101\u015bubhe i\u1e63\u1e6d\u0101ni\u1e63\u1e6dhe phale ye\u1e63\u0101\u1e43 tai\u1e25 karma-bandhanair bandha-r\u016bpai\u1e25 karmabhir mok\u1e63yase mayi samarpitaatv\u0101t tava tat-sambandh\u0101nupapatte\u1e25 karmabhis tat-phalai\u015b ca na sa\u1e43srak\u1e63yase | tata\u015b ca sa\u1e43ny\u0101sa-yoga-yukt\u0101tm\u0101 sa\u1e43ny\u0101sa\u1e25 sarva-karma\u1e47\u0101\u1e43 bhagavati samarpa\u1e47a\u1e43 sa eva yoga iva citta-\u015bodhakatv\u0101d yogas tena yukta\u1e25 \u015bodhita \u0101tm\u0101nta\u1e25kara\u1e47a\u1e43 yasya sa tva\u1e43 tyakta-sarva-karm\u0101 v\u0101 karma-bandhanair j\u012bvann eva vimukta\u1e25 san samyag-dar\u015banen\u0101j\u00f1\u0101n\u0101vara\u1e47a-niv\u1e5btty\u0101 m\u0101m upai\u1e63yasi s\u0101k\u1e63\u0101t-kari\u1e63yasy aha\u1e43 brahm\u0101sm\u012bti | tata\u1e25 pr\u0101rabdha-karma-k\u1e63ay\u0101t patite 'smin \u015bar\u012bre videha-kaivalya-r\u016bpa\u1e43 m\u0101m upai\u1e63yasi | id\u0101n\u012bm api mad-r\u016bpa\u1e25 san sarvop\u0101dhi-niv\u1e5btty\u0101 m\u0101yika-bheda-vyavah\u0101ra-vi\u1e63ayo na bhavi\u1e63yas\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\n\u015bubh\u0101\u015bubha-phalair anantai\u1e25 karma-r\u016bpair bandhanair vimok\u1e63yase | bhaktir asya bhajanam | tad ih\u0101mutrop\u0101dhi-nair\u0101syenaiv\u0101mu\u1e63min mana\u1e25-kalpanam | etad eva ca nai\u1e63karmyam [GTU 1.14] iti \u015brute\u1e25 | sa\u1e43ny\u0101sa\u1e25 karma-phala-ty\u0101ga\u1e25 sa eva yogas tena yukta \u0101tm\u0101 mano yasya sa\u1e25 | na kevala\u1e43 mukta eva bhavi\u1e63yasy api tu vimukto mukte\u1e63v api vi\u015bi\u1e63\u1e6da\u1e25 san m\u0101m upai\u1e63yasi s\u0101k\u1e63\u0101t paricaritu\u1e43 man-nika\u1e6dam e\u1e63yasi &#8211;<\/p>\n<p>mukt\u0101n\u0101m api siddh\u0101n\u0101\u1e43 n\u0101r\u0101ya\u1e47a-par\u0101ya\u1e47a\u1e25<br \/>\nsudurlabha\u1e25 pra\u015b\u0101nt\u0101tm\u0101 ko\u1e6di\u1e63v api mah\u0101mune || [BhP 6.14.5] iti sm\u1e5bte\u1e25 |<br \/>\nmukti\u1e43 dad\u0101ti karhicit sma na bhakti-yogam [BhP 5.6.18] iti \u015bukokte\u1e25 |<br \/>\nmukte\u1e25 sak\u0101\u015b\u0101d api s\u0101k\u1e63\u0101n mat-prema-sev\u0101y\u0101 utkar\u1e63o 'yam eveti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\n\u012bd\u1e5b\u015ba-bhakte\u1e25 phalam \u0101ha \u015bubheti | eva\u1e43 man-nide\u015ba-k\u1e5bt\u0101y\u0101\u1e43 sarva-karm\u0101rpa\u1e47a-lak\u1e63a\u1e47\u0101y\u0101\u1e43 bhaktau saty\u0101\u1e43 karma-r\u016bpair bandhanais tva\u1e43 mok\u1e63yase | k\u012bd\u1e5b\u015bair ity \u0101ha \u015bubhet\u012b\u1e63\u1e6d\u0101ni\u1e63\u1e6da-phalais tat-pr\u0101pti-prat\u012bpai\u1e25 pr\u0101c\u012bnair ity artha\u1e25 | k\u012bd\u1e5b\u015bas tvam ity \u0101ha sa\u1e43ny\u0101seti mayi karm\u0101rpa\u1e47a\u1e43 sa\u1e43ny\u0101sa\u1e25 | sa eva citta-vi\u015bodhakatv\u0101d yogas tad-yukta \u0101tm\u0101 mano yasya sa\u1e25 | na kevala\u1e43 mukta eva karmabhir bhavi\u1e63yasy api tu vimukta\u1e25 san m\u0101m upai\u1e63yasi | mukte\u1e63u vi\u015bi\u1e63\u1e6da\u1e25 san m\u0101\u1e43 s\u0101k\u1e63\u0101t sevitu\u1e43 mad-antika\u1e43 pr\u0101psyasi<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4013',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4013\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nUwolnisz si\u0119 wtedy od &#8222;wi\u0119z\u00f3w czynu, bez wzgl\u0119du na to, czy on dobre, czy z\u0142e owoce przynosi, czy \u0107wiczysz si\u0119 w wyrzeczeniu, czy te\u017c w oddaniu si\u0119 czynowi, \u2013 oswobodzony zupe\u0142nie, po\u0142\u0105czysz si\u0119 ze mn\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nB\u0119dziesz wyzwolony z wi\u0119z\u00f3w czynu, czy owoce jego s\u0105 dobre czy z\u0142e; i z dusz\u0105 ca\u0142kowicie oddan\u0105 \u015bwi\u0119tej Jedno\u015bci, wolny, przyjdziesz do mnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nA b\u0119dziesz wolny od dobrych czy z\u0142ych plon\u00f3w, co niewol\u0119 dzia\u0142ania stanowi\u0105; przez Jog\u0119 wyrzeczenia z duchem zjednoczony, oswobodzisz si\u0119 od wi\u0119z\u00f3w i Mnie dosi\u0119gniesz.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nW ten spos\u00f3b uwolnisz si\u0119 od wi\u0119z\u00f3w czynu \u2014<br \/>\njego owoc\u00f3w tak z\u0142ych, jak i dobrych.<br \/>\nId\u0105c \u015bcie\u017ck\u0105 jogi porzucenia,<br \/>\nwyzwolony \u2014 przyb\u0119dziesz do mnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nWtedy to wyzwolisz si\u0119 z owoc\u00f3w dobrych i z\u0142ych zarazem, kt\u00f3re czyn tw\u00f3j wi\u0105\u017c\u0105,<br \/>\nI gdy umys\u0142 tw\u00f3j utrwali si\u0119 w jodze wyrzeczenia, wtedy wyzwolony mnie osi\u0105gniesz.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nW ten spos\u00f3b od wi\u0119z\u00f3w czyn\u00f3w dobrych i z\u0142ych si\u0119 uwolnisz<br \/>\nI oczyszczony sannjas\u0105 i wolny, do mnie przyb\u0119dziesz!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nWyzwol\u0105 ci\u0119 od skutk\u00f3w czyn\u00f3w niewol\u0105cych,<br \/>\nZar\u00f3wno po\u017c\u0105danych, jak niepo\u017c\u0105danych,<br \/>\nBy\u015b tak oswobodzony po\u0142\u0105czy\u0142 si\u0119 ze Mn\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nZ wi\u0119z\u00f3w czynu si\u0119 uwolnisz,<br \/>\nod owocu z\u0142a i dobra,<br \/>\nzaprz\u0119\u017cony w wyrzeczenie,<br \/>\nwyzwolony &#8211; do mnie przyjdziesz.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u015bubh\u0101\u015bubha-phalair eva\u1e43 mok\u1e63yase karma-bandhanai\u1e25 sa\u1e43ny\u0101sa-yoga-yukt\u0101tm\u0101 vimukto m\u0101m upai\u1e63yasi analiza analiza syntaktyczna evam [kurvan tvam] (gdy b\u0119dziesz tak czyni\u0142) \u015bubh\u0101\u015bubha-phalai\u1e25 (wraz z dobrymi i niedobrymi owocami) karma-bandhanai\u1e25 (od wi\u0119z\u00f3w czyn\u00f3w) mok\u1e63yase (b\u0119dziesz wyzwolony). sanny\u0101sa-yoga-yukt\u0101tm\u0101 (kt\u00f3rego ja\u017a\u0144 zaprz\u0119\u017cona jest do jogi wyrzeczenia) vimukta\u1e25 [san](b\u0119d\u0105c wyzwolony) m\u0101m (mnie) upai\u1e63yasi (osi\u0105gniesz). &nbsp;analiza gramatyczna \u015bubh\u0101\u015bubha-phalai\u1e25 \u2013 \u015bubha-a\u015bubha 3i.3 n. ; [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[],"class_list":["post-4013","post","type-post","status-publish","format-standard","hentry","category-rozdzial-09"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4013","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4013"}],"version-history":[{"count":10,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4013\/revisions"}],"predecessor-version":[{"id":9248,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4013\/revisions\/9248"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4013"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4013"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4013"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}