{"id":4015,"date":"2011-09-14T10:05:42","date_gmt":"2011-09-14T08:05:42","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4015"},"modified":"2024-05-10T18:37:10","modified_gmt":"2024-05-10T16:37:10","slug":"bhg-9-27","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4015","title":{"rendered":"BhG 9.27"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">yat<\/span> <span style=\"text-decoration: underline;\">karo\u1e63i<\/span> <span style=\"color: #888888;\">yad<\/span> <span style=\"text-decoration: underline;\">a\u015bn\u0101si<\/span> <span style=\"color: #888888;\">yaj<\/span> <span style=\"text-decoration: underline;\">juho\u1e63i<\/span> <span style=\"text-decoration: underline;\">dad\u0101si<\/span> <span style=\"color: #888888;\">yat<\/span><br \/>\n<span style=\"color: #888888;\">yat<\/span> <span style=\"text-decoration: underline;\">tapasyasi<\/span> kaunteya <span style=\"color: #888888;\">tat<\/span> <span style=\"text-decoration: underline;\">kuru\u1e63va<\/span> <span style=\"color: #888888;\">mad-arpa\u1e47am<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 9.27\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 9\/BhG 9.27 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4015',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4015\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he kaunteya <\/em><\/strong><span style=\"color: #888888;\">(Kuntjowicu!)<\/span><em>, <\/em><br \/>\n<strong><em>yat karo\u1e63i <\/em><\/strong><span style=\"color: #888888;\">(co czynisz)<\/span><em>, <strong>yat a\u015bn\u0101si <\/strong><\/em><span style=\"color: #888888;\">(co jesz)<\/span><em>, <strong>yat juho\u1e63i <\/strong><\/em><span style=\"color: #888888;\">(co sk\u0142adasz w ofierze)<\/span><em>, <strong>yat dad\u0101si <\/strong><\/em><span style=\"color: #888888;\">(co dajesz)<\/span><em>, <strong>yat tapasyasi <\/strong><\/em><span style=\"color: #888888;\">(jak\u0105 ascez\u0119 podejmujesz)<\/span>,<br \/>\n<strong><em>tat <\/em>[<em>sarvam eva<\/em>]<em> <\/em><\/strong><span style=\"color: #888888;\">(zaiste to wszystko)<\/span> <strong><em>mad-arpa\u1e47am <\/em><\/strong><span style=\"color: #888888;\">(ofiar\u0105 dla mnie)<\/span> <strong><em>kuru\u1e63va <\/em><\/strong><span style=\"color: #888888;\">(uczy\u0144)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>co<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karo\u1e63i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> (robi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>czynisz<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>co<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>a\u015bn\u0101si <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>a\u015b<\/em> (osi\u0105ga\u0107, radowa\u0107 si\u0119) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>spo\u017cywasz, radujesz si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>co<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>juho\u1e63i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>hu<\/em> (sk\u0142ada\u0107 w ofierze) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>sk\u0142adasz w ofierze<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dad\u0101si <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u0101<\/em> (dawa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>dajesz<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>co<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>co<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tapasyasi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tapasya<\/em> (podejmowa\u0107 ascez\u0119) <a title=\"denominativum \u2013 forma odrzeczownikowa \u2013 n\u0101ma-dh\u0101tu\"> denom. <\/a> <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>podejmujesz ascez\u0119<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tap<\/em> \u2013 topi\u0107, pali\u0107, <em>tapas<\/em> \u2013 gor\u0105co, asceza);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kaunteya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kaunteya<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o <\/strong><strong>synu Kunti <\/strong>(od: <em>kunti<\/em> \u2013 lud Kunti\u00f3w, <em>kunt\u012b<\/em> \u2013 Kunti, matka Pandowic\u00f3w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kuru\u1e63va <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> (robi\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\">Imperat.<\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>uczy\u0144<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mad-arpa\u1e47am<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mad-arpa\u1e47a <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>mayy arpa\u1e47am iti<\/em>\u00a0 \u2013 <strong>ofiar\u0105 dla mnie<\/strong> (od: <em>mat<\/em> \u2013 forma podstawowa zaimka osobowego \u2018ja\u2019 w l.poj. u\u017cywana g\u0142\u00f3wnie na pocz\u0105tku z\u0142o\u017ce\u0144; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u1e5b<\/em> \u2013 i\u015b\u0107, osi\u0105ga\u0107, <em>arpa\u1e47a<\/em> \u2013 ofiara, powierzenie, wr\u0119czenie);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4015',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4015\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyata\u1e25 evam, ata\u1e25\u2014<\/p>\n<p>yat karo\u1e63i svata\u1e25 pr\u0101ptam, yad a\u015bn\u0101si, yac ca juho\u1e63i havana\u1e43 nirvartayasi \u015brauta\u1e43 sm\u0101rta\u1e43 v\u0101, yad dad\u0101si prayacchasi br\u0101hma\u1e47\u0101dibhyo hira\u1e47y\u0101nn\u0101jy\u0101di, yat tapasyasi tapa\u015b carasi kaunteya, tat kuru\u1e63va mad-arpa\u1e47a\u1e43 mat-samarpa\u1e47am<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nyasm\u0101j j\u00f1\u0101nin\u0101\u1e43 mah\u0101tman\u0101\u1e43 v\u0101\u1e45manas\u0101gocaro 'ya\u1e43 vi\u015be\u1e63a\u1e25, tasm\u0101t tva\u1e43 ca j\u00f1\u0101n\u012b bh\u016btv\u0101 uktalak\u1e63a\u1e47abhaktibh\u0101r\u0101vanamit\u0101tm\u0101 \u0101tm\u012bya\u1e25 k\u012brtanayatan\u0101rcanapra\u1e47\u0101m\u0101dika\u1e43 satata\u1e43 kurv\u0101\u1e47o laukika\u1e43 vaidika\u1e43 ca nityanaimittika\u1e43 karma cettha\u1e43 kurv ity \u0101h\u0101<\/p>\n<p>yad dehay\u0101tr\u0101\u015be\u1e63abh\u016bta\u1e43 laukika\u1e43 karma karo\u1e63i, yac ca dehadh\u0101ra\u1e47\u0101y\u0101\u015bn\u0101si, yac ca vaidika\u1e43 homad\u0101natapa\u1e25prabh\u1e5bti nityanaimittika\u1e43 karma karo\u1e63i, tat sarva\u1e43 madarpa\u1e47a\u1e43 kuru\u1e63va \/ arpyata ity arpa\u1e47am sarvasya laukikasya vaidikasya ca karma\u1e47a\u1e25 kart\u1e5btva\u1e43 bhokt\u1e5btvam \u0101r\u0101dhyatva\u1e43 ca yath\u0101 mayi samarpita\u1e43 bhavati tath\u0101 kuru \/ etad ukta\u1e43 bhavati y\u0101gad\u0101n\u0101di\u1e63u \u0101r\u0101dhyatay\u0101 prat\u012byam\u0101n\u0101n\u0101\u1e43 dev\u0101d\u012bn\u0101\u1e43 karmakartur bhoktu\u1e25 tava ca mad\u012byatay\u0101 matsa\u1e45kalp\u0101yattasvar\u016bpasthitiprav\u1e5bttitay\u0101 ca mayy eva parama\u015be\u1e63i\u1e47i paramakartari tv\u0101\u1e43 ca kart\u0101ra\u1e43 bhokt\u0101ram \u0101r\u0101dhakam, \u0101r\u0101dhya\u1e43 ca devat\u0101j\u0101tam, \u0101r\u0101dhana\u1e43 ca kriy\u0101j\u0101ta\u1e43 sarva\u1e43 samarpaya; tava manniy\u0101myat\u0101p\u016brvakamacche\u1e63ataikarasat\u0101m \u0101r\u0101dhy\u0101des caitatsvabh\u0101vagarbhat\u0101m atyarthapr\u012btiyukto 'nusa\u1e43dhatsva iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nna ca patra-pu\u1e63p\u0101dikam api yaj\u00f1\u0101rtha-pa\u015bu-som\u0101di-dravyavan mad-artham evodyamair \u0101p\u0101dya samarpa\u1e47\u012byam | ki\u1e43 tarhi ? yat karo\u1e63\u012bti svabh\u0101vata\u1e25 \u015b\u0101strato v\u0101 yat ki\u00f1cit karma karo\u1e63i | tath\u0101 yad a\u015bn\u0101si | yaj juho\u1e63i | yad dad\u0101si | yat tapasyasi tapa\u1e25 karo\u1e63i | tat sarva\u1e43 mayy arpita\u1e43 yath\u0101 bhavaty eva\u1e43 kuru\u1e63va<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nk\u012bd\u1e5b\u015ba\u1e43 te bhajana\u1e43 tad \u0101ha yat karo\u1e63\u012bti | yat karo\u1e63i \u015b\u0101str\u0101d \u1e5bte 'pi r\u0101g\u0101t pr\u0101pta\u1e43 gaman\u0101di yad a\u015bn\u0101si svaya\u1e43 t\u1e5bpty-artha\u1e43 karma-siddhy-artha\u1e43 v\u0101 | tath\u0101 yaj juho\u1e63i \u015b\u0101stra-bal\u0101n nityam agnihotr\u0101di-homa\u1e43 nirvartayasi | \u015brauta-sm\u0101rta-sarva-homopalak\u1e63a\u1e47am etat | tath\u0101 yad dad\u0101si atithi-br\u0101hma\u1e47\u0101dibhyo 'nna-hira\u1e47y\u0101di | tath\u0101 yat tapasyasi pratisa\u1e43vatsaram aj\u00f1\u0101ta-pr\u0101m\u0101dika-p\u0101pa-niv\u1e5bttaye c\u0101ndr\u0101ya\u1e47\u0101di carasi ucch\u1e5b\u1e45khala-prav\u1e5btti-nir\u0101s\u0101ya \u015bar\u012brendriya-sa\u1e43gh\u0101ta\u1e43 sa\u1e43yamayas\u012bti v\u0101 | etac ca sarve\u1e63\u0101\u1e43 nitya-naimittika-karma\u1e47\u0101m upalak\u1e63a\u1e47am | tena yat tava pr\u0101\u1e47i-svabh\u0101va-va\u015b\u0101d vin\u0101pi \u015b\u0101stram ava\u015byambh\u0101vi gaman\u0101\u015ban\u0101di, yac ca \u015b\u0101stra-va\u015b\u0101d ava\u015byambh\u0101vi homa-d\u0101n\u0101di he kaunteya tat sarva\u1e43 laukika\u1e43 vaidika\u1e43 ca karm\u0101nyenaiva nimittena kriyam\u0101\u1e47a\u1e43 mad-arpa\u1e47a\u1e43 mayy arpita\u1e43 yath\u0101 sy\u0101t tath\u0101 kuru\u1e63va | \u0101tmanepadena samarpaka-ni\u1e63\u1e6dham eva samarpa\u1e47a-phala\u1e43 na tu mayi ki\u1e43cid iti dar\u015bayati | ava\u015byambh\u0101vin\u0101\u1e43 karma\u1e47\u0101\u1e43 mayi parama-gurau samarpa\u1e47am eva mad-bhajana\u1e43 na tu tad-artha\u1e43 p\u1e5bthag-vy\u0101p\u0101ra\u1e25 ka\u015bcit kartavya ity abhipr\u0101ya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nnanu ca \u0101rto jij\u00f1\u0101sur arth\u0101rth\u012b j\u00f1\u0101n\u012b ity \u0101rabhya et\u0101vat\u012b\u1e63u tvad-ukt\u0101su bhakti\u1e63u madhye khalv aha\u1e43 k\u0101\u1e43 bhakti\u1e43 karavai ? ity apek\u1e63\u0101y\u0101\u1e43 bho arjuna s\u0101mprata\u1e43 t\u0101vat tava karma-j\u00f1\u0101n\u0101d\u012bn\u0101\u1e43 tyaktum a\u015bakyatv\u0101t sarvotk\u1e5b\u1e63\u1e6d\u0101y\u0101\u1e43 keval\u0101y\u0101m ananya-bhaktau n\u0101dhik\u0101ro n\u0101pi nik\u1e5b\u1e63\u1e6d\u0101y\u0101\u1e43 sak\u0101ma-bhaktau | tasm\u0101t tva\u1e43 ni\u1e63k\u0101m\u0101\u1e43 karma-j\u00f1\u0101na-mi\u015br\u0101\u1e43 pradh\u0101n\u012b-bh\u016bt\u0101m eva bhakti\u1e43 kurv ity \u0101ha yat karo\u1e63\u012bti dv\u0101bhy\u0101m | laukika\u1e43 vaidika\u1e43 v\u0101 yat karma tva\u1e43 karo\u1e63i | yad a\u015bn\u0101si vyavah\u0101rato bhojana-p\u0101n\u0101dika\u1e43 yat karo\u1e63i tat tapasyasi tapa\u1e25 karo\u1e63i tat sarva\u1e43 mayy ev\u0101pa\u1e47a\u1e43 yasya tad yath\u0101 sy\u0101t tath\u0101 kuru | na c\u0101ya\u1e43 ni\u1e63k\u0101ma-karma-yyoga eva, na tu bhakti-yoga iti v\u0101cyam | ni\u1e63k\u0101ma-karmibhi\u1e25 \u015b\u0101stra-vihita\u1e43 karmaiva bhagavaty arpyate, na tu vyavah\u0101rika\u1e43 kim api k\u1e5btam | tathaiva sarvatra d\u1e5b\u1e63\u1e6de\u1e25 | bhaktais tu sv\u0101tma-mana\u1e25-pr\u0101\u1e47endriya-vy\u0101p\u0101ra-m\u0101tram eva sve\u1e63\u1e6da-deve bhagavaty arpyate | yad ukta\u1e43 bhakti-prakara\u1e47a eva &#8211;<\/p>\n<p>k\u0101yena v\u0101c\u0101 manasendriyair v\u0101<br \/>\nbuddhy\u0101tman\u0101 v\u0101nus\u1e5bta-svabh\u0101v\u0101t |<br \/>\nkaroti yad yat sakala\u1e43 parasmai<br \/>\nn\u0101r\u0101ya\u1e47\u0101yeti samarpayet tam || [BhP 11.2.34] iti |<\/p>\n<p>nanu ca juho\u1e63\u012bti havanam idam arcana-bhakty-a\u1e45ga-bh\u016bta\u1e43 vi\u1e63\u1e47\u016bdde\u015bayakam eva | tapasyas\u012bti | tapo 'py etad ek\u0101da\u015by-\u0101di-vrata-r\u016bpam eva | ata iyam ananyaiva bhakti\u1e25 kim iti nocyate ? satyam anany\u0101 bhaktir hi k\u1e5btv\u0101pi na bhagavaty arpyate, kintu bhagavaty arpitaiva j\u00f1\u0101yate | yad ukta\u1e43 \u015br\u012b-prahl\u0101dena &#8211; \u015brava\u1e47a\u1e43 k\u012brtana\u1e43 vi\u1e63\u1e47o\u1e25 smara\u1e47am ity atra iti pu\u1e43s\u0101rpit\u0101 vi\u1e63\u1e47au bhakti\u015b cen nava-lak\u1e63a\u1e47\u0101 kriyeta [BhP 7.5.18-19] ity asya vy\u0101khy\u0101 ca \u015br\u012b-sv\u0101mi-cara\u1e47\u0101n\u0101\u1e43 bhagavati vi\u1e63\u1e47au bhakti\u1e25 kriyate, s\u0101 c\u0101rpitaivaa sat\u012b yadi kriyeta, na tu k\u1e5bt\u0101 sat\u012b pa\u015bc\u0101d arpyate ity ata\u1e25 padyam ida\u1e43 na keval\u0101y\u0101\u1e43 paryavased iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nsatatam ity \u0101dibhir nirapek\u1e63\u0101\u1e47\u0101\u1e43 bhaktir may\u0101 tv\u0101\u1e43 praty ukt\u0101 | tvay\u0101 tu parini\u1e63\u1e6dhitena k\u012brtan\u0101dik\u0101\u1e43 bhakti\u1e43 kurvat\u0101pi loka-sa\u1e45grah\u0101ya nikhila-karm\u0101rpa\u1e47\u0101n mam\u0101pi bhakti\u1e25 k\u0101ryeti bh\u0101ven\u0101h yad iti | yat tva\u1e43 deha-y\u0101tr\u0101-s\u0101dhaka\u1e43 laukika\u1e43 karma karo\u1e63i, yac ca deha-dh\u0101ra\u1e47\u0101rtham ann\u0101dikam a\u015bn\u0101si, tath\u0101 yaj juho\u1e63i vaidikam agnihotr\u0101di-homam anuti\u1e63\u1e6dhasi, yac ca sat-p\u0101trebhyo 'nna-hira\u1e47y\u0101dika\u1e43 dad\u0101si, pratyabdam aj\u00f1\u0101ta-durita-k\u1e63ataye c\u0101ndr\u0101ya\u1e47\u0101dy \u0101carasi, tat sarva\u1e43 mad-arpa\u1e47a\u1e43 yath\u0101 sy\u0101t tath\u0101 kuru\u1e63va | tena man-nimittasy\u0101sya lokasya sa\u1e45kgrah\u0101t tvayi mat-pras\u0101do bh\u016by\u0101n bh\u0101v\u012bti | na ceya\u1e43 sarva-karm\u0101rpa\u1e47a-r\u016byp\u0101 bhakti\u1e25 sa-ni\u1e63\u1e6dh\u0101n\u0101m iti v\u0101cyam, tair vaidik\u0101n\u0101m eva tatr\u0101rpyam\u0101\u1e47\u0101t | kintu parini\u1e63\u1e6dhit\u0101n\u0101m eveyam | tair yat karo\u1e63i ity \u0101di sv\u0101mi-nirde\u015bena sarva-karma\u1e47\u0101\u1e43 tatr\u0101rpa\u1e47\u0101t | te hi sv\u0101mino loka-sa\u1e45graha\u1e43 pray\u0101sam apanin\u012b\u1e63avas tath\u0101 t\u0101ny \u0101carantas ta\u1e43 pras\u0101dayant\u012bti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4015',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4015\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nCokolwiekby\u015b robi\u0142, jad\u0142, ofiarowa\u0142, dawa\u0142, jak\u0105kolwiekby\u015b pokut\u0119 czyni\u0142, Kauntejo, czy\u0144 to wszystko, mnie po\u015bwi\u0119caj\u0105c.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nTak wi\u0119c z tego, co czynisz, co jesz, co po\u015bwi\u0119casz, co dajesz, jak\u0105 pokut\u0119 czynisz, synu Kunti, sk\u0142adaj mi z tego ofiar\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nCokolwiek wi\u0119c czynisz, czy spo\u017cywasz, o Kauntejo, czymkolwiek si\u0119 cieszysz, czy w darze przynosisz, jakikolwiek trud podejmujesz, lub ofiar\u0119 sk\u0142adasz &#8211; czy\u0144 to wszystko Mnie po\u015bwi\u0119caj\u0105c.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nCokolwiek czynisz, cokolwiek jesz,<br \/>\nwylewasz jako obiat\u0119 lub sk\u0142adasz w ofierze,<br \/>\nw jakikolwiek spos\u00f3b si\u0119 umartwiasz, o synu Kunti,<br \/>\nczy\u0144 to jako ofiar\u0119 dla mnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCokolwiek czynisz czy spo\u017cywasz, cokolwiek ofiarowujesz czy oddajesz,<br \/>\nCzemukolwiek si\u0119 po\u015bwi\u0119casz, wszystko to, synu Kunti, uczy\u0144 ofiar\u0105 dla mnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nCokolwiek robisz, jesz, dajesz, cokolwiek sk\u0142adasz w ofierze,<br \/>\nCzy si\u0119 umartwiasz, Kauntejo, ka\u017cdy ten czyn mnie po\u015bwi\u0119caj!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nTo, co czynisz, spo\u017cywasz czy sk\u0142adasz w ofierze,<br \/>\nDary i wyrzeczenia po\u015bwi\u0119cone dla Mnie<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nTo, co robisz, co spo\u017cywasz,<br \/>\nco darujesz, ofiarujesz,<br \/>\ni ascezy jakie spe\u0142niasz,<br \/>\nuczy\u0144 je ofiar\u0105 dla mnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>yat karo\u1e63i yad a\u015bn\u0101si yaj juho\u1e63i dad\u0101si yat yat tapasyasi kaunteya tat kuru\u1e63va mad-arpa\u1e47am analiza analiza syntaktyczna he kaunteya (Kuntjowicu!), yat karo\u1e63i (co czynisz), yat a\u015bn\u0101si (co jesz), yat juho\u1e63i (co sk\u0142adasz w ofierze), yat dad\u0101si (co dajesz), yat tapasyasi (jak\u0105 ascez\u0119 podejmujesz), tat [sarvam eva] (zaiste to wszystko) mad-arpa\u1e47am (ofiar\u0105 dla mnie) kuru\u1e63va (uczy\u0144). [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[],"class_list":["post-4015","post","type-post","status-publish","format-standard","hentry","category-rozdzial-09"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4015","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4015"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4015\/revisions"}],"predecessor-version":[{"id":9246,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4015\/revisions\/9246"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4015"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4015"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4015"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}