{"id":4017,"date":"2011-09-14T10:06:59","date_gmt":"2011-09-14T08:06:59","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4017"},"modified":"2024-05-10T18:36:11","modified_gmt":"2024-05-10T16:36:11","slug":"bhg-9-26","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4017","title":{"rendered":"BhG 9.26"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0218.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4017\" title=\"werset 9.26-27\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0218.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">patra\u1e43 pu\u1e63pa\u1e43 phala\u1e43 toya\u1e43<\/span> <strong>yo <\/strong>me bhakty\u0101 <span style=\"text-decoration: underline;\">prayacchati<\/span><br \/>\n<span style=\"color: #888888;\">tad<\/span> <strong>aha\u1e43<\/strong> <span style=\"color: #888888;\">bhakty-upah\u1e5btam<\/span> <span style=\"text-decoration: underline;\">a\u015bn\u0101mi<\/span> prayat\u0101tmana\u1e25<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 9.26\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 9\/BhG 9.26 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4017',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4017\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>ya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kto) <\/span><strong><em>bhakty\u0101\u00a0<\/em><\/strong><span style=\"color: #888888;\">(z uwielbieniem)<\/span> <strong><em>me <\/em><\/strong><span style=\"color: #888888;\">(mnie)<\/span> <strong><em>patram <\/em><\/strong><span style=\"color: #888888;\">(li\u015b\u0107)<\/span> <strong><em>pu\u1e63pam <\/em><\/strong><span style=\"color: #888888;\">(kwiat)<\/span> <strong><em>phalam <\/em><\/strong><span style=\"color: #888888;\">(owoc) <\/span><strong><em>toyam <\/em><\/strong><span style=\"color: #888888;\">(wod\u0119) <\/span><strong><em>prayacchati <\/em><\/strong><span style=\"color: #888888;\">(sk\u0142ada w darze)<\/span><em>, <\/em><br \/>\n<strong><em>aham<\/em><\/strong> <span style=\"color: #888888;\">(ja)<\/span> <strong>[<em>tasya<\/em>]<em> prayat\u0101tmana\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(tego, kt\u00f3ry z\u0142o\u017cy\u0142 w darze sw\u0105 ja\u017a\u0144)<\/span> <strong><em>tat bhakty-upah\u1e5btam <\/em><\/strong><span style=\"color: #888888;\">(to z uwielbieniem przed\u0142o\u017cone)<\/span> <strong><em>a\u015bn\u0101mi <\/em><\/strong><span style=\"color: #888888;\">(spo\u017cywam)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>patram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>patra \/ pattra<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>li\u015b\u0107, p\u0142atek<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pu\u1e63pam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pu\u1e63pa <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> <em>\u2013 <\/em><strong>kwiat<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pu\u1e63<\/em> <em>\u2013 <\/em>\u00a0kwitn\u0105\u0107,);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>phalam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>phala<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>owoc<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>phal \u2013 <\/em>dojrzewa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>toyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>toya <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wod\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>me <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"dativus singularis \u2013 celownik l.poj. \u2013 caturth\u012b eka-vacana\"> 4i.1 <\/a> \u2013 <strong>mnie <\/strong>(skr\u00f3cona forma od: <em>mahyam<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhakty\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bhakti<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>z oddaniem, z mi\u0142o\u015bci\u0105, z uwielbieniem<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> \u2013 dzieli\u0107, dostarcza\u0107, radowa\u0107 si\u0119, oddawa\u0107 cze\u015b\u0107, <em>bhakta<\/em> \u2013 rozdany, rozdzielony, kochany; czciciel, wielbiciel, mi\u0142o\u015bnik, kochaj\u0105cy, oddany);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prayacchati<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yam<\/em> (dawa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>daje<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhakty-upah\u1e5btam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bhakty-upah\u1e5bta <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>bhaktyopah\u1e5btam iti <\/em>\u2013 <strong>z\u0142o\u017cone z uwielbieniem<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> \u2013 dzieli\u0107, dostarcza\u0107, radowa\u0107 si\u0119, oddawa\u0107 cze\u015b\u0107, <em>bhakti<\/em> \u2013 oddanie, mi\u0142o\u015b\u0107, uwielbienie; <em>upa-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>h\u1e5b<\/em> \u2013 sk\u0142ada\u0107, przynosi\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>upa-h\u1e5bta<\/em> \u2013 zebrane, z\u0142o\u017cone, ofiarowane);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>a\u015bn\u0101mi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>a\u015b<\/em> (osi\u0105ga\u0107, radowa\u0107 si\u0119) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>spo\u017cywam, raduj\u0119 si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prayat\u0101tmana\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prayata-\u0101tman<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasy\u0101tm\u0101 prayato \u2018sti tasya<\/em> \u2013 <strong>kt\u00f3rego\u00a0 ja\u017a\u0144 jest z\u0142o\u017cona w darze<\/strong> (od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yam<\/em> \u2013 z\u0142o\u017cy\u0107, obdarzy\u0107, ofiarowa\u0107 <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>prayata <\/em>\u2013 z\u0142o\u017cony w darze, ofiarowany; <em>\u0101tman<\/em> \u2013 ja\u017a\u0144);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>bhakty-upah\u1e5btam<\/em><em> \u2192 bhakty\u0101pah\u1e5btam<\/em> (zabrane z uwielbieniem);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4017',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4017\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nna kevala\u1e43 mad-bhakt\u0101n\u0101m an\u0101v\u1e5btti-lak\u1e63a\u1e47am ananta-phalam, sukh\u0101r\u0101dhana\u015b c\u0101ham | katha\u1e43 ?\u2014<\/p>\n<p>patra\u1e43 pu\u1e63pa\u1e43 phala\u1e43 toyam udaka\u1e43 ya\u1e25 me mahya\u1e43 bhakty\u0101 prayacchati, tat aha\u1e43 patr\u0101di bhakty\u0101 upah\u1e5bta\u1e43 bhakti-p\u016brvaka\u1e43 pr\u0101pita\u1e43 bhakty-upah\u1e5btam a\u015bn\u0101mi g\u1e5bh\u1e47\u0101mi prayat\u0101tmana\u1e25 \u015buddha-buddhe\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nmady\u0101jin\u0101m ayam api vi\u015be\u1e63o 'st\u012bty \u0101ha<\/p>\n<p>sarvasulabha\u1e43 patra\u1e43 v\u0101 pu\u1e63pa\u1e43 v\u0101 phala\u1e43 v\u0101 toya\u1e43 v\u0101 yo bhakty\u0101 me prayacchati atyarthamatpriyatvena tatprad\u0101nena vin\u0101+\u0101tmadh\u0101ra\u1e47am alabham\u0101natay\u0101 tadekaprayojano yo me patr\u0101dika\u1e43 dad\u0101ti; tasya prayat\u0101tmana\u1e25 tatprad\u0101naikaprayojanatvar\u016bpa\u015buddhiyuktamanasa\u1e25, tat tath\u0101vidhabhaktyupah\u1e5btam, aham sarve\u015bvaro nikhilajagadudayavibhavalayal\u012bl\u0101+av\u0101ptasamastak\u0101ma\u1e25 satyasa\u1e45kalpo 'navadhik\u0101ti\u015bay\u0101sa\u1e43khyeyakaly\u0101\u1e47agu\u1e47aga\u1e47a\u1e25 sv\u0101bh\u0101vik\u0101navadhik\u0101ti\u015bay\u0101nandasv\u0101nubhave vartam\u0101no 'pi, manorathapathad\u016bravarti priya\u1e43 pr\u0101pyaiv\u0101\u015bn\u0101mi \/ yathokta\u1e43 mok\u1e63adharme, &#8222;y\u0101\u1e25 kriy\u0101\u1e25 sa\u1e43prayukt\u0101s syur ek\u0101ntagatabuddhibhi\u1e25 \/ t\u0101\u1e25 sarv\u0101\u1e25 \u015biras\u0101 deva\u1e25 pratig\u1e5bh\u1e47\u0101ti vai svayam&#8221; iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntad eva\u1e43 sva-bhakt\u0101n\u0101m ak\u1e63aya-phalam uktam | an\u0101y\u0101satva\u1e43 ca sva-bhakter dar\u015bayati patram iti | patra-pu\u1e63p\u0101di-m\u0101tram api mahya\u1e43 bhakty\u0101 pr\u012bty\u0101 ya\u1e25 prayacchati tasy aprayat\u0101tmana\u1e25 \u015buddha-cittasya ni\u1e63k\u0101ma-bhaktasya tat-patra-pu\u1e63p\u0101dika\u1e43 bhakty\u0101 tena upah\u1e5bta\u1e43 samarpitam aham a\u015bn\u0101mi | na hi mah\u0101-vibh\u016bti-pate\u1e25 parame\u015bvarasya mama k\u1e63udra-devat\u0101n\u0101m iva bahu-vitta-s\u0101dhya-yog\u0101dibhi\u1e25 parito\u1e63a\u1e25 sy\u0101t | kintu bhakti-m\u0101tre\u1e47a | ato bhaktena samarpita\u1e43 yat ki\u00f1cit patr\u0101di-m\u0101tram api tad-anugrah\u0101rtham ev\u0101\u015bn\u0101m\u012bti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ntad eva\u1e43 devat\u0101ntar\u0101\u1e47i parityajy\u0101nanta-phalatv\u0101d bhagavata ev\u0101r\u0101dhana\u1e43 kartavyam atisukaratv\u0101c cety \u0101ha patram iti | patra\u1e43 pu\u1e63pa\u1e43 phala\u1e43 toyam anyad v\u0101n\u0101y\u0101sa-labhya\u1e43 yat ki\u1e43cid vastu ya\u1e25 ka\u015bcid api naro me mahyam ananta-mah\u0101-vibh\u016bti-pataye parame\u015bvar\u0101ya bhakty\u0101 na v\u0101sudev\u0101t param asti ki\u1e43cit iti buddhi-p\u016brvikay\u0101 pr\u012bty\u0101 pracchat\u012b\u015bvar\u0101ya bh\u1e5btyavad upakalpayati mat-svatv\u0101n\u0101 \u0101spada-dravy\u0101bh\u0101v\u0101t sarvasy\u0101pi jagato mayaiv\u0101rjitatv\u0101t | ato mad\u012byam eva sarva\u1e43 mahyam arpayati jana\u1e25 | tasya pr\u012bty\u0101 prayacchata\u1e25 prayat\u0101tmana\u1e25 \u015buddha-buddhes tat-patra-pu\u1e63p\u0101di-tuccham api vastu aha\u1e43 sarve\u015bvaro '\u015bn\u0101mi a\u015banavat pr\u012bty\u0101 sv\u012bk\u1e5btya t\u1e5bpy\u0101mi | atra v\u0101casy\u0101tyanta-tirask\u0101r\u0101d a\u015bana-lak\u1e63itena sv\u012bk\u0101ra-vi\u015be\u1e63e\u1e47a pr\u012bty-ati\u015baya-hetutva\u1e43 vyajyate | na ha vai dev\u0101 a\u015bnanti na pibanty etad ev\u0101m\u1e5bta\u1e43 d\u1e5b\u1e63\u1e6dv\u0101 t\u1e5bpyanti iti \u015brute\u1e25 |<\/p>\n<p>kasm\u0101t tuccham api tad a\u015bn\u0101si ? yasm\u0101d bhakty-upah\u1e5bta\u1e43 bhakty\u0101 pr\u012bty\u0101 samarpita\u1e43 tena pr\u012bty\u0101 samarpa\u1e47a\u1e43 mat-sv\u012bk\u0101ra-nimittam ity artha\u1e25 | atra bhakty\u0101 prayacchat\u012bty uktv\u0101 punar bhakty-upah\u1e5btam iti vadann abhaktasya br\u0101hma\u1e47atva-tapasvitv\u0101di mat-sv\u012bk\u0101ra-nimitta\u1e43 na bhavat\u012bti parisa\u1e45khy\u0101\u1e43 s\u016bcayati | \u015br\u012bd\u0101ma-br\u0101hma\u1e47\u0101n\u012bta-ta\u1e47\u1e0dula-ka\u1e47a-bhak\u1e63a\u1e47avat pr\u012bti-vi\u015be\u1e63a-pratibaddha-bhak\u1e63y\u0101bhak\u1e63ya-vij\u00f1\u0101no b\u0101la iva m\u0101tr\u0101dy-arpita\u1e43 patra-pu\u1e63p\u0101di bhakt\u0101rpita\u1e43 s\u0101k\u1e63\u0101d eva bhak\u1e63ay\u0101m\u012bti v\u0101 | tena bhaktir eva mat-parito\u1e63a-nimitta\u1e43 na tu devat\u0101ntaravad baly-upah\u0101r\u0101di bahu-vitta-vyay\u0101y\u0101sa-s\u0101dhya\u1e43 ki\u1e43cid iti devat\u0101ntaram apah\u0101ya m\u0101m eva bhajetety abhipr\u0101ya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nvara\u1e43 dev\u0101ntara-bhakt\u0101v\u0101y\u0101s\u0101dhikya\u1e43 na tu mad-bhakt\u0101v ity \u0101ha patram iti | atra bhaktyeti kara\u1e47am | t\u1e5bt\u012by\u0101y\u0101\u1e43 bhakty-upah\u1e5btam iti paunarukta\u1e43 sy\u0101t | ata\u1e25 sah\u0101rthe t\u1e5bt\u012by\u0101 | bhakty\u0101 sahito mad-bhakt\u0101 ity artha\u1e25 | tena mad-bhakta-bhinno janas t\u0101tk\u0101liky\u0101 bhakty\u0101 yat prayacchati tat tenopah\u1e5btam api patra-pu\u1e63p\u0101dika\u1e43 naiv\u0101\u015bn\u0101m\u012bti dyotitam | tata\u015b ca mad-bhakta eva patr\u0101dika\u1e43 yad dad\u0101ti tat tasy\u0101ham a\u015bn\u0101mi yathocitam upayu\u00f1je | k\u012bd\u1e5b\u015bam ? bhaktyopah\u1e5btam | na tu kasyacid anurodh\u0101din\u0101 dattam ity artha\u1e25 | ki\u1e43 ca mad-bhaktasy\u0101py apavitra-\u015bar\u012bratve sati n\u0101\u015bn\u0101m\u012bty \u0101ha prayat\u0101tmana\u1e25 \u015buddha-\u015bar\u012brasyeti raja\u1e25sval\u0101dayo vy\u0101v\u1e5btt\u0101\u1e25 | yad v\u0101 prayat\u0101tmana\u1e25 \u015buddh\u0101nta\u1e25kara\u1e47asya mad-bhakta\u1e43 vin\u0101 n\u0101nya\u1e25 \u015buddh\u0101nta\u1e25kara\u1e47a iti | dhaut\u0101tm\u0101 puru\u1e63a\u1e25 k\u1e5b\u1e63\u1e47a-p\u0101da-m\u016bla\u1e43 na mu\u00f1cati [BhP 2.8.5] iti par\u012bk\u1e63id-ukter mat-p\u0101da-sev\u0101-ty\u0101g\u0101s\u0101m\u0101rthyam eva \u015buddha-cittatva-cihnam | ata\u1e25 kvacit k\u0101ma-krodh\u0101di-sattve 'pi utkh\u0101ta-da\u1e43\u1e63\u1e6droraga-da\u1e43\u015bavat tasy\u0101ki\u1e43cit-karatva\u1e43 j\u00f1eyam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nevam ak\u1e63ay\u0101nanta-phalatv\u0101n mad-bhakti\u1e25 k\u0101ryety uktv\u0101 sukha-s\u0101dhyatv\u0101c ca s\u0101 k\u0101ryety \u0101ha patram iti | patra\u1e43 v\u0101 pu\u1e63pa\u1e43 v\u0101nyad v\u0101 | yat sulabha\u1e43 vastu yo bhakty\u0101 pr\u012bti-bhare\u1e47a me sarve\u015bvar\u0101ya prayacchati, tasya bhakty-upah\u1e5bta\u1e43 pr\u012bty-arpita\u1e43 tat-tad-ananta-vibh\u016bti\u1e25 p\u016br\u1e47a-k\u0101mo 'py aham a\u015bn\u0101mi yathocitam upabhu\u00f1je | tat-pr\u012bty-udita-k\u1e63ut-t\u1e5b\u1e63\u1e47a\u1e25 san tad-bhakty\u0101ve\u015b\u0101t tat sarvam adm\u012bti v\u0101 | tasya k\u012bd\u1e5b\u015basyety \u0101ha prayat\u0101tmano vi\u015buddha-manaso ni\u1e63k\u0101masyety artha\u1e25 | tath\u012b\u0300a ca ni\u1e63k\u0101me\u1e47a mad-anurakten\u0101rpita\u1e43 tad a\u015bn\u0101mi | tad-vipar\u012bten\u0101rpita\u1e43 tu n\u0101\u015bn\u0101m\u012bty uktam | bhakty\u0101 ity uktv\u0101pi punar bhakty-upah\u1e5btam ity uktir bhaktir eva mat-to\u1e63ik\u0101 | na tu divjatva-tapasvitv\u0101d iti s\u016bcayati | iha satatam ananya\u1e25 patram ity \u0101dibhis tribhir ukt\u0101 k\u012brtan\u0101di-r\u016bpa-vi\u015buddha-bhaktir arpitaiva kriyeta, na tu k\u1e5btv\u0101rpiteti |<\/p>\n<p>iti pu\u1e43s\u0101rpit\u0101 vi\u1e63\u1e47au bhakti\u015b cen nava-lak\u1e63a\u1e47\u0101 |<br \/>\nkriyeta bhagavaty addh\u0101 tan manye 'dh\u012btam uttamam [BhP 7.5.19]<\/p>\n<p>iti prahl\u0101da-v\u0101ky\u0101t | atas tath\u0101tra nokte\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4017',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4017\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nGdy mi kto z mi\u0142o\u015bci\u0105 ofiaruje li\u015b\u0107, kwiat, owoc, lub wod\u0119, ja przyjm\u0119 to zawsze \u0142askawie, je\u017celi mi b\u0119dzie podane przez oddanego ca\u0142\u0105 dusz\u0105 cz\u0142owieka.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nKiedy mi ze czci\u0105 sk\u0142adaj\u0105 li\u015b\u0107, kwiat, owoc lub wod\u0119, bior\u0119 je sobie za po\u017cywienie, jako ofiar\u0119 pobo\u017cn\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nKa\u017cdy najdrobniejszy dar z mi\u0142o\u015bci\u0105 z\u0142o\u017cony &#8211; listek, kwiat, owoc, wody odrobin\u0119 &#8211; trudz\u0105cej si\u0119 duszy samooddania dar, przyjmuj\u0119 Ja Sam.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nJe\u015bli kto\u015b darzy mnie z mi\u0142o\u015bci\u0105,<br \/>\nczy to li\u015bciem, czy kwiatem, owocem czy wod\u0105,<br \/>\nprzyjmuj\u0119 \u00f3w dar mi\u0142o\u015bci<br \/>\ncz\u0142owieka o czystym sercu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCokolwiek z mi\u0142o\u015bci\u0105 jest mi ofiarowane, czy jest to li\u015b\u0107, kwiat, owoc, czy cho\u0107by kropla wody,<br \/>\nJa przyjmuj\u0119 jako dar mi\u0142o\u015bci, p\u0142yn\u0105cy z czystego serca.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nGdy kto\u015b z mi\u0142o\u015bci\u0105 mi daje li\u015b\u0107, kwiecie, owoc czy wod\u0119,<br \/>\nJa dar ten, ze czci\u0105 z\u0142o\u017cony przez serce czyste, przyjmuj\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nOwoc, kwiat, li\u015b\u0107, wod\u0119<br \/>\nPrzyjm\u0119 ch\u0119tnie, gdy s\u0105 mi darowane szczerze.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nPrzyjm\u0119 kwiat, li\u015b\u0107, owoc, wod\u0119,<br \/>\ngdy z mi\u0142o\u015bci\u0105 przed\u0142o\u017cone<br \/>\ni z oddaniem, gdy zebrane<br \/>\nprzez tego, co z\u0142o\u017cy\u0142 siebie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>patra\u1e43 pu\u1e63pa\u1e43 phala\u1e43 toya\u1e43 yo me bhakty\u0101 prayacchati tad aha\u1e43 bhakty-upah\u1e5btam a\u015bn\u0101mi prayat\u0101tmana\u1e25 analiza analiza syntaktyczna ya\u1e25 (kto) bhakty\u0101\u00a0(z uwielbieniem) me (mnie) patram (li\u015b\u0107) pu\u1e63pam (kwiat) phalam (owoc) toyam (wod\u0119) prayacchati (sk\u0142ada w darze), aham (ja) [tasya] prayat\u0101tmana\u1e25 (tego, kt\u00f3ry z\u0142o\u017cy\u0142 w darze sw\u0105 ja\u017a\u0144) tat bhakty-upah\u1e5btam (to z uwielbieniem przed\u0142o\u017cone) a\u015bn\u0101mi (spo\u017cywam). &nbsp;analiza gramatyczna [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[],"class_list":["post-4017","post","type-post","status-publish","format-standard","hentry","category-rozdzial-09"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4017","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4017"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4017\/revisions"}],"predecessor-version":[{"id":9245,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4017\/revisions\/9245"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4017"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4017"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4017"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}