{"id":4019,"date":"2011-09-14T10:07:50","date_gmt":"2011-09-14T08:07:50","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4019"},"modified":"2024-05-10T18:35:09","modified_gmt":"2024-05-10T16:35:09","slug":"bhg-9-25","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4019","title":{"rendered":"BhG 9.25"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em><span style=\"text-decoration: underline;\">y\u0101nti<\/span> <strong>deva-vrat\u0101<\/strong> <span style=\"color: #888888;\">dev\u0101n pit\u1e5dn<\/span> <span style=\"text-decoration: underline;\">y\u0101nti<\/span> <strong>pit\u1e5b-vrat\u0101\u1e25<\/strong><br \/>\n<span style=\"color: #888888;\">bh\u016bt\u0101ni<\/span> <span style=\"text-decoration: underline;\">y\u0101nti<\/span> <strong>bh\u016btejy\u0101<\/strong> <span style=\"text-decoration: underline;\">y\u0101nti<\/span> <strong>mad-y\u0101jino<\/strong> <em>\u2018<\/em>pi <span style=\"color: #888888;\">m\u0101m<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 9.25\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 9\/BhG 9.25 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4019',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4019\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>deva-vrat\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">([spe\u0142niaj\u0105cy] \u015bluby dla niebian)<\/span><strong> <em>dev\u0101n <\/em><\/strong><span style=\"color: #888888;\">(do niebian)<\/span> <strong><em>y\u0101nti <\/em><\/strong><span style=\"color: #888888;\">(id\u0105)<\/span><em>, <\/em><br \/>\n<strong><em>pit\u1e5b-vrat\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">([spe\u0142niaj\u0105cy] \u015bluby dla przodk\u00f3w)<\/span> <strong><em>pit\u1e5dn <\/em><\/strong><span style=\"color: #888888;\">(do przodk\u00f3w)<\/span> <strong><em>y\u0101nti <\/em><\/strong><span style=\"color: #888888;\">(id\u0105)<\/span><em>, <\/em><br \/>\n<strong><em>bh\u016btejy\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">([spe\u0142niaj\u0105cy] ofiary dla duch\u00f3w)<\/span> <strong><em>bh\u016bt\u0101ni <\/em><\/strong><span style=\"color: #888888;\">(do duch\u00f3w)<\/span> <strong><em>y\u0101nti <\/em><\/strong><span style=\"color: #888888;\">(id\u0105)<\/span><em>, <\/em><br \/>\n<strong><em>mad-y\u0101jina\u1e25 api <\/em><\/strong><span style=\"color: #888888;\">(ale moi czciciele)<\/span> <strong><em>m\u0101m <\/em><\/strong><span style=\"color: #888888;\">(do mnie)<\/span> <strong><em>y\u0101nti <\/em><\/strong><span style=\"color: #888888;\">(id\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>y\u0101nti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>y\u0101<\/em> (i\u015b\u0107, osi\u0105ga\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>id\u0105, osi\u0105gaj\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>deva-vrat\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>deva-vrata <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>ye\u1e63\u0101\u1e43 deve\u1e63u vrat\u0101ni santi te<\/em> \u2013 <strong>ci, kt\u00f3rych \u015bluby s\u0105<\/strong> <strong>[przeznaczone] dla bog\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, bawi\u0107 si\u0119, <em>deva<\/em> \u2013 b\u00f3g, niebianin; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5b<\/em> \u2013 wybiera\u0107, lubi\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5b <\/em>\u2013 zakrywa\u0107, pow\u015bci\u0105ga\u0107, <em>vrata <\/em>\u2013 pokuta, asceza, \u015blub);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dev\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>deva<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>do bog\u00f3w, do niebian<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, bawi\u0107 si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pit\u1e5dn <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pit\u1e5b<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>do <\/strong><strong>ojc\u00f3w, do przodk\u00f3w<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>y\u0101nti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>y\u0101<\/em> (i\u015b\u0107, osi\u0105ga\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>id\u0105, osi\u0105gaj\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pit\u1e5b-vrat\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pit\u1e5b-vrata <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>ye\u1e63\u0101\u1e43 pit\u1e5b\u1e63u vrat\u0101ni santi te<\/em> \u2013 <strong>ci, kt\u00f3rych \u015bluby s\u0105<\/strong> <strong>[przeznaczone] dla przodk\u00f3w<\/strong> (od: <em>pit\u1e5b<\/em> \u2013 ojciec, przodek; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5b<\/em> \u2013 wybiera\u0107, lubi\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5b <\/em>\u2013 zakrywa\u0107, pow\u015bci\u0105ga\u0107, <em>vrata <\/em>\u2013 pokuta, asceza, \u015blub);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016bt\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u016bta<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>do <\/strong><strong>istot, do duch\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy, \u015bwiat);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>y\u0101nti<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>y\u0101<\/em> (i\u015b\u0107, osi\u0105ga\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>id\u0105, osi\u0105gaj\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016btejy\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u016bta-ijya <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>ye\u1e63\u0101\u1e43 bhute\u1e63v ijy\u0101sti te<\/em> \u2013 <strong>ci, kt\u00f3rych czczenie jest [przeznaczone] dla duch\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy; istoty, byty, duchy; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> \u2013 po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107, <em>ijy\u0101<\/em> \u2013 ofiara, dar, czczenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>y\u0101nti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>y\u0101<\/em> (i\u015b\u0107, osi\u0105ga\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>id\u0105, osi\u0105gaj\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mad-y\u0101jina\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mad-y\u0101jin <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>ye m\u0101\u1e43 yajant\u012bti te<\/em> \u2013 <strong>ci, kt\u00f3rzy czcz\u0105 mnie<\/strong> (od: <em>mat<\/em> \u2013 forma pierwszej osoby l. pojedynczej u\u017cywana g\u0142\u00f3wnie na pocz\u0105tku z\u0142o\u017ce\u0144; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> \u2013 po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107; <em>-in, -min, -vin<\/em> \u2013 sufiksy tworz\u0105ce przymiotniki posesywne);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>chocia\u017c, jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>do mnie<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4019',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4019\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nye\u2019py anya-devat\u0101-bhakti-mattven\u0101vidhi-p\u016brvaka\u1e43 yajante, te\u1e63\u0101m api y\u0101ga-phalam ava\u015bya\u1e43bh\u0101vi | katha\u1e43 ?\u2014<\/p>\n<p>y\u0101nti gacchanti deva-vrat\u0101 deve\u1e63u vrata\u1e43 niyamo bhakti\u015b ca ye\u1e63\u0101\u1e43 te deva-vrat\u0101 dev\u0101n y\u0101nti | pit\u1e5dn agni\u1e63v \u0101tt\u0101d\u012bn y\u0101nti pit\u1e5b-vrat\u0101\u1e25 \u015br\u0101ddh\u0101di-kriy\u0101-par\u0101\u1e25 pit\u1e5b-bhakt\u0101\u1e25 | bh\u016bt\u0101ni vin\u0101yaka-m\u0101t\u1e5b-ga\u1e47a-catur-bhaginy\u0101d\u012bni y\u0101nti bh\u016btejy\u0101 bh\u016bt\u0101n\u0101\u1e43 p\u016bjak\u0101\u1e25 | y\u0101nti mad-y\u0101jino mad-yajana-\u015b\u012bl\u0101 vai\u1e63\u1e47av\u0101 m\u0101m eva y\u0101nti | sam\u0101ne\u2019py \u0101y\u0101se m\u0101m eva na bhajante\u2019j\u00f1\u0101n\u0101t, tena te\u2019lpa-phala-bh\u0101jo bhavant\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\naho mahad ida\u1e43 vaicitryam, yad ekasminn eva karma\u1e47i vartam\u0101n\u0101\u1e25 sa\u1e45kalpam\u0101trabhedena kecid atyalpaphalabh\u0101gina\u015b cyavanasvabh\u0101v\u0101\u015b ca bhavanti; kecana anavadhik\u0101ti\u015bay\u0101nandaparamapuru\u1e63apr\u0101ptir\u016bpaphalabh\u0101gino 'punar\u0101vartina\u015b ca bhavant\u012bty \u0101ha<\/p>\n<p>vrata\u015babda\u1e25 sa\u1e45klpav\u0101c\u012b; devavrat\u0101\u1e25 dar\u015bap\u016br\u1e47am\u0101s\u0101dibhi\u1e25 karmabhi\u1e25 indr\u0101d\u012bn yaj\u0101mahe iti indr\u0101diyajanasa\u1e45kalp\u0101 ye, te indr\u0101d\u012bn dev\u0101n y\u0101nti \/ ye ca pit\u1e5byaj\u00f1\u0101dibhi\u1e25 pitQn yaj\u0101mahe iti pit\u1e5byajanasa\u1e45kalp\u0101\u1e25, te pitQn y\u0101nti \/ ye ca &#8222;yak\u1e63araka\u1e63a\u1e25pi\u015b\u0101c\u0101d\u012bni bh\u016bt\u0101ni yaj\u0101mahe&#8221; iti bh\u016btayajanasa\u1e45kalp\u0101\u1e25, te bh\u016bt\u0101ni y\u0101nti \/ ye te tair eva yaj\u00f1ai\u1e25 &#8222;devapit\u1e5bbh\u016bta\u015bar\u012braka\u1e43 param\u0101tm\u0101na\u1e43 bhagavanta\u1e43 v\u0101sudeva\u1e43 yaj\u0101mahe&#8221; iti m\u0101\u1e43 yajante, te mady\u0101jino m\u0101m eva y\u0101nti \/ dev\u0101divrat\u0101\u1e25 dev\u0101d\u012bn pr\u0101pya tais saha parimita\u1e43 bhoga\u1e43 bhuktv\u0101 te\u1e63\u0101\u1e43 vina\u015bak\u0101le tais saha vina\u1e63\u1e6d\u0101 bhavanti \/ mady\u0101jinas tu m\u0101m an\u0101dinidhana\u1e43 sarvaj\u00f1a\u1e43 satyasa\u1e45kalpam anavadhik\u0101ti\u015bay\u0101sa\u1e43khyeyakaly\u0101\u1e47agu\u1e47aga\u1e47amahodadhim anavadhik\u0101ti\u015bay\u0101nanda\u1e43 pr\u0101pya na punar nivartanta ityartha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntad evopap\u0101dayati y\u0101nt\u012bti | deve\u1e63v indr\u0101di\u1e63u vrata\u1e43 niyamo ye\u1e63\u0101\u1e43 te antavanto dev\u0101n y\u0101nti | ata\u1e25 punar \u0101vartante | pit\u1e5d\u1e63u vrata\u1e43 ye\u1e63\u0101\u1e43 \u015br\u0101ddh\u0101di-kriy\u0101-par\u0101\u1e47\u0101\u1e43 te pit\u1e5dn y\u0101nti | bh\u016bte\u1e63u vin\u0101rakam\u0101t\u1e5bpa\u1e47\u0101di\u1e63u ijy\u0101 p\u016bj\u0101 ye\u1e63\u0101\u1e43 te bh\u016btejy\u0101 bh\u016bt\u0101ni y\u0101nti | m\u0101\u1e43 ya\u1e63\u1e6du\u1e43 \u015b\u012bla\u1e43 ye\u1e63\u0101\u1e43 te mad-y\u0101jina\u1e25 | te m\u0101m ev\u0101k\u1e63aya\u1e43 param\u0101nanda-svar\u016bpa\u1e43 y\u0101nti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ndevat\u0101ntara-y\u0101jin\u0101m an\u0101v\u1e5btti-phal\u0101bh\u0101ve 'pi tat-tad-devat\u0101y\u0101m \u0101nur\u016bpa-k\u1e63udra-phal\u0101v\u0101ptir dhruveti vadan bhagavad-y\u0101jin\u0101\u1e43 tebhyo vailak\u1e63a\u1e47yam \u0101ha y\u0101nt\u012bti | avidhi-p\u016brvaka-y\u0101jino hi trividh\u0101 anta\u1e25kara\u1e47op\u0101dhi-gu\u1e47a-traya-bhed\u0101t | tatra s\u0101ttvik\u0101 deva-vrat\u0101\u1e25 | dev\u0101 vasu-rudr\u0101dity\u0101dayas tat-sambandhi-vrata\u1e43 baly-upah\u0101ra-pradak\u1e63i\u1e47a-prahv\u012b-bh\u0101v\u0101di-r\u016bpa\u1e43 p\u016bjana\u1e43 ye\u1e63\u0101\u1e43 te t\u0101n eva dev\u0101n y\u0101nti ta\u1e43 yath\u0101 yathop\u0101sate tad eva bhavati iti \u015brute\u1e25 | r\u0101jas\u0101s tu pit\u1e5b-vrat\u0101\u1e25 \u015br\u0101ddh\u0101di-kriy\u0101bhir agni\u1e63v \u0101tt\u0101d\u012bn\u0101\u1e43 pit\u1e5d\u1e47\u0101m \u0101r\u0101dhak\u0101s t\u0101n eva pit\u1e5dn y\u0101nti | tath\u0101 t\u0101mas\u0101 bh\u016btejy\u0101 yak\u1e63a-rak\u1e63o-vin\u0101yaka-m\u0101t\u1e5b-ga\u1e47\u0101d\u012bn\u0101\u1e43 bh\u016bt\u0101n\u0101\u1e43 p\u016bjak\u0101s t\u0101ny eva bh\u016bt\u0101ni y\u0101nti | atra deva-pit\u1e5b-bh\u016bta-\u015babd\u0101n\u0101\u1e43 tat-sambandhi-lak\u1e63a\u1e47ayo\u1e63\u1e6dra-mukha-ny\u0101yena sam\u0101sa\u1e25 | madhyama-pada-lopi-sam\u0101s\u0101na\u1e45g\u012bk\u0101r\u0101n prak\u1e5bti-vik\u1e5bti-bh\u0101v\u0101bh\u0101vena ca t\u0101darthya-caturth\u012b-sam\u0101s\u0101yog\u0101t | ante ca p\u016bj\u0101v\u0101c\u012bjy\u0101\u015babda-prayog\u0101t p\u016brva-pary\u0101ya-dvaye 'pi vrata-\u015babda\u1e25 p\u016bj\u0101-para eva |<\/p>\n<p>eva\u1e43 devat\u0101ntar\u0101r\u0101dhanasya tat-tad-devat\u0101-r\u016bpatvam antavat phalam uktv\u0101 bhagavad-\u0101r\u0101dhanasya bhagavad-r\u016bpatvam ananta\u1e43 phalam \u0101ha m\u0101\u1e43 bhagavanta\u1e43 ya\u1e63\u1e6du\u1e43 p\u016bjayitu\u1e43 \u015b\u012bla\u1e43 ye\u1e63\u0101\u1e43 te mad-y\u0101jina\u1e25 sarv\u0101su devat\u0101su bhagavad-bh\u0101va-dar\u015bino bhagavad-\u0101r\u0101dhana-par\u0101ya\u1e47\u0101 m\u0101\u1e43 bhagavantam eva y\u0101nti | sam\u0101ne 'py \u0101y\u0101se bhagavantam anatary\u0101mi\u1e47am ananta-phala-dam an\u0101r\u0101dhya devat\u0101ntaram \u0101r\u0101dhy\u0101ntavat-phala\u1e43 y\u0101nt\u012bty aho durdaiva-vaibhavam aj\u00f1\u0101n\u0101m ity abhipr\u0101ya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nnanu ca tat-tad-devat\u0101-p\u016bj\u0101-paddhatau yo yo vidhir uktas tenaiva vidhin\u0101 s\u0101 s\u0101 devat\u0101 p\u016bjyata eva | yath\u0101 vi\u1e63\u1e47u-p\u016bj\u0101-paddhatau ya eva vidhis tenaiva vai\u1e63\u1e47av\u0101 vi\u1e63\u1e47u\u1e43 p\u016bjayanti | ato devat\u0101ntara-bhakt\u0101n\u0101\u1e43 ko do\u1e63a iti cet satyam | tarhi t\u0101\u1e43 t\u0101\u1e43 devat\u0101\u1e43 tad-bhakt\u0101\u1e25 pr\u0101pnuvanty eva ity aya\u1e43 ny\u0101ya eva ity \u0101ha y\u0101nt\u012bti | tena tat-tad-devat\u0101n\u0101m api na\u015bvaratv\u0101t tat-tad-devat\u0101-bhakt\u0101\u1e25 katham ana\u015bvaro bhavantu ? aha\u1e43 tv ana\u015bvaro nityo mad-bhakt\u0101 apy ana\u015bvar\u0101\u1e25 iti te nity\u0101 eveti dyotitam | bhav\u0101n eka\u1e25 \u015bi\u1e63yate \u015be\u1e63a-sa\u1e43j\u00f1a\u1e25 [BhP 10.3.25] iti | eko n\u0101r\u0101ya\u1e47a ev\u0101s\u012bn na brahm\u0101 na ca \u015ba\u1e45kara\u1e25 iti | par\u0101rdh\u0101nte so 'budhyata gopa-r\u016bpo me purast\u0101d \u0101virbabh\u016bva [GTU 1.25] iti | na cyavante ca mad-bhakt\u0101 mahati pralaye 'pi [SkandaP K\u0101\u015b\u012b-kha\u1e47\u1e0de] ity \u0101di \u015bruti-sm\u1e5btibhya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nvastuto mama tat tad devat\u0101di-r\u016bpatay\u0101 sthitatve 'pi tad-r\u016bpatay\u0101 maj-j\u00f1\u0101n\u0101bh\u0101v\u0101d eva tem\u0101\u1e43 n\u0101pnuvant\u012bty \u0101ha y\u0101nt\u012bti | atr\u0101dy-apaary\u0101ye vrata-\u015babda\u1e25 p\u016bj\u0101bhidh\u0101y\u012b paratrejy\u0101-\u015babd\u0101t | deva-vrat\u0101 deva-p\u016bjak\u0101\u1e25 s\u0101ttvika-dar\u015ba-paur\u1e47am\u0101sy-\u0101di-karmabhir indr\u0101d\u012bn yajantas t\u0101n eva y\u0101nti | pit\u1e5b-vrat\u0101 r\u0101jas\u0101\u1e25 \u015br\u0101ddh\u0101di-karmabhi\u1e25 pit\u1e5dn yajantas t\u0101n eva y\u0101nti | bh\u016btejy\u0101s t\u0101mas\u0101s tat-tad-balibhir yak\u1e63a-rak\u1e63o-vin\u0101yak\u0101n p\u016bjayantas t\u0101ny eva bh\u016bt\u0101ni y\u0101nti | mad-y\u0101jinas tu nirgu\u1e47\u0101\u1e25 sulabhair dravyair m\u0101m arcayanto m\u0101m eva y\u0101nti | apir avadh\u0101ra\u1e47e | ayam artha\u1e25 &#8211; indr\u0101d\u012bn\u0101\u1e43 vayam up\u0101sak\u0101s ta ev\u0101sm\u0101kam \u012b\u015bvar\u0101\u1e25 p\u016bj\u0101bhi\u1e25 pras\u012bdanta\u1e25 phal\u0101ny abh\u012b\u1e63\u0101\u0306t\u0101ni dadyur iti mad-anya-deva-sevak\u0101n\u0101\u1e43 bh\u0101van\u0101 | sarva-\u015bakti\u1e25 sarve\u015bvaro v\u0101sudevas tad-devat\u0101di-r\u016bpe\u1e47\u0101vasthito 'smat-sv\u0101m\u012b sulabhopac\u0101rai\u1e25 karmabhir \u0101r\u0101dhita\u1e25 sarv\u0101\u1e47y asmad-abh\u012b\u1e63\u1e6d\u0101ni dady\u0101d iti mat-sevak\u0101n\u0101\u1e43 bh\u0101van\u0101 | tata\u015b ca sam\u0101n\u0101ny eva karm\u0101\u1e47y anuti\u1e63\u1e6dhanto 'pi dev\u0101di-sevino mad-bh\u0101van\u0101-vaimukhy\u0101t t\u0101n nije\u1e63\u1e6d\u0101n ev\u0101cir\u0101yu\u1e63o 'lpa-vibh\u016bt\u012bn \u0101s\u0101dya tai\u1e25 saha parimit\u0101n bhog\u0101n bhuktv\u0101 tad-vin\u0101\u015be vina\u015byanti | mat-sevinas tu m\u0101m an\u0101di-nidhana\u1e43 satya-sa\u1e45kalpam ananta-vibh\u016bti\u1e43 vij\u00f1\u0101n\u0101nanda-maya\u1e43 bhakta-vatsala\u1e43 sarve\u015bvara\u1e43 pr\u0101pya matta\u1e25 punar na nivartante | may\u0101 s\u0101kam anant\u0101ni sukh\u0101ni anubhavante mad-dh\u0101mni divye vilasant\u012bti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4019',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4019\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nCzciciele bog\u00f3w id\u0105 do bog\u00f3w, czciciele przodk\u00f3w id\u0105 do przodk\u00f3w, ci, co duchom sk\u0142adaj\u0105 ofiary, id\u0105 do duch\u00f3w, a kto mnie sk\u0142ada ofiar\u0119, idzie do mnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nCi, kt\u00f3rzy bogom sk\u0142adaj\u0105 ofiary, id\u0105 bo bog\u00f3w; do przodk\u00f3w ci, kt\u00f3rzy przodkom ofiaruj\u0105; do larw ci, kt\u00f3rzy larwom ofiaruj\u0105 i do mnie, kt\u00f3rzy mnie s\u0142u\u017c\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nDo \u015awietlistych id\u0105 ci, kt\u00f3rzy \u015awietlistych wielbi\u0105; do przodk\u00f3w, kt\u00f3rzy przodkom oddaj\u0105 cze\u015b\u0107; do duch\u00f3w przyrody, kt\u00f3rzy duchom przyrody sk\u0142adaj\u0105 ofiary; lecz ci, kt\u00f3rzy Mnie wielbi\u0105, do Mnie przychodz\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nWyznawcy bog\u00f3w id\u0105 do [\u015bwiata] bog\u00f3w,<br \/>\ndo [\u015bwiata] przodk\u00f3w id\u0105 wierni cieniom przodk\u00f3w,<br \/>\nku krainie demon\u00f3w<br \/>\nid\u0105 [ludzie] sk\u0142adaj\u0105cy ofiary demonom,<br \/>\nku mnie za\u015b id\u0105 ci, kt\u00f3rzy mnie sk\u0142adaj\u0105 ofiar\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCi, kt\u00f3rzy czcz\u0105 b\u00f3stwa, do b\u00f3stw zd\u0105\u017caj\u0105, ci, kt\u00f3rzy oddaj\u0105 cze\u015b\u0107 przodkom, id\u0105 do \u015bwiata przodk\u00f3w,<br \/>\nCi, kt\u00f3rzy wielbi\u0105 mnie, do mnie przychodz\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nDo b\u00f3stw czciciele b\u00f3stw id\u0105, do przodk\u00f3w &#8211; przodk\u00f3w czciciele.<br \/>\nDo duch\u00f3w &#8211; czciciele duch\u00f3w, a do mnie &#8211; moi czciciele!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKto czci bog\u00f3w, narodzi si\u0119 mi\u0119dzy bogami.<br \/>\nKto cze\u015b\u0107 przodkom oddaje, w ich \u015bwiecie \u017cy\u0107 b\u0119dzie.<br \/>\nTak te\u017c z ka\u017cd\u0105 wielbion\u0105 przez siebie istot\u0105<br \/>\n\u0141\u0105czy si\u0119 jej wielbiciel. A kto Mnie czci\u0105 darzy,<br \/>\nTen ze Mn\u0105 mieszka\u0107 b\u0119dzie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nBog\u00f3w chwalcy do nich id\u0105,<br \/>\nza\u015b do przodk\u00f3w przodk\u00f3w chwalcy,<br \/>\nczcz\u0105cy duchy do nich id\u0105,<br \/>\ndo mnie za\u015b czciciele moi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>y\u0101nti deva-vrat\u0101 dev\u0101n pit\u1e5dn y\u0101nti pit\u1e5b-vrat\u0101\u1e25 bh\u016bt\u0101ni y\u0101nti bh\u016btejy\u0101 y\u0101nti mad-y\u0101jino \u2018pi m\u0101m analiza analiza syntaktyczna deva-vrat\u0101\u1e25 ([spe\u0142niaj\u0105cy] \u015bluby dla niebian) dev\u0101n (do niebian) y\u0101nti (id\u0105), pit\u1e5b-vrat\u0101\u1e25 ([spe\u0142niaj\u0105cy] \u015bluby dla przodk\u00f3w) pit\u1e5dn (do przodk\u00f3w) y\u0101nti (id\u0105), bh\u016btejy\u0101\u1e25 ([spe\u0142niaj\u0105cy] ofiary dla duch\u00f3w) bh\u016bt\u0101ni (do duch\u00f3w) y\u0101nti (id\u0105), mad-y\u0101jina\u1e25 api (ale moi czciciele) m\u0101m (do mnie) y\u0101nti [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[],"class_list":["post-4019","post","type-post","status-publish","format-standard","hentry","category-rozdzial-09"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4019","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4019"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4019\/revisions"}],"predecessor-version":[{"id":9244,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4019\/revisions\/9244"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4019"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4019"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4019"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}