{"id":4021,"date":"2011-09-14T10:08:48","date_gmt":"2011-09-14T08:08:48","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4021"},"modified":"2024-05-10T18:30:43","modified_gmt":"2024-05-10T16:30:43","slug":"bhg-9-24","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4021","title":{"rendered":"BhG 9.24"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0217.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4021\" title=\"werset 9.24-25\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0217.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>aha\u1e43<\/em><\/strong><em> hi sarva-yaj\u00f1\u0101n\u0101\u1e43 <strong>bhokt\u0101<\/strong> ca <strong>prabhur<\/strong> eva ca<br \/>\nna tu <span style=\"color: #888888;\">m\u0101m<\/span> <span style=\"text-decoration: underline;\">abhij\u0101nanti<\/span> tattven\u0101ta\u015b <span style=\"text-decoration: underline;\">cyavanti<\/span> <strong>te<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 9.24\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 9\/BhG 9.24 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4021',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4021\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>aham hi <\/em><\/strong><span style=\"color: #888888;\">(zaiste ja)<\/span> <strong><em>sarva-yaj\u00f1\u0101n\u0101m <\/em><\/strong><span style=\"color: #888888;\">(wszystkich ofiar)<\/span> <strong><em>bhokt\u0101 ca <\/em><\/strong><span style=\"color: #888888;\">(i raduj\u0105cy si\u0119)<\/span> <strong><em>prabhu\u1e25 eva ca <\/em><\/strong><span style=\"color: #888888;\">(i zaiste pan)<\/span><em>. <\/em><br \/>\n<strong>[<em>te tu<\/em>]<\/strong><em> <\/em><span style=\"color: #888888;\">(ale oni)<\/span> <strong><em>tattvena <\/em><\/strong><span style=\"color: #888888;\">(prawdziwie)<\/span> <strong><em>m\u0101m <\/em><\/strong><span style=\"color: #888888;\">(mnie)<\/span> <strong><em>na abhij\u0101nanti <\/em><\/strong><span style=\"color: #888888;\">(nie rozpoznaj\u0105)<\/span><em>, <\/em><br \/>\n<strong><em>ata\u1e25 <\/em>[<em>te<\/em>]<\/strong><span style=\"color: #888888;\">(z tego powodu oni)<\/span> <strong><em>cyavanti <\/em><\/strong><span style=\"color: #888888;\">(upadaj\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva-yaj\u00f1\u0101n\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva-yaj\u00f1a <\/em><a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>sarv\u0101\u1e47\u0101\u1e43 yaj\u00f1\u0101n\u0101m iti<\/em> \u2013 <strong>wszystkich ofiar<\/strong> (od: <em>sarva<\/em> \u2013 wszystko; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> \u2013 po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107, <em>yaj\u00f1a<\/em> \u2013 ofiara, czczenie, imi\u0119 Wisznu);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhokt\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bhokt\u1e5b<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>jedz\u0105cy, ciesz\u0105cy si\u0119<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhuj<\/em> \u2013 je\u015b\u0107, cieszy\u0107 si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prabhu\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-bhu<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>doskona\u0142y, pot\u0119\u017cny, bogaty, Pan, W\u0142adca<\/strong> (od: <em>pra-<\/em> \u2013 prefiks: na przedzie, bardzo; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ale, wtedy, z drugiej strony, i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>abhij\u0101nanti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>abhi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> (rozpoznawa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>rozpoznaj\u0105, rozumiej\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tattvena<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>prawdziwie, zgodnie z prawd\u0105 <\/strong>(od: <em>tat<\/em> \u2013 to, <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <em>tat-tva <\/em>\u2013 to\u015b\u0107, prawda, realno\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>st\u0105d, odt\u0105d<\/strong> (ablativus nieodmienny zako\u0144czony na <em>-tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>cyavanti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cyu<\/em> (odpada\u0107, odchodzi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>upadaj\u0105, zbaczaj\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>oni<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>sarva-yaj\u00f1\u0101n\u0101\u1e43<\/em><em> \u2192 <\/em><em>sarva-bh\u016bt\u0101n\u0101\u1e43<\/em> (wszystkich byt\u00f3w);<br \/>\n<em>cyavanti<\/em><em> \u2192 cala\u1e43ti \/ vyaca\u1e43ti \/ cava\u1e43ti \/ cala\u1e43te<\/em> (dr\u017c\u0105 \/ zginaj\u0105 si\u0119 \/ dr\u017c\u0105);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4021',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4021\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nkasm\u0101t te\u2019vidhi-p\u016brvaka\u1e43 yajanta ity ucyate | yasm\u0101t\u2014<\/p>\n<p>aha\u1e43 hi sarva-yaj\u00f1\u0101n\u0101\u1e43 \u015braut\u0101n\u0101\u1e43 sm\u0101rt\u0101n\u0101\u1e43 ca sarve\u1e63\u0101\u1e43 yaj\u00f1\u0101n\u0101\u1e43 devat\u0101tmatvena bhokt\u0101 ca prabhur eva ca | mat-sv\u0101miko hi yaj\u00f1a\u1e25, adhiyaj\u00f1o\u2019ham ev\u0101tra [g\u012bt\u0101 8.4] iti hy uktam | tath\u0101 na tu m\u0101m abhij\u0101nanti tattvena yath\u0101vat | ata\u015b c\u0101vidhi-p\u016brvakam i\u1e63\u1e6dv\u0101 y\u0101ga-phal\u0101c cyavanti pracyavante te<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\natas traividy\u0101 indr\u0101di\u015bar\u012brasya paramapuru\u1e63asy\u0101r\u0101dhan\u0101ny et\u0101ni karm\u0101\u1e47i; \u0101r\u0101dhya\u015b ca sa eveti na j\u0101nanti, te ca parimitaphalabh\u0101gina\u015b cyavanasvabh\u0101v\u0101\u015b ca bhavanti; tad \u0101ha<\/p>\n<p>prabhur eva ca tatra tatra phalaprad\u0101t\u0101 c\u0101ham eva ityartha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\netad eva viv\u1e5b\u1e47oti aham iti | sarve\u1e63\u0101\u1e43 yaj\u00f1\u0101n\u0101\u1e43 tat-tad-devat\u0101-r\u016bpe\u1e47\u0101ham eva bhokt\u0101 | prabhu\u015b ca sv\u0101m\u012b | phala-d\u0101t\u0101 c\u0101py aham evety artha\u1e25 | evambh\u016bta\u1e43 m\u0101\u1e43 te tattvena yath\u0101van n\u0101bhij\u0101nanti | ata\u015b cyavanti pracyavante punar \u0101vartante | ye tu sarva-devat\u0101su m\u0101m ev\u0101tary\u0101mina\u1e43 pa\u015byanto yajanti te tu n\u0101vartante<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\navidhi-p\u016brvakatva\u1e43 viv\u1e5b\u1e47van phala-pracyutim am\u012b\u1e63\u0101m \u0101ha aham h\u012bti | aha\u1e43 bhagav\u0101n v\u0101sudeva eva sarve\u1e63\u0101\u1e43 yaj\u00f1\u0101n\u0101\u1e43 \u015braut\u0101n\u0101\u1e43 sm\u0101rt\u0101n\u0101\u1e43 ca tat-tad-devat\u0101-r\u016bpe\u1e47a bhokt\u0101 ca sven\u0101ntary\u0101mi-r\u016bpe\u1e47\u0101dhiyaj\u00f1atv\u0101t prabhu\u015b ca phala-d\u0101t\u0101 ceti prasiddham etat | devat\u0101ntara-y\u0101jinas tu m\u0101m \u012bd\u1e5b\u015ba\u1e43 tattvena bhokt\u1e5btvena prabhutvena ca bhagav\u0101n v\u0101sudeva eva vastv-\u0101di-r\u016bpe\u1e47a yaj\u00f1\u0101n\u0101\u1e43 bhokt\u0101 svena r\u016bpe\u1e47a ca phala-d\u0101t\u0101 na tad-anyo 'sti ka\u015bcid \u0101r\u0101dhya ity eva\u1e43-r\u016bpe\u1e47a na j\u0101nanti | ato mat-svar\u016bp\u0101parij\u00f1\u0101n\u0101n mahat\u0101y\u0101sene\u1e63\u1e6dv\u0101pi mayy anarpita-karm\u0101\u1e47as tat-tad-deva-loka\u1e43 dh\u016bm\u0101di-m\u0101rge\u1e47a gatv\u0101 tad-bhog\u0101nte cyavanti pracyavante tad-bhoga-janaka-karma-k\u1e63ay\u0101t tad-deh\u0101di-viyukt\u0101\u1e25 punar deha-graha\u1e47\u0101ya manu\u1e63ya-loka\u1e43 praty\u0101vartante | ye tu tat-tad-devat\u0101su bhagavantam eva sarv\u0101ntary\u0101mi\u1e47a\u1e43 pa\u015byanto yajante te bhagavad-arpita-karm\u0101\u1e47as tad-vidy\u0101-sahita-karma-va\u015b\u0101d arcir-\u0101di-m\u0101rge\u1e47a brahma-loka\u1e43 gatv\u0101 tatrotpanna-samyag-dar\u015ban\u0101s tad-bhog\u0101nte mucyanta iti viveka\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\navidhi-p\u016brvakatva\u1e43 ev\u0101ha aham iti | devat\u0101ntara-r\u016bpe\u1e47\u0101ham eva bhokt\u0101 prabhu\u1e25 sv\u0101m\u012b phala-d\u0101t\u0101 c\u0101ham evati | m\u0101\u1e43 tu tattvena na j\u0101nanti | yath\u0101 s\u016bryasy\u0101ham up\u0101saka\u1e25 | s\u016brya eva mayi pras\u012bdatu | s\u016brya eva mad-abh\u012b\u1e63\u1e6da\u1e43 phala\u1e43 dad\u0101tu | s\u016brya eva parame\u015bvara iti te\u1e63\u0101\u1e43 buddhi\u1e25 | na tu parame\u015bvaro n\u0101r\u0101ya\u1e47a eva s\u016brya\u1e25 | sa eva t\u0101d\u1e5b\u015ba-\u015braddhotp\u0101daka\u1e25 | sa eva mahya\u1e43 s\u016bryop\u0101san\u0101-phala-prada\u1e25 | iti buddhi-ratas tattvato mad-abhij\u00f1\u0101n\u0101bh\u0101v\u0101t te cyavante | bhagav\u0101n n\u0101r\u0101ya\u1e47a eva s\u016bry\u0101di-r\u016bpe\u1e47\u0101r\u0101dhyate iti bh\u0101vanay\u0101 vi\u015bvato-mukha\u1e43 m\u0101m up\u0101s\u012bn\u0101s tu mucyanta eva | tasm\u0101n mad-vibh\u016bti\u1e63u s\u016bry\u0101di\u1e63u p\u016bj\u0101 mad-vibh\u016bti-j\u00f1\u0101na-p\u016brvikaiva kartavy\u0101 | na tv anyath\u0101 iti dyotitam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\navidhi-p\u016brvakat\u0101\u1e43 dar\u015bayati aha\u1e43 h\u012bti | aham evendr\u0101di-r\u016bpe\u1e47a sarve\u1e63\u0101\u1e43 yaj\u00f1\u0101n\u0101\u1e43 bhokt\u0101 prabhu\u1e25 sv\u0101m\u012b p\u0101laka\u1e25 phalada\u015b cety eva\u1e43 tattvena m\u0101\u1e43 n\u0101bhij\u0101nanti | atas te cyavanti sa\u1e43saranti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4021',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4021\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nJa bowiem odbieram wszystkie ofiary i jestem ich panem, lecz ci nie poznali mej prawdziwej istoty, i dlatego wr\u00f3c\u0105 na ziemi\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nAlbowiem ja pobieram i przewodnicz\u0119 wszystkim Ofiarom; lecz oni mi\u0119 nie znaj\u0105 w mej tre\u015bci i przez to na nowo upadaj\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nBowiem jam jest Pan ofiar wszystkich, ka\u017cd\u0105 upodoba\u0142em ofiar\u0119, a oni b\u0142\u0105dz\u0105, Mej istotnej, najg\u0142\u0119bszej nie znaj\u0105c natury.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nAlbowiem to ja jestem odbiorc\u0105 wszystkich ofiar<br \/>\ni ich panem.<br \/>\nOni za\u015b nie znaj\u0105 prawdy o mnie<br \/>\ni dlatego oddalaj\u0105 si\u0119 [ode mnie].<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nBowiem Ja spo\u017cywam wszystkie ofiary i Ja jestem panem ich wszystkich,<br \/>\nCi, kt\u00f3rzy nie rozpoznaj\u0105 mojej prawdziwej natury, przepadaj\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nJa bowiem wszystkie ofiary spo\u017cywam i jam ich panem \u2013<br \/>\nLecz mnie nie znaj\u0105 prawdziwie, dlatego wci\u0105\u017c upadaj\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nGdy\u017c to Ja jestem Panem ofiar i rado\u015bci<br \/>\nPodmiotem. Nie\u015bwiadomi, kim jestem, upadn\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nJa kosztuj\u0119 ka\u017cdej z ofiar<br \/>\ni zaiste jam ich panem,<br \/>\nlecz nie znaj\u0105 mnie prawdziwie<br \/>\ni dlatego upadaj\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>aha\u1e43 hi sarva-yaj\u00f1\u0101n\u0101\u1e43 bhokt\u0101 ca prabhur eva ca na tu m\u0101m abhij\u0101nanti tattven\u0101ta\u015b cyavanti te analiza analiza syntaktyczna aham hi (zaiste ja) sarva-yaj\u00f1\u0101n\u0101m (wszystkich ofiar) bhokt\u0101 ca (i raduj\u0105cy si\u0119) prabhu\u1e25 eva ca (i zaiste pan). [te tu] (ale oni) tattvena (prawdziwie) m\u0101m (mnie) na abhij\u0101nanti (nie rozpoznaj\u0105), ata\u1e25 [te](z tego powodu oni) cyavanti (upadaj\u0105). [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[],"class_list":["post-4021","post","type-post","status-publish","format-standard","hentry","category-rozdzial-09"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4021","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4021"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4021\/revisions"}],"predecessor-version":[{"id":9243,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4021\/revisions\/9243"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4021"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4021"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4021"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}