{"id":4023,"date":"2011-09-14T10:09:17","date_gmt":"2011-09-14T08:09:17","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4023"},"modified":"2024-05-10T18:29:44","modified_gmt":"2024-05-10T16:29:44","slug":"bhg-9-23","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4023","title":{"rendered":"BhG 9.23"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>ye<\/em><\/strong><em> <em>\u2018<\/em>py <strong>anya-devat\u0101-bhakt\u0101<\/strong> <span style=\"text-decoration: underline;\">yajante<\/span> \u015braddhay<strong>\u0101nvit\u0101\u1e25<\/strong><br \/>\n<strong>te<\/strong> <em>\u2018<\/em>pi <span style=\"color: #888888;\">m\u0101m<\/span> eva kaunteya <span style=\"text-decoration: underline;\">yajanty<\/span> avidhi-p\u016brvakam<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 9.23\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 9\/BhG 9.23 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4023',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4023\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he kaunteya <\/em><\/strong><span style=\"color: #888888;\">(Kuntjowicu!)<\/span>,<br \/>\n<strong><em>ye anya-devat\u0101-bhakt\u0101\u1e25 api <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3rzy, cho\u0107 wielbiciele innych b\u00f3stw)<\/span> <strong><em>\u015braddhay\u0101 anvit\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wyposa\u017ceni w wiar\u0119)<\/span> <strong><em>yajante <\/em><\/strong><span style=\"color: #888888;\">(czcz\u0105)<\/span><em>, <\/em><br \/>\n<strong><em>te api <\/em><\/strong><span style=\"color: #888888;\">(nawet ci)<\/span> <strong><em>avidhi-p\u016brvakam <\/em><\/strong><span style=\"color: #888888;\">(niezgodnie z zasadami)<\/span> <strong><em>m\u0101m eva <\/em><\/strong><span style=\"color: #888888;\">(mnie w\u0142a\u015bnie)<\/span> <strong><em>yajanti <\/em><\/strong><span style=\"color: #888888;\">(czcz\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ye <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kt\u00f3rzy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>chocia\u017c, jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anya-devat\u0101-bhakt\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anya-devat\u0101-bhakta <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>any\u0101s\u0101\u1e43 devat\u0101n\u0101\u1e43 bhakt\u0101 iti<\/em> \u2013 <strong>wielbiciele innych b\u00f3stw<\/strong> (od: <em>anya<\/em> \u2013 inny; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, bawi\u0107 si\u0119, <em>deva<\/em> \u2013 b\u00f3g, niebianin,<em> devat\u0101<\/em> \u2013 b\u00f3stwo, ub\u00f3stwione; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> \u2013 dzieli\u0107, dostarcza\u0107, radowa\u0107 si\u0119, oddawa\u0107 cze\u015b\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bhakta<\/em> \u2013 rozdany, rozdzielony, kochany; czciciel, wielbiciel, mi\u0142o\u015bnik, kochaj\u0105cy, oddany);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yajante <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> (po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>czcz\u0105, sk\u0142adaj\u0105 ofiary<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015braddhay\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015brad-dh\u0101<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>wiar\u0105, przekonaniem<\/strong> (od: <em>\u015brat\u00a0 <\/em>\u2013 w z\u0142o\u017ceniach: wiara; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101 \u2013 <\/em>pok\u0142ada\u0107 [wiar\u0119]);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anvit\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anvita<\/em> (<em>anu-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> \u2013 pod\u0105\u017ca\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>po\u0142\u0105czeni, wyposa\u017ceni<\/strong> (w co? \u2013 wymaga instrumentalu);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>oni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>chocia\u017c, jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kaunteya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kaunteya<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o <\/strong><strong>synu Kunti <\/strong>(od: <em>kunti<\/em> \u2013 lud Kunti\u00f3w, <em>kunt\u012b<\/em> \u2013 Kunti, matka Pandowic\u00f3w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yajanti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> (po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>czcz\u0105, sk\u0142adaj\u0105 ofiary<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avidhi-p\u016brvakam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>niezgodnie z zasadami<\/strong> (od: <em>vidhi<\/em> \u2013 zasada, nakaz, prawo; <em>p\u016brvaka<\/em> \u2013 wcze\u015bniejszy, staro\u017cytny, na ko\u0144cu z\u0142o\u017ce\u0144: poprzedzony)<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>ye <em>\u2018<\/em>py anya-devat\u0101-bhakt\u0101 <\/em><em>\u2192 <\/em><em>ye tv anya-devat\u0101 bhakt\u0101<\/em> (ale kt\u00f3rzy wielbiciele innych b\u00f3stw);<br \/>\n<em>yajanty avidhi-p\u016brvakam<\/em><em> \u2192 <\/em><em>yaja\u1e43ti vidhi-p\u016brvakam \/ yajante \u2018vidhi-p\u016brvakam<\/em> (czcz\u0105 zgodnie z zasadami \/ czcz\u0105 niezgodnie z zasadami);<\/p>\n<p>Druga pada BhG 9.23 jest taka sama jak druga pada BhG 17.1<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4023',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4023\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nnanv any\u0101pi devat\u0101s tvam eva cet tad-bhakt\u0101\u015b ca tv\u0101m eva yajante | satyam eva\u1e43\u2014<\/p>\n<p>ye\u2019py anya-devat\u0101-bhakt\u0101 any\u0101su devat\u0101su bhakt\u0101 anya-devat\u0101-bhakt\u0101\u1e25 santo yajante p\u016bjayanti \u015braddhay\u0101 \u0101stikya-buddhy\u0101nvit\u0101 anugat\u0101\u1e25, te\u2019pi m\u0101m eva kaunteya yajanty avidhi-p\u016brvakam avidhir aj\u00f1\u0101na\u1e43 tat-p\u016brvaka\u1e43 yajanta ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nye tv indr\u0101didevat\u0101bhakt\u0101\u1e25 kevalatray\u012bni\u1e63\u1e6dh\u0101\u1e25 \u015braddhay\u0101+anvit\u0101\u1e25 indr\u0101d\u012bn yajante, te 'pi p\u016brvoktena ny\u0101yena sarvasya macchar\u012bratay\u0101 mad\u0101tmakatvena, indr\u0101di\u015babd\u0101n\u0101\u1e43 ca madv\u0101citv\u0101d vastuto m\u0101m eva yajante; api tv avidhip\u016brvaka\u1e43 yajante \/ indr\u0101d\u012bn\u0101\u1e43 devat\u0101n\u0101\u1e43 karamsv\u0101r\u0101dhyatay\u0101 anvaya\u1e43 yath\u0101 ved\u0101ntav\u0101ky\u0101ni, &#8222;caturhot\u0101ro yatra sa\u1e43pada\u1e43 gacchanti deai\u1e25&#8221; ity\u0101d\u012bni vidadhati, na tatp\u016brvaka\u1e43 yajante \/ ved\u0101ntav\u0101kyaj\u0101ta\u1e43 hi paramapuru\u1e63a\u015bar\u012bratay\u0101+avasthit\u0101n\u0101m indr\u0101d\u012bn\u0101m \u0101r\u0101dhyatva\u1e43 vidadhad atmabh\u016btasya paramapuru\u1e63asyaiva s\u0101k\u1e63\u0101d \u0101r\u0101dhyatva\u1e43 vidadh\u0101ti \/ caturhot\u0101ra\u1e25 agnihotradar\u015bap\u016br\u1e47am\u0101s\u0101d\u012bni karm\u0101\u1e47i, yatra param\u0101tmany \u0101tmatay\u0101+avasthite saty eva tacchar\u012brabh\u016btendr\u0101didevai\u1e25; sa\u1e43pada\u1e43 gacchanti indr\u0101didev\u0101n\u0101m \u0101r\u0101dhan\u0101ny et\u0101ni karm\u0101\u1e47\u012bt\u012bm\u0101\u1e43 sa\u1e43pada\u1e43 gacchant\u012btyartha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nnanu ca tvad-vyatireke\u1e47a vastuto devat\u0101ntarasy\u0101bh\u0101v\u0101dindr\u0101di-sevino 'pi tvad-bhakt\u0101 eveti katha\u1e43 te gat\u0101gata\u1e43 labheran ? tatr\u0101ha ye 'p\u012bti | \u015braddhayopet\u0101 bhakt\u0101\u1e25 santo ye jan\u0101 anya-devat\u0101 indr\u0101di-r\u016bp\u0101 yajante te 'pi m\u0101m eva yajant\u012bti satya\u1e43 kintu avidhi-p\u016brvakam | mok\u1e63a-pr\u0101paka\u1e43 vidhi\u1e43 vin\u0101 yajanti | atas te punar \u0101vartante<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nnanv any\u0101 api devat\u0101s tvam eva tvad-vyatiriktasya vastv-antarasy\u0101bh\u0101v\u0101t | tath\u0101 ca devat\u0101ntara-bhakt\u0101 api tv\u0101m eva bhajanta iti na ko 'pi vi\u015be\u1e63a\u1e25 sy\u0101t | tena gat\u0101gata\u1e43 k\u0101ma-k\u0101m\u0101 vasu-rudr\u0101dity\u0101di-bhakt\u0101 labhante | anany\u0101\u015b cintayanto m\u0101\u1e43 tu k\u1e5bta-k\u1e5bty\u0101 iti katham ukta\u1e43 tatr\u0101ha ye 'p\u012bti | yath\u0101 mad-bhakt\u0101 m\u0101m eva yajanti tath\u0101 ye 'nya-devat\u0101n\u0101\u1e43 vasv-\u0101d\u012bn\u0101\u1e43 bhakt\u0101 yajante jyoti\u1e63\u1e6dom\u0101dibhi\u1e25 \u015braddhay\u0101stikya-buddhy\u0101 'nvit\u0101\u1e25 | te 'pi mad-bhakt\u0101 iva he kaunteya tat-tad-devat\u0101-r\u016bpe\u1e47a sthita\u1e43 m\u0101m eva yajanti p\u016bjayanti | avidhi-p\u016brvakam avidhir aj\u00f1\u0101na\u1e43 tat-p\u016brvaka\u1e43 sarv\u0101tmatvena m\u0101m aj\u00f1\u0101tv\u0101 mad-bhinnatvena vastv-\u0101d\u012bn kalapayitv\u0101 yajant\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nnanu ca j\u00f1\u0101na-yaj\u00f1ena c\u0101py anye ity anena tvay\u0101 svasyaivop\u0101san\u0101 trividhokt\u0101 | tatra bahudh\u0101 vi\u015bvato-mukham iti t\u1e5bt\u012by\u0101y\u0101 up\u0101san\u0101y\u0101 j\u00f1\u0101pan\u0101rtham | aha\u1e43 kratur aha\u1e43 yaj\u00f1a\u1e25 ity \u0101di svasya vi\u015bva-r\u016bpatva\u1e43 dar\u015bita\u1e43 | ata\u1e25 karma-yogena karm\u0101\u1e45ga-bh\u016btendr\u0101di-y\u0101jak\u0101s tath\u0101 pr\u0101dh\u0101nyenaiva devat\u0101ntara-bhakt\u0101 api tvad-bhakt\u0101 eva | katha\u1e43 tarhi te na mucyante ? yad ukta\u1e43 tvay\u0101 gat\u0101gata\u1e43 k\u0101ma-k\u0101m\u0101 labhante iti | antavat tu phala\u1e43 te\u1e63\u0101m iti ca | tatr\u0101ha ye 'p\u012bti satya\u1e43 m\u0101m eva yajant\u012bti | kintv avidhi-p\u016brvakam mat-pr\u0101paka\u1e43 vidhi\u1e43 vinaiva yajanty ata\u1e25 punar \u0101vartante<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nnanv indr\u0101di-y\u0101jino 'pi vastutas tvad-y\u0101jina eva te\u1e63\u0101\u1e43 kuto gat\u0101gatam iti cet tatr\u0101ha ye 'p\u012bti | ye jan\u0101 anya-devat\u0101-bhakt\u0101\u1e25 kevale\u1e63v indr\u0101di\u1e63u bhaktimanta\u1e25 \u015braddhay\u0101 ataeva phala-prad\u0101 iti d\u1e5b\u1e0dha-vi\u015bv\u0101senopet\u0101\u1e25 santo yajante yaj\u00f1ais t\u0101n arcayanti | te 'pi m\u0101m eva yajanti iti satyam etat | kintv avidhi-p\u016brvaka\u1e43 te yajanti yena vidhin\u0101 gat\u0101gata-nivartak\u0101 mat-pr\u0101pti\u1e25 sy\u0101t ta\u1e43 vidhi\u1e43 vinaiva | atas tat te labhante<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4023',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4023\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nCi, kt\u00f3rzy mi\u0142uj\u0105 innych bog\u00f3w i wiar\u0105 natchnieni sk\u0142adaj\u0105 im ofiary, \u2013 ci, Kauntejo, sk\u0142adaj\u0105 ofiary mnie, chocia\u017c nie tak, jakby powinni.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nCi nawet, kt\u00f3rzy pe\u0142ni wiary, wielbi\u0105 inne b\u00f3stwa, czcz\u0105 mi\u0119 tak\u017ce, chocia\u017c nie pod\u0142ug przepis\u00f3w staro\u017cytnych.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nNawet ci, kt\u00f3rzy z \u017cyw\u0105 wiar\u0105 \u015awietlistym sk\u0142adaj\u0105 ofiary, Mnie r\u00f3wnie\u017c tym wielbi\u0105, o synu Kunti, chocia\u017c nie wedle pradawnych wskaza\u0144.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nCi za\u015b, kt\u00f3rzy jako wyznawcy innych b\u00f3stw<br \/>\nim w g\u0142\u0119bokiej wierze sk\u0142adaj\u0105 ofiary,<br \/>\nw rzeczywisto\u015bci mnie je sk\u0142adaj\u0105, o synu Kunti,<br \/>\ncho\u0107 nie\u015bwiadomie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nNawet ci, kt\u00f3rzy inne b\u00f3stwa wielbi\u0105, je\u015bli ca\u0142\u0105 sw\u0105 wiar\u0119 w to wk\u0142adaj\u0105, mnie sk\u0142adaj\u0105 ho\u0142d;<br \/>\nLecz ich, synu Kunti, ofiara nie jest zgodna ze staro\u017cytnym prawem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nI ci, kt\u00f3rzy innym b\u00f3stwom oddaj\u0105 cze\u015b\u0107 pe\u0142ni wiary,<br \/>\nNawet i oni mnie tylko czcz\u0105 nie\u015bwiadomie, Kauntejo!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nOsoby, kt\u00f3re z wiar\u0105 innych bog\u00f3w wielbi\u0105,<br \/>\nMnie r\u00f3wnie\u017c cze\u015b\u0107 oddaj\u0105, chocia\u017c niew\u0142a\u015bciwie,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nA czciciele innych bog\u00f3w,<br \/>\nkt\u00f3rzy z wiar\u0105 cze\u015b\u0107 im daj\u0105,<br \/>\nci mnie r\u00f3wnie\u017c czcz\u0105, Kaunejo,<br \/>\nlecz niezgodnie z regu\u0142ami.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ye \u2018py anya-devat\u0101-bhakt\u0101 yajante \u015braddhay\u0101nvit\u0101\u1e25 te \u2018pi m\u0101m eva kaunteya yajanty avidhi-p\u016brvakam analiza analiza syntaktyczna he kaunteya (Kuntjowicu!), ye anya-devat\u0101-bhakt\u0101\u1e25 api (kt\u00f3rzy, cho\u0107 wielbiciele innych b\u00f3stw) \u015braddhay\u0101 anvit\u0101\u1e25 (wyposa\u017ceni w wiar\u0119) yajante (czcz\u0105), te api (nawet ci) avidhi-p\u016brvakam (niezgodnie z zasadami) m\u0101m eva (mnie w\u0142a\u015bnie) yajanti (czcz\u0105). &nbsp;analiza gramatyczna ye \u2013 yat sn. 1i.3 m. [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[],"class_list":["post-4023","post","type-post","status-publish","format-standard","hentry","category-rozdzial-09"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4023","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4023"}],"version-history":[{"count":12,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4023\/revisions"}],"predecessor-version":[{"id":9242,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4023\/revisions\/9242"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4023"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4023"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4023"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}