{"id":4025,"date":"2011-09-14T10:13:30","date_gmt":"2011-09-14T08:13:30","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4025"},"modified":"2024-05-10T18:28:33","modified_gmt":"2024-05-10T16:28:33","slug":"bhg-9-22","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4025","title":{"rendered":"BhG 9.22"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0216.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4025\" title=\"werset 9.22-23\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0216.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>anany\u0101\u015b<\/em><\/strong><em> <strong>cintayanto<\/strong> <span style=\"color: #888888;\">m\u0101\u1e43<\/span> <strong>ye jan\u0101\u1e25<\/strong> <span style=\"text-decoration: underline;\">paryup\u0101sate<\/span><br \/>\nte\u1e63\u0101\u1e43 nity\u0101bhiyukt\u0101n\u0101\u1e43 <span style=\"color: #888888;\">yoga-k\u1e63ema\u1e43<\/span> <span style=\"text-decoration: underline;\">vah\u0101my<\/span> <strong>aham<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 9.22\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 9\/BhG 9.22 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4025',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4025\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>ye jan\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3rzy ludzie)<\/span> <strong><em>anany\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(nie oddani niczemu innemu)<\/span> <strong><em>m\u0101m <\/em><\/strong><span style=\"color: #888888;\">(o mnie)<\/span> <strong><em>cintayanta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(rozmy\u015blaj\u0105cy)<\/span><strong> [<em>m\u0101m<\/em>]<\/strong><span style=\"color: #888888;\">(mnie)<\/span> <strong><em>paryup\u0101sate <\/em><\/strong><span style=\"color: #888888;\">(oddaj\u0105 cze\u015b\u0107)<\/span><em>,<\/em><br \/>\n<strong><em>aham <\/em><\/strong><span style=\"color: #888888;\">(ja)<\/span> <strong><em>te\u1e63\u0101m nity\u0101bhiyukt\u0101n\u0101m <\/em><\/strong><span style=\"color: #888888;\">(tych zawsze zaprz\u0119\u017conych)<\/span> <strong><em>yoga-k\u1e63emam <\/em><\/strong><span style=\"color: #888888;\">(zysk i utrzymanie)<\/span> <strong><em>vah\u0101mi <\/em><\/strong><span style=\"color: #888888;\">(nios\u0119)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anany\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>an-anya<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> nieoddani niczemu innemu<\/strong> (od: <em>anya<\/em> \u2013 inny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>cintayanta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>cintayant<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cint<\/em> \u2013 my\u015ble\u0107, rozwa\u017ca\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>rozmy\u015blaj\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>o <\/strong><strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ye <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kt\u00f3rzy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jan\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>jana<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ludzie, rasy, rody <\/strong>(od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> \u2013 rodzi\u0107, stwarza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>paryup\u0101sate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pari-upa-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101s<\/em> (oddawa\u0107 cze\u015b\u0107, wielbi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>oddaj\u0105 cze\u015b\u0107, uczestnicz\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te\u1e63\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> tych<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nity\u0101bhiyukt\u0101n\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nitya-abhi-yukta <\/em><a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> <em>nityam abhiyukt\u0101 iti<\/em> \u2013 <strong>zawsze zaprz\u0119\u017conych<\/strong>\u00a0(od: <a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> <em>nityam<\/em> \u2013 zawsze; <em>abhi-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 przy\u0142\u0105czy\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>abhi-yukta<\/em> \u2013zaprz\u0119\u017cony);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yoga-k\u1e63emam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yoga-k\u1e63ema <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a>: <em>yoga\u1e43 ca k\u1e63ema\u1e43 ceti<\/em> \u2013<strong> zysk i utrzymanie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em> \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej; <em>k\u1e63ema<\/em> \u2013 spok\u00f3j, bezpiecze\u0144stwo, dobrobyt, zachowanie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vah\u0101mi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vah<\/em> (nie\u015b\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>nios\u0119, dostarczam<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>anany\u0101\u015b cintayanto m\u0101\u1e43 <\/em><em>\u2192 <\/em><em>anany\u0101\u015b ca virakt\u0101 m\u0101\u1e43<\/em> (i nieoddani niczemu innemu, oboj\u0119tni, mnie&#8230;);<br \/>\n<em>vah\u0101my \u2192 dad\u0101my<\/em> (daj\u0119);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4025',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4025\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nye punar ni\u1e63k\u0101m\u0101\u1e25 samyag-dar\u015bina\u1e25\u2014<\/p>\n<p>anany\u0101 ap\u1e5bthag-bh\u016bt\u0101\u1e25 para\u1e43 deva\u1e43 n\u0101r\u0101ya\u1e47am \u0101tmatvena gat\u0101\u1e25 santa\u015b cintayanto m\u0101\u1e43 ye jan\u0101\u1e25 sa\u1e43ny\u0101sina\u1e25 paryup\u0101sate, te\u1e63\u0101\u1e43 param\u0101rtha-dar\u015bin\u0101\u1e43 nity\u0101bhiyukt\u0101n\u0101\u1e43 satat\u0101bhiyogin\u0101\u1e43 yoga-k\u1e63ema\u1e43 yogo\u2019pr\u0101ptasya pr\u0101pa\u1e47a\u1e43 k\u1e63emas tad-rak\u1e63a\u1e47a\u1e43 tad-ubhaya\u1e43 vah\u0101mi pr\u0101pay\u0101my aham | j\u00f1\u0101n\u012b tv \u0101tmaiva me mata\u1e43 [g\u012bt\u0101 7.18] sa ca mama priya\u1e25 [g\u012bt\u0101 7.17] yasm\u0101d tasm\u0101t te mam\u0101tma-bh\u016bt\u0101\u1e25 priy\u0101\u015b ceti |<\/p>\n<p>nanv anye\u1e63\u0101m api bhakt\u0101n\u0101\u1e43 yoga-k\u1e63ema\u1e43 vahaty eva bhagav\u0101n | satya\u1e43 vahaty eva | ki\u1e43tv aya\u1e43 vi\u015be\u1e63a\u1e25\u2014anye ye bhakt\u0101s te \u0101tm\u0101rtha\u1e43 svayam api yoga-k\u1e63emam \u012bhante | ananya-dar\u015binas tu n\u0101tm\u0101rtha\u1e43 yoga-k\u1e63emam \u012bhante | na hi te j\u012bvite mara\u1e47e v\u0101tmano g\u1e5bddhi\u1e43 kurvanti | kevalam eva bhagavac-chara\u1e47\u0101s te | ato bhagav\u0101n eva te\u1e63\u0101\u1e43 yoga-k\u1e63ema\u1e43 vahat\u012bti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nmah\u0101tmanas tu nirati\u015bayapriyar\u016bpamaccintana\u1e43 k\u1e5btv\u0101 m\u0101m anavadhik\u0101ti\u015bay\u0101nanda\u1e43 pr\u0101pyana punar \u0101vartanta iti te\u1e63\u0101\u1e43 vi\u015be\u1e63a\u1e43 dar\u015bayati<\/p>\n<p>anany\u0101\u1e25 ananyaprayojan\u0101\u1e25, maccintanena vin\u0101+\u0101tmadh\u0101ra\u1e47\u0101l\u0101bh\u0101n maccintanaikaprayojan\u0101\u1e25 m\u0101\u1e43 cintayanto ye mah\u0101tm\u0101no jan\u0101\u1e25 paryup\u0101sate sarvakaly\u0101n\u1e47agu\u1e47\u0101nvita\u1e43 sarvavibh\u016btiyukta\u1e43 m\u0101\u1e43 parita up\u0101sate, any\u016bnam up\u0101sate, te\u1e63\u0101\u1e43 nity\u0101bhiyukt\u0101n\u0101m mayi nity\u0101bhiyoga\u1e43 k\u0101\u1e45k\u1e63am\u0101\u1e47\u0101n\u0101m, aham matpr\u0101ptilak\u1e63a\u1e47a\u1e43 yogam, apunar\u0101v\u1e5bttir\u016bpa\u1e43 k\u1e63emam ca vah\u0101mi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nmad-bhakt\u0101s tu mat-pras\u0101dena k\u1e5bt\u0101rth\u0101 bhavant\u012bty \u0101ha anany\u0101\u1e25 iti | anany\u0101 n\u0101sti mad-vyatireke\u1e47\u0101nyat k\u0101maya\u1e43 ye\u1e63\u0101\u1e43 te | tath\u0101bh\u016bt\u0101 ye jan\u0101 m\u0101\u1e43 cintayanta\u1e25 sevante te\u1e63\u0101\u1e43 nity\u0101bhiyukt\u0101n\u0101\u1e43 sarvad\u0101 mad-eka-ni\u1e63\u1e6dh\u0101n\u0101\u1e43 yoga\u1e43 dhan\u0101di-l\u0101bha\u1e43 k\u1e63ema\u1e43 ca tat-p\u0101lana\u1e43 mok\u1e63a\u1e43 v\u0101 | tair apr\u0101rthitam apy aham eva vah\u0101mi pr\u0101pay\u0101mi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nni\u1e63k\u0101m\u0101\u1e25 samyag-dar\u015binas tu anany\u0101 iti | anyo bheda-d\u1e5b\u1e63\u1e6di-vi\u1e63ayo na vidyate ya\u1e63\u0101\u1e43 te 'nany\u0101\u1e25 sarv\u0101dvaita-dar\u015bina\u1e25 sarva-bhoga-ni\u1e25sp\u1e5bh\u0101\u1e25 | aham eva bhagav\u0101n v\u0101sudeva\u1e25 sarv\u0101tm\u0101 na mad-vyatirikta\u1e43 ki\u1e43cid ast\u012bti j\u00f1\u0101tv\u0101 tam eva pratya\u00f1ca\u1e43 sad\u0101 cintayanto m\u0101\u1e43 n\u0101r\u0101ya\u1e47am \u0101tatvena ye jan\u0101\u1e25 s\u0101dhana-catu\u1e63\u1e6daya-sampann\u0101\u1e25 sa\u1e43ny\u0101sina\u1e25 pari sarvato 'navacchinnatay\u0101 pa\u015byanti te mad-ananyatay\u0101 k\u1e5btak\u1e5bty\u0101 eveti \u015be\u1e63a\u1e25 |<\/p>\n<p>advaita-dar\u015bana-ni\u1e63\u1e6dh\u0101n\u0101m atyanta-ni\u1e63k\u0101m\u0101n\u0101\u1e43 te\u1e63\u0101\u1e43 svayam aprayatam\u0101n\u0101\u1e43 katha\u1e43 yoga-k\u1e63emau sy\u0101t\u0101m ity ata \u0101ha te\u1e63\u0101\u1e43 nity\u0101bhiyukt\u0101n\u0101\u1e43 nityam anavaratam \u0101dare\u1e47a dhy\u0101ne vy\u0101p\u1e5bt\u0101n\u0101\u1e43 deha-y\u0101tr\u0101-m\u0101tr\u0101rtham apy aprayatam\u0101n\u0101n\u0101\u1e43 yoga\u1e43 ca k\u1e63ema\u1e43 ca | alabdhasya l\u0101bha\u1e43 labdhasya parirak\u1e63a\u1e47a\u1e43 ca \u015bar\u012bra-sthity-artha\u1e43 yoga-k\u1e63emam ak\u0101mayam\u0101n\u0101n\u0101m api vah\u0101mi pr\u0101pay\u0101my aha\u1e43 sarve\u015bvara\u1e25 |<\/p>\n<p>te\u1e63\u0101\u1e43 j\u00f1\u0101n\u012b nitya-yukta eka-bhaktir vi\u015bi\u1e63yate |<br \/>\npriyo hi j\u00f1\u0101nino 'tyartham aha\u1e43 sa ca mama priya\u1e25 || [G\u012bt\u0101 7.17] iti hy uktam |<\/p>\n<p>yadyapi sarve\u1e63\u0101m api yoga-k\u1e63ema\u1e43 vahati bh\u0101gav\u0101\u1e43s tath\u0101py anye\u1e63\u0101\u1e43 prayatnam utp\u0101dya tad-dv\u0101r\u0101 vahati j\u00f1\u0101nin\u0101\u1e43 tu tad-artha\u1e43 prayatnam utp\u0101dya vahat\u012bti vi\u015be\u1e63a\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nmad-ananya-bhakt\u0101n\u0101\u1e43 sukha\u1e43 tu na karma-pr\u0101pya\u1e43 kintu mad-dattam evety \u0101ha anany\u0101 iti | nityam eva sadaiv\u0101bhiyukt\u0101n\u0101\u1e43 pa\u1e47\u1e0dit\u0101n\u0101m iti tad anye nityam apa\u1e47\u1e0dit\u0101 iti bh\u0101va\u1e25 | yad v\u0101 nitya-sa\u1e43yoga-sp\u1e5bh\u0101vat\u0101\u1e43 yogo dhan\u0101di-l\u0101bha\u1e25 k\u1e63ema\u1e43 tat-p\u0101lana\u1e43 ca tair tair anapek\u1e63itam apy aham eva vah\u0101my atra karom\u012bty aprayujya vah\u0101m\u012bti prayog\u0101t te\u1e63\u0101\u1e43 \u015bar\u012bra-po\u1e63a\u1e47a-bh\u0101ro mayaivohyate yath\u0101 svakalatra-putr\u0101di-po\u1e63a\u1e47a-bh\u0101ro g\u1e5bhastheneti bh\u0101va\u1e25 | na ca anye\u1e63\u0101m iva te\u1e63\u0101m api yoga-k\u1e63ema\u1e43 karma-pr\u0101pyam evety ata \u0101tm\u0101r\u0101masya sarvetod\u0101s\u012bnasya parame\u015bvarasya tava ki\u1e43 tad-vahaneneti v\u0101cyam | bhaktir asya bhajana\u1e43 tad ih\u0101mutrop\u0101dhi-nair\u0101syen\u0101mu\u1e63min mana\u1e25-kalpanam etad eva nai\u1e63karmyam | iti \u015bruter mad-anya-bhakt\u0101n\u0101\u1e43 ni\u1e63k\u0101matvena nai\u1e63karmy\u0101t te\u1e63u d\u1e5b\u1e63\u1e6da\u1e43 sukha\u1e43 mad-dattam eva | tatra mama sarvatrod\u0101s\u012bnasy\u0101pi sva-bhakta-v\u0101tsalyam eva hetur j\u00f1eya\u1e25 | na caiva\u1e43 tvayi sve\u1e63\u1e6da-deve sva-nirv\u0101ha-bh\u0101ra\u1e43 dad\u0101n\u0101s te bhakt\u0101\u1e25 prema-\u015b\u016bny\u0101 iti v\u0101cyam | tair mayi sva-bh\u0101rasya sarvathaiv\u0101narpa\u1e47\u0101t mayaiva svecchay\u0101 graha\u1e47\u0101t | na ca sa\u1e45kalpa-m\u0101tre\u1e47a vi\u015bva-s\u1e5b\u1e63\u1e6dy-\u0101di kartu\u1e43 mam\u0101ya\u1e43 bh\u0101ro j\u00f1eya\u1e25 | yad v\u0101 bhakta-jan\u0101saktasya mama sva-bhogya-k\u0101nt\u0101bh\u0101ra-vahanam iva tad\u012bya-yoga-k\u1e63ema-vahanam atisukha-pradam iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\natha sva-bhakt\u0101n\u0101\u1e43 vi\u015be\u1e63aa nir\u016bpayati anany\u0101 iti | ye jan\u0101 anany\u0101 mad-eka-prayojan\u0101 m\u0101\u1e43 cintayanto dhy\u0101yanta\u1e25 parita\u1e25 kaly\u0101\u1e47a-gu\u1e47a-ratn\u0101\u015brayatay\u0101 vicitr\u0101dbhuta-l\u012bl\u0101-p\u012by\u016b\u1e63\u0101\u015brayatay\u0101 divya-vihb\u016bty-\u0101\u015brayatay\u0101 cop\u0101sate bhajanti te\u1e63\u0101\u1e43 nitya\u1e43 sarvadaiva mayy abhiyukt\u0101n\u0101\u1e43 vism\u1e5bta-deha-y\u0101tr\u0101\u1e47\u0101m aham eva yoga-k\u1e63emam ann\u0101dy-\u0101hara\u1e47a\u1e43 tat-sa\u1e43rak\u1e63a\u1e47a\u1e43 ca vah\u0101mi | atra karom\u012bty anuktv\u0101 vah\u0101m\u012bty uktis tu tat-po\u1e63a\u1e47a-bh\u0101ro mayaiva vo\u1e0dhavyo g\u1e5bhasthasyeva ku\u1e6dumba-po\u1e63a\u1e47a-bh\u0101ra iti vyanakti | evam \u0101ha s\u016btrak\u0101ra\u1e25 sv\u0101mina\u1e25 phala-\u015bruter ity \u0101treya\u1e25 [Vs 3.4.44] iti | atr\u0101hu\u1e25 te\u1e63\u0101\u1e43 nitya\u1e43 may\u0101 s\u0101rdham abhiyoga\u1e43 v\u0101\u00f1chat\u0101\u1e43 yoga\u1e43 mat-pr\u0101pti-lak\u1e63a\u1e47a\u1e43 k\u1e63ema\u1e43 ca matto 'punar-\u0101v\u1e5btti-lak\u1e63a\u1e47am aham eva vah\u0101mi | te\u1e63\u0101\u1e43 mat-pr\u0101pa\u1e47a-bh\u0101ro mamaiva | na tv arcir-\u0101der deva-ga\u1e47asyeti | evam ev\u0101bhidh\u0101syati dv\u0101da\u015be &#8211; ye tu sarv\u0101\u1e47i karm\u0101\u1e47i ity \u0101di-dvayena | s\u016btrak\u0101ro 'py evam \u0101ha vi\u015be\u1e63a\u1e43 ca dar\u015bayati [Vs 4.3.16] iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4025',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4025\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nTym jednak, kt\u00f3rzy czcz\u0105 mnie, o niczym pozamn\u0105 nie my\u015bl\u0105c, \u2013 tym, bezpowrotnie mi oddanym, ja zabezpiecz\u0119 wszystko, co zdobyli.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nLudzie, kt\u00f3rzy mnie s\u0142u\u017c\u0105, nie my\u015bl\u0105c o \u017cadnej innej rzeczy i pozostaj\u0105c w ci\u0105g\u0142em zjednoczeniu ze mn\u0105, otrzymuj\u0105 odemnie szcz\u0119\u015bliwo\u015b\u0107 Jedno\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nLecz tych, kt\u00f3rzy Mnie jednemu przynosz\u0105 sw\u0105 cze\u015b\u0107, w nic innego nie kieruj\u0105c my\u015bli, tych zharmonizowanych ze Mn\u0105 i w Jodze zjednoczonych, Ja Sam obdarzam i chroni\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nNatomiast ludziom, kt\u00f3rzy my\u015bl\u0105 jedynie o mnie<br \/>\ni mnie jednemu oddaj\u0105 cze\u015b\u0107,<br \/>\nim, bezustannie zatopionym w jodze,<br \/>\nja sam zapewniam bezpieczn\u0105 egzystencj\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nLudziom, kt\u00f3rzy cze\u015b\u0107 mi sk\u0142adaj\u0105 o mnie my\u015bl\u0105c jedynie, my\u015bli tej ca\u0142kowicie oddani,<br \/>\nJa sam dostarczam tego, czego potrzebuj\u0105, i chroni\u0119 to, co posiadaj\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nTym, co o innym nie my\u015bl\u0105c, mnie wielbi\u0105, w Tym zatopieni,<br \/>\nTym ludziom ja sam zapewniam zdobycie i utrzymanie&#8221;.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nTych, co my\u015bli swe na Mnie skupiaj\u0105 jedynie,<br \/>\nWiernie d\u0105\u017c\u0105c do prawdy, otaczam opiek\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nLudziom, kt\u00f3rzy niepodzielnie<br \/>\no mnie my\u015bl\u0105 i mnie wielbi\u0105,<br \/>\nkt\u00f3rzy stale siebie prz\u0119gn\u0105,<br \/>\ndaj\u0119 zysk i utrzymanie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>anany\u0101\u015b cintayanto m\u0101\u1e43 ye jan\u0101\u1e25 paryup\u0101sate te\u1e63\u0101\u1e43 nity\u0101bhiyukt\u0101n\u0101\u1e43 yoga-k\u1e63ema\u1e43 vah\u0101my aham analiza analiza syntaktyczna ye jan\u0101\u1e25 (kt\u00f3rzy ludzie) anany\u0101\u1e25 (nie oddani niczemu innemu) m\u0101m (o mnie) cintayanta\u1e25 (rozmy\u015blaj\u0105cy) [m\u0101m](mnie) paryup\u0101sate (oddaj\u0105 cze\u015b\u0107), aham (ja) te\u1e63\u0101m nity\u0101bhiyukt\u0101n\u0101m (tych zawsze zaprz\u0119\u017conych) yoga-k\u1e63emam (zysk i utrzymanie) vah\u0101mi (nios\u0119). &nbsp;analiza gramatyczna anany\u0101\u1e25 \u2013 an-anya 1i.3 m. \u2013 nieoddani niczemu [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[],"class_list":["post-4025","post","type-post","status-publish","format-standard","hentry","category-rozdzial-09"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4025","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4025"}],"version-history":[{"count":10,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4025\/revisions"}],"predecessor-version":[{"id":9241,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4025\/revisions\/9241"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4025"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4025"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4025"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}