{"id":4027,"date":"2011-09-14T10:14:15","date_gmt":"2011-09-14T08:14:15","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4027"},"modified":"2024-05-10T18:25:12","modified_gmt":"2024-05-10T16:25:12","slug":"bhg-9-21","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4027","title":{"rendered":"BhG 9.21"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>te<\/em><\/strong><em><span style=\"color: #888888;\"> ta\u1e43<\/span> <span style=\"text-decoration: underline;\">bhuktv\u0101<\/span> <span style=\"color: #888888;\">svarga-loka\u1e43 vi\u015b\u0101la\u1e43<\/span> k\u1e63\u012b\u1e47e pu\u1e47ye <span style=\"color: #888888;\">martya-loka\u1e43<\/span> <span style=\"text-decoration: underline;\">vi\u015banti<\/span><br \/>\neva\u1e43 <span style=\"color: #888888;\">tray\u012b-dharmam<\/span> <span style=\"text-decoration: underline;\">anuprapann\u0101<\/span> <span style=\"color: #888888;\">gat\u0101gata\u1e43<\/span> <strong>k\u0101ma-k\u0101m\u0101<\/strong> <span style=\"text-decoration: underline;\">labhante<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 9.21\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 9\/BhG 9.21 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4027',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4027\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>te <\/em><\/strong><span style=\"color: #888888;\">(oni)<\/span> <strong><em>tam vi\u015b\u0101lam svarga-lokam <\/em><\/strong><span style=\"color: #888888;\">(ten rozleg\u0142y \u015bwiat niebia\u0144ski)<\/span> <strong><em>bhuktv\u0101 <\/em><\/strong><span style=\"color: #888888;\">(skosztowawszy)<\/span><br \/>\n<strong><em>pu\u1e47ye k\u1e63\u012b\u1e47e <\/em><\/strong><span style=\"color: #888888;\">(gdy zas\u0142ugi zosta\u0142y zniszczone)<\/span> <strong><em>martya-lokam <\/em><\/strong><span style=\"color: #888888;\">(w \u015bwiat \u015bmiertelny)<\/span> <strong><em>vi\u015banti <\/em><\/strong><span style=\"color: #888888;\">(wchodz\u0105)<\/span><em>.<\/em><br \/>\n<strong><em>evam <\/em><\/strong><span style=\"color: #888888;\">(tak)<\/span> <strong><em>tray\u012b-dharmam anuprapann\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(pod\u0105\u017caj\u0105cy za dharm\u0105 tr\u00f3jki [Wed])<\/span> <strong><em>k\u0101ma-k\u0101m\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(pragn\u0105cy rozkoszy)<\/span> <strong><em>gat\u0101gatam <\/em><\/strong><span style=\"color: #888888;\">(odej\u015bcie i przyj\u015bcie)<\/span> <strong><em>labhante <\/em><\/strong><span style=\"color: #888888;\">(osi\u0105gaj\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>oni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ten<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhuktv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhuj<\/em> (je\u015b\u0107, cieszy\u0107 si\u0119) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>zjad\u0142szy, nacieszywszy si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>svarga-lokam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>svarga-loka<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>svargasya lokam iti<\/em> \u2013 <strong>\u015bwiat niebia\u0144ski<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>s\u016br<\/em> \u2013 rani\u0107, by\u0107 stabilnym, <em>s\u016bra <\/em>\u2013 s\u0142o\u0144ce, m\u0119drzec, <em>svar<\/em> \u2013 niebo, <em>svar-ga<\/em> \u2013 wiod\u0105cy do nieba, niebiosa; <em>loka<\/em> \u2013 \u015bwiat);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vi\u015b\u0101lam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi\u015b\u0101la <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>szeroki, rozleg\u0142y, wielki, pot\u0119\u017cny<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vi\u015b<\/em> \u2013 wchodzi\u0107, lub <em>vi-\u015b\u1e5b<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e63\u012b\u1e47e <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u1e63\u012b\u1e47a<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> <a title=\"locativus absolutus \u2013 sat\u012b saptam\u012b\">loc.abs.<\/a> \u2013 <strong>gdy jest: zniszczony, stracony, usuni\u0119ty<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e63i<\/em> \u2013 niszczy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pu\u1e47ye <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pu\u1e47ya<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> <a title=\"locativus absolutus \u2013 sat\u012b saptam\u012b\">loc.abs.<\/a> \u2013 <strong>\u00a0w szlachetnym, w dobrym, w pobo\u017cnym, w czystym<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u016b<\/em> \u2013 oczyszcza\u0107, lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pu\u1e47<\/em> \u2013 dzia\u0142a\u0107 cnotliwie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>martya-lokam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>martya-loka<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>marty\u0101n\u0101\u1e43 lokam iti<\/em> \u2013 <strong>do \u015bwiata \u015bmiertelnik\u00f3w<\/strong><strong> <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>m\u1e5b<\/em> \u2013 umiera\u0107, <em>m\u1e5btyu<\/em> \u2013 \u015bmier\u0107, <em>martya<\/em> \u2013 \u015bmiertelny, \u015bmiertelnik; <em>loka<\/em> \u2013 \u015bwiat);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vi\u015banti<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vi\u015b<\/em> (wchodzi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>wchodz\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>evam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>w ten spos\u00f3b<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tray\u012b-dharmam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tray\u012b-dharma<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: [<em>veda-<\/em>] <em>traya <\/em>[<em>-vihita\u1e43<\/em>]<em> dharmam iti <\/em>\u2013 <strong>za dharm\u0105 [ustanowion\u0105] w tr\u00f3jce [Wed]<\/strong> (od: <em>tri<\/em> \u2013 trzy; <em>traya<\/em> \u2013 potr\u00f3jny, <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> <em>tray\u012b<\/em> \u2013 potr\u00f3jny, tr\u00f3jka Wed; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u1e5b<\/em> \u2013 dzier\u017cy\u0107, posiada\u0107, <em>dharma<\/em> \u2013 dharma);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anuprapann\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anu-pra-panna <\/em>(<em>anu-<\/em><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pat<\/em> \u2013 wchodzi\u0107 za, pod\u0105\u017ca\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>pod\u0105\u017caj\u0105cy za<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gat\u0101gata\u1e43 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gata-\u0101gata <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a>: <em>gata\u1e43 c\u0101gata\u1e43 ceti<\/em> \u2013 <strong>odchodzenie i przychodzenie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 i\u015b\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>gata<\/em> \u2013 posz\u0142y; <em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 przychodzi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u0101ma-k\u0101m\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u0101ma-k\u0101ma <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>ye\u1e63\u0101\u1e43 k\u0101m\u0101n\u0101\u1e43 k\u0101mo \u2018sti te\u00a0 <\/em>\u2013<strong> ci, kt\u00f3rych pragnieniem s\u0105 rozkosze <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>kam<\/em> \u2013pragn\u0105\u0107, kocha\u0107, t\u0119skni\u0107, <em>k\u0101ma<\/em> \u2013 pragnienie, mi\u0142o\u015b\u0107, przyjemno\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>labhante<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>labh<\/em> (osi\u0105ga\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>osi\u0105gaj\u0105<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>k\u1e63\u012b\u1e47e pu\u1e47ye<\/em><em> \u2192 <\/em><em>pu\u1e47ye k\u1e63\u012b\u1e47e <\/em>(gdy zas\u0142ugi uleg\u0142y wyczerpaniu);<br \/>\n<em>martya-loka\u1e43<\/em><em> \u2192 <\/em><em>martya-loke<\/em> (w \u015bwiat \u015bmiertelnik\u00f3w);<br \/>\n<em>eva\u1e43 tray\u012b-dharmam <\/em><em>\u2192 <\/em><em>eva\u1e43 h\u012b tray\u012b dharmyam \/ eva\u1e43 h\u012b trai-dharmyam<\/em> (tak zaiste potr\u00f3jn\u0105 dharm\u0119);<br \/>\n<em>anuprapann\u0101 <\/em><em>\u2192 anupravi\u1e63\u1e6d\u0101<\/em> (wchodz\u0105cy);<br \/>\n<em>gat\u0101gata\u1e43 <\/em><em>\u2192 gat\u0101gati\u1e43<\/em> (p\u00f3j\u015bcie i przyj\u015bcie);<br \/>\n<em>k\u0101ma-k\u0101m\u0101 <\/em><em>\u2192 k\u0101ma-k\u0101ma\u1e43<\/em> ([osi\u0105gaj\u0105] pragnienie rozkoszy);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4027',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4027\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nte ta\u1e43 bhuktv\u0101 svarga-loka\u1e43 vi\u015b\u0101la\u1e43 vist\u012br\u1e47a\u1e43 k\u1e63\u012b\u1e47e pu\u1e47ye martya-loka\u1e43 vi\u015banti \u0101vi\u015banti | eva\u1e43 yathoktena prak\u0101re\u1e47a tray\u012b-dharma\u1e43 kevala\u1e43 vaidika\u1e43 karm\u0101nuprapann\u0101 gat\u0101gata\u1e43 gata\u1e43 c\u0101gata\u1e43 ca gat\u0101gata\u1e43 gaman\u0101gamana\u1e43 k\u0101ma-k\u0101m\u0101\u1e25 k\u0101m\u0101n k\u0101mayanta iti k\u0101ma-k\u0101m\u0101 labhante gat\u0101gatam eva, na tu sv\u0101tantrya\u1e43 kvacil labhanta ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\neva\u1e43 mah\u0101tman\u0101\u1e43 j\u00f1\u0101nin\u0101\u1e43 bhagavadanubhavaikabhog\u0101n\u0101\u1e43 v\u1e5bttam uktv\u0101 te\u1e63\u0101m eva vi\u015be\u1e63a\u1e43 dar\u015bayitum aj\u00f1\u0101n\u0101\u1e43 k\u0101mak\u0101m\u0101n\u0101\u1e43 v\u1e5bttam \u0101ha<\/p>\n<p>\u1e5bgyajuss\u0101mar\u016bp\u0101s tisro vidy\u0101\u1e25 trividyam; kevala\u1e43 trividyani\u1e63\u1e6dh\u0101s traividy\u0101\u1e25, na tu trayyantani\u1e63\u1e6dh\u0101\u1e25 \/ trayyantani\u1e63\u1e6dh\u0101 hi mah\u0101tmana\u1e25 p\u016brvoktaprak\u0101re\u1e47a nikhilavedavedya\u1e43 m\u0101m eva j\u00f1\u0101tv\u0101+atim\u0101tramadbhaktik\u0101ritak\u012brtan\u0101dibhir j\u00f1\u0101nayaj\u00f1ena ca madekapr\u0101py\u0101 m\u0101m evop\u0101sate \/ traividy\u0101s tu vedapratip\u0101dyakevalendr\u0101diy\u0101ga\u015bi\u1e63\u1e6dasom\u0101n pibanta\u1e25, p\u016btap\u0101p\u0101\u1e25 svarg\u0101dipr\u0101ptivirodhip\u0101p\u0101t p\u016bt\u0101\u1e25, tai\u1e25 kevalendr\u0101didevatyatay\u0101+anusa\u1e43hitair yaj\u00f1air vastutas tadr\u016bpa\u1e43 m\u0101m i\u1e63\u1e6dv\u0101, tath\u0101vasthita\u1e43 m\u0101m aj\u0101nanta\u1e25 svargagati\u1e43 pr\u0101rthayante \/ te pu\u1e47yam du\u1e25kh\u0101sa\u1e43bhinna\u1e43 surendraloka\u1e43 pr\u0101pya tatra tatra divy\u0101n devabhog\u0101n a\u015bnanti \/ te ta\u1e43 vi\u015b\u0101la\u1e43 svargaloka\u1e43 bhuktv\u0101 tadanubhavahetubh\u016bte pu\u1e47ye k\u1e63\u012b\u1e47e punar api martyaloka\u1e43 vi\u015banti \/ eva\u1e43 trayyantasiddhaj\u00f1\u0101navidhur\u0101\u1e25 k\u0101myasvarg\u0101dik\u0101m\u0101\u1e25 kevala\u1e43 tray\u012bdharmam anuprapann\u0101\u1e25 gat\u0101gata\u1e43 labhante alp\u0101sthirasvarg\u0101d\u012bn anubh\u016bya puna\u1e25 punar nivartanta ityartha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntata\u015b ca te tam iti | te svarga-k\u0101m\u0101s ta\u1e43 pr\u0101rthita\u1e43 vipula\u1e43 svarga-loka\u1e43 tat-sukha\u1e43 bhuktv\u0101 bhoga-pr\u0101pake pu\u1e47ye k\u1e63\u012b\u1e47e sati martya-loka\u1e43 vi\u015banti | punar apy evam eva veda-traya-vihita\u1e43 dharmam anugat\u0101\u1e25 k\u0101ma-k\u0101m\u0101 bhog\u0101n k\u0101mayam\u0101n\u0101 gat\u0101gata\u1e43 y\u0101t\u0101y\u0101ta\u1e43 labhante<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ntata\u1e25 kim ani\u1e63\u1e6dam iti tad\u0101ha te tam iti | te sak\u0101m\u0101s ta\u1e43 k\u0101myena pu\u1e47yena pr\u0101pta\u1e43 vi\u015b\u0101la\u1e43 vist\u012br\u1e47a\u1e43 svarga-loka\u1e43 bhuktv\u0101 tad-bhoga-janake pu\u1e47ye k\u1e63\u012b\u1e47e sati tad-deha-n\u0101\u015b\u0101t punar deha-graha\u1e47\u0101ya martya-loka\u1e43 vi\u015banti punar garbha-v\u0101s\u0101di-y\u0101tan\u0101 anubhavant\u012bty artha\u1e25 | puna\u1e25 punar evam ukta-prak\u0101re\u1e47a | hi\u1e25 prasiddhy-artha\u1e25 | traidharmya\u1e43 hautr\u0101dhvaryavaudg\u0101tra-dharma-tray\u0101ha jyotir\u1e63\u1e6dom\u0101dika\u1e43 k\u0101mya\u1e43 karma | tray\u012b-dharmam iti p\u0101\u1e6dhe 'pi trayy\u0101 veda-traye\u1e47a pratip\u0101dita\u1e43 dharmam iti sa ev\u0101rtha\u1e25 | anupapann\u0101 an\u0101dau sa\u1e43s\u0101re p\u016brva-pratipatty-apek\u1e63ay\u0101nu-\u015babda\u1e25 | p\u016brva-pratipatty-anantara\u1e43 manu\u1e63ya-lokam \u0101gatya puna\u1e25 pratipann\u0101\u1e25 | k\u0101ma-k\u0101m\u0101 divy\u0101n bhog\u0101n k\u0101mayam\u0101n\u0101 eva\u1e43 gat\u0101gata\u1e43 labhante karma k\u1e5btv\u0101 svarga\u1e43 y\u0101nti tata \u0101gatya puna\u1e25 karma kurvant\u012bty eva\u1e43 garbha-v\u0101s\u0101di-y\u0101tan\u0101-prav\u0101has te\u1e63\u0101m ani\u015bam anuvartata ity abhipr\u0101ya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ngat\u0101gata\u1e43 puna\u1e25 punar m\u1e5btyu-janman\u012b<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\ntata\u015b ca te tam iti te svarga-pr\u0101rthak\u0101\u1e25 pr\u0101rthita\u1e43 ta\u1e43 svarga-loka\u1e43 bhuktv\u0101 tat-pr\u0101pake pu\u1e47ye k\u1e63\u012b\u1e47e sati martya-loka\u1e43 vi\u015banti pa\u00f1c\u0101gni-vidyokta-r\u012bty\u0101 bhuvi br\u0101hma\u1e47\u0101di-janm\u0101ni labhante punar apy evam eva tray\u012b-vihita\u1e43 dharmam anuti\u1e63\u1e6dhanta\u1e25 k\u0101ma-k\u0101m\u0101\u1e25 svarga-bhogecchavo gat\u0101gata\u1e43 labhante sa\u1e43sarant\u012bty artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4027',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4027\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nAle gdy si\u0119 naciesz\u0105 szerokim \u015bwiatem nieba i gdy wyczerpi\u0105 si\u0119 ich zas\u0142ugi, \u2013 wracaj\u0105 z powrotem na \u015bwiat \u015bmiertelnych. \u2013 Tak oto pos\u0142uszni prawom trzech Wed i pragnie\u0144 pe\u0142ni, -\u2013 id\u0105 do nieba, by wr\u00f3ci\u0107 na ziemi\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nA gdy ju\u017c pokosztowali tego wielkiego \u015bwiata niebios, kiedy ju\u017c otrzymali nagrod\u0119 zas\u0142ug swoich, wracaj\u0105 do bytu \u015bmiertelnych. W taki spos\u00f3b ludzie, kt\u00f3rzy \u017cyj\u0105 wed\u0142ug trzech ksi\u0105g Prawa, goni\u0105c za szcz\u0119\u015bciem doczesnem, podlegli s\u0105 powrotom.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\na gdy si\u0119 wielko\u015bci\u0105 dziedzin niebia\u0144skich nasyc\u0105, a \u015bwi\u0105tobliwo\u015b\u0107 swoj\u0105 wy\u017cyj\u0105 do dna, zn\u00f3w na ten \u015bwiat \u015bmiertelnych wracaj\u0105. Id\u0105c za przepisami Wed, \u017cyj\u0105c cnotliwie i pragn\u0105c nagrody, osi\u0105gaj\u0105 to co przemija.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nA kiedy si\u0119 ju\u017c nasyc\u0105 szcz\u0119\u015bciem niebios szerokich,<br \/>\ni kiedy wyczerpie si\u0119 zas\u00f3b ich zas\u0142ug,<br \/>\npowracaj\u0105 do \u015bwiata \u015bmiertelnych.<br \/>\nTak to ci\u0105g\u0142e pojawianie si\u0119 i zanik<br \/>\njest udzia\u0142em tych,<br \/>\nkt\u00f3rzy ho\u0142duj\u0105 potr\u00f3jnemu prawu<br \/>\ni d\u0105\u017c\u0105 do zaspokojenia swych pragnie\u0144.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nI gdy tam naciesz\u0105 si\u0119 rozleg\u0142ym krajem niebia\u0144skim i wyczerpie si\u0119 owoc ich czyn\u00f3w cnotliwych,<br \/>\nTo na \u015bwiat \u015bmiertelny zn\u00f3w przychodz\u0105, tu, pod\u0105\u017caj\u0105c za prawami trzech Wed, do\u015bwiadczaj\u0105c r\u00f3\u017cnorodnych pragnie\u0144, osi\u0105gaj\u0105 to, co przemija.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nGdy si\u0119 nasyc\u0105 wielkim \u015bwiatem niebios,<br \/>\nwraz z ko\u0144cem zas\u0142ug wchodz\u0105 w \u015bwiat \u015bmiertelnych&#8230;<br \/>\nTak to s\u0142u\u017c\u0105cy tr\u00f3jdharmie przychodz\u0105<br \/>\nwci\u0105\u017c i odchodz\u0105, spragnieni rozkoszy!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nDo\u015bwiadczywszy rado\u015bci nieograniczonej,<br \/>\nGdy uczynk\u00f3w pobo\u017cnych wyczerpi\u0105 si\u0119 skutki,<br \/>\nZmuszeni s\u0105 powr\u00f3ci\u0107 do \u015bwiata \u015bmiertelnych.<br \/>\nTak zasad pism wedyjskich wiernie przestrzegaj\u0105c,<br \/>\nSpe\u0142nienia w po\u017c\u0105daniu swoim po\u017c\u0105daj\u0105c,<br \/>\nOsi\u0105gaj\u0105 rezultat, kt\u00f3ry jest nietrwa\u0142y.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nGdy ju\u017c rozleg\u0142y<br \/>\n\u015bwiat bog\u00f3w skosztuj\u0105,<br \/>\nstopi\u0105 zas\u0142ugi,<br \/>\nw \u015bwiat zst\u0105pi\u0105 \u015bmiertelny.<br \/>\nTak zd\u0105\u017caj\u0105cy<br \/>\nza prawami tr\u00f3jki,<br \/>\n\u017c\u0105dni rozkoszy<br \/>\nodchodz\u0105, przychodz\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>te ta\u1e43 bhuktv\u0101 svarga-loka\u1e43 vi\u015b\u0101la\u1e43 k\u1e63\u012b\u1e47e pu\u1e47ye martya-loka\u1e43 vi\u015banti eva\u1e43 tray\u012b-dharmam anuprapann\u0101 gat\u0101gata\u1e43 k\u0101ma-k\u0101m\u0101 labhante analiza analiza syntaktyczna te (oni) tam vi\u015b\u0101lam svarga-lokam (ten rozleg\u0142y \u015bwiat niebia\u0144ski) bhuktv\u0101 (skosztowawszy) pu\u1e47ye k\u1e63\u012b\u1e47e (gdy zas\u0142ugi zosta\u0142y zniszczone) martya-lokam (w \u015bwiat \u015bmiertelny) vi\u015banti (wchodz\u0105). evam (tak) tray\u012b-dharmam anuprapann\u0101\u1e25 (pod\u0105\u017caj\u0105cy za dharm\u0105 tr\u00f3jki [Wed]) k\u0101ma-k\u0101m\u0101\u1e25 (pragn\u0105cy rozkoszy) gat\u0101gatam (odej\u015bcie [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[],"class_list":["post-4027","post","type-post","status-publish","format-standard","hentry","category-rozdzial-09"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4027","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4027"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4027\/revisions"}],"predecessor-version":[{"id":9240,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4027\/revisions\/9240"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4027"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4027"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4027"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}