{"id":4029,"date":"2011-09-14T10:15:54","date_gmt":"2011-09-14T08:15:54","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4029"},"modified":"2024-05-10T18:23:54","modified_gmt":"2024-05-10T16:23:54","slug":"bhg-9-20","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4029","title":{"rendered":"BhG 9.20"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0215.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4029\" title=\"werset 9.20-21\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0215.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>trai-vidy\u0101<\/em><\/strong><em><span style=\"color: #888888;\"> m\u0101\u1e43<\/span> <strong>soma-p\u0101\u1e25 p\u016bta-p\u0101p\u0101<\/strong> yaj\u00f1air <span style=\"text-decoration: underline;\">i\u1e63\u1e6dv\u0101<\/span> <span style=\"color: #888888;\">svar-gati\u1e43<\/span> <span style=\"text-decoration: underline;\">pr\u0101rthayante<\/span><br \/>\n<strong>te<\/strong> <span style=\"color: #888888;\">pu\u1e47yam<\/span> <span style=\"text-decoration: underline;\">\u0101s\u0101dya<\/span> <span style=\"color: #888888;\">surendra-lokam<\/span> <span style=\"text-decoration: underline;\">a\u015bnanti<\/span> <span style=\"color: #888888;\">divy\u0101n<\/span> divi <span style=\"color: #888888;\">deva-bhog\u0101n<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 9.20\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 9\/BhG 9.20 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4029',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4029\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>trai-vidy\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(znawcy trojakiej wiedzy)<\/span> <strong><em>yaj\u00f1ai\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ofiarami)<\/span> <strong><em>m\u0101m <\/em><\/strong><span style=\"color: #888888;\">(mnie)<\/span> <strong><em>i\u1e63\u1e6dv\u0101 <\/em><\/strong><span style=\"color: #888888;\">(uczciwszy)<\/span><br \/>\n<strong><em>soma-p\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(pij\u0105cy som\u0119)<\/span> <strong><em>p\u016bta-p\u0101p\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(oczyszczeni z przewin)<\/span> <strong><em>svar-gatim <\/em><\/strong><span style=\"color: #888888;\">(o niebia\u0144skie przeznaczenie)<\/span> <strong><em>pr\u0101rthayante <\/em><\/strong><span style=\"color: #888888;\">(prosz\u0105)<\/span>.<br \/>\n<strong><em>te <\/em><\/strong><span style=\"color: #888888;\">(oni)<\/span> <strong><em>pu\u1e47yam surendra-lokam <\/em><\/strong><span style=\"color: #888888;\">(do szlachetnego \u015bwiata kr\u00f3la niebian)<\/span> <strong><em>\u0101s\u0101dya <\/em><\/strong><span style=\"color: #888888;\">(dotar\u0142szy)<\/span><br \/>\n<strong><em>divi <\/em><\/strong><span style=\"color: #888888;\">(w niebiosach)<\/span> <strong><em>divy\u0101n deva-bhog\u0101n <\/em><\/strong><span style=\"color: #888888;\">(niebia\u0144skie rado\u015bci niebian)<\/span> <strong><em>a\u015bnanti <\/em><\/strong><span style=\"color: #888888;\">(spo\u017cywaj\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>trai-vidy\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>trai-vidya <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>ye\u1e63\u0101\u1e43 tisro vidy\u0101<\/em> [<em>\u1e5bg-yaju\u1e25-s\u0101m\u0101khy\u0101\u1e25<\/em>] <em>santi te<\/em> \u2013 <strong>ci, kt\u00f3rzy posiadaj\u0105 trzy nauki [nazywane Ryg, Jad\u017aur i Sama]<\/strong> (od: <em>tri<\/em> \u2013 trzy; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> \u2013 wiedzie\u0107, <em>vidy\u0101<\/em> \u2013 wiedza, m\u0105dro\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>soma-p\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>soma-pa <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>ye <\/em><em>soma\u1e43 pibant\u012bti <\/em>\u2013 <strong>pij\u0105cy som\u0119<\/strong> (od: <em>soma<\/em> \u2013 sok ofiarny, nektar, ksi\u0119\u017cyc; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u0101<\/em> \u2013 pi\u0107, <em>-pa<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: pij\u0105cy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u016bta-p\u0101p\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u016bta-p\u0101pa <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie karma-dh\u0101ra\"> KD <\/a> \/ <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>ye\u1e63\u0101\u1e43 p\u016bt\u0101ni p\u0101p\u0101ni santi te <\/em>\u2013 <strong>kt\u00f3rych grzechy s\u0105 oczyszczone<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u016b<\/em> \u2013 oczyszcza\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>p\u016bta<\/em> \u2013 oczyszczony; <em>p\u0101pa<\/em> \u2013 grzech, z\u0142o);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yaj\u00f1ai\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yaj\u00f1a<\/em> <a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> ofiarami<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> \u2013 po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>i\u1e63\u1e6dv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> (po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>uczciwszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>svar-gatim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>svar-gati<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>drog\u0119 do niebios <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>s\u016br<\/em> \u2013 rani\u0107, by\u0107 stabilny, <em>s\u016bra <\/em>\u2013 s\u0142o\u0144ce, m\u0119drzec, <em>svar<\/em> \u2013 niebo; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 i\u015b\u0107, <em>gati<\/em> \u2013 poruszanie si\u0119, droga, podr\u00f3\u017c, rezultat, schronienie, \u017ar\u00f3d\u0142o);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pr\u0101rthayante<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>arth<\/em> (pragn\u0105\u0107, prosi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>pragn\u0105, prosz\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>oni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pu\u1e47yam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pu\u1e47ya<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>do szlachetnego, do dobrego, do pobo\u017cnego, do czystego<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u016b<\/em> \u2013 oczyszcza\u0107, lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pu\u1e47<\/em> \u2013 dzia\u0142a\u0107 cnotliwie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101s\u0101dya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sad<\/em> (siada\u0107, dociera\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>osiad\u0142szy, dotar\u0142szy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>surendra-lokam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sura-indra-loka<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>sur\u0101\u1e47\u0101m indrasya lokam iti<\/em> \u2013 <strong>do \u015bwiata kr\u00f3la niebian<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sur<\/em> \u2013 w\u0142ada\u0107 lub <em>svar<\/em> \u2013 niebo, <em>sura<\/em> \u2013 niebianin; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ind<\/em> \u2013 posiada\u0107 moc, <em>indra<\/em> \u2013 kr\u00f3l, najlepszy, w\u0142adca niebios; <em>loka<\/em> \u2013 \u015bwiat);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>a\u015bnanti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>a\u015b<\/em> (osi\u0105ga\u0107, radowa\u0107 si\u0119, przenika\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>osi\u0105gaj\u0105, raduj\u0105 si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>divy\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>divya<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>boskie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, <em>diva<\/em> \u2013 niebiosa);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>divi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>div<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>w niebiosach<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>deva-bhog\u0101n<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>deva-bhog<\/em><em>a<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>dev\u0101n\u0101\u1e43 bhog\u0101n iti<\/em> \u2013 <strong>rado\u015bci bog\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, bawi\u0107 si\u0119, <em>deva<\/em> \u2013 b\u00f3g, niebianin; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhuj<\/em> \u2013 cieszy\u0107 si\u0119, je\u015b\u0107, posiada\u0107, <em>bhoga<\/em> \u2013 przyjemno\u015bci, luksusy, bogactwo);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>trai-vidy\u0101 <\/em><em>\u2192 tr\u012b vidy\u0101<\/em> (trojaka nauka);<br \/>\n<em>soma-p\u0101\u1e25<\/em><em> \u2192 soma-p\u0101<\/em>;<br \/>\n<em>p\u016bta-p\u0101p\u0101 <\/em><em>\u2192 dh\u016bta-p\u0101p\u0101<\/em> (kt\u00f3rych grzech jest strz\u0105\u015bni\u0119ty);<br \/>\n<em>pr\u0101rthayante<\/em><em> \u2192 <\/em><em>pr\u0101rthaya\u1e43ti<\/em> (pragn\u0105, prosz\u0105);<br \/>\n<em>surendra-lokam<\/em><em> \u2192 surendra-lok\u0101n<\/em> (\u015bwiaty kr\u00f3la niebian);<br \/>\n<em>deva-bhog\u0101n<\/em><em> \u2192 deha-bhog\u0101n<\/em> (rado\u015bci cielesne);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4029',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4029\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nye p\u016brvoktair niv\u1e5btti-prak\u0101rair ekatva-p\u1e5bthaktv\u0101di-vij\u00f1\u0101nair yaj\u00f1air m\u0101\u1e43 p\u016bjayanta up\u0101sate j\u00f1\u0101na-vida\u1e25, te yath\u0101-vij\u00f1\u0101na\u1e43 m\u0101m eva pr\u0101pnuvanti | ye punar aj\u00f1\u0101\u1e25 k\u0101ma-k\u0101m\u0101\u1e25\u2014<\/p>\n<p>traividy\u0101 \u1e5bg-yaju\u1e25-s\u0101ma-vido m\u0101\u1e43 vasv-\u0101di-deva-r\u016bpi\u1e47a\u1e43 somap\u0101\u1e25 soma\u1e43 pibant\u012bti somap\u0101\u1e25, tenaiva soma-p\u0101nena p\u016bta-p\u0101p\u0101\u1e25 \u015buddha-kilbi\u1e63\u0101\u1e25, yaj\u00f1air agni\u1e63\u1e6dom\u0101dibhir i\u1e63\u1e6dv\u0101 p\u016bjayitv\u0101 svar-gati\u1e43 svarga-gamana\u1e43 svar eva gati\u1e25 svar-gatis t\u0101m, pr\u0101rthayante | te ca pu\u1e47ya\u1e43 pu\u1e47ya-phalam \u0101s\u0101dya sa\u1e43pr\u0101pya surendra-loka\u1e43 \u015batakrato\u1e25 sth\u0101nam a\u015bnanti bhu\u00f1jate divy\u0101n divi bhav\u0101n apr\u0101k\u1e5bt\u0101n deva-bhog\u0101n dev\u0101n\u0101\u1e43 bhog\u0101n<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nkomentarz wsp\u00f3lny przy wersecie BhG 9.21<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntad evam avaj\u0101nanti m\u0101\u1e43 m\u016b\u1e0dh\u0101 ity \u0101di \u015bloka-dvayena k\u1e63ipra-phal\u0101\u015bay\u0101 devat\u0101ntara\u1e43 yajanto m\u0101\u1e43 n\u0101driyanta ity abhakt\u0101 dar\u015bit\u0101\u1e25 | mah\u0101tm\u0101nas tu m\u0101\u1e43 p\u0101rthety \u0101din\u0101 ca mad-bhakt\u0101 ukt\u0101\u1e25 | tatraikatvena p\u1e5bthaktvena v\u0101 ye parame\u015bvara\u1e43 na bhajanti te\u1e63\u0101\u1e43 janma-m\u1e5btyu-prav\u0101ho durv\u0101ra ity \u0101ha traividy\u0101 iti dv\u0101bhy\u0101m | \u1e5bg yaju\u1e25 s\u0101ma lak\u1e63a\u1e47\u0101s tisro vidy\u0101ye\u1e63\u0101\u1e43 te trividy\u0101\u1e25 | trividy\u0101 eva traividy\u0101\u1e25 | sv\u0101rthe tad-dhita\u1e25 | trisro vidy\u0101 adh\u012byate j\u0101nanti v\u0101 | traividy\u0101 veda-trayokta-karma-par\u0101\u1e25 ity artha\u1e25 | veda-traya-vihita-yaj\u00f1air m\u0101m i\u1e63\u1e6dv\u0101 mamaiva r\u016bpa\u1e43 devat\u0101nataram ity aj\u0101nanto 'pi vastuta indr\u0101di-r\u016bpe\u1e47a m\u0101m eve\u1e63\u1e6dv\u0101 samp\u016bjya | yaj\u00f1a-\u015be\u1e63a\u1e43 soma\u1e43 pibant\u012bti somap\u0101\u1e25 | tenaiva p\u016bta-p\u0101p\u0101\u1e25 \u015bodhita-kalma\u1e63\u0101\u1e25 santa\u1e25 svargati\u1e43 svarga\u1e43 prati gati\u1e43 ye pr\u0101rthayante te pu\u1e47ya-phala-r\u016bpa\u1e43 surendra-loka\u1e43 svargam \u0101s\u0101dya pr\u0101pya | divi svarge | divy\u0101nuttam\u0101n dev\u0101n\u0101\u1e43 bhog\u0101n | a\u015bnanti bhu\u00f1jate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nevam ekatvena p\u1e5bthaktvena bahudh\u0101 ceti trividh\u0101 api ni\u1e63k\u0101m\u0101\u1e25 santo bhagavantam up\u0101s\u012bn\u0101\u1e25 sattva-\u015buddhi-j\u00f1\u0101notpatti-dv\u0101re\u1e47a krame\u1e47a mucyante | ye tu sak\u0101m\u0101\u1e25 santo na ken\u0101pi prak\u0101re\u1e47a bhagavantam up\u0101sate kintu sva-sva-k\u0101ma-s\u0101dhan\u0101ni k\u0101my\u0101ny eva karm\u0101\u1e47y anuti\u1e63\u1e6dhanti te sattva-\u015bodhak\u0101bh\u0101vena j\u00f1\u0101na-s\u0101dhanam anadhir\u016b\u1e47\u0101\u1e25 puna\u1e25 punar janma-mara\u1e47a-prabandhena sarvad\u0101 sa\u1e43s\u0101ra-du\u1e25kham ev\u0101nubhavant\u012bty \u0101ha traividyeti dv\u0101bhy\u0101m |<\/p>\n<p>\u1e5bg-veda-yajur-veda-s\u0101ma-veda-lak\u1e63a\u1e47\u0101 hautr\u0101dhvarya-vaudg\u0101tra-pratipatti-hetavas tisro vidy\u0101 ye\u1e63\u0101\u1e43 te tri-vidy\u0101s tri-vidy\u0101 eva sv\u0101rthika-tad-dhitena traividy\u0101s tisro vidy\u0101 vidant\u012bt v\u0101 veda-traya-vido y\u0101j\u00f1ik\u0101 yaj\u00f1air agni\u1e63\u1e6dom\u0101dibhi\u1e25 krame\u1e47a savana-traye vasu-rudr\u0101d ity ar\u016bpi\u1e47a\u1e43 m\u0101m \u012b\u015bvaram i\u1e63\u1e6dv\u0101 tad-r\u016bpe\u1e47a m\u0101m aj\u0101nanto 'pi vastu-v\u1e5bttena p\u016bjayitv\u0101bhi\u1e63utya hutv\u0101 ca soma\u1e43 pibant\u012bti somap\u0101\u1e25 santas tenaiva soma-p\u0101nena p\u016bta-p\u0101p\u0101 nirasta-svarga-bhoga-pratibandhaka-p\u0101p\u0101\u1e25 sak\u0101matay\u0101 svar-gati\u1e43 pr\u0101rthayante na tu sattva-\u015buddhi-j\u00f1\u0101notpatty-\u0101di | te divi svarge loke pu\u1e47ya\u1e43 pu\u1e47ya-phala\u1e43 sarvotk\u1e5b\u1e63\u1e6da\u1e43 surendra-loka\u1e43 \u015bata-krato\u1e25 sth\u0101nam \u0101s\u0101dya divy\u0101n manu\u1e63yair alabhy\u0101n deva-bhog\u0101n deva-dehopabhogy\u0101n k\u0101m\u0101n a\u015bnanti bhu\u00f1jate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\neva\u1e43 trividhop\u0101san\u0101vanto 'pi bhakt\u0101 eva m\u0101m eva parame\u015bvara\u1e43 j\u0101nanto mucyante | ye tu karmi\u1e47as te na mucyanta evety \u0101ha dv\u0101bhy\u0101\u1e43 traividy\u0101 iti | \u1e5bg-yaju\u1e25-s\u0101ma-lak\u1e63a\u1e47\u0101s tisro vidy\u0101 adh\u012byante j\u0101nanti v\u0101 traividy\u0101 veda-trayokta-karma-par\u0101 ity artha\u1e25 | yaj\u00f1air m\u0101m i\u1e63\u1e6dvendr\u0101dayo mamaiva r\u016bp\u0101\u1e47i ity aj\u0101nanto 'pi vastuta indr\u0101di-r\u016bpe\u1e47a m\u0101m eve\u1e63\u1e6dv\u0101 yaj\u00f1a-\u015be\u1e63a\u1e43 soma\u1e43 pibant\u012bti somap\u0101s te pu\u1e47ya\u1e43 pr\u0101pya<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\neva\u1e43 svabhakt\u0101n\u0101\u1e43 v\u1e5bttam abhidh\u0101ya te\u1e63\u0101m eva vi\u015be\u1e63a\u1e43 bodhayitu\u1e43 sva-vimukh\u0101n\u0101\u1e43 v\u1e5bttim \u0101ha traividy\u0101 iti dv\u0101bhy\u0101m | tis\u1e5d\u1e47\u0101\u1e43 vidy\u0101n\u0101\u1e43 sam\u0101h\u0101ras trividya\u1e43 | tad ye 'dh\u012byante vidanti ca te traividy\u0101\u1e25 | tad adh\u012bte tad veda iti s\u016btr\u0101d a\u1e47 | \u1e5bg-yaju\u1e25-s\u0101mokta-karma-par\u0101 ity artha\u1e25 | tray\u012b-vihitair jyoti\u1e63\u1e6dom\u0101dibhir yaj\u00f1air m\u0101m i\u1e63\u1e6dvendr\u0101dayo mamaiva r\u016bp\u0101\u1e47y avidvanto 'pi vastutas tat-tad-r\u016bpe\u1e47\u0101vasthita\u1e43 m\u0101m ev\u0101radhyety artha\u1e25 | somap\u0101 yaj\u00f1a-\u015be\u1e63a\u1e43 soma\u1e43 pibanta\u1e25 | p\u016bta-p\u0101p\u0101 vina\u1e63\u1e6d-svarg\u0101di-pr\u0101pti-virodha-kalma\u1e63\u0101\u1e25 santo ye svargati\u1e43 pr\u0101rthayante te pu\u1e47yam ity \u0101di visphu\u1e6d\u0101rtha\u1e25 | mayaiva dattam iti \u015be\u1e63a\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4029',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4029\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nZnawcy trzech Wed, pij\u0105cy som\u0119, oczyszczeni od z\u0142a \u2013 czcz\u0105 mnie ofiarami i o wej\u015bcie do nieba b\u0142agaj\u0105, \u2013 a kiedy osi\u0105gn\u0105 \u015bwiat cudowny Indry \u2013 za\u017cywaj\u0105 w niebie boskich rozkoszy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nOtwieram drog\u0119 do raju m\u0119drcom, kt\u00f3rzy przeczytali trzy Wedy, kt\u00f3rzy pili som\u0119, oczy\u015bcili si\u0119 ze swoich grzech\u00f3w i spe\u0142nili ofiar\u0119. Doszed\u0142szy do \u015bwi\u0119tej siedziby boga Indry, karmi\u0105 si\u0119 w raju pokarmem boskim.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nZnawcy trzech Wed i ci co \u015bwi\u0119t\u0105 Som\u0119 pij\u0105, czy\u015bci i wolni od grzechu, ofiar\u0105 Mnie wielbi\u0105c o drog\u0119 do nieba pytaj\u0105, a wzni\u00f3s\u0142szy si\u0119 w niebia\u0144ski \u015bwiat W\u0142adcy \u015awietlistych, biesiad anielskich kosztuj\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nZnawcy trzech Wed zmywaj\u0105 swe winy pij\u0105c som\u0119;<br \/>\nz\u0142o\u017cywszy ofiary b\u0142agaj\u0105 mnie o wst\u0119p do nieba.<br \/>\nA gdy dostan\u0105 si\u0119 do \u015bwi\u0119tego kr\u00f3lestwa Indry,<br \/>\nza\u017cywaj\u0105 w niebie niebia\u0144skich,<br \/>\nbogom nale\u017cnych rozkoszy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nZnawcy trzech Wed, nap\u00f3j somy pij\u0105cy, z grzech\u00f3w oczyszczeni, poprzez ofiar\u0119 cze\u015b\u0107 mi sk\u0142adaj\u0105 i prosz\u0105 o wej\u015bcie do nieba;<br \/>\nA gdy osi\u0105gn\u0105 wspania\u0142y \u015bwiat Indry, doznaj\u0105 w niebie boskich rozkoszy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nZnawcy tr\u00f3j-Wedy, kt\u00f3rzy pij\u0105c som\u0119<br \/>\nz win si\u0119 obmyli i czcz\u0105c mnie ofiar\u0105<br \/>\nProsz\u0105 o niebo, zdobywszy \u015bwiat Indry,<br \/>\nniebia\u0144skich w raju za\u017cywaj\u0105 uciech.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nZnawcy Wed, kt\u00f3rzy pij\u0105 \u015bwi\u0119ty nap\u00f3j soma,<br \/>\nOczyszczaj\u0105 si\u0119 z grzech\u00f3w. Czcz\u0105c Mnie ofiarami,<br \/>\nModl\u0105 si\u0119, by do nieba uda\u0107 si\u0119 po \u015bmierci.<br \/>\nDzi\u0119ki swej pobo\u017cno\u015bci rodz\u0105 si\u0119 w krainie<br \/>\nBoga Indry, by cieszy\u0107 si\u0119 tam boskim \u017cyciem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nSom\u0119 pij\u0105cy,<br \/>\nz grzech\u00f3w oczyszczeni,<br \/>\nznawcy tr\u00f3jwiedzy<br \/>\nczcz\u0105 mnie ofiarami<br \/>\ni upraszaj\u0105<br \/>\no rajsk\u0105 siedzib\u0119,<br \/>\na gdy osi\u0105d\u0105<br \/>\nw \u015bwiecie kr\u00f3la niebios,<br \/>\nto boskiej strawy<br \/>\nw niebie za\u017cywaj\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>trai-vidy\u0101 m\u0101\u1e43 soma-p\u0101\u1e25 p\u016bta-p\u0101p\u0101 yaj\u00f1air i\u1e63\u1e6dv\u0101 svar-gati\u1e43 pr\u0101rthayante te pu\u1e47yam \u0101s\u0101dya surendra-lokam a\u015bnanti divy\u0101n divi deva-bhog\u0101n analiza analiza syntaktyczna trai-vidy\u0101\u1e25 (znawcy trojakiej wiedzy) yaj\u00f1ai\u1e25 (ofiarami) m\u0101m (mnie) i\u1e63\u1e6dv\u0101 (uczciwszy) soma-p\u0101\u1e25 (pij\u0105cy som\u0119) p\u016bta-p\u0101p\u0101\u1e25 (oczyszczeni z przewin) svar-gatim (o niebia\u0144skie przeznaczenie) pr\u0101rthayante (prosz\u0105). te (oni) pu\u1e47yam surendra-lokam (do szlachetnego \u015bwiata kr\u00f3la niebian) \u0101s\u0101dya (dotar\u0142szy) divi (w [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[],"class_list":["post-4029","post","type-post","status-publish","format-standard","hentry","category-rozdzial-09"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4029","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4029"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4029\/revisions"}],"predecessor-version":[{"id":9239,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4029\/revisions\/9239"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4029"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4029"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4029"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}