{"id":4033,"date":"2011-09-14T10:18:48","date_gmt":"2011-09-14T08:18:48","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4033"},"modified":"2024-05-10T18:22:06","modified_gmt":"2024-05-10T16:22:06","slug":"bhg-9-18","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4033","title":{"rendered":"BhG 9.18"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0214.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4033\" title=\"werset 9.18-19\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0214.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>gatir bhart\u0101 prabhu\u1e25 s\u0101k\u1e63\u012b niv\u0101sa\u1e25 \u015bara\u1e47a\u1e43 suh\u1e5bt<br \/>\nprabhava\u1e25 pralaya\u1e25 sth\u0101na\u1e43 nidh\u0101na\u1e43 b\u012bjam avyayam<\/em><\/strong><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 9.18\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 9\/BhG 9.18 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4033',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4033\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong>[<em>aham<\/em>]<\/strong><span style=\"color: #888888;\">(ja)<\/span> <strong><em>gati\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(drog\u0105)<\/span> <strong><em>bhart\u0101 <\/em><\/strong><span style=\"color: #888888;\">(utrzymuj\u0105cym)<\/span> <strong><em>prabhu\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(panem)<\/span> <strong><em>s\u0101k\u1e63\u012b <\/em><\/strong><span style=\"color: #888888;\">(\u015bwiadkiem)<\/span> <strong><em>niv\u0101sa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(siedzib\u0105)<\/span> <strong><em>\u015bara\u1e47am <\/em><\/strong><span style=\"color: #888888;\">(schronieniem)<\/span> <strong><em>suh\u1e5bt <\/em><\/strong><span style=\"color: #888888;\">(przyjacielem)<\/span> <strong><em>prabhava\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(\u017ar\u00f3d\u0142em)<\/span> <strong><em>pralaya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ko\u0144cem)<\/span> <strong><em>sth\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(nieruchomym stanem)<\/span><strong> <em>nidh\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(miejscem z\u0142o\u017cenia)<\/span> <strong><em>avyayam <\/em><\/strong><span style=\"color: #888888;\">(niezmiennym)<\/span> <strong><em>b\u012bjam <\/em><\/strong><span style=\"color: #888888;\">(nasieniem)<\/span> <strong>[<em>asmi<\/em>]<\/strong> <span style=\"color: #888888;\">(jestem)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gati\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gati<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>poruszanie si\u0119, droga, podr\u00f3\u017c, rezultat, schronienie, \u017ar\u00f3d\u0142o<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 i\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhart\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bhart\u1e5b <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>utrzymuj\u0105cy, dzier\u017c\u0105cy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u1e5b<\/em> \u2013 dzier\u017cy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prabhu\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-bhu<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>doskona\u0142y, pot\u0119\u017cny, bogaty, Pan, W\u0142adca<\/strong> (od: <em>pra-<\/em> \u2013 prefiks: na przedzie, bardzo; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>s\u0101k\u1e63\u012b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>s\u0101k\u1e63in <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>naoczny \u015bwiadek<\/strong> (od: <em>sa-ak\u1e63a<\/em> \u2013 maj\u0105cy oczy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>niv\u0101sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>niv\u0101sa <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>siedziba, mieszkanie<\/strong> (od: <em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vas<\/em> \u2013 mieszka\u0107, sp\u0119dza\u0107 czas);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015bara\u1e47am <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015bara\u1e47a <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>schronienie, oparcie, opoka<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bri<\/em> \u2013 zbli\u017ca\u0107 si\u0119 do, spoczywa\u0107 na, polega\u0107 na, odda\u0107 si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>suh\u1e5bt<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>su-h\u1e5bt<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>\u017cyczliwy, przyjaciel<\/strong> (od: <em>su<\/em> \u2013 prefiks: dobry, wspania\u0142y, pi\u0119kny, szlachetny; <em>h\u1e5bt<\/em> \u2013 serce);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prabhava\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prabhava<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>powstanie, \u017ar\u00f3d\u0142o<\/strong> (od: <em>pra-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 powstawa\u0107, wy\u0142ania\u0107 si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pralaya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pralaya <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>znikni\u0119cie, rozpuszczenie, koniec, \u015bmier\u0107<\/strong> (od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>l\u012b<\/em> \u2013 rozpuszcza\u0107, zaka\u0144cza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sth\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sth\u0101na<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>stanie, utrzymanie, miejsce, pozycja, siedziba<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101 <\/em>\u2013 sta\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nidh\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nidh\u0101na <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>miejsce przechowywania, pojemnik, skarbiec, depozyt<\/strong> (od: <em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101<\/em> \u2013 sk\u0142ada\u0107, deponowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>b\u012bjam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>b\u012bja <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>nasienie, zarodek, \u017ar\u00f3d\u0142o<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avyayam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-vyaya<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>niezmienne<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> \u2013 odchodzi\u0107, znika\u0107, <em>vyaya<\/em> \u2013 odej\u015bcie, rozch\u00f3d, zniszczenie);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>pralaya\u1e25<\/em><em> \u2192 <\/em><em>pralaya- \/ pralaya\u1e43 <\/em>(rozpuszczenie);<br \/>\n<em>prabhava\u1e25 pralaya\u1e25 sth\u0101na\u1e43<\/em> <em>\u2192 <\/em><em>prabhava-pralaya-sth\u0101na\u1e43<\/em> (\u017ar\u00f3d\u0142o, zako\u0144czenie i utrzymanie);<br \/>\n<em>nidh\u0101na\u1e43 <\/em><em>\u2192 nid\u0101na\u1e43<\/em> (pierwsza przyczyna);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4033',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4033\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nki\u1e43 ca\u2014<\/p>\n<p>gati\u1e25 karma-phalam, bhart\u0101 po\u1e63\u1e6d\u0101, prabhu\u1e25 sv\u0101m\u012b, s\u0101k\u1e63\u012b pr\u0101\u1e47in\u0101\u1e43 k\u1e5bt\u0101k\u1e5btasya, niv\u0101so yasmin pr\u0101\u1e47ino nivasanti, \u015bara\u1e47am \u0101rt\u0101n\u0101m, prapann\u0101n\u0101m \u0101rti-hara\u1e25 | suh\u1e5bt pratyupak\u0101r\u0101napek\u1e63a\u1e25 sann upak\u0101r\u012b, prabhava utpattir jagata\u1e25, pralaya\u1e25 pral\u012byate\u2019smin iti, tath\u0101 sth\u0101na\u1e43 ti\u1e63\u1e6dhaty asminn iti, nidh\u0101na\u1e43 nik\u1e63epa\u1e25 k\u0101l\u0101ntaropabhogya\u1e43 pr\u0101\u1e47in\u0101m, b\u012bja\u1e43 praroha-k\u0101ra\u1e47a\u1e43 praroha-dharmi\u1e47\u0101m, avyaya\u1e43 y\u0101vat-sa\u1e43s\u0101ra-bh\u0101vitv\u0101t avyayam, na hy ab\u012bja\u1e43 ki\u1e43cit prarohati | nitya\u1e43 ca praroha-dar\u015ban\u0101d b\u012bja-sa\u1e43tatir na vyet\u012bti gamyate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ngamyata iti gati\u1e25; tatra tatra pr\u0101pyasth\u0101nam ityartha\u1e25; bhart\u0101 dh\u0101rayit\u0101, prabhu\u1e25 \u015b\u0101sit\u0101, s\u0101k\u1e63\u012b s\u0101k\u1e63\u0101dd\u1e5b\u1e63\u1e6d\u0101, niv\u0101sa\u1e25 v\u0101sasth\u0101na\u1e43 ve\u015bm\u0101di \/ \u015bara\u1e47am \/ i\u1e63\u1e6dasya pr\u0101pakatay\u0101+ani\u1e63\u1e6dasya niv\u0101ra\u1e47atay\u0101 ca sam\u0101\u015braya\u1e47\u012bya\u015b cetana\u1e25 \u015bara\u1e47am \/ sa c\u0101ham eva; suk\u1e5bd dhitai\u1e63\u012b, prabhavapralayasth\u0101nam yasya kasyacid yatra kutracid utpattipralayayor yat sth\u0101nam, tad aham eva \/ nidh\u0101na\u1e43 nidh\u012byata iti nidh\u0101nam, utp\u0101dyam upasa\u1e43h\u0101rya\u1e43 c\u0101ham evetyartha\u1e25; avyaya\u1e43 b\u012bjam tatra tatra vyayarahita\u1e43 yat k\u0101ra\u1e47am, tad aham eva<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nki\u1e43 ca gatir iti | gamyata iti gati\u1e25 phalam | bhart\u0101 po\u1e63a\u1e47a-kart\u0101 | prabhur niyant\u0101 | s\u0101k\u1e63\u012b \u015bubh\u0101\u015bubha-dra\u1e63\u1e6d\u0101 | niv\u0101so bhoga-sth\u0101nam | \u015bara\u1e47a\u1e43 rak\u1e63aka\u1e25 | suh\u1e5bd dhita-kart\u0101 | prakar\u1e63e\u1e47a bhavaty aneneti prabhava\u1e25 sra\u1e63\u1e6d\u0101 | pral\u012byate 'neneti pralaya\u1e25 sa\u1e43hart\u0101 | ti\u1e63\u1e6dhaty asminn iti sth\u0101nam \u0101dh\u0101ra\u1e25 | nidh\u012byate 'sminn iti nidh\u0101na\u1e43 laya-sth\u0101nam | b\u012bja\u1e43 k\u0101ra\u1e47am | tath\u0101py avyayam avin\u0101\u015bi | na tu br\u012bhy-\u0101di-b\u012bjavan na\u015bvaram ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nki\u1e43 ca gatir iti | gamyata iti gati\u1e25 karma-phalam |<\/p>\n<p>brahm\u0101 vi\u015bva-s\u1e5bjo dharmo mah\u0101n avyaktam eva ca |<br \/>\nuttam\u0101\u1e43 s\u0101ttvik\u012bm et\u0101\u1e43 gatim \u0101hur man\u012b\u1e63i\u1e47a\u1e25 || ity [Manu 12.50] eva\u1e43 manv\u0101dy-uktam |<\/p>\n<p>bhart\u0101 po\u1e63\u1e6d\u0101 sukha-s\u0101dhanasyaiva d\u0101t\u0101 | prabhu\u1e25 sv\u0101m\u012b mad\u012byo 'yam iti sv\u012bkart\u0101 | s\u0101k\u1e63\u012b sarva-pr\u0101\u1e47in\u0101\u1e43 \u015bubh\u0101\u015bubha-dra\u1e63\u1e6d\u0101 | nivasanty asminn iti niv\u0101so bhoga-sth\u0101nam | \u015b\u012bryate du\u1e25kham asminn iti \u015bara\u1e47a\u1e43 prapann\u0101n\u0101m \u0101rti-h\u1e5bt | suh\u1e5bt pratyupak\u0101r\u0101napek\u1e63a\u1e25 sannupak\u0101r\u012b | prabhava utpatti\u1e25 | pralayo vin\u0101\u015ba\u1e25 | sth\u0101na\u1e43 sthit\u1e25 | yad v\u0101 prakar\u1e63e\u1e47a bhavanty aneneti prabhava\u1e25 sra\u1e63\u1e6d\u0101 | prakar\u1e63e\u1e47a l\u012byante 'neneti pralaya\u1e25 sa\u1e43hart\u0101 | ti\u1e63\u1e6dhanty asminn iti sth\u0101nam \u0101dh\u0101ra\u1e25 | nidh\u012byate nik\u1e63ipyate tat-k\u0101la-bhogyatay\u0101 k\u0101l\u0101ntaropabhogya\u1e43 vastv asminn iti nidh\u0101na\u1e43 s\u016bk\u1e63ma-r\u016bpa-sarva-vastv-adhikara\u1e47a\u1e43 pralaya-sth\u0101nam iti y\u0101vat | \u015ba\u1e45kha-padm\u0101di-nidhir v\u0101 | b\u012bjam utpatti-k\u0101ra\u1e47am | avyayam avin\u0101\u015bi na tu br\u012bhy-\u0101divad vina\u015bvaram | ten\u0101n\u0101dy-ananta\u1e43 yat k\u0101ra\u1e47a\u1e43 tad apy aham eveti p\u016brve\u1e47aiva sambandha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nbahudhop\u0101sate katha\u1e43 tv\u0101m evety \u0101\u015ba\u1e45ky\u0101tmano vi\u015bvar\u016bpatva\u1e43 prapa\u00f1cayati caturbhi\u1e25 | kratu\u1e25 \u015brauto 'gni\u1e63\u1e6dom\u0101di\u1e25 yaj\u00f1a\u1e25 sm\u0101rto vai\u015bvadev\u0101di\u1e25 | au\u1e63adham au\u1e63adhi-prabhavam annam | pit\u0101 vya\u1e63\u1e6di-sama\u1e63\u1e6di-sarva-jagad-utp\u0101dan\u0101t | m\u0101t\u0101 jagato 'sya svakuk\u1e63i-madhya eva dh\u0101ra\u1e47\u0101t | dh\u0101t\u0101 jagato 'sya po\u1e63a\u1e47\u0101t | pit\u0101maha\u1e25 jagat sra\u1e63\u1e6du\u1e25 brahma\u1e47o 'pi janakatv\u0101t | vedya\u1e43 j\u00f1eya\u1e43 vastu | pavitra\u1e43 \u015bodhaka\u1e43 vastu | gati\u1e25 phalam | bhart\u0101 pati\u1e25 | prabhur niyant\u0101 | s\u0101k\u1e63\u012b \u015bubh\u0101\u015bubha-dra\u1e63\u1e6d\u0101 | niv\u0101sa \u0101spadam | \u015bara\u1e47a\u1e43 vipadbhyas tr\u0101t\u0101 | suh\u1e5bn nirup\u0101dhi-hita-k\u0101r\u012b | prabhav\u0101dy\u0101\u1e25 s\u1e5b\u1e63\u1e6di-sa\u1e43h\u0101ra-sthitaya\u1e25 kriy\u0101\u015b c\u0101ham | nidh\u0101na\u1e43 nidhi\u1e25 padma-\u015ba\u1e45kh\u0101di\u1e25 | b\u012bja\u1e43 k\u0101ra\u1e47am | avyayam avin\u0101\u015bi na tu br\u012bhy-\u0101divan na\u015bvaram<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nkomentarz wsp\u00f3lny przy wersecie BhG 9.19<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4033',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4033\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nCelem, opiekunem, panem, widzem, mieszkaniem, ucieczk\u0105, przyjacielem, \u017ar\u00f3d\u0142em wszystkiego, zatrat\u0105 wszystkiego, oparciem, skarbem, \u2013 nasieniem nieprzemijaj\u0105cym.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nJestem drog\u0105, podpor\u0105, panem, \u015bwiadkiem, mieszkaniem, ucieczk\u0105, przyjacielem, jestem narodzeniem i \u015bmierci\u0105; przystani\u0105, skarbem, nasieniem nie\u015bmiertelnem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nJam jest Droga i Cel, Oblubieniec i Pan, Jam Ostoja Opoka i Schron, Jam Przyjaciel odwieczny i \u015awiadek, \u015awit i Zmierzch istnienia, bezdenna Skarbnica i wieczyste, niezniszczalne wszystkiego Nasienie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nJestem przeznaczeniem, panem i w\u0142adc\u0105,<br \/>\n\u015bwiadkiem, domem, ostoj\u0105, przyjacielem,<br \/>\npowstawaniem i zag\u0142ad\u0105,<br \/>\nprzestrzeni\u0105, skarbcem i nasieniem niezmiennym.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nTo Ja jestem celem, opiekunem i pot\u0119\u017cnym w\u0142adc\u0105, naocznym \u015bwiadkiem i przyjacielem, ostoj\u0105 i ochron\u0105,<br \/>\nJam jest powstaniem i zag\u0142ada, podstaw\u0105, miejscem spoczynku i niezniszczalnym nasieniem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nCelem, patronem i panem, \u015bwiadkiem, siedzib\u0105, schronieniem,<br \/>\nPocz\u0105tkiem, kresem, ostoj\u0105, skarbcem, nasieniem bez ko\u0144ca!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nCelem i opiekunem, Panem oraz \u015bwiadkiem,<br \/>\nSiedzib\u0105 i schronieniem, wiernym przyjacielem,<br \/>\nPocz\u0105tkiem \u015bwiata tego i unicestwieniem,<br \/>\nPodstaw\u0105 rzeczy wszelkiej, oparciem, nasieniem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nJestem celem, m\u0119\u017cem, panem,<br \/>\n\u015bwiadkiem, domem i schronieniem,<br \/>\nprzyjacielem i skarbnic\u0105,<br \/>\npowstaniem, zniszczeniem, trwaniem,<br \/>\njam niezmiennym jest nasieniem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>gatir bhart\u0101 prabhu\u1e25 s\u0101k\u1e63\u012b niv\u0101sa\u1e25 \u015bara\u1e47a\u1e43 suh\u1e5bt prabhava\u1e25 pralaya\u1e25 sth\u0101na\u1e43 nidh\u0101na\u1e43 b\u012bjam avyayam analiza analiza syntaktyczna [aham](ja) gati\u1e25 (drog\u0105) bhart\u0101 (utrzymuj\u0105cym) prabhu\u1e25 (panem) s\u0101k\u1e63\u012b (\u015bwiadkiem) niv\u0101sa\u1e25 (siedzib\u0105) \u015bara\u1e47am (schronieniem) suh\u1e5bt (przyjacielem) prabhava\u1e25 (\u017ar\u00f3d\u0142em) pralaya\u1e25 (ko\u0144cem) sth\u0101nam (nieruchomym stanem) nidh\u0101nam (miejscem z\u0142o\u017cenia) avyayam (niezmiennym) b\u012bjam (nasieniem) [asmi] (jestem). &nbsp;analiza gramatyczna gati\u1e25 \u2013 gati 1i.1 f. \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[],"class_list":["post-4033","post","type-post","status-publish","format-standard","hentry","category-rozdzial-09"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4033","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4033"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4033\/revisions"}],"predecessor-version":[{"id":9237,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4033\/revisions\/9237"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4033"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4033"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4033"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}