{"id":4035,"date":"2011-09-14T10:20:08","date_gmt":"2011-09-14T08:20:08","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4035"},"modified":"2024-05-10T18:21:10","modified_gmt":"2024-05-10T16:21:10","slug":"bhg-9-17","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4035","title":{"rendered":"BhG 9.17"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>pit\u0101ham<\/em><\/strong><em> asya jagato <strong>m\u0101t\u0101 dh\u0101t\u0101 pit\u0101-maha\u1e25<\/strong><br \/>\n<strong>vedya\u1e43 pavitram o\u1e43-k\u0101ra \u1e5bk s\u0101ma yajur<\/strong> eva ca<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 9.17\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 9\/BhG 9.17 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4035',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4035\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>aham <\/em><\/strong><span style=\"color: #888888;\">(ja)<\/span> <strong><em>asya jagata\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(tego \u015bwiata)<\/span><strong> <em>pit\u0101 <\/em><\/strong><span style=\"color: #888888;\">(ojcem)<\/span><strong><em> m\u0101t\u0101 <\/em><\/strong><span style=\"color: #888888;\">(matk\u0105)<\/span><strong><em> dh\u0101t\u0101 <\/em><\/strong><span style=\"color: #888888;\">(stw\u00f3rc\u0105)<\/span> <strong><em>pit\u0101maha\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(dziadkiem)<\/span> <strong>[<em>asmi<\/em>]<\/strong> <span style=\"color: #888888;\">(jestem)<\/span><em>.<\/em><br \/>\n<strong>[<em>aham<\/em>]<em> <\/em><\/strong><span style=\"color: #888888;\">(ja)<\/span> <strong><em>vedyam <\/em><\/strong><span style=\"color: #888888;\">(do poznania)<\/span> <strong><em>pavitram <\/em><\/strong><span style=\"color: #888888;\">(czysto\u015bci\u0105)<\/span> <strong><em>o\u1e43-k\u0101ra\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(g\u0142osk\u0105 OM)<\/span> <strong><em>\u1e5bk <\/em><\/strong><span style=\"color: #888888;\">(Ryg)<\/span> <strong><em>s\u0101ma <\/em><\/strong><span style=\"color: #888888;\">(Sama)<\/span> <strong><em>yaju\u1e25 ca eva <\/em><\/strong><span style=\"color: #888888;\">(i zaiste Jad\u017aur)<\/span><strong> [<em>asmi<\/em>]<\/strong> <span style=\"color: #888888;\">(jestem)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pit\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pit\u1e5b<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ojciec<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>tego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jagata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>jagat<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>\u015bwiata, poruszaj\u0105cego si\u0119, ludzko\u015bci<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 i\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101t\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>m\u0101t\u1e5b<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>matka<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dh\u0101t\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dh\u0101t\u1e5b <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>umieszczaj\u0105cy, stw\u00f3rca, konstruktor<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101<\/em> \u2013 umieszcza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pit\u0101-maha\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pit\u0101-maha<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>dziadek <\/strong>(od: <em>pit\u1e5b<\/em> \u2013 ojciec; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>mah<\/em> \u2013 powi\u0119ksza\u0107, <em>mahant<\/em> \u2013 wielki);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vedyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vedya <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid <\/em>\u2013 wiedzie\u0107, rozumie\u0107) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>do poznania, do zrozumienia<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pavitram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pavitra<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> <strong>\u2013 \u015brodek oczyszczaj\u0105cy, filtr, czysto\u015b\u0107, oczyszczenie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u016b<\/em> \u2013 oczyszcza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>o\u1e43-k\u0101ra\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>o\u1e43-k\u0101ra <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>g\u0142oska OM<\/strong> (od: om \u2013 \u015bwi\u0119ta g\u0142oska OM, <em>pra\u1e47ava<\/em>; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107,<em> k\u0101ra<\/em> \u2013 tw\u00f3rca; termin dodawany na oznaczenie g\u0142oski b\u0105d\u017a d\u017awi\u0119ku);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u1e5bk <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u1e5bk<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>Ryg Weda<\/strong> (od: <em>\u1e5bc<\/em> \u2013 s\u0142awienie, nazwa hymnu);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>s\u0101ma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>s\u0101ma<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>Sama Weda<\/strong> (od: <em>s\u0101man<\/em> \u2013 melodia, nazwa hymnu);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yaju\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yaju\u1e25 <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>Jad\u017aur Weda<\/strong> (od: <em>yajus<\/em> \u2013 czczenie, nazwa hymnu);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>pit\u0101ham asya<\/em><em> \u2192 pit\u0101-mahasya<\/em> (dziadka);<br \/>\n<em>m\u0101t\u0101 dh\u0101t\u0101<\/em><em> \u2192 <\/em><em>dh\u0101t\u0101 m\u0101t\u0101 <\/em>(stw\u00f3rca, matka);<br \/>\n<em>vedya\u1e43 pavitram<strong> <\/strong><\/em><em>o\u1e43-k\u0101ra \u2192 veda\u1e43 pavitram o\u1e43-k\u0101ra \/vedya\u1e43 pavitram o\u1e43-k\u0101ram <\/em>\u00a0([ja jestem] Wed\u0105, czysto\u015bci\u0105, g\u0142osk\u0105 OM \/ [ja jestem] do poznania, czysto\u015bci\u0105, g\u0142osk\u0105 OM);<br \/>\n<em>s\u0101ma yajur <\/em><em>\u2192 <\/em><em>yaju\u1e25 s\u0101ma <\/em>(Jad\u017aur i Sama Wed\u0105);<br \/>\n<em>\u1e5bk s\u0101ma yajur eva ca<\/em><em> \u2192 \u2018tharva-\u1e5bg-s\u0101ma vai yaju\u1e25<\/em> ([ja jestem] Atharw\u0105, Ryg, Sam\u0105 i zaiste Jad\u017aur Wed\u0105);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4035',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4035\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\npit\u0101 janayit\u0101ham asya jagata\u1e25, m\u0101t\u0101 janayitr\u012b, dh\u0101t\u0101 karma-phalasya pr\u0101\u1e47ibhyo vidh\u0101t\u0101, pit\u0101maha\u1e25 pitu\u1e25 pit\u0101, vedya\u1e43 veditavyam, pavitra\u1e43 p\u0101vanam o\u1e43k\u0101ra\u1e25, \u1e5bk s\u0101ma yajue eva ca<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nasya sth\u0101varaja\u1e45gam\u0101tmakasya jagata\u1e25, tatra tatra pit\u1e5btvena, m\u0101t\u1e5btvena, dh\u0101t\u1e5btvena, pit\u0101mahatvena ca vartam\u0101no 'ham eva \/ atra dh\u0101t\u1e5b\u015babdo m\u0101t\u0101pit\u1e5bvyatirikte utpattiprayojake cetanavi\u015be\u1e63e vartate \/ yat ki\u00f1cid vedavedya\u1e43 pavitram p\u0101vanam,tad aham eva \/ vedaka\u015b ca vedab\u012bjabh\u016bta\u1e25 pra\u1e47avo 'ham eva \/ \u1e5bks\u0101mayajur\u0101tmako veda\u015b c\u0101ham eva<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nki\u1e43 ca piteti | dh\u0101t\u0101 karma-phala-vidh\u0101t\u0101 | vedya\u1e43 j\u00f1eya\u1e43 vastu | pavitra\u1e43 \u015bodhakam | pr\u0101ya\u015bcitt\u0101tmaka\u1e43 v\u0101 | o\u1e45k\u0101ra\u1e25 pra\u1e47ava\u1e25 | \u1e5bg-\u0101dayo ved\u0101\u015b c\u0101ham eva | spa\u1e63\u1e6dam anyat<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nki\u1e43 ca | asya jagata\u1e25 sarvasya pr\u0101\u1e47i-j\u0101tasya pit\u0101 janayit\u0101 | m\u0101t\u0101 janayitr\u012b | dh\u0101t\u0101 po\u1e63ayit\u0101 tat-tat-karma-phala-vidh\u0101t\u0101 v\u0101 | pit\u0101maha\u1e25 pitu\u1e25 pit\u0101 | vedya\u1e43 vedayitavya\u1e43 vastu | p\u016byate 'neneti pavitra\u1e43 p\u0101vana\u1e43 \u015buddhi-hetur ga\u1e45g\u0101-sn\u0101na-g\u0101yatr\u012b-jap\u0101di | veditavye brahma\u1e47i vedana-s\u0101dhanam o\u1e43k\u0101ra\u1e25 | niyat\u0101k\u1e63ara-p\u0101d\u0101 \u1e5bk | g\u012bti-vi\u015bi\u1e63\u1e6d\u0101 saiva s\u0101ma | s\u0101ma-pada\u1e43 tu g\u012bti-m\u0101trasyaiv\u0101bhidh\u0101yakam ity anyat | g\u012bti-rahitam aniyat\u0101k\u1e63ara\u1e43 yaju\u1e25 | etat trividha\u1e43 mantra-j\u0101ta\u1e43 karmopayogi | ca-k\u0101r\u0101d atharv\u0101\u1e45giraso 'pi g\u1e5bhyante | eva-k\u0101ro 'ham evety avadh\u0101ra\u1e47\u0101rtha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nkomentarz wsp\u00f3lny przy wersecie BhG 9.18<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nkomentarz wsp\u00f3lny przy wersecie BhG 9.19<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4035',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4035\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nTego \u015bwiata jestem ojcem i matk\u0105, ustawodawc\u0105, za\u0142o\u017cycielem, \u2013 jestem tym, co jest do poznania, \u2013 wod\u0105 oczyszczenia, \u015bwi\u0119t\u0105 sylab\u0105 OM, jestem Rik, Saman i Jad\u017cus.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nJestem ojcem tego \u015bwiata, jego matk\u0105, jego ma\u0142\u017conkiem, jego dziadem. Jestem wiedz\u0105, oczyszczeniem, s\u0142owem mistycznem om, Rigwed\u0105, Samawed\u0105, Yad\u017curwed\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nJam jest Rodzicem wszech\u015bwiata i jego macierz\u0105; Wszechtw\u00f3rc\u0105, Wszechw\u0142adc\u0105 i naj\u015bwi\u0119tszym poznania przedmiotem i Aum &#8211; S\u0142owem Pot\u0119gi i Wed\u00f3w trzech tre\u015bci\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nJestem ojcem tego \u015bwiata i matk\u0105,<br \/>\nszafarzem losu, przodkiem,<br \/>\njestem tym, co nale\u017cy pozna\u0107,<br \/>\noczyszczeniem, sylab\u0105 OM,<br \/>\nhymnem, melodi\u0105 i formu\u0142\u0105 ofiarn\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nJa jestem ojcem tego \u015bwiata, jego matk\u0105, podpor\u0105 i przodkiem,<br \/>\nJam tym, co poznajesz, i tym, co oczyszcza, Jam \u015bwi\u0119t\u0105 sylab\u0105 Om, hymnem, melodi\u0105 i formu\u0142\u0105 ofiarn\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nJam ojcem jest tego \u015bwiata i matk\u0105, piastunem, dziadem,<br \/>\nCelem poznania, czyszcz\u0105cym, Om, hymnem, pie\u015bni\u0105, formu\u0142\u0105,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nJestem ojcem wszech\u015bwiata, matk\u0105, \u017cywicielem,<br \/>\nPrzodkiem przodk\u00f3w, przedmiotem wszelkiego poznania,<br \/>\nCzysto\u015bci\u0105 i omkar\u0105 \u2013 naj\u015bwi\u0119tsz\u0105 sylab\u0105.<br \/>\nRygwed\u0105, Samawed\u0105 oraz Jad\u017curwed\u0105,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nJam jest ojcem tego \u015bwiata,<br \/>\nmatk\u0105, dziadem, konstruktorem,<br \/>\npoznawanym, czy\u015bcicielem,<br \/>\nd\u017awi\u0119kiem OM, oraz Wed tr\u00f3jk\u0105:<br \/>\nRy\u0107\u0105, Samanem, Jad\u017ausem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>pit\u0101ham asya jagato m\u0101t\u0101 dh\u0101t\u0101 pit\u0101-maha\u1e25 vedya\u1e43 pavitram o\u1e43-k\u0101ra \u1e5bk s\u0101ma yajur eva ca analiza analiza syntaktyczna aham (ja) asya jagata\u1e25 (tego \u015bwiata) pit\u0101 (ojcem) m\u0101t\u0101 (matk\u0105) dh\u0101t\u0101 (stw\u00f3rc\u0105) pit\u0101maha\u1e25 (dziadkiem) [asmi] (jestem). [aham] (ja) vedyam (do poznania) pavitram (czysto\u015bci\u0105) o\u1e43-k\u0101ra\u1e25 (g\u0142osk\u0105 OM) \u1e5bk (Ryg) s\u0101ma (Sama) yaju\u1e25 ca eva (i zaiste Jad\u017aur) [asmi] (jestem). [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[],"class_list":["post-4035","post","type-post","status-publish","format-standard","hentry","category-rozdzial-09"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4035","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4035"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4035\/revisions"}],"predecessor-version":[{"id":9236,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4035\/revisions\/9236"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4035"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4035"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4035"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}