{"id":4039,"date":"2011-09-14T10:23:59","date_gmt":"2011-09-14T08:23:59","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4039"},"modified":"2024-05-10T18:19:08","modified_gmt":"2024-05-10T16:19:08","slug":"bhg-9-15","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4039","title":{"rendered":"BhG 9.15"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>j\u00f1\u0101na-yaj\u00f1ena c\u0101py <strong>anye<\/strong> <strong>yajanto<\/strong> <span style=\"color: #888888;\">m\u0101m<\/span> <span style=\"text-decoration: underline;\">up\u0101sate<\/span><br \/>\nekatvena p\u1e5bthaktvena bahudh\u0101 <span style=\"color: #888888;\">vi\u015bvato-mukham<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 9.15\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 9\/BhG 9.15 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4039',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4039\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>anye ca api<\/em><\/strong> <span style=\"color: #888888;\">(a inni)<\/span> <strong><em>j\u00f1\u0101na-yaj\u00f1ena<\/em><\/strong> <span style=\"color: #888888;\">(ofiar\u0105 z wiedzy)<\/span> <strong><em>yajanta\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(czcz\u0105cy)<\/span>,<br \/>\n<strong>[<em>kecana<\/em>]<\/strong> <span style=\"color: #888888;\">(pewni)<\/span> <strong><em>ekatvena<\/em><\/strong> <span style=\"color: #888888;\">(jedno\u015bci\u0105)<\/span>,<br \/>\n<strong>[<em>apare<\/em>]<\/strong> <span style=\"color: #888888;\">(jeszcze inni)<\/span> <strong><em>p\u1e5bthaktvena<\/em><\/strong> <span style=\"color: #888888;\">(oddzielno\u015bci\u0105)<\/span>,<br \/>\n<strong><em>bahudh\u0101<\/em><\/strong> <span style=\"color: #888888;\">(na r\u00f3\u017cne sposoby)<\/span> <strong><em>m\u0101m vi\u015bvato-mukham<\/em><\/strong> <span style=\"color: #888888;\">(mnie, kt\u00f3rego twarze s\u0105 wsz\u0119dzie)<\/span> <strong><em>up\u0101sate<\/em><\/strong> <span style=\"color: #888888;\">(wielbi\u0105)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101na-yaj\u00f1ena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101na-yaj\u00f1a <\/em><a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>j\u00f1\u0101nena yaj\u00f1eneti<\/em> \u2013<strong> ofiar\u0105 z wiedzy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107, <em>j\u00f1\u0101na<\/em> \u2013 wiedza, m\u0105dro\u015b\u0107; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> \u2013 po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107, <em>yaj\u00f1a<\/em> \u2013 ofiara, czczenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>chocia\u017c, jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anye <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anya<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>inni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yajanta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yajant<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> \u2013 po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> \u2013 <strong>czcz\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>up\u0101sate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>upa-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101s<\/em> (oddawa\u0107 cze\u015b\u0107, wielbi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>oddaj\u0105 cze\u015b\u0107, uczestnicz\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ekatvena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ekatva<\/em> <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>przez jedno\u015b\u0107<\/strong> (od: <em>eka<\/em> \u2013 jeden);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u1e5bthaktvena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u1e5bthaktva<\/em> <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>przez oddzielno\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5bth<\/em> \u2013 rozszerza\u0107, <em>p\u1e5bthak<\/em> \u2013 oddzielnie, pojedynczo);<br \/>\nlub <a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> (<a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\">3i.1<\/a>) \u2013 <strong>pojedynczo, jeden po drugim, oddzielnie<\/strong> (od: <em>\u221axp\u1e5bth<\/em> \u2013 rozszerza\u0107, <em>p\u1e5bthak<\/em> \u2013 oddzielnie, pojedynczo);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bahudh\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013<strong> na r\u00f3\u017cne sposoby, r\u00f3\u017cnorako<\/strong> (od: <em>bahu<\/em> \u2013 wiele, liczne; <em>-dh\u0101<\/em> \u2013 sufiks dodawany do liczebnika, by utworzy\u0107 liczebnik wieloraki);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vi\u015bvato-mukham<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi\u015bvato-mukha<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya mukh\u0101ni vi\u015bvata\u1e25 santi tam<\/em> \u2013 <strong>kt\u00f3rego twarze s\u0105 wsz\u0119dzie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vi\u015b<\/em> \u2013 wchodzi\u0107, <em>vi\u015bva<\/em> \u2013 wszystko, ca\u0142o\u015b\u0107, \u015bwiat, <a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> <em>vi\u015bvatas<\/em> \u2013 zewsz\u0105d, wsz\u0119dzie;<em> mukha<\/em> \u2013 twarz);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>c\u0101py anye <\/em><em>\u2192 v\u0101py anye<\/em> (z drugiej strony inni);<br \/>\n<em>yajanto<\/em><em> \u2192 yaja\u1e43te<\/em> (sk\u0142adaj\u0105 ofiar\u0119);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4039',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4039\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nte kena kena prak\u0101re\u1e47a up\u0101sate ity ucyate\u2014<\/p>\n<p>j\u00f1\u0101na-yaj\u00f1ena j\u00f1\u0101nam eva bhagavad-vi\u1e63aya\u1e43 yaj\u00f1as tena j\u00f1\u0101na-yaj\u00f1ena, yajanta\u1e25 p\u016bjayanta\u1e25 m\u0101m \u012b\u015bvara\u1e43 c\u0101py anye\u2019ny\u0101m up\u0101san\u0101\u1e43 parityajyop\u0101sate | tac ca j\u00f1\u0101na\u1e43\u2014ekatvenaikam eva para\u1e43 brahmeti param\u0101rtha-dar\u015banena yajanta up\u0101sate | kecic ca p\u1e5bthaktvena \u0101ditya-candr\u0101di-bhedena sa eva bhagav\u0101n vi\u1e63\u1e47ur avasthita ity up\u0101sate | kecit bahudh\u0101vasthita\u1e25 sa eva bhagav\u0101n sarvato-mukho vi\u015bva-r\u016bpa iti ta\u1e43 vi\u015bva-r\u016bpa\u1e43 sarvato-mukha\u1e43 bahudh\u0101 bahu-prak\u0101re\u1e47op\u0101sate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nanye 'pi mah\u0101tmana\u1e25 p\u016brvoktai\u1e25 k\u012brtan\u0101dibhir j\u00f1\u0101n\u0101khyena yaj\u00f1ena ca yajanto m\u0101m up\u0101sate \/ katham? bahudh\u0101 p\u1e5bthaktvena jagad\u0101k\u0101re\u1e47a, vi\u015bvatomukham vi\u015bvaprak\u0101ram avasthita\u1e43 m\u0101m ekatvenop\u0101sate \/ etad ukta\u1e43 bhavati bhagav\u0101n v\u0101sudeva eva n\u0101mar\u016bpavibh\u0101g\u0101narh\u0101tis\u016bk\u1e63macidacidvastu\u015bar\u012bras san satyasa\u1e45kalpo vividhavibhaktan\u0101mar\u016bpasth\u016blacidacidvastu\u015bar\u012bra\u1e25 sy\u0101m iti sa\u1e43kalpya sa eka eva devatirya\u1e45manu\u1e63yasth\u0101var\u0101khyavicitrajagacchar\u012bro 'vati\u1e63\u1e6dhata ity anusa\u1e43dadh\u0101n\u0101\u015b ca m\u0101m up\u0101sate iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nki\u1e43 ca j\u00f1\u0101neti | v\u0101sudeva\u1e25 sarvam ity eva\u1e43 sarv\u0101tmatva-dar\u015bana\u1e43 j\u00f1\u0101nam | tad eva yaj\u00f1a\u1e25 | tena j\u00f1\u0101na-yaj\u00f1ena m\u0101\u1e43 yajanta\u1e43 p\u016bjayanto 'nye 'py up\u0101sate | tatr\u0101pi kecid ekatven\u0101bheda-bh\u0101vanay\u0101 | kecit p\u1e5bthaktvena p\u1e5bthag-bh\u0101vanay\u0101 d\u0101so 'ham iti | kecit tu vi\u015bvato-mukha\u1e43 sarv\u0101tmaka\u1e43 m\u0101\u1e43 bahudh\u0101 brahma-rudr\u0101di-r\u016bpe\u1e47op\u0101sate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nid\u0101n\u012b\u1e43 ye evam ukta-\u015brava\u1e47a-manana-nididhy\u0101san\u0101samarth\u0101s te 'pi vividh\u0101 uttam\u0101 madhyam\u0101 mand\u0101\u015b ceti sarve 'pi sv\u0101nur\u016bpye\u1e47a m\u0101m up\u0101sata ity \u0101ha j\u00f1\u0101na-yaj\u00f1eneti | anye p\u016brvokta-s\u0101dhan\u0101nu\u1e63\u1e6dh\u0101n\u0101samarth\u0101 j\u00f1\u0101na-yaj\u00f1ena tva\u1e43 v\u0101 aham asmi bhagavo devate aha\u1e43 vai tvam asi ity \u0101di-\u015bruty-uktam aha\u1e45grahop\u0101sana\u1e43 j\u00f1\u0101na\u1e43 sa eva parame\u015bvara-yajana-r\u016bpatv\u0101d yaj\u00f1as tena | ca-k\u0101ra ev\u0101rthe | api-\u015babda\u1e25 s\u0101dhan\u0101ntara-ty\u0101g\u0101rtha\u1e25 | kecit s\u0101dhan\u0101ntara-nisp\u1e5bh\u0101\u1e25 santa up\u0101syop\u0101sak\u0101bheda-cint\u0101-r\u016bpe\u1e47a j\u00f1\u0101na-yaj\u00f1enaikatvena bheda-vy\u0101v\u1e5btty\u0101 m\u0101m evop\u0101sate cintayanty uttam\u0101\u1e25 | anye tu kecin madhyam\u0101\u1e25 p\u1e5bthaktvenop\u0101syop\u0101sakayor bhedena \u0101dityo brahmety \u0101de\u015ba\u1e25 [Ch\u0101U 3.19.1] ity \u0101di-\u015bruty-uktena prat\u012bkop\u0101sana-r\u016bpe\u1e47a j\u00f1\u0101na-yaj\u00f1ena m\u0101m evop\u0101sate | anye tv aha\u1e45grahop\u0101sane prat\u012bkop\u0101sane v\u0101samarth\u0101\u1e25 kecin mand\u0101 k\u0101\u1e43cid any\u0101\u1e43 devat\u0101\u1e43 cop\u0101s\u012bn\u0101\u1e25 k\u0101nicit karm\u0101\u1e47i v\u0101 kurv\u0101\u1e47\u0101 bahudh\u0101 tais tair bahubhi\u1e25 prak\u0101rair vi\u015bva-r\u016bpa\u1e43 sarv\u0101tm\u0101na\u1e43 m\u0101ma evop\u0101sate | tena tena j\u00f1\u0101na-yaj\u00f1eneti uttarottar\u0101\u1e47\u0101\u1e43 krame\u1e47a p\u016brva-p\u016brva-bh\u016bmi-l\u0101bha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntad evam atr\u0101dhy\u0101ye p\u016brv\u0101dhy\u0101ye c\u0101nanya-bhakta eva mah\u0101tma-\u015babda-v\u0101cya \u0101rt\u0101di-sarva-bhaktebhyo ny\u016bn\u0101\u1e25 | aha\u1e45grahop\u0101sak\u0101\u1e25 prat\u012bkop\u0101sak\u0101 vi\u015bvar\u016bpop\u0101sak\u0101s t\u0101n dar\u015bayati j\u00f1\u0101na-yaj\u00f1eneti | anye na mah\u0101tmana\u1e25 p\u016brvokta-s\u0101dhan\u0101nu\u1e63\u1e6dh\u0101n\u0101samartha\u1e25 ity artha\u1e25 | j\u00f1\u0101na-yaj\u00f1ena tva\u1e43 v\u0101 aham asmi bhagavo devat\u0101 aha\u1e43 vai tvam asi ity \u0101di \u015bruty-uktam aha\u1e45grahop\u0101sana\u1e43 j\u00f1\u0101nam | sa eva parame\u015bvara-yajana-r\u016bpatv\u0101d yaj\u00f1as tena | ca-k\u0101ra ev\u0101rthe | api \u015babda\u1e25 s\u0101dhan\u0101ntara-ty\u0101g\u0101rtha\u1e25 | ekatvena up\u0101syop\u0101sakayor abheda-cintana-r\u016bpe\u1e47a | tato 'pi ny\u016bn\u0101 anye p\u1e5bthaktvena bheda-cintana-r\u016bpe\u1e47a \u0101dityo brahmety-\u0101de\u015ba\u1e25 [Ch\u0101U 3.19.1] ity \u0101di \u015bruty-uktena prat\u012bkop\u0101sanena j\u00f1\u0101na-yaj\u00f1ena | anye tato 'pi mand\u0101 bahudh\u0101 bahubhi\u1e25 prak\u0101rair vi\u015bvatomukha\u1e43 vi\u015bva-r\u016bpa\u1e43 sarv\u0101tm\u0101na\u1e43 m\u0101ma evop\u0101sate iti madhus\u016bdana-sarasvat\u012b-p\u0101d\u0101n\u0101\u1e43 vy\u0101khy\u0101 |<\/p>\n<p>atra n\u0101devo devam arcayet iti t\u0101ntrika-d\u1e5b\u1e63\u1e6dy\u0101 gop\u0101lo 'ham iti bh\u0101van\u0101vattve y\u0101 gop\u0101lop\u0101san\u0101 s\u0101 aha\u1e45grahop\u0101san\u0101 | tath\u0101 ya\u1e25 parame\u015bvaro vi\u1e63\u1e47u\u1e25 sa hi s\u016brya e\u1e63a n\u0101nya\u1e25 | sa hi indra eva n\u0101nya\u1e25 | sa hi soma eva n\u0101nya\u1e25 ity eva\u1e43 bhedenaikasy\u0101 eva bhagavad-vibh\u016bter y\u0101 up\u0101san\u0101 s\u0101 prat\u012bkop\u0101san\u0101 | vi\u1e63\u1e47u\u1e25 sarva iti samasta-vibh\u016bty-up\u0101san\u0101 vi\u015bvar\u016bpop\u0101saneti j\u00f1\u0101na-yaj\u00f1asya traividhyam | yad v\u0101 ekatvena p\u1e5bthaktvena ity eka eva aha\u1e45grahop\u0101san\u0101 gop\u0101lo 'ha\u1e43 gop\u0101lasya d\u0101so 'ham ity ubhaya-bh\u0101van\u0101-may\u012b samudra-g\u0101min\u012b nad\u012bva samudra-bhinno 'bhinn\u0101 ceti | tad\u0101 ca j\u00f1\u0101na-yaj\u00f1asya traividhyam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\neva\u1e43 kevala-svar\u016bpa-ni\u1e63\u1e6dh\u0101n k\u012brtan\u0101di-\u015buddha-bhakti-pradh\u0101n\u0101n mah\u0101tma-\u015babdit\u0101n abhidh\u0101ya gu\u1e47\u012b-bh\u016bta-tat-k\u012brtan\u0101di-j\u00f1\u0101na-pradh\u0101n\u0101n bhakt\u0101n \u0101ha j\u00f1\u0101neti | p\u016brvato 'nye kecana bhakt\u0101\u1e25 p\u016brvoktena k\u012brtan\u0101di-j\u00f1\u0101na-yaj\u00f1ena ca yajanto m\u0101m up\u0101sate | tatra prak\u0101ram \u0101ha bahudh\u0101 bahu-prak\u0101re\u1e47a p\u1e5bthaktvena prapa\u00f1c\u0101k\u0101re\u1e47a pradh\u0101na-mahad-\u0101dy\u0101tman\u0101 vi\u015bvatomukham indr\u0101di-daivat\u0101tman\u0101 c\u0101vasthita\u1e43 m\u0101m ekatvenop\u0101sate | ayam atra ni\u1e63kar\u1e63a\u1e25 &#8211; s\u016bk\u1e63ma-cid-acic-chaktim\u0101n satya-sa\u1e45kalpa\u1e25 k\u1e5b\u1e63\u1e47o bahu sy\u0101m iti sv\u012byena sa\u1e45kalpena sth\u016bla-cid-acic-chaktim\u0101n eka eva brahm\u0101di-stamb\u0101nta-vicitra-jagad-r\u016bpatay\u0101vati\u1e63\u1e6dhata ity anusandhin\u0101 t\u0101d\u1e5b\u015basya mama k\u012brtan\u0101din\u0101 ca m\u0101m up\u0101sata iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4039',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4039\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nInni zn\u00f3w s\u0142u\u017c\u0105, sk\u0142adaj\u0105c na ofiar\u0119 swe poznanie \u2013 mnie, maj\u0105cemu r\u00f3\u017cne oblicza, \u2013 to jedno\u015b\u0107, to odr\u0119bno\u015b\u0107, to r\u00f3\u017cnorodno\u015b\u0107!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nInni sk\u0142adaj\u0105 mi ofiary, przez nauk\u0119 przepisane, wodz\u0105c mi\u0119 w mojej jedno\u015bci i prostocie z obliczem, obr\u00f3conem we wszystkie strony.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nInni m\u0105dro\u015b\u0107 sw\u0105 przynosz\u0105c w ofierze, jako Jedno\u015b\u0107 i jako Wielo\u015b\u0107 Mnie czcz\u0105, w ka\u017cdej widz\u0105c Mnie istocie i w niezliczonych kosmicznych obliczach.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nInni darz\u0105c mnie ofiar\u0105 wiedzy<br \/>\nczcz\u0105 mnie to pod postaci\u0105 jedynego [boga],<br \/>\nto rozmaitych [b\u00f3stw],<br \/>\nto zn\u00f3w jako przybieraj\u0105cego wszelkie postaci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nZa\u015b inni sk\u0142adaj\u0105 mi w ofierze m\u0105dro\u015b\u0107, czcz\u0105 mnie jako jednego, Niepowtarzalnego i jako wielo\u015b\u0107 we wszelkich objawiaj\u0105cych si\u0119 obliczach.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nA znowu inni mnie wielbi\u0105, ofiar\u0119 z wiedzy sk\u0142adaj\u0105c<br \/>\nW jedno\u015bci lub odr\u0119bno\u015bci, lub w licznych b\u00f3stw wszechpostaci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nInni z wiedzy ofiar\u0119 sk\u0142adaj\u0105 Mi, wielbi\u0105c<br \/>\nJako tego, co jednym jest w swej podzielno\u015bci<br \/>\nI przer\u00f3\u017cne oblicza ukazuje w \u015bwiecie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nJeszcze inni ofiarnicy<br \/>\nwielbi\u0105 mnie ofiar\u0105 z wiedzy<br \/>\nlub w jedno\u015bci, odr\u0119bno\u015bci<br \/>\nczy w wielo\u015bci cze\u015b\u0107 oddaj\u0105<br \/>\nmi, kt\u00f3ry mam wsz\u0119dzie twarze.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>j\u00f1\u0101na-yaj\u00f1ena c\u0101py anye yajanto m\u0101m up\u0101sate ekatvena p\u1e5bthaktvena bahudh\u0101 vi\u015bvato-mukham analiza analiza syntaktyczna anye ca api (a inni) j\u00f1\u0101na-yaj\u00f1ena (ofiar\u0105 z wiedzy) yajanta\u1e25 (czcz\u0105cy), [kecana] (pewni) ekatvena (jedno\u015bci\u0105), [apare] (jeszcze inni) p\u1e5bthaktvena (oddzielno\u015bci\u0105), bahudh\u0101 (na r\u00f3\u017cne sposoby) m\u0101m vi\u015bvato-mukham (mnie, kt\u00f3rego twarze s\u0105 wsz\u0119dzie) up\u0101sate (wielbi\u0105). &nbsp;analiza gramatyczna j\u00f1\u0101na-yaj\u00f1ena \u2013 j\u00f1\u0101na-yaj\u00f1a 3i.1 m. ; TP [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[],"class_list":["post-4039","post","type-post","status-publish","format-standard","hentry","category-rozdzial-09"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4039","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4039"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4039\/revisions"}],"predecessor-version":[{"id":9234,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4039\/revisions\/9234"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4039"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4039"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4039"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}