{"id":4041,"date":"2011-09-14T10:24:41","date_gmt":"2011-09-14T08:24:41","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4041"},"modified":"2024-05-10T18:18:10","modified_gmt":"2024-05-10T16:18:10","slug":"bhg-9-14","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4041","title":{"rendered":"BhG 9.14"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0212.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4041\" title=\"werset 9.14-15\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0212.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>satata\u1e43 <strong>k\u012brtayanto<\/strong> <span style=\"color: #888888;\">m\u0101\u1e43<\/span> <strong>yatanta\u015b<\/strong> ca <strong>d\u1e5b\u1e0dha-vrat\u0101\u1e25<\/strong><br \/>\n<strong>namasyanta\u015b<\/strong> ca <span style=\"color: #888888;\">m\u0101\u1e43<\/span> bhakty\u0101 <strong>nitya-yukt\u0101<\/strong> <span style=\"text-decoration: underline;\">up\u0101sate<\/span><br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 9.14\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 9\/BhG 9.14 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4041',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4041\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>satata\u1e43 <\/em><\/strong><span style=\"color: #888888;\">(zawsze)<\/span> <strong><em>m\u0101m <\/em><\/strong><span style=\"color: #888888;\">(mnie)<\/span> <strong><em>k\u012brtayanta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wys\u0142awiaj\u0105cy)<\/span><br \/>\n<strong><em>d\u1e5b\u1e0dha-vrat\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3rych \u015bluby s\u0105 solidne)<\/span> <strong><em>yatanta\u1e25 ca <\/em><\/strong><span style=\"color: #888888;\">(czyni\u0105cy wysi\u0142ek)<\/span><br \/>\n<strong><em>bhakty\u0101 <\/em><\/strong><span style=\"color: #888888;\">(z uwielbieniem)<\/span> <strong><em>namasyanta\u1e25 ca <\/em><\/strong><span style=\"color: #888888;\">(sk\u0142aniaj\u0105cy si\u0119)<\/span><br \/>\n<strong><em>nitya-yukt\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(zawsze zaprz\u0119\u017ceni)<\/span> <strong><em>m\u0101m <\/em><\/strong><span style=\"color: #888888;\">(mi)<\/span> <strong><em>up\u0101sate <\/em><\/strong><span style=\"color: #888888;\">(oddaj\u0105 cze\u015b\u0107)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>satatam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>zawsze, stale<\/strong> (od: <em>sa-tata<\/em> \u2013 sta\u0142y, niewyczerpany, nieprzerwany);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u012brtayanta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u012brtayant <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u012brt<\/em> \u2013 przyzywa\u0107, wo\u0142a\u0107, s\u0142awi\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> przyzywaj\u0105cy, wys\u0142awiaj\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yatanta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yatant <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yat<\/em> \u2013 podejmowa\u0107 wysi\u0142ek) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> podejmuj\u0105cy wysi\u0142ek, trudz\u0105cy si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>d\u1e5b\u1e0dha-vrat\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>d\u1e5b\u1e0dha-vrata <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>ye\u1e63\u0101\u1e43 vrat\u0101ni d\u1e5b\u1e0dh\u0101ni santi te<\/em> \u2013 <strong>ci, kt\u00f3rych \u015bluby s\u0105<\/strong> <strong>solidne<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u1e43h<\/em> \u2013 uczyni\u0107 mocnym, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>d\u1e5b\u1e0dha<\/em> \u2013 sta\u0142y, solidny, masywny, nie do zgi\u0119cia; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5b<\/em> \u2013 wybiera\u0107, lubi\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5b <\/em>\u2013 zakrywa\u0107, pow\u015bci\u0105ga\u0107, <em>vrata <\/em>\u2013 pokuta, asceza, \u015blub);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>namasyanta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>namasyant <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>namasya<\/em> \u2013 k\u0142ania\u0107 si\u0119) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> k\u0142aniaj\u0105cy si\u0119, oddaj\u0105cy cze\u015b\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhakty\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bhakti<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>z oddaniem, z mi\u0142o\u015bci\u0105, z uwielbieniem<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> \u2013 dzieli\u0107, dostarcza\u0107, radowa\u0107 si\u0119, oddawa\u0107 cze\u015b\u0107, <em>bhakta<\/em> \u2013 rozdany, rozdzielony, kochany; czciciel, wielbiciel, mi\u0142o\u015bnik, kochaj\u0105cy, oddany);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nitya-yukt\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nitya-yukta<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>nitya\u1e43 yukt\u0101 iti<\/em> \u2013 <strong>zawsze zaprz\u0119gni\u0119ci <\/strong>(od: <a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> <em>nityam<\/em> \u2013 zawsze; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>yukta<\/em> \u2013 po\u0142\u0105czony, zaprz\u0119\u017cony);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>up\u0101sate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>upa-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101s<\/em> (oddawa\u0107 cze\u015b\u0107, wielbi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>oddaj\u0105 cze\u015b\u0107, uczestnicz\u0105<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>k\u012brtayanto m\u0101\u1e43<\/em><em> \u2192 <\/em><em>k\u012brtaya\u1e43ta\u015b ca<\/em> (i wys\u0142awiaj\u0105cy);<br \/>\n<em>yatanta\u015b ca <\/em><em>\u2192 yata\u1e43to m\u0101\u1e43 \/ yaja\u1e43ta\u015b ca \/ yatam\u0101n\u0101<\/em> (czyni\u0105cy wysi\u0142ek by mnie osi\u0105gn\u0105\u0107 \/ wielbi\u0105cy mnie \/ ci, kt\u00f3rych umys\u0142y s\u0105 pow\u015bci\u0105gni\u0119te);<br \/>\n<em>d\u1e5b\u1e0dha-vrat\u0101\u1e25 <\/em><em>\u2192 yata-vrat\u0101\u1e25<\/em> (kt\u00f3rych \u015bluby s\u0105 pow\u015bci\u0105gni\u0119ciem);<\/p>\n<p>Czwarta pada BhG 9.14 jest taka sama jak druga pada BhG 12.2.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4041',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4041\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nkatha\u1e43 ?\u2014<\/p>\n<p>satata\u1e43 sarvad\u0101 bhagavanta\u1e43 brahma-svar\u016bpa\u1e43 m\u0101\u1e43 k\u012brtayanta\u1e25, yatanta\u015b ca indriyopasa\u1e43h\u0101ra-\u015bama-dama-day\u0101hi\u1e43s\u0101di-lak\u1e63a\u1e47air dharmai\u1e25 prayatanta\u015b ca, d\u1e5b\u1e0dha-vrat\u0101 d\u1e5b\u1e0dha\u1e43 sthiram ac\u0101lya\u1e43 vrata\u1e43 ye\u1e63\u0101\u1e43 te d\u1e5b\u1e0dha-vrat\u0101 namasyanta\u015b ca m\u0101\u1e43 h\u1e5bdaye\u015bayam \u0101tm\u0101na\u1e43 bhakty\u0101 nitya-yukt\u0101\u1e25 santa up\u0101sate sevante<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\natyarthamatpriyatvena matk\u012brtanayatananamask\u0101rair vin\u0101 k\u1e63a\u1e47\u0101\u1e47um\u0101tre 'py \u0101tmadh\u0101ra\u1e47am alabham\u0101n\u0101\u1e25, madgu\u1e47avi\u015be\u1e63av\u0101c\u012bni mann\u0101m\u0101ni sm\u1e5btv\u0101 pulak\u0101\u00f1citasarv\u0101\u1e45g\u0101\u1e25 har\u1e63agadgadaka\u1e47\u1e6dh\u0101\u1e25, n\u0101r\u0101ya\u1e47ak\u1e5b\u1e63\u1e47av\u0101sedevety evam \u0101d\u012bni satata\u1e43 k\u012brtayanta\u1e25, tathaiva yatanta\u1e25 matkarmasv arcan\u0101dike\u1e63u, tadupak\u0101re\u1e63u bhavananandanavanakara\u1e47\u0101dike\u1e63u ca d\u1e5b\u1e0dhasa\u1e45kalp\u0101 yatam\u0101n\u0101\u1e25, bhaktibh\u0101r\u0101vanamitamanobuddhyabhim\u0101napadadvayakaradvaya\u015birobhir a\u1e63\u1e6d\u0101\u1e45gair acintitap\u0101\u1e43sukardama\u015barkar\u0101dike dhar\u0101tale da\u1e47\u1e0davat pra\u1e47ipatanta\u1e25, satata\u1e43 m\u0101\u1e43 nityayukt\u0101\u1e25 nityayoga\u1e43 k\u0101\u1e45k\u1e63am\u0101\u1e47\u0101 \u0101tm\u0101nta\u1e43 madd\u0101syavyavas\u0101yina\u1e25 up\u0101sate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nte\u1e63\u0101\u1e43 bhajana-prak\u0101ram \u0101ha satatam iti dv\u0101bhy\u0101m | satata\u1e43 sarvad\u0101 stotra-mantr\u0101dibhi\u1e25 k\u012brtayanta\u1e25 kecin m\u0101m up\u0101sate sevante | d\u1e5b\u1e0dh\u0101ni vrat\u0101ni niyam\u0101 ye\u1e63\u0101\u1e43 t\u0101d\u1e5b\u015b\u0101\u1e25 santa\u1e25 | yatanta\u015b ca \u012b\u015bvara-p\u016bj\u0101di\u1e63u indiryopasa\u1e43h\u0101r\u0101di\u1e63u prayatna\u1e43 kurvanta\u1e25 | kecid bhakty\u0101 namasyanta\u1e25 pra\u1e47amanta\u015b ca | anye nitya-yukt\u0101 anavaratam avahit\u0101 sevante | bhaktyeti nitya-yukt\u0101 iti ca k\u012brtan\u0101di\u1e63v api dra\u1e63\u1e6davyam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nte kena prak\u0101re\u1e47a bhajant\u012bty ucyate dv\u0101bhy\u0101m satatam iti | satata\u1e43 sarvad\u0101 brahma-ni\u1e63\u1e6dha\u1e43 gurum upas\u1e5btya ved\u0101nta-v\u0101kya-vic\u0101re\u1e47a gur\u016bpasadanetara-k\u0101le ca pra\u1e47ava-japopani\u1e63ad-\u0101vartan\u0101dibhir m\u0101\u1e43 sarvopani\u1e63at-pratip\u0101dya\u1e43 brahma-svar\u016bpa\u1e43 k\u012brtayanto ved\u0101nta-\u015b\u0101str\u0101dhyayana-r\u016bpa-\u015brava\u1e47a-vy\u0101p\u0101ra-vi\u1e63ay\u012bkurvanta iti y\u0101vat | tatha d\u1e5b\u1e0dha-vrat\u0101 d\u1e5b\u1e0dh\u0101ni pratipak\u1e63ai\u015b c\u0101layitum a\u015baky\u0101ni ahi\u1e43s\u0101-saty\u0101steya-brahmacary\u0101parigrah\u0101d\u012bni vrat\u0101ni ye\u1e63\u0101\u1e43 te \u015bama-dam\u0101di-s\u0101dhana-sampann\u0101 iti y\u0101vat | tath\u0101 cokta\u1e43 pata\u00f1jalin\u0101 ahi\u1e43s\u0101stay\u0101steya-brahmacary\u0101parigrah\u0101 yam\u0101\u1e25 [Ys 2.30] te ty j\u0101ti-de\u015ba-k\u0101la-samay\u0101navacchinn\u0101\u1e25 s\u0101rvabhaum\u0101 mah\u0101-vratam [Ys 2.31] iti | j\u0101ty\u0101 br\u0101hma\u1e47atv\u0101dikay\u0101 de\u015bena t\u012brty\u0101din\u0101 k\u0101lena caturda\u015by\u0101din\u0101 samayena yaj\u00f1\u0101dy-anyatven\u0101navacchinn\u0101 ahi\u1e43s\u0101daya\u1e25 s\u0101rvabhaum\u0101\u1e25 k\u1e63ipta-m\u016b\u1e0dha-vik\u1e63ipta-bh\u016bmi\u1e63v api bh\u0101vyam\u0101n\u0101\u1e25 kasy\u0101m api j\u0101tau kasminn api de\u015be kasminn api k\u0101le yaj\u00f1\u0101di-prayojane 'pi hi\u1e43s\u0101\u1e43 na kari\u1e63y\u0101m\u012bty eva\u1e43-r\u016bpe\u1e47a ki\u1e43cid apy aparyudasya s\u0101m\u0101nyena prav\u1e5btt\u0101 ete mah\u0101-vratam ity ucyante ity artha\u1e25 |<\/p>\n<p>tath\u0101 namasyanta\u015b ca m\u0101\u1e43 k\u0101ya-v\u0101\u1e45-manobhir namaskurvanta\u015b ca m\u0101\u1e43 bhagavanta\u1e43 v\u0101sudeva\u1e43 sakala-kaly\u0101\u1e47a-gu\u1e47a-nidh\u0101nam i\u1e63\u1e6da-devat\u0101-r\u016bpe\u1e47a guru-r\u016bpe\u1e47a ca sthitam | ca-k\u0101r\u0101t-<\/p>\n<p>\u015brava\u1e47a\u1e43 k\u012brtana\u1e43 vi\u1e63\u1e47o\u1e25 smara\u1e47a\u1e43 p\u0101da-sevanam |<br \/>\narcana\u1e43 vandana\u1e43 d\u0101sya\u1e43 sakhyam \u0101tma-nivedanam || [BhP 7.5.23]<\/p>\n<p>iti vandana-sahacarita\u1e43 \u015brava\u1e47\u0101dy api bodhavyam | arcana\u1e43 p\u0101da-sevanam ity api guru-r\u016bpe tasmin sukaram eva |<\/p>\n<p>atra m\u0101m iti punar vacana\u1e43 sa-gu\u1e47a-r\u016bpa-par\u0101mar\u015b\u0101rtham | anyath\u0101 vaiyarthya-prasa\u1e45g\u0101t | tath\u0101 bhakty\u0101 mad-vi\u1e63aye\u1e47a pare\u1e47a prem\u1e47\u0101 nitya-yukt\u0101\u1e25 sarvad\u0101 sa\u1e43yukt\u0101\u1e25 etena sarva-s\u0101dhana-pau\u1e63kalya\u1e43 pratibandhak\u0101bh\u0101va\u015b ca dar\u015bita\u1e25 |<\/p>\n<p>yasya deve par\u0101 bhakti\u1e25 yath\u0101 deve tath\u0101 gurau |<br \/>\ntasyaite kathit\u0101 hy arth\u0101\u1e25 prak\u0101\u015bante mah\u0101tmana\u1e25 || [\u015avetU 6.23]<\/p>\n<p>pata\u00f1jalin\u0101 cokta\u1e43 tata\u1e25 pratyak-cetan\u0101dhigamo 'py antar\u0101y\u0101bh\u0101va\u015b ca [Ys 1.29] iti | tata \u012b\u015bvara-pra\u1e47idh\u0101n\u0101t pratyak-cetanasya tva\u1e43-poada-lak\u1e63yasy\u0101dhigama\u1e25 s\u0101k\u1e63\u0101tk\u0101ro bhavati | antar\u0101y\u0101\u1e47\u0101\u1e43 vighn\u0101n\u0101\u1e43 c\u0101bh\u0101vo bhavat\u012bti s\u016btrasy\u0101rtha\u1e25 |<\/p>\n<p>tad eva\u1e43 \u015bama-dam\u0101di-s\u0101dhana-sampann\u0101 ved\u0101nta-\u015brava\u1e47a-manana-par\u0101ya\u1e47\u0101\u1e25 parame\u015bvare parama-gurau prem\u1e47\u0101 namask\u0101r\u0101din\u0101 ca vigata-vighn\u0101\u1e25 parip\u016br\u1e47a-sarva-s\u0101dhan\u0101\u1e25 santo m\u0101m up\u0101sate vij\u0101t\u012bya-pratyay\u0101nantaritena saj\u0101t\u012bya-pratyaya-prav\u0101he\u1e47a \u015brava\u1e47a-mananottara-bh\u0101vin\u0101 satata\u1e43 cintayanti mah\u0101tm\u0101na\u1e25 | anena nididhy\u0101sana\u1e43 carama-s\u0101dhana\u1e43 dar\u015bitam | et\u0101d\u1e5b\u015ba-s\u0101dhana-pau\u1e63kalye sati yad ved\u0101nta-v\u0101kyajam akha\u1e47\u1e0da-gocara\u1e43 s\u0101k\u1e63\u0101tk\u0101ra-r\u016bpam aha\u1e43 brahm\u0101sm\u012bti j\u00f1\u0101na\u1e43 tat-sarva-\u015ba\u1e45k\u0101-kala\u1e45k\u0101spa\u1e63\u1e6da\u1e43 sarva-s\u0101dhana-phala-bh\u016bta\u1e43 svotpatti-m\u0101tre\u1e47a d\u012bpa iva tama\u1e25 sakalam aj\u00f1\u0101na\u1e43 tat-k\u0101rya\u1e43 ca n\u0101\u015bayat\u012bti nirapek\u1e63am eva s\u0101k\u1e63\u0101n-mok\u1e63a-hetur na tu bh\u016bmi-jaya-krame\u1e47a bhr\u016b-madhye pr\u0101\u1e47a-prave\u015bana\u1e43 m\u016brdhanyay\u0101 n\u0101\u1e0dy\u0101 pr\u0101\u1e47otkrama\u1e47am arcir-\u0101di-m\u0101rge\u1e47a brahma-loka-gamana\u1e43 tad-bhog\u0101nta-k\u0101la-vilamba\u1e43 v\u0101 prat\u012bk\u1e63ate | ato yat-pr\u0101k-pratij\u00f1\u0101tam ida\u1e43 tu te guhyatama\u1e43 pravak\u1e63y\u0101my uanas\u016byave j\u00f1\u0101nam iti tad etad uktam | phala\u1e43 c\u0101sy\u0101\u015bubh\u0101n mok\u1e63a\u1e47a\u1e43 pr\u0101g uktam evet\u012bha punar noktam | evam atr\u0101ya\u1e43 gambh\u012bro bhagavato 'bhipr\u0101ya\u1e25 | utt\u0101n\u0101rthyas tu praka\u1e6da eva<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nbhajant\u012bty uktam | tad-bhajanam eva kim ity ata \u0101ha satata\u1e43 sadeti n\u0101tra karma-yoga iva k\u0101la-de\u015ba-p\u0101tra-\u015buddh\u0101dy-apek\u1e63\u0101 kartavyety artha\u1e25 |<\/p>\n<p>na de\u015ba-niyamas tatra na k\u0101la-niyamas tatha |<br \/>\nnocchi\u1e63\u1e6dh\u0101dau ni\u1e63edho &#8217; sti \u015br\u012b-harer n\u0101mni lubdhaka || iti sm\u1e5bte\u1e25 |<\/p>\n<p>yatanto yatam\u0101na\u1e25 | yath\u0101 ku\u1e6dumba-p\u0101lan\u0101rtha\u1e43 d\u012bn\u0101 g\u1e5bhasth\u0101 dhanika-dv\u0101r\u0101dau dhan\u0101rtha\u1e43 yatante, tathaiva mad-bhakt\u0101\u1e25 k\u012brtan\u0101di-bhakti-pr\u0101pty-artha\u1e43 bhakta-sabh\u0101dau yatante. pr\u0101pya ca bhaktim adh\u012byam\u0101nam \u015b\u0101stram pa\u1e6dhata iva puna\u1e25 punar abhyasyanti ca | et\u0101vanti n\u0101ma-graha\u1e47\u0101ni, et\u0101vatya\u1e25 pra\u1e47ataya\u1e25, et\u0101vatya\u1e25 paricary\u0101\u015b c\u0101va\u015bya-kartavy\u0101 ity eva\u1e43 d\u1e5b\u1e0dh\u0101ni vrat\u0101ni niyam\u0101 ye\u1e63\u0101\u1e43 te. yad v\u0101, d\u1e5b\u1e0dh\u0101ny apatit\u0101ny ek\u0101da\u015by-\u0101di-vrat\u0101ni niyam\u0101 ye\u1e63\u0101\u1e43 te.| namasyanta\u015b ca ca-k\u0101ra\u1e25 \u015brava\u1e47a-p\u0101da-sevan\u0101dy-anukta-sarva-bhakti-sa\u1e45grah\u0101rtha\u1e25 | nitya-yukt\u0101 bh\u0101vina\u1e43 man-nitya-sa\u1e43yogam \u0101k\u0101\u1e45k\u1e63anta \u0101\u015ba\u1e43s\u0101y\u0101\u1e43 bh\u016btavac ceti vartam\u0101ne 'pi bh\u016bta-k\u0101lika\u1e25 kta-pratyaya\u1e25 | atra m\u0101\u1e43 k\u012brtayanta eva m\u0101m up\u0101sata iti mat-k\u012brtan\u0101dikam eva mad-up\u0101sanam iti v\u0101ky\u0101rtha\u1e25 | ato m\u0101m iti na paunruktyam \u0101\u015ba\u1e45kan\u012byam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nbhakti-prak\u0101ram \u0101ha satatam iti dvayena | satata\u1e43 sarvad\u0101 de\u015ba-k\u0101l\u0101di-vi\u015buddhi-nairapek\u1e63e\u1e47a m\u0101\u1e43 k\u012brtayanta\u1e25 sudh\u0101-madhur\u0101\u1e47i mama kaly\u0101\u1e47a-gu\u1e47a-karm\u0101nubandh\u012bni govinda-govardhanoddhara\u1e47\u0101d\u012bni n\u0101m\u0101ny uccair ucc\u0101rayanto m\u0101m up\u0101sate | namasyanta\u015bc a mad-arcan\u0101-nikete\u1e63u gatv\u0101 dh\u016bli-pa\u1e45k\u0101pte\u1e63u bh\u016b-tale\u1e63u da\u1e47\u1e0davat-pra\u1e47ipatanto bhakty\u0101 pr\u012bti-bhare\u1e47a | k\u012brtayanto m\u0101m up\u0101sata iti mat-k\u012brtan\u0101dikam eva mad-up\u0101sanam iti v\u0101ky\u0101rtha\u1e25 | ato m\u0101m iti na paunaruktyam | ca-\u015babdo 'nukt\u0101n\u0101\u1e43 \u015brava\u1e47\u0101rcana-vandan\u0101d\u012bn\u0101\u1e43 samucc\u0101yaka\u1e25 | yatanta\u1e25 sam\u0101n\u0101\u015bayai\u1e25 s\u0101dhubhi\u1e25 s\u0101rdha\u1e43 mat-svar\u016bpa-gu\u1e47\u0101di-y\u0101th\u0101tmya-nir\u1e47ay\u0101ya yatam\u0101n\u0101\u1e25 | d\u1e5b\u1e0dha-vrat\u0101 d\u1e5b\u1e0dh\u0101ny askhalit\u0101ny ek\u0101da\u015b\u012b-janm\u0101\u1e63\u1e6damy-upo\u1e63a\u1e47\u0101d\u012bni vrat\u0101ni ye\u1e63\u0101\u1e43 te | nitya-yukt\u0101 bh\u0101vina\u1e43 man-nitya-sa\u1e43yoga\u1e43 v\u0101\u00f1chanta\u1e25 \u0101\u015ba\u1e43s\u0101y\u0101\u1e43 bh\u016btavac ca [P\u0101\u1e47 3.3.132] iti s\u016btr\u0101d vartam\u0101ne 'pi bh\u016bta-k\u0101lika-kta-pratyaya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4041',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4041\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWiecznie mnie chwal\u0105c i d\u0105\u017c\u0105c ku mnie, wierni swym \u015blubom, oddaj\u0105c mi cze\u015b\u0107 przez swoj\u0105 mi\u0142o\u015b\u0107, \u2013 oni mi s\u0142u\u017c\u0105 w ci\u0105g\u0142ym oddaniu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nNieustannie g\u0142osz\u0105 moj\u0105 chwa\u0142\u0119, ci\u0105gle walcz\u0105c! mocni w swych \u015blubach, ho\u0142d mi oddaj\u0105, wielbi\u0105 mi\u0119, s\u0142u\u017c\u0105 mi w ustawicznej jedno\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nniez\u0142omni w \u015blubach, a stali w swej jodze, Mnie wys\u0142awiaj\u0105, przede Mn\u0105 si\u0119 k\u0142oni\u0105 we czci i uwielbieniu \u017carliwym.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nS\u0142awi\u0105cy mnie stale,<br \/>\ngorliwi i niewzruszeni w swych zasadach,<br \/>\notaczaj\u0105c mnie czci\u0105<br \/>\ns\u0142u\u017c\u0105 mi, pe\u0142ni mi\u0142o\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nNieustannie chwa\u0142\u0119 mi oddaj\u0105 usilnie do celu d\u0105\u017c\u0105cy, w \u015blubach czysto\u015bci umocnieni,<br \/>\nOni cze\u015b\u0107 pe\u0142n\u0105 mi\u0142o\u015bci mi sk\u0142adaj\u0105, a ustaleni w jodze wielbi\u0105 mnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nStale g\u0142osz\u0105cy m\u0105 chwal\u0119, gorliwi, w \u015blubach niez\u0142omni,<br \/>\nK\u0142aniaj\u0105c si\u0119 i mi\u0142uj\u0105c mnie wiecznie, cze\u015b\u0107 mi oddaj\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nChwal\u0105c Mnie nieustannie, w wyrzeczeniu trwali,<br \/>\nPok\u0142ony Mi sk\u0142adaj\u0105, w swym oddaniu stali.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nWci\u0105\u017c mnie s\u0142awi\u0105 nieustannie,<br \/>\ntrudz\u0105 si\u0119 wytrwali w \u015blubach,<br \/>\nmnie z oddaniem si\u0119 k\u0142aniaj\u0105,<br \/>\nstale prz\u0119gn\u0105c si\u0119, mnie wielbi\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>satata\u1e43 k\u012brtayanto m\u0101\u1e43 yatanta\u015b ca d\u1e5b\u1e0dha-vrat\u0101\u1e25 namasyanta\u015b ca m\u0101\u1e43 bhakty\u0101 nitya-yukt\u0101 up\u0101sate analiza analiza syntaktyczna satata\u1e43 (zawsze) m\u0101m (mnie) k\u012brtayanta\u1e25 (wys\u0142awiaj\u0105cy) d\u1e5b\u1e0dha-vrat\u0101\u1e25 (kt\u00f3rych \u015bluby s\u0105 solidne) yatanta\u1e25 ca (czyni\u0105cy wysi\u0142ek) bhakty\u0101 (z uwielbieniem) namasyanta\u1e25 ca (sk\u0142aniaj\u0105cy si\u0119) nitya-yukt\u0101\u1e25 (zawsze zaprz\u0119\u017ceni) m\u0101m (mi) up\u0101sate (oddaj\u0105 cze\u015b\u0107). &nbsp;analiza gramatyczna satatam \u2013 av. \u2013 zawsze, stale (od: sa-tata [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[],"class_list":["post-4041","post","type-post","status-publish","format-standard","hentry","category-rozdzial-09"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4041","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4041"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4041\/revisions"}],"predecessor-version":[{"id":9233,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4041\/revisions\/9233"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4041"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4041"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4041"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}