{"id":4043,"date":"2011-09-14T10:25:14","date_gmt":"2011-09-14T08:25:14","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4043"},"modified":"2024-05-10T18:17:11","modified_gmt":"2024-05-10T16:17:11","slug":"bhg-9-13","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4043","title":{"rendered":"BhG 9.13"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>mah\u0101tm\u0101nas<\/em><\/strong><em> tu <span style=\"color: #888888;\">m\u0101\u1e43<\/span> p\u0101rtha <span style=\"color: #888888;\">daiv\u012b\u1e43 prak\u1e5btim<\/span> <strong>\u0101\u015brit\u0101\u1e25<\/strong><br \/>\n<span style=\"text-decoration: underline;\">bhajanty<\/span> <strong>ananya-manaso<\/strong> <span style=\"text-decoration: underline;\">j\u00f1\u0101tv\u0101<\/span> <span style=\"color: #888888;\">bh\u016bt\u0101dim avyayam<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 9.13\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 9\/BhG 9.13 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4043',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4043\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he p\u0101rtha <\/em><\/strong><span style=\"color: #888888;\">(Prythowicu!)<\/span><br \/>\n<strong><em>daiv\u012b\u1e43 prak\u1e5btim <\/em><\/strong><span style=\"color: #888888;\">(w niebia\u0144skiej naturze)<\/span> <strong><em>\u0101\u015brit\u0101\u1e25 tu <\/em><\/strong><span style=\"color: #888888;\">(ale schronieni)<\/span> <strong><em>ananya-manasa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(nie maj\u0105cy umys\u0142u [skierowanego] na nic innego)<\/span> <strong><em>mah\u0101tm\u0101na\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wielcy duchem)<\/span><br \/>\n<strong><em>m\u0101m <\/em><\/strong><span style=\"color: #888888;\">(mnie)<\/span> <strong><em>bh\u016bt\u0101dim <\/em><\/strong><span style=\"color: #888888;\">(b\u0119d\u0105cego pocz\u0105tkiem byt\u00f3w)<\/span> <strong><em>avyayam <\/em><\/strong><span style=\"color: #888888;\">(niezmiennego)<\/span><strong><em> j\u00f1\u0101tv\u0101 <\/em><\/strong><span style=\"color: #888888;\">(poznawszy)<\/span> <strong><em>bhajanti <\/em><\/strong><span style=\"color: #888888;\">(wielbi\u0105)<\/span>.<em> <\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mah\u0101tm\u0101na\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mah\u0101-\u0101tman<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>ye\u1e63\u0101m \u0101tm\u0101 mah\u0101n asti te<\/em> \u2013 <strong>ci, kt\u00f3rych ja\u017a\u0144 jest wielka<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>mah<\/em> \u2013 powi\u0119ksza\u0107,<em> mahant <\/em>\u2013 wielki; <em>\u0101tman<\/em> \u2013 ja\u017a\u0144);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ale, wtedy, z drugiej strony, i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101rtha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u0101rtha<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o synu Prythy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5bth<\/em> \u2013 rozszerza\u0107, <em>p\u1e5bth\u0101<\/em> \u2013 Kunti, matka Pandowic\u00f3w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>daiv\u012bm <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>daiv\u012b<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>bosk\u0105, zwi\u0105zan\u0105 z bogami <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, bawi\u0107 si\u0119, <em>deva<\/em> \u2013 b\u00f3g, niebianin);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prak\u1e5btim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prak\u1e5bti<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>natur\u0119, podstaw\u0119, praprzyczyn\u0119, przejawiony \u015bwiat <\/strong>(od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 stwarza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101\u015brit\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101\u015brita <\/em>(<em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bri<\/em> \u2013 przylega\u0107, spoczywa\u0107 na, wspiera\u0107 si\u0119 na, polega\u0107 na) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wsparci, schronieni; przybyli <\/strong>(do kogo? \u2013 \u0142\u0105czy si\u0119 z accusativusem);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhajanti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> (dzieli\u0107, czci\u0107, kocha\u0107, radowa\u0107 si\u0119) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>wielbi\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ananya-manasa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>an-anya-mana<\/em><em>s <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>ye\u1e63\u0101\u1e43 mano \u2018nyasmin n\u0101sti te <\/em>\u2013 <strong>ci, kt\u00f3rych umys\u0142 nie jest w [niczym] innym<\/strong> (od: <em>anya<\/em> \u2013 inny, <em>ananya<\/em> \u2013 nie inny, wy\u0142\u0105czny, jedyny, nie maj\u0105cy innego, nie oddany niczemu innemu; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man <\/em>\u2013 my\u015ble\u0107, <em>manas<\/em> \u2013 umys\u0142);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101tv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> (wiedzie\u0107, rozumie\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>zrozumiawszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016bt\u0101dim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u016bt\u0101di<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya bh\u016bt\u0101n\u0101m \u0101dir asti tam<\/em> \u2013 <strong>tego, kt\u00f3ry jest pocz\u0105tkiem byt\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy, \u015bwiat);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avyayam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-vyaya<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>niezmiennego<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> \u2013 odchodzi\u0107, znika\u0107, <em>vyaya<\/em> \u2013 odej\u015bcie, rozch\u00f3d, zniszczenie);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>mah\u0101tm\u0101nas <\/em><em>\u2192 mah\u0101tmanas<\/em> (wielcy duchem);<br \/>\n<em>m\u0101\u1e43 \u2192 me <\/em>(moj\u0105);<br \/>\n<em>\u0101\u015brit\u0101\u1e25<\/em><em> \u2192 \u0101sthit\u0101 \/ \u0101\u015brita\u1e43<\/em> (znajduj\u0105cy si\u0119 w \/ wspart\u0105);<br \/>\n<em>bhajanti<\/em><em> \u2192 <\/em><em>bhaja\u1e43te<\/em> (wielbi\u0105);<br \/>\n<em>j\u00f1\u0101tv\u0101<\/em><em> \u2192 bh\u016btv\u0101<\/em> (stawszy si\u0119);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4043',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4043\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nye puna\u1e25 \u015braddadh\u0101n\u0101 bhagavad-bhakti-lak\u1e63a\u1e47e mok\u1e63a-m\u0101rge prav\u1e5btt\u0101\u1e25\u2014<\/p>\n<p>mah\u0101tam\u0101nas tv ak\u1e63udra-citt\u0101\u1e25 m\u0101m \u012b\u015bvara\u1e43 p\u0101rtha daiv\u012b\u1e43 dev\u0101n\u0101\u1e43 prak\u1e5bti\u1e43 \u015bama-dama-day\u0101-\u015braddh\u0101di-lak\u1e63a\u1e47\u0101m \u0101\u015brit\u0101\u1e25 santo bhajanti sevante\u2019nanya-manaso\u2019nanya-citt\u0101 j\u00f1\u0101tv\u0101 bh\u016bt\u0101di\u1e43 bh\u016bt\u0101n\u0101\u1e43 viyad-\u0101d\u012bn\u0101\u1e43 pr\u0101\u1e47in\u0101\u1e43 c\u0101di\u1e43 k\u0101ra\u1e47am avyayam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nye tu svak\u1e5btai\u1e25 pu\u1e47yasa\u00f1cayai\u1e25 m\u0101\u1e43 \u015bara\u1e47am upagamya vidhvastasamastap\u0101pabandh\u0101 daiv\u012b\u1e43 prak\u1e5btim \u0101\u015brit\u0101 mah\u0101tm\u0101na\u1e25, te, bh\u016bt\u0101dim avyayam v\u0101\u1e45manas\u0101gocaran\u0101makarmasvar\u016bpa\u1e43 paramak\u0101ru\u1e47ikatay\u0101 s\u0101dhuparitr\u0101\u1e47\u0101ya manu\u1e63yatven\u0101vat\u012br\u1e47a\u1e43 m\u0101\u1e43 j\u00f1\u0101tv\u0101+ananyamanaso m\u0101\u1e43 bhajante; matpriyatv\u0101tireke\u1e47a madbhajanena vin\u0101 manasa\u015b c\u0101tmana\u015b ca b\u0101hyakara\u1e47\u0101n\u0101\u1e43 ca dh\u0101ra\u1e47am alabham\u0101n\u0101 madbhajanaikaprayojan\u0101 bhajante<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nke tarhi tv\u0101m \u0101r\u0101dhayant\u012bti | ata \u0101ha &#8211; mah\u0101tm\u0101na iti | mah\u0101tm\u0101na\u1e25 k\u0101m\u0101dy-anabhibh\u016bta-citt\u0101\u1e25 | ataeva madh-vyatirekena n\u0101sty anyasmin mano ye\u1e63\u0101m | te tu bh\u016bt\u0101di\u1e43 jagat-k\u0101ra\u1e47am avyaya\u1e43 ca m\u0101\u1e43 j\u00f1\u0101tv\u0101 bhajanti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nbhagavad-vimukh\u0101n\u0101\u1e43 phala-k\u0101man\u0101y\u0101s tat-prayuktasya nitya-naimittika-k\u0101mya-karm\u0101nu\u1e63\u1e6dh\u0101nasya tat-prayuktasya \u015b\u0101str\u012bya-j\u00f1\u0101nasya ca vaiyarthy\u0101t p\u0101ralaukika-phala-tat-s\u0101dhana-\u015b\u016bny\u0101s te | n\u0101py aihalaukika\u1e43 ki\u1e43cit phalam asti te\u1e63\u0101\u1e43 viveka-vij\u00f1\u0101na-\u015b\u016bnyatay\u0101 vicetaso hi te | ata\u1e25 sarva-puru\u1e63\u0101rtha-b\u0101hy\u0101\u1e25 \u015bocy\u0101 eva sarve\u1e63\u0101\u1e43 te var\u0101k\u0101 ity uktam | adhun\u0101 ke sarva-puru\u1e63\u0101rtha-bh\u0101jo '\u015bocy\u0101 ye bhagavad-eka-\u015bara\u1e47\u0101 ityucyate mah\u0101tm\u0101na iti |<\/p>\n<p>mah\u0101n aneka-janma-k\u1e5bta-suk\u1e5btai\u1e25 sa\u1e43sk\u1e5bta\u1e25 k\u1e63udra-k\u0101m\u0101dy-anabhibh\u016bta \u0101tm\u0101nta\u1e25kara\u1e47a\u1e43 ye\u1e63\u0101\u1e43 te 'ataeva abhaya\u1e43 sattva-sa\u1e43\u015buddhi\u1e25 ity \u0101di-vak\u1e63yam\u0101\u1e47\u0101\u1e43 daiv\u012b\u1e43 s\u0101ttvik\u012b\u1e43 prak\u1e5btim \u0101\u015brit\u0101\u1e25 | ataev\u0101nyasmin mad-vyatirikte n\u0101sti mano ye\u1e63\u0101\u1e43 te bh\u016bt\u0101di\u1e43 sarva-jagat-k\u0101ra\u1e47am avyayam avin\u0101\u015bina\u1e43 ca m\u0101m \u012b\u015bvara\u1e43 j\u00f1\u0101tv\u0101 bhajanti sevante<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntasm\u0101d ye mah\u0101tm\u0101no y\u0101d\u1e5bcchika-mad-bhakta-k\u1e5bpay\u0101 mah\u0101tmatva\u1e43 pr\u0101pt\u0101s te tu m\u0101nu\u1e63\u0101 api daiv\u012b\u1e43 prak\u1e5bti\u1e43 dev\u0101n\u0101\u1e43 svabh\u0101va\u1e43 pr\u0101pt\u0101\u1e25 satto m\u0101\u1e43 m\u0101nu\u1e63\u0101k\u0101ram eva bhajante | na vidyate 'nyatra j\u00f1\u0101na-karm\u0101\u1e47y ak\u0101man\u0101dau mano ye\u1e63\u0101\u1e43 te | m\u0101\u1e43 bh\u016bt\u0101di\u1e43 may\u0101 tatam ida\u1e43 sarva\u1e43 ity \u0101di mad-ai\u015bvarya-j\u00f1\u0101nena bh\u016bt\u0101n\u0101\u1e43 brahm\u0101di-stamba-paryant\u0101n\u0101\u1e43 k\u0101ra\u1e47am | avyaya\u1e43 saccid\u0101nanda-vigrahatv\u0101d ana\u015bvara\u1e43 j\u00f1\u0101tveti mam\u0101vyayatve mad-bhaktair et\u0101van-m\u0101tra\u1e43 maj-j\u00f1\u0101nam apek\u1e63itavyam | iyam eva tva\u1e43 pad\u0101rtha-j\u00f1\u0101na-karm\u0101dy-anapek\u1e63\u0101 bhaktir anany\u0101 sarva-\u015bre\u1e63\u1e6dh\u0101 r\u0101ja-vidy\u0101 r\u0101ja-guhyam iti dra\u1e63\u1e6davyam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\ntarhi ke tv\u0101m \u0101diryante ? tatr\u0101ha mah\u0101tm\u0101na iti | ye nar\u0101k\u1e5bti-para-brahma-mat-tattvavit sat-prasa\u1e45gena t\u0101d\u1e5b\u015ba-man-ni\u1e63\u1e6dhay\u0101 vist\u012br\u1e47\u0101g\u0101dha-manaso mad\u012bye 'pi sahasra-\u015b\u012br\u1e63\u0101dy-\u0101k\u0101re 'rucayas te manu\u1e63y\u0101 api daiv\u012b\u1e43 prak\u1e5btim \u0101\u015brit\u0101\u1e25 santo nar\u0101k\u1e5bti\u1e43 m\u0101\u1e43 madhya-bh\u016bt\u0101di-vidhi-rudr\u0101di-sarva-k\u0101ra\u1e47am avyaya\u1e43 nitya\u1e43 ca j\u00f1\u0101tv\u0101 ni\u015bcitya bhajanti sevante | ananya-manaso nar\u0101k\u0101ra eva mayi nikh\u0101ta-citt\u0101\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4043',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4043\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nAle ludzie o wielkiej duszy, Ard\u017cuno, ci lgn\u0105 do mej boskiej natury i czcz\u0105 mnie sercem niemylnym, gdy\u017c rozpoznali, \u017ce jestem nieprzemijaj\u0105cym \u017ar\u00f3d\u0142em wszelkiego stworzenia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nA m\u0119drcy wielkiego ducha s\u0105 pod moj\u0105 bosk\u0105 pot\u0119g\u0105 i wielbi\u0105 mi\u0119, my\u015bl\u0105c tylko o mnie, wiedz\u0105c, \u017ce ja jestem niewzruszonym pocz\u0105tkiem istnie\u0144.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nLecz wielcy duchem. O Parto, kt\u00f3rzy w mej boskiej uczestnicz\u0105 naturze, uznaj\u0105 Mnie jako wszechistnie\u0144 niezniszczalne \u017ar\u00f3d\u0142o i wielbi\u0105 Mnie w my\u015bli skupieniu g\u0142\u0119bokim;<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nNatomiast ludzie wielkiego serca, o synu Prithy,<br \/>\nobdarzeni bosk\u0105 natur\u0105,<br \/>\nmnie tylko kochaj\u0105 i nikt inny nie zaprz\u0105ta ich uwagi,<br \/>\nponiewa\u017c wiedz\u0105,<br \/>\n\u017ce jestem niezmiennym pocz\u0105tkiem stworze\u0144.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nLecz ludzie wielkiego ducha, kt\u00f3rzy w mojej naturze schronienie znale\u017ali,<br \/>\nPoznaj\u0105c, i\u017c jam pocz\u0105tkiem niezmiennym ka\u017cdej istoty, wielbi\u0105 mnie nieporuszonym, skupionym umys\u0142em.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nLecz wielkie dusze mnie, Partho, z bosk\u0105 z\u0142\u0105czone natur\u0105,<br \/>\nCzcz\u0105 my\u015bl\u0105 wy\u0142\u0105czn\u0105, wiedz\u0105c, \u017cem istot wiecznym pocz\u0105tkiem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nWznios\u0142e dusze Mej boskiej istocie oddane<br \/>\nWielbi\u0105 Mnie w swych umys\u0142ach, czcz\u0105 Mnie nieprzerwanie<br \/>\nJako \u017ar\u00f3d\u0142o istnienia niewyczerpywalne.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nLecz, o Partho, wielcy duchem<br \/>\nchroni\u0105 si\u0119 w Naturze boskiej,<br \/>\nwielbi\u0105 mnie wy\u0142\u0105czn\u0105 my\u015bl\u0105,<br \/>\nwiedz\u0105c, \u017cem niewyczerpanym<br \/>\njest pocz\u0105tkiem wszego bytu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>mah\u0101tm\u0101nas tu m\u0101\u1e43 p\u0101rtha daiv\u012b\u1e43 prak\u1e5btim \u0101\u015brit\u0101\u1e25 bhajanty ananya-manaso j\u00f1\u0101tv\u0101 bh\u016bt\u0101dim avyayam analiza analiza syntaktyczna he p\u0101rtha (Prythowicu!) daiv\u012b\u1e43 prak\u1e5btim (w niebia\u0144skiej naturze) \u0101\u015brit\u0101\u1e25 tu (ale schronieni) ananya-manasa\u1e25 (nie maj\u0105cy umys\u0142u [skierowanego] na nic innego) mah\u0101tm\u0101na\u1e25 (wielcy duchem) m\u0101m (mnie) bh\u016bt\u0101dim (b\u0119d\u0105cego pocz\u0105tkiem byt\u00f3w) avyayam (niezmiennego) j\u00f1\u0101tv\u0101 (poznawszy) bhajanti (wielbi\u0105). &nbsp;analiza gramatyczna mah\u0101tm\u0101na\u1e25 \u2013 mah\u0101-\u0101tman [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[],"class_list":["post-4043","post","type-post","status-publish","format-standard","hentry","category-rozdzial-09"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4043","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4043"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4043\/revisions"}],"predecessor-version":[{"id":9232,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4043\/revisions\/9232"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4043"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4043"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4043"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}