{"id":4045,"date":"2011-09-14T10:26:00","date_gmt":"2011-09-14T08:26:00","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4045"},"modified":"2024-05-10T18:16:15","modified_gmt":"2024-05-10T16:16:15","slug":"bhg-9-12","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4045","title":{"rendered":"BhG 9.12"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0211.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4045\" title=\"werset 9.12-13\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0211.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>mogh\u0101\u015b\u0101 mogha-karm\u0101\u1e47o mogha-j\u00f1\u0101n\u0101 vicetasa\u1e25<\/em><\/strong><em><br \/>\n<span style=\"color: #888888;\">r\u0101k\u1e63as\u012bm \u0101sur\u012b\u1e43<\/span> caiva <span style=\"color: #888888;\">prak\u1e5bti\u1e43 mohin\u012b\u1e43<\/span> <strong>\u015brit\u0101\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 9.12\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 9\/BhG 9.12 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4045',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4045\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong>[<em>te<\/em>]<\/strong> <span style=\"color: #888888;\">(ci)<\/span> <strong><em>mogh\u0101\u015b\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3rych nadzieje s\u0105 daremne)<\/span> <strong><em>mogha-karm\u0101\u1e47a <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3rych czyny s\u0105 daremne)<\/span> <strong><em>mogha-j\u00f1\u0101n\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3rych wiedza jest daremna)<\/span> <strong><em>vicetasa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(bezrozumni)<\/span><br \/>\n<strong><em>mohin\u012bm <\/em><\/strong><span style=\"color: #888888;\">(omraczaj\u0105cej)<\/span> <strong><em>r\u0101k\u1e63as\u012bm <\/em><\/strong><span style=\"color: #888888;\">(piekielnej)<\/span><strong> <em>\u0101sur\u012bm ca eva <\/em><\/strong><span style=\"color: #888888;\">(i w\u0142a\u015bnie na demonicznej)<\/span> <strong><em>prak\u1e5btim <\/em><\/strong><span style=\"color: #888888;\">(naturze)<\/span> <strong><em>\u015brit\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wsparci na)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mogh\u0101\u015b\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mogh\u0101\u015ba <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>ye\u1e63\u0101m \u0101\u015b\u0101 mogh\u0101\u1e25 santi te <\/em>\u2013 <strong>ci, kt\u00f3rych nadzieje s\u0105 daremne<\/strong> (od: <em>mogha<\/em> \u2013 pr\u00f3\u017cny, daremny; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>a\u015b<\/em> \u2013 zdobywa\u0107, osi\u0105ga\u0107, je\u015b\u0107, radowa\u0107 si\u0119, <em>\u0101\u015ba <\/em>\u2013 zdobycz, po\u017cywienie, <em>\u0101\u015b\u0101<\/em> \u2013 nadzieja, pragnienie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mogha-karm\u0101\u1e47a\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mogha-karman <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>ye\u1e63\u0101\u1e43 karm\u0101\u1e47i mogh\u0101ni santi te<\/em> \u2013 <strong>ci, kt\u00f3rych czyny s\u0105 daremne<\/strong> (od: <em>mogha<\/em> \u2013 pr\u00f3\u017cny, daremny; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>karman<\/em> \u2013 czyn, dzia\u0142anie i jego skutki);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mogha-j\u00f1\u0101n\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mogha-j\u00f1\u0101na <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>ye\u1e63\u0101\u1e43 j\u00f1\u0101na\u1e43 mogham asti te<\/em> \u2013 <strong>ci, kt\u00f3rych wiedza jest daremna<\/strong> (od: <em>mogha<\/em> \u2013 pr\u00f3\u017cny, daremny; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107, <em>j\u00f1\u0101na<\/em> \u2013 wiedza, m\u0105dro\u015b\u0107, inteligencja);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vicetasa\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi-cetas<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>nierozumni, bezmy\u015blni, skonsternowani<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cit<\/em> \u2013 postrzega\u0107, my\u015ble\u0107, <em>cetas<\/em> \u2013 umys\u0142, my\u015bl, serce, \u015bwiadomo\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>r\u0101k\u1e63as\u012bm <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>r\u0101k\u1e63as\u012b <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>piekielnej, demonicznej<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>rak\u1e63<\/em> \u2013 chroni\u0107, <em>rak\u1e63as<\/em> \u2013 stra\u017cnik, z\u0142a istota, <em>r\u0101k\u1e63asa<\/em> \u2013 le\u015bne demony zjadaj\u0105ce ludzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101sur\u012bm<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101sur\u012b <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>demonicznej, zwi\u0105zanej z rywalami niebian <\/strong>(od: <em>asura<\/em> \u2013 rywal niebian, demon);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prak\u1e5btim<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prak\u1e5bti<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>naturze, podstawie, praprzyczynie, przejawionym \u015bwiecie <\/strong>(od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 stwarza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mohin\u012bm <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mohin\u012b<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>omraczaj\u0105cej <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muh<\/em> \u2013 myli\u0107 si\u0119, by\u0107 skonfundowanym, omroczonym, og\u0142upia\u0142ym, <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <em>mohin<\/em> &#8211; omraczaj\u0105cy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015brit\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015brita <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bri<\/em> \u2013 spoczywa\u0107 na, wspiera\u0107 si\u0119 na) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wsparci, schronieni, spoczywaj\u0105cy na <\/strong>(na kim? \u2013 \u0142\u0105czy si\u0119 z accusativusem);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>mogha-j\u00f1\u0101n\u0101 <\/em><em>\u2192 mogha-j\u00f1\u0101na- \/ moha-j\u00f1\u0101n\u0101<\/em> (daremna wiedza \/ kt\u00f3rych wiedza jest b\u0142\u0119dna);<br \/>\n<em>r\u0101k\u1e63as\u012b\u1e43 <\/em>i <em>\u0101sur\u012b\u1e43 <\/em>zamieniaj\u0105 si\u0119 miejscami;<br \/>\n<em>r\u0101k\u1e63as\u012bm \u0101sur\u012b\u1e43 caiva <\/em><em>\u2192 r\u0101k\u1e63as\u012b m\u0101m up\u0101\u015britya<\/em>;<br \/>\n<em>mohin\u012b\u1e43<\/em><em> \u2192 <\/em><em>mohan\u012b\u1e43<\/em> (omraczaj\u0105c\u0105);<br \/>\n<em>\u015brit\u0101\u1e25<\/em><em> \u2192 sth\u0101\u1e25<\/em> (stoj\u0105cy);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4045',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4045\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nkatha\u1e43 ?\u2014<\/p>\n<p>mogh\u0101\u015b\u0101 v\u1e5bth\u0101 \u0101\u015b\u0101 \u0101\u015bi\u1e63o ye\u1e63\u0101\u1e43 te mogh\u0101\u015b\u0101\u1e25 | tath\u0101 mogha-karm\u0101\u1e47o y\u0101ni c\u0101gnihotr\u0101d\u012bni tair anu\u1e63\u1e6dh\u012byam\u0101n\u0101ni karm\u0101\u1e47i t\u0101ni ca, te\u1e63\u0101\u1e43 bhagavat-paribhav\u0101t, sv\u0101tma-bh\u016btasy\u0101vaj\u00f1\u0101n\u0101t mogh\u0101ny eva ni\u1e63phal\u0101ni karm\u0101\u1e47i bhavant\u012bti mogha-karm\u0101\u1e47a\u1e25 | tath\u0101 mogha-j\u00f1\u0101n\u0101 mogha\u1e43 ni\u1e63phala\u1e43 j\u00f1\u0101na\u1e43 ye\u1e63\u0101\u1e43 te mogha-j\u00f1\u0101n\u0101\u1e25, j\u00f1\u0101nam api te\u1e63\u0101\u1e43 ni\u1e63phalam eva sy\u0101t | vicetaso vigata-vivek\u0101\u015b ca te bhavant\u012bty abhipr\u0101ya\u1e25 | ki\u1e43 ca\u2014te bhavanti r\u0101k\u1e63as\u012b\u1e43 rak\u1e63as\u0101\u1e43 prak\u1e5bti\u1e43 svabh\u0101vam \u0101sur\u012bm asur\u0101\u1e47\u0101\u1e43 ca prak\u1e5bti\u1e43 mohin\u012b\u1e43 moha-kar\u012b\u1e43 deh\u0101tma-v\u0101din\u012b\u1e43 \u015brit\u0101\u1e25 \u0101\u015brit\u0101\u1e25, | chindhi, bhindhi, piba, kh\u0101da, parasvam apahara, ity eva\u1e43 vadana-\u015b\u012bl\u0101\u1e25 kr\u016bra-karm\u0101\u1e47o bhavant\u012bty artha\u1e25 | asury\u0101 n\u0101ma te lok\u0101\u1e25 [\u012bn\u0101\u1e43\u015bautta\u1e43 3] iti \u015brute\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nmama manu\u1e63yatve paramak\u0101ru\u1e47y\u0101diparatvatirodh\u0101nakar\u012b\u1e43 r\u0101k\u1e63as\u012bm \u0101sur\u012b\u1e43 ca mohin\u012b\u1e43 prak\u1e5btim \u0101\u015brit\u0101\u1e25, mogh\u0101\u015b\u0101\u1e25 moghv\u0101\u00f1 chit\u0101\u1e25 ni\u1e63phalav\u0101\u00f1 chit\u0101\u1e25, moghkarm\u0101\u1e47a\u1e25 mogh\u0101rambh\u0101\u1e25, moghaj\u00f1\u0101n\u0101\u1e25 sarve\u1e63u mad\u012bye\u1e63u car\u0101care\u1e63v arthe\u1e63u vipar\u012btaj\u00f1\u0101natay\u0101 ni\u1e63phalaj\u00f1\u0101n\u0101\u1e25, vicetasa\u1e25 tath\u0101 sarvatra vigatay\u0101th\u0101tmyaj\u00f1\u0101n\u0101\u1e25 m\u0101\u1e43 sarve\u015bvaram itarasama\u1e43 matv\u0101 mayi ca yat kartum icchanti, yad uddi\u015by\u0101rambh\u0101n kurvate, tat sarva\u1e43 mogha\u1e43 bhavat\u012btyartha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nki\u1e43 ca mogh\u0101\u015b\u0101 iti | matto 'nyad devat\u0101ntara\u1e43 k\u1e63ipra\u1e43 phala\u1e43 d\u0101syat\u012bty eva\u1e43 bh\u016bt\u0101 mogh\u0101 ni\u1e63phalaiv\u0101\u015b\u0101 ye\u1e63\u0101\u1e43 te | ataeva mad-vimukhatv\u0101n mogh\u0101ni ni\u1e63phal\u0101ni karm\u0101\u1e47i ye\u1e63\u0101\u1e43 te | mogham eva n\u0101n\u0101-kutark\u0101\u015brita\u1e43 \u015b\u0101stra-j\u00f1\u0101na\u1e43 ye\u1e63\u0101\u1e43 te | ataeva vicetaso vik\u1e63ipta-citt\u0101\u1e25 | sarvatra hetu\u1e25 r\u0101k\u1e63as\u012b\u1e43 t\u0101mas\u012b\u1e43 hi\u1e43s\u0101di-pracur\u0101m \u0101sur\u012b\u1e43 ca r\u0101jas\u012b\u1e43 k\u0101ma-darp\u0101di-bahul\u0101\u1e43 mohin\u012b\u1e43 buddhi-bhra\u1e43\u015ba-kar\u012b\u1e43 prak\u1e5bti\u1e43 svabh\u0101va\u1e43 \u015brit\u0101 \u0101\u015brit\u0101\u1e25 santa\u1e25 | m\u0101m avaj\u0101nant\u012bti p\u016brve\u1e47\u0101nvaya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nte ca bhagavad-avaj\u00f1\u0101na-nindana-janita-mah\u0101-durita-pratibaddha-buddhayo nirantara\u1e43 niraya-niv\u0101s\u0101rh\u0101 eva mogh\u0101\u015b\u0101 iti | \u012b\u015bvaram antare\u1e47a karm\u0101\u1e47y eva na\u1e25 phala\u1e43 d\u0101syant\u012bty eva\u1e43r\u016bp\u0101 mogh\u0101 ni\u1e63phalaiv\u0101\u015b\u0101 phala-pr\u0101rthan\u0101 ye\u1e63\u0101\u1e43 te | ataeve\u015bvara-vimukhatv\u0101n mogh\u0101ni \u015brama-m\u0101tra-r\u016bp\u0101\u1e47y agnihotr\u0101d\u012bni karm\u0101\u1e47i ye\u1e63\u0101\u1e43 te | tath\u0101 mogham \u012b\u015bvar\u0101pratip\u0101daka-kutarka-\u015b\u0101stra-janita\u1e43 j\u00f1\u0101na\u1e43 ye\u1e63\u0101\u1e43 te | kuta eva\u1e43 yato vicetaso bhagavad-avaj\u00f1\u0101na-janita-durita-pratibaddha-viveka-vij\u00f1\u0101t\u0101\u1e25 | ki\u1e43 ca te bhagavad-avaj\u00f1\u0101na-va\u015b\u0101d r\u0101k\u1e63as\u012b\u1e43 t\u0101mas\u012bm avihita-hi\u1e43s\u0101-hetu-dve\u1e63a-pradh\u0101n\u0101m \u0101sur\u012b\u1e43 ca r\u0101jas\u012b\u1e43 \u015b\u0101str\u0101nabhyanuj\u00f1\u0101ta-vi\u1e63aya-bhoga-hetu-r\u0101ga-pradh\u0101n\u0101\u1e43 ca mohin\u012b\u1e43 \u015b\u0101str\u012bya-j\u00f1\u0101na-bhra\u1e43\u015ba-hetu\u1e43 prak\u1e5bti\u1e43 svabh\u0101vam \u0101\u015brit\u0101 eva bhavanti | tata\u015b ca &#8211; trividha\u1e43 narakasyeda\u1e43 dv\u0101ra\u1e43 n\u0101\u015banam \u0101tmana\u1e25 | k\u0101ma\u1e25 krodhas tath\u0101 lobha\u1e25 ity ukta-naraka-dv\u0101ra-bh\u0101gitay\u0101 naraka-y\u0101tan\u0101m eva te satatam anubhavant\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nnanu ye m\u0101nu\u1e63\u012b\u1e43 m\u0101y\u0101-may\u012b\u1e43 tanum \u0101\u015brito 'yam \u012b\u015bvara iti matv\u0101 tv\u0101m avaj\u0101nanti | te\u1e63\u0101\u1e43 k\u0101 gatis tatr\u0101ha mogh\u0101\u015b\u0101 iti | yadi bhakt\u0101 api syus tad api mogh\u0101\u015b\u0101 bhavanti | mat-s\u0101loky\u0101dim abhiv\u0101\u00f1chita\u1e43 na pr\u0101pnuvanti | yadi te karmi\u1e47as tad\u0101 mogha-karm\u0101\u1e47a\u1e25 karma-phala\u1e43 svarg\u0101dika\u1e43 na labhante | yadi te j\u00f1\u0101ninas tarhi mogha-j\u00f1\u0101n\u0101 j\u00f1\u0101na-phala\u1e43 mok\u1e63a\u1e43 na vidanti | tarhi te ki\u1e43 pr\u0101punvant\u012bty ata \u0101ha r\u0101k\u1e63as\u012bm iti | te r\u0101k\u1e63as\u012b\u1e43 prak\u1e5bti\u1e43 r\u0101k\u1e63as\u0101n\u0101\u1e43 svabh\u0101va\u1e43 \u015brit\u0101\u1e25 pr\u0101pt\u0101 bhavant\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nnanu p\u0101\u00f1cabhautika-m\u0101nu\u1e63a-tanum \u0101nugra-pu\u1e47ya\u1e25 puru-tej\u0101\u1e25 ko 'py ayam iti bh\u0101vena tv\u0101m avaj\u0101nat\u0101\u1e43 k\u0101 gati\u1e25 sy\u0101t tatr\u0101ha mogheti | yadi te \u012b\u015bvara-bhakt\u0101 api syus tad api mogh\u0101\u015b\u0101 ni\u1e63phala-mok\u1e63a-v\u0101\u00f1ch\u0101\u1e25 syu\u1e25 | yadi te 'gni-hotr\u0101di-karma-ni\u1e63\u1e6dh\u0101s tad\u0101 mogha-karm\u0101\u1e47a\u1e25 pari\u015brama-r\u016bp\u0101gnihotr\u0101dik\u0101\u1e25 syu\u1e25 | yadi te j\u00f1\u0101n\u0101ya ved\u0101nt\u0101di-\u015b\u0101stra-pari\u015b\u012blanas tad\u0101 mogha-j\u00f1\u0101n\u0101 ni\u1e63phala-tad-bodh\u0101\u1e25 syu\u1e25 | eva\u1e43 kuta\u1e25 ? yatas te vicetasa\u1e25 | nitya-siddha-manu\u1e63ya-sa\u1e43nive\u015bi-s\u0101k\u1e63\u0101t-para-brahma-mad-avaj\u00f1\u0101-janita-p\u0101pa-pratibaddha-viveka-j\u00f1\u0101n\u0101 ity artha\u1e25 | ataevam ukta\u1e43 b\u1e5bhad-vai\u1e63\u1e47ave-<\/p>\n<p>yo vetti bhautika\u1e43 deha\u1e43 k\u1e5b\u1e63\u1e47asya param\u0101tmana\u1e25 |<br \/>\nsa sarvasm\u0101d bahi\u1e63k\u0101rya\u1e25 \u015brauta-sm\u0101rt a-vidh\u0101nata\u1e25 |<br \/>\nmukha\u1e43 tasy\u0101valoky\u0101pi sa-cela\u1e43 sn\u0101nam \u0101caret || iti |<br \/>\ntarhi te ki\u1e43 phala\u1e43 labhante ? tatr\u0101ha r\u0101k\u1e63as\u012b\u1e43 hi\u1e43s\u0101di-pracur\u0101m t\u0101mas\u012bm \u0101sur\u012b\u1e43 k\u0101ma-garv\u0101di-pracur\u0101\u1e43 r\u0101jas\u012b\u1e43 mohin\u012b\u1e43 viveka-vilopin\u1e43 prak\u1e5bti\u1e43 svabh\u0101va\u1e43 \u015brit\u0101 narake niv\u0101s\u0101rh\u0101s ti\u1e63\u1e6dhanti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4045',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4045\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nNadzieja ich jest pr\u00f3\u017cna, czyn pr\u00f3\u017cny i wiedza pr\u00f3\u017cna, \u2013 nierozumni lgn\u0105 do mej demonicznej, nieboskiej, ob\u0142\u0119dnej rozsnowy!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nLecz pr\u00f3\u017cne s\u0105 ich nadzieje, czcze s\u0105 ich dzie\u0142a, czcz\u0105 jest ich wiedza; ich my\u015bl jest ob\u0142\u0105kana; s\u0105 poddani burzliwej pot\u0119dze rakszas\u00f3w i asur\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nO pustej wiedzy, pr\u00f3\u017cnych nadziejach i ja\u0142owych czynach, pozbawieni rozumu i rozpoznawania, dziel\u0105 przebieg\u0142\u0105 i dzik\u0105 demon\u00f3w natur\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nPr\u00f3\u017cne s\u0105 ich nadzieje i pr\u00f3\u017cne uczynki,<br \/>\npr\u00f3\u017cna jest ich wiedza, fa\u0142szywe mniemania:<br \/>\nulegaj\u0105 naturze zwodniczej,<br \/>\nw\u0142a\u015bciwej rakszasom i asurom.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nLudzie daremnych nadziei, bezowocnych czyn\u00f3w, wiedzy bezu\u017cytecznej, Umys\u0142\u00f3w omamionych, przyjmuj\u0105 zwodnicz\u0105 natur\u0119 z\u0142ych duch\u00f3w i demon\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nPr\u00f3\u017cna nadzieja, czyn pr\u00f3\u017cny i pr\u00f3\u017cna wiedza u g\u0142upc\u00f3w \u2013<br \/>\nMuz\u0105 zwodniczej naturze rakszas\u00f3w oraz asur\u00f3w!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nPr\u00f3\u017cne pok\u0142adaj\u0105<br \/>\nNadzieje w ci\u0119\u017ckiej pracy. Pr\u00f3\u017cna jest ich wiedza.<br \/>\n\u017byj\u0105 niczym demony bezbo\u017cnej natury.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nNadzieje bezmy\u015blnych pr\u00f3\u017cne,<br \/>\nczcze ich czyny, pr\u00f3\u017cna wiedza,<br \/>\ngdy\u017c w Naturze si\u0119 schronili<br \/>\nczarciej, z\u0142udnej, demonicznej.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>mogh\u0101\u015b\u0101 mogha-karm\u0101\u1e47o mogha-j\u00f1\u0101n\u0101 vicetasa\u1e25 r\u0101k\u1e63as\u012bm \u0101sur\u012b\u1e43 caiva prak\u1e5bti\u1e43 mohin\u012b\u1e43 \u015brit\u0101\u1e25 analiza analiza syntaktyczna [te] (ci) mogh\u0101\u015b\u0101\u1e25 (kt\u00f3rych nadzieje s\u0105 daremne) mogha-karm\u0101\u1e47a (kt\u00f3rych czyny s\u0105 daremne) mogha-j\u00f1\u0101n\u0101\u1e25 (kt\u00f3rych wiedza jest daremna) vicetasa\u1e25 (bezrozumni) mohin\u012bm (omraczaj\u0105cej) r\u0101k\u1e63as\u012bm (piekielnej) \u0101sur\u012bm ca eva (i w\u0142a\u015bnie na demonicznej) prak\u1e5btim (naturze) \u015brit\u0101\u1e25 (wsparci na). &nbsp;analiza gramatyczna mogh\u0101\u015b\u0101\u1e25 \u2013 mogh\u0101\u015ba 1i.3 m. [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[],"class_list":["post-4045","post","type-post","status-publish","format-standard","hentry","category-rozdzial-09"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4045","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4045"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4045\/revisions"}],"predecessor-version":[{"id":9231,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4045\/revisions\/9231"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4045"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4045"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4045"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}