{"id":4047,"date":"2011-09-14T10:26:29","date_gmt":"2011-09-14T08:26:29","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4047"},"modified":"2024-05-10T18:15:27","modified_gmt":"2024-05-10T16:15:27","slug":"bhg-9-11","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4047","title":{"rendered":"BhG 9.11"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em><span style=\"text-decoration: underline;\">avaj\u0101nanti<\/span> <span style=\"color: #888888;\">m\u0101\u1e43<\/span> <strong>m\u016b\u1e0dh\u0101<\/strong> <span style=\"color: #888888;\">m\u0101nu\u1e63\u012b\u1e43 tanum \u0101\u015britam<\/span><br \/>\n<span style=\"color: #888888;\"> para\u1e43 bh\u0101vam<\/span> <strong>aj\u0101nanto<\/strong> mama <span style=\"color: #888888;\">bh\u016bta-mahe\u015bvaram<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 9.11\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 9\/BhG 9.11 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4047',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4047\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>mama param bh\u0101vam <\/em><\/strong><span style=\"color: #888888;\">(mojego najwy\u017cszego bytu)<\/span> <strong><em>bh\u016bta-mahe\u015bvaram <\/em><\/strong><span style=\"color: #888888;\">(b\u0119d\u0105cego wielkim panem byt\u00f3w)<\/span> <strong><em>aj\u0101nanta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(nierozumiej\u0105cy)<\/span><br \/>\n<strong><em>m\u016b\u1e0dh\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(omroczeni)<\/span> <strong><em>m\u0101m m\u0101nu\u1e63\u012b\u1e43 tanum \u0101\u015britam <\/em><\/strong><span style=\"color: #888888;\">(mnie wspieraj\u0105cego si\u0119 na ludzkim ciele)<\/span> <strong><em>avaj\u0101nanti <\/em><\/strong><span style=\"color: #888888;\">(nie szanuj\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avaj\u0101nanti<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ava-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> (nie szanowa\u0107, gardzi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>nie szanuj\u0105, gardz\u0105, maj\u0105 niskie mniemanie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u016b\u1e0dh\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>m\u016b\u1e0dha <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muh<\/em> \u2013 myli\u0107 si\u0119, by\u0107 skonsternowanym, omroczonym, og\u0142upia\u0142ym) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a><em> <\/em>\u2013 <strong>omroczeni, skonfundowani<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101nu\u1e63\u012bm <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>m\u0101nu\u1e63\u012b <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>ludzkie, cz\u0142owiecze<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man<\/em> \u2013 my\u015ble\u0107, <em>manu <\/em>\u2013 cz\u0142owiek, <em>m\u0101nu\u1e63a<\/em> \u2013 cz\u0142owieczy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tanum <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tanu <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>cienkie, ma\u0142e; cia\u0142o, kszta\u0142t<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tan<\/em> \u2013 rozci\u0105ga\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101\u015britam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101\u015brita <\/em>(<em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bri<\/em> \u2013 przylega\u0107, spoczywa\u0107 na, wspiera\u0107 si\u0119 na, polega\u0107 na) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wspartego, kt\u00f3ry si\u0119 schroni\u0142 <\/strong>(u kogo? \u2013 \u0142\u0105czy si\u0119 z accusativusem);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>param <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>para <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>dalekiego, odleg\u0142ego, poza, wcze\u015bniejszego, staro\u017cytnego, ostatecznego, najwy\u017cszego, najlepszego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u0101vam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u0101va<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>bytu, stanu, natury<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aj\u0101nantah <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-j\u0101nant <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1a<\/em> \u2013 wiedzie\u0107, rozumie\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>nie rozumiej\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mama <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>mojego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016bta-mahe\u015bvaram<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u016bta-maha-\u012b\u015bvara <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>bh\u016bt\u0101n\u0101\u1e43 mah\u0101ntam \u012b\u1e63varam iti <\/em>\u00a0\u2013 <strong>wielkiego w\u0142adc\u0119 byt\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy, istota, byt; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>mah<\/em> \u2013 powi\u0119ksza\u0107, <em>mahant <\/em>\u2013 wielki; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u012b\u015b<\/em> \u2013 posiada\u0107, w\u0142ada\u0107, <em>\u012b\u015ba \/<\/em> <em>\u012b\u015bvara<\/em> \u2013 pan, w\u0142adca);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>m\u0101nu\u1e63\u012b\u1e43 tanum<\/em><em> \u2192 <\/em><em>m\u0101nu\u1e63\u012b-tanum<\/em> (ludzkie cia\u0142o);<br \/>\n<em>\u0101\u015britam<\/em><em> \u2192 \u0101sthita\u1e43 \/ \u0101\u015brit\u0101\u1e25 <\/em>(pozostaj\u0105cego \/ schronieni);<br \/>\n<em>para\u1e43 bh\u0101vam <\/em><em>\u2192 <\/em><em>para-bh\u0101vam<\/em> (wy\u017cszej natury);<br \/>\n<em>mama bh\u016bta-mahe\u015bvaram<\/em><em> \u2192 mam\u0101vyayam anuttama\u1e43 <\/em>(w tej wersji czwarta pada BhG 9.11 jest taka sama jak czwarta pada BhG 7.24) <em>\/ sarva-bh\u016bta-mahe\u015bvara\u1e43 <\/em>(mojej\u00a0 niewyczerpanej i niezr\u00f3wnanej \/ wielkiego w\u0142adc\u0119 wszelkiego bytu);<\/p>\n<p>Trzecia pada BhG 9.11 jest taka sama jak trzecia pada BhG 7.24;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4047',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4047\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\neva\u1e43 m\u0101\u1e43 nitya-\u015buddha-buddham ukta-svabh\u0101va\u1e43 sarvaj\u00f1a\u1e43 sarva-jant\u016bn\u0101m \u0101tm\u0101nam api santa\u1e43\u2014<\/p>\n<p>avaj\u0101nanty avaj\u00f1\u0101\u1e43 paribhava\u1e43 kurvanti m\u0101\u1e43 m\u016b\u1e0dh\u0101 avivekina\u1e25 | m\u0101nu\u1e63\u012b\u1e43 manu\u1e63yasa\u1e43bandhin\u012b\u1e43 tanu\u1e43 deham \u0101\u015britam, manu\u1e63yadehena vyavaharantamity etat, para\u1e43 prak\u1e5b\u1e63\u1e6da\u1e43 bh\u0101va\u1e43 param \u0101tma-tattvam \u0101k\u0101\u015ba-kalpam \u0101k\u0101\u015b\u0101d apy antaratamam aj\u0101nanto mama bh\u016bta-mahe\u015bvara\u1e43 sarva-bh\u016bt\u0101n\u0101\u1e43 mah\u0101ntam \u012b\u015bvara\u1e43 sv\u0101tm\u0101nam | tata\u015b ca tasya mam\u0101vaj\u00f1\u0101na-bh\u0101vanena \u0101hat\u0101s te var\u0101k\u0101\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\neva\u1e43 m\u0101\u1e43 bh\u016btamahe\u015bvara\u1e43 sarvaj\u00f1a\u1e43 satyasa\u1e45kalpa\u1e43 nikhilajagadekak\u0101ra\u1e47a\u1e43 paramak\u0101ru\u1e47ikatay\u0101 sarvasam\u0101\u015braya\u1e47\u012byatv\u0101ya m\u0101nu\u1e63\u012b\u1e43 tanum \u0101\u015brita\u1e43 svak\u1e5btai\u1e25 p\u0101pakarmabhir m\u016b\u1e0dh\u0101 avaj\u0101nanti pr\u0101k\u1e5btamanu\u1e63yasama\u1e43 manyante \/ bh\u016btamahe\u015bvarasya mam\u0101p\u0101rak\u0101ru\u1e47yod\u0101ryasau\u015b\u012blyav\u0101tsalyanibandhana\u1e43 manu\u1e63yatvasam\u0101\u015braya\u1e47alak\u1e63a\u1e47am ima\u1e43 para\u1e43 bh\u0101vam aj\u0101nanto manu\u1e63yatvasam\u0101\u015braya\u1e47am\u0101tre\u1e47a m\u0101m itarasaj\u0101t\u012bya\u1e43 matv\u0101 tiraskurvant\u012btyartha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nnanv eva\u1e43bh\u016bta\u1e43 parame\u015bvara\u1e43 tv\u0101\u1e43 kim iti kecin n\u0101driyante ? tatr\u0101ha avaj\u0101nant\u012bti dv\u0101bhy\u0101m | sarva-bh\u016bta-mahe\u015bvara-r\u016bpa\u1e43 mad\u012bya\u1e43 para\u1e43 bh\u0101va\u1e43 tattvam aj\u0101nanto m\u016b\u1e0dh\u0101 m\u016brkh\u0101 m\u0101m avaj\u0101nanti m\u0101m avamanyante | avaj\u00f1\u0101ne hetu\u1e25 \u015buddha-sattva-may\u012bm api tanu\u1e43 bhaktecch\u0101-va\u015b\u0101n manu\u1e63y\u0101k\u0101r\u0101m \u0101\u015britavantam iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\neva\u1e43 nitya-\u015buddha-buddha-mukta-svabh\u0101va\u1e43 sarva-jant\u016bn\u0101m \u0101tm\u0101nam \u0101nanda-ghanam anantam api santam avaj\u0101nant\u012bti | avaj\u0101nanti m\u0101\u1e43 s\u0101k\u1e63\u0101d \u012b\u015bvaro 'yam iti n\u0101driyante nindanti v\u0101 m\u016b\u1e0dh\u0101 avivekino jan\u0101\u1e25 | te\u1e63\u0101m avaj\u00f1\u0101-hetu\u1e43 bhrama\u1e43 s\u016bcayati m\u0101nu\u1e63\u012b\u1e43 tanum \u0101\u015brita\u1e43 manu\u1e63yatay\u0101 prat\u012byam\u0101n\u0101\u1e43 m\u016brtim \u0101tmecchay\u0101 bhakt\u0101nugrah\u0101rtha\u1e43 g\u1e5bh\u012btavanta\u1e43 manu\u1e63yatay\u0101 prat\u012byam\u0101nena dehena vyavaharantam iti y\u0101vat | tata\u015b ca manu\u1e63yo 'yam iti bhr\u0101nty\u0101cch\u0101dit\u0101nta\u1e25kara\u1e47\u0101 mama para\u1e43 bh\u0101va\u1e43 prak\u1e5b\u1e63\u1e6da\u1e43 pa\u0101ramarthika\u1e43 tattva\u1e43 sarva-bh\u016bt\u0101n\u0101\u1e43 mah\u0101ntarm \u012b\u015bvaram aj\u0101nanto yan n\u0101driyante nindanti v\u0101 tad-anur\u016bpam eva m\u016b\u1e0dhatvasya<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nnanu ca satyam ananta-ko\u1e6di-brahm\u0101\u1e47\u1e0da-vy\u0101p\u012b saccid-\u0101nanda-vigraha\u1e25 k\u0101ra\u1e47\u0101r\u1e47ava-\u015b\u0101y\u012b mah\u0101-puru\u1e63a\u1e25 sva-prak\u1e5bty\u0101 jagat s\u1e5bjat\u012bti ya\u1e25 prasiddha\u1e25 | sa eva hi bhav\u0101n | kintu vasudeva-s\u016bnos taveya\u1e43 m\u0101nu\u1e63\u012b tanur ity etad-a\u1e43\u015benaiva kecit tava nikar\u1e63a\u1e43 vadant\u012bty ata \u0101ha avaj\u0101nant\u012bti | mama m\u0101nu\u1e63y\u0101s tanor asy\u0101 para\u1e43 bh\u0101va\u1e43 k\u0101ra\u1e47\u0101r\u1e47ava-\u015b\u0101yi-mah\u0101-puru\u1e63\u0101dibhyo 'py utk\u1e5b\u1e63\u1e6da\u1e43 svar\u016bpam aj\u0101nanta eva te | k\u012bd\u1e5b\u015bam ? bh\u016bta\u1e43 satya\u1e43 yad brahma tac ca tan mahe\u015bvara\u1e43 ceti | tan mahe\u015bvara-pada\u1e43 saty\u0101ntara-vy\u0101vartakam atra j\u00f1eyam yukte k\u1e63m\u0101d\u0101v\u1e5bte bh\u016btam iti amara\u1e25 |<\/p>\n<p>tam eka\u1e43 govinda\u1e43 sac-cid-\u0101nanda-vigraha\u1e43 v\u1e5bnd\u0101vana-sura-bh\u016bruha-bh\u0101van\u0101s\u012bna\u1e43 satata\u1e43 sa-marud-ga\u1e47o 'ha\u1e43 paramay\u0101 stuty\u0101 to\u1e63ay\u0101mi iti (GTU 1.33) \u015brute\u1e25 |[*ENDNOTE]<\/p>\n<p>nar\u0101k\u1e5bti para-brahma iti sm\u1e5bte\u015b ca |<\/p>\n<p>mam\u0101sy\u0101 m\u0101nu\u1e63y\u0101s tano\u1e25 saccid-\u0101nanda-mayatva\u1e43 mad-abhij\u1e47a-bhaktair ucyata eva, tath\u0101 sarva-brahm\u0101\u1e47\u1e0da-vy\u0101pitva\u1e43 ca b\u0101lye yan-m\u0101tr\u0101 \u015br\u012b-ya\u015boday\u0101 d\u1e5b\u1e63\u1e6dam eva | yad v\u0101 m\u0101nu\u1e63\u012b\u1e43 tanum eva vi\u015bina\u1e63\u1e6di param utk\u1e5b\u1e63\u1e6da\u1e43 bh\u0101va\u1e43 satt\u0101\u1e43 vi\u015buddha\u1e43 sattva\u1e43 saccid\u0101nanda-svar\u016bpam ity artha\u1e25 | bh\u0101va\u1e25 satt\u0101 svabh\u0101v\u0101bhipr\u0101ya\u1e25 ity amara\u1e25 | para\u1e43 bh\u0101vam api vi\u015bina\u1e63\u1e6di mama bh\u016bta-mahe\u015bvara\u1e43 mama s\u1e5bjy\u0101ni bh\u016bt\u0101ni ye brahm\u0101dy\u0101s te\u1e63\u0101m api mah\u0101ntam \u012b\u015bvaram | tasm\u0101t j\u012bvasyeva mama parame\u015bvarasya tanur na bhinn\u0101 | tanur ev\u0101ham | aham eva tanu\u1e25 s\u0101k\u1e63\u0101d brahmaiva \u015b\u0101bda\u1e43 brahma dadhad vapu\u1e25 [BhP 3.21.8] iti mad-abhij\u00f1a-\u015bukokter iti bhav\u0101d\u1e5b\u015bais tu vi\u015bvasyat\u0101m iti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nnanv \u012bd\u1e5b\u015ba-mahim\u0101na\u1e43 tv\u0101\u1e43 kim iti kecin n\u0101driyante ? tatr\u0101ha avaj\u0101nant\u012bti | bh\u016bta-mahe\u015bvara\u1e43 nikhila-jagad-eka-sv\u0101mina\u1e43 satya-sa\u1e45kalpa\u1e43 sarvaj\u00f1a\u1e43 mah\u0101-k\u0101ru\u1e47ika\u1e43 ca m\u0101\u1e43 m\u016b\u1e0dh\u0101s te 'vaj\u0101nanti | atra prak\u0101ra\u1e43 dar\u015bayan vi\u015bina\u1e63\u1e6di m\u0101nu\u1e63\u012bm iti m\u0101nu\u1e63a-sannive\u015bin\u012b\u1e43 m\u0101nu\u1e63a-ce\u1e63\u1e6d\u0101-bahul\u0101\u1e43 tanu\u1e43 \u015br\u012b-m\u016brtim \u0101\u015brita\u1e43 t\u0101d\u0101tmya-sambandhena nitya\u1e43 pr\u0101pta\u1e43 m\u0101m itara-r\u0101ja-kum\u0101ra-tulya\u1e25 ka\u015bcid ugra-pu\u1e47yo manu\u1e63yo 'yam iti buddhy\u0101vamanyanta ity artha\u1e25 | m\u0101nu\u1e63\u012b tanu\u1e25 khalu p\u0101\u00f1cabhautikyena na ca bhagavat-tanus t\u0101d\u1e5bk sac-cid-\u0101nanda-r\u016bp\u0101ya k\u1e5b\u1e63\u1e47\u0101ya iti, tam eka\u1e43 govinda\u1e43 sac-cid-\u0101nanda-vigraham iti \u015brava\u1e47\u0101t | tath\u0101tve tad-avaj\u00f1\u0101t\u1e5d\u1e47\u0101\u1e43 mau\u1e0dhy\u0101ndhya-yog\u0101d brahm\u0101di-vandyatv\u0101yog\u0101c ca |<\/p>\n<p>eva\u1e43 buddhis te\u1e63\u0101\u1e43 kuto yay\u0101 te m\u016b\u1e0dh\u0101 bha\u1e47yante ? tatr\u0101ha param iti | param as\u0101dh\u0101ra\u1e47a\u1e43 bh\u0101va\u1e43 svabh\u0101vam aj\u0101nanta\u1e25 m\u0101nu\u1e63\u0101k\u1e5btes tasya j\u00f1\u0101n\u0101nnd\u0101tmatva-sarve\u015batva-mok\u1e63adatv\u0101di-svabh\u0101v\u0101nabhij\u00f1\u0101n\u0101d ity artha\u1e25 | eva\u1e43 ca sati tanum \u0101\u015britam ity ukti-vi\u015be\u1e63a-vibh\u0101ta\u1e43 bheda-k\u0101ryam \u0101d\u0101ya bodhy\u0101 | yat tu vasudeva-s\u016bnor dv\u0101rak\u0101dhipate\u1e25 s\u016btik\u0101-g\u1e5bh\u0101virbh\u016btam eva svar\u016bpa\u1e43 naija\u1e43 caturbhujatv\u0101t tato vraja\u1e43 gacchata\u1e25 svar\u016bpa\u1e43 tu m\u0101nu\u1e63a\u1e43 dvibhujatv\u0101d ata uktam babh\u016bva pr\u0101k\u1e5bta\u1e25 \u015bi\u015bu\u1e25 itivat | asti tan-niravadh\u0101nam m\u0101nu\u1e63\u012b\u1e43 tanum \u0101\u015britam iti tad-ukte\u1e25 | tenaiva r\u016bpe\u1e47a catur-bhujena iti p\u0101rtha-v\u0101ky\u0101c ca tasm\u0101n m\u0101nu\u1e63ya-sa\u1e43nive\u015bitvam eva tat-tanor manu\u1e63yatvam ity uktam yatr\u0101vat\u012br\u1e47a\u1e43 k\u1e5b\u1e63\u1e47\u0101khya\u1e43 para\u1e43 brahma nar\u0101k\u1e5bti iti \u015br\u012b-vai\u1e63\u1e47ave | g\u016b\u1e0dha\u1e43 para\u1e43 brahma manu\u1e63ya-li\u1e45gam iti \u015br\u012b-bh\u0101gavate ca | manu\u1e63ya-ce\u1e63\u1e6d\u0101-pr\u0101cyury\u0101c ca tasy\u0101s tattvam | yath\u0101 manu\u1e63yo 'pi r\u0101j\u0101 devavat si\u1e43havac ca vice\u1e63\u1e6dan\u0101n n\u1e5b-devo n\u1e5b-si\u1e43ha\u015b ca vyapadi\u015byate |<\/p>\n<p>tasm\u0101d dvibhuja\u015b caturbhuja\u015b ca sa manu\u1e63ya-bh\u0101venokta-hetu-dvay\u0101d vyapadi\u015bya\u1e25 | na khalu bhuja-bh\u016bmn\u0101 pare\u015batvam | k\u0101rtav\u012bry\u0101dau vyabhic\u0101r\u0101t | vibhu-caitanyatva\u1e43 jagaj janm\u0101di-hetutva\u1e43 v\u0101 para\u015batvam | tac ca dvibhuje tasminn asty eva tac chruta\u1e43 na ca dvibhujatva\u1e43 s\u0101di &#8211;<\/p>\n<p>sat-pu\u1e47\u1e0dar\u012bka-nayana\u1e43 megh\u0101bha\u1e43 vaidyut\u0101mbaram |<\/p>\n<p>dvi-bhuja\u1e43 mauna-mudr\u0101\u1e0dhya\u1e43 vana-m\u0101linam \u012b\u015bvaram || [GTU 1.9]<\/p>\n<p>iti tasy\u0101n\u0101di-siddhatva-\u015brava\u1e47\u0101t pr\u0101k\u1e5bta\u1e25 \u015bi\u015bur ity atra prak\u1e5bty\u0101 svar\u016bpe\u1e47aiva vyakta\u1e25 \u015bi\u015bur ity ev\u0101rtha\u1e25 | tasm\u0101d vaid\u016brya-ma\u1e47au n\u0101n\u0101-r\u016bp\u0101\u1e47i iva tasmin dvibhujatv\u0101d\u012bni yugapat siddh\u0101ny eva yath\u0101rucy-up\u0101sy\u0101n\u012bti \u015b\u0101ntoditatva-nityoditatva-kalpan\u0101 d\u016brots\u0101rit\u0101<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4047',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4047\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>Pogardzaj\u0105 mn\u0105 g\u0142upcy, gdy przybieram posta\u0107 cz\u0142owiecz\u0105, o Partho, a nie znaj\u0105 mojej wy\u017cszej postaci, kt\u00f3ra nad wszelkim stworzeniem panuje!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nA i\u017c jestem odziany w cia\u0142o ludzkie, przeto bezrozumni mn\u0105 gardz\u0105, nie znaj\u0105c mej tre\u015bci najwy\u017cszej, kt\u00f3ra panuje nad wszystkiemi istotami.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nBezrozumni, kt\u00f3rzy nic o Mej najdoskonalszej nie wiedz\u0105 Istocie, jako o najwy\u017cszym wszechstworzenia W\u0142adcy, nie poznaj\u0105 Mnie i lekce sobie wa\u017c\u0105 gdy si\u0119 im w ludzkiej jawi\u0119 postaci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nZa\u015blepieni lekcewa\u017c\u0105 mnie,<br \/>\nbo przybra\u0142em posta\u0107 ludzk\u0105.<br \/>\nNie znaj\u0105 mego najwy\u017cszego stanu bytu \u2014<br \/>\nwielkiego w\u0142adcy stworze\u0144.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nLudzie omamieni lekcewa\u017c\u0105 mnie, gdy cia\u0142o cz\u0142owiecze przybieram,<br \/>\nNie znaj\u0105 mojej formy, nie rozpoznaj\u0105 we mnie Wielkiego W\u0142adcy wszystkich istot.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nNiem\u0105drzy mnie lekcewa\u017c\u0105, bom przybra\u0142 cia\u0142o cz\u0142owiecze,<br \/>\nNie znaj\u0105 wy\u017cszej natury mojej \u2013 wszechw\u0142adcy stworzenia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nG\u0142upcy Mnie lekcewa\u017c\u0105, gdy w ludzkiej postaci<br \/>\nPojawiam si\u0119 przed nimi. Nie wiedz\u0105, \u017ce jestem<br \/>\nNajwy\u017cszym Panem \u017cycia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nG\u0142upcy za\u015b mnie lekcewa\u017c\u0105,<br \/>\ngdy przybieram ludzk\u0105 posta\u0107,<br \/>\nnie\u015bwiadomi mego bytu<br \/>\njako w\u0142adcy wszystkich stworze\u0144.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>avaj\u0101nanti m\u0101\u1e43 m\u016b\u1e0dh\u0101 m\u0101nu\u1e63\u012b\u1e43 tanum \u0101\u015britam para\u1e43 bh\u0101vam aj\u0101nanto mama bh\u016bta-mahe\u015bvaram analiza analiza syntaktyczna mama param bh\u0101vam (mojego najwy\u017cszego bytu) bh\u016bta-mahe\u015bvaram (b\u0119d\u0105cego wielkim panem byt\u00f3w) aj\u0101nanta\u1e25 (nierozumiej\u0105cy) m\u016b\u1e0dh\u0101\u1e25 (omroczeni) m\u0101m m\u0101nu\u1e63\u012b\u1e43 tanum \u0101\u015britam (mnie wspieraj\u0105cego si\u0119 na ludzkim ciele) avaj\u0101nanti (nie szanuj\u0105). &nbsp;analiza gramatyczna avaj\u0101nanti \u2013 ava- \u221a j\u00f1\u0101 (nie szanowa\u0107, gardzi\u0107) Praes. P 1c.3 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[],"class_list":["post-4047","post","type-post","status-publish","format-standard","hentry","category-rozdzial-09"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4047","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4047"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4047\/revisions"}],"predecessor-version":[{"id":9230,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4047\/revisions\/9230"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4047"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4047"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4047"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}