{"id":4049,"date":"2011-09-14T10:27:45","date_gmt":"2011-09-14T08:27:45","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4049"},"modified":"2024-05-10T18:14:34","modified_gmt":"2024-05-10T16:14:34","slug":"bhg-9-10","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4049","title":{"rendered":"BhG 9.10"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0210.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4049\" title=\"werset 9.10-11\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0210.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>may\u0101dhyak\u1e63e\u1e47a <strong>prak\u1e5bti\u1e25<\/strong> <span style=\"text-decoration: underline;\">s\u016byate<\/span> <span style=\"color: #888888;\">sa-car\u0101caram<\/span><br \/>\nhetun\u0101nena kaunteya <strong>jagad<\/strong> <span style=\"text-decoration: underline;\">viparivartate<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 9.10\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 9\/BhG 9.10 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4049',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4049\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he kaunteya<\/em><\/strong> <span style=\"color: #888888;\">(Kunjowicu!)<\/span>,<br \/>\n<strong><em>may\u0101 <\/em><\/strong><span style=\"color: #888888;\">(przeze mnie)<\/span> <strong><em>adhyak\u1e63e\u1e47a <\/em><\/strong><span style=\"color: #888888;\">(przez nadzorc\u0119)<\/span> <strong><em>prak\u1e5bti\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(natura)<\/span> <strong><em>sa-car\u0101caram <\/em>[<em>vi\u015bvam<\/em>] <\/strong><span style=\"color: #888888;\">(\u015bwiat wraz z ruchomym i nieruchomym [stworzeniem])<\/span> <strong><em>s\u016byate <\/em><\/strong><span style=\"color: #888888;\">(rodzi)<\/span><em>. <\/em><br \/>\n<strong>[<em>evam<\/em>]<\/strong> <span style=\"color: #888888;\">(w ten spos\u00f3b)<\/span> <strong><em>anena hetun\u0101 <\/em><\/strong><span style=\"color: #888888;\">(z tej przyczyny)<\/span> <strong><em>jagat <\/em><\/strong><span style=\"color: #888888;\">(\u015bwiat)<\/span> <strong><em>viparivartate <\/em><\/strong><span style=\"color: #888888;\">(toczy si\u0119)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>may\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> \u2013 <strong>przeze mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>adhyak\u1e63e\u1e47a <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>adhi-ak\u1e63a<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> przez rz\u0105dc\u0119 oka, przez nadzorc\u0119<\/strong> (<em>adhi<\/em> \u2013 ponad; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u012bk\u1e63<\/em> \u2013 widzie\u0107,<em> ak\u1e63a<\/em> \u2013 oko, organ zmys\u0142u);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prak\u1e5bti\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prak\u1e5bti<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>natura, podstawa, praprzyczyna, przejawiony \u015bwiat <\/strong>(od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 stwarza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>s\u016byate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>s\u016b<\/em> (stworzy\u0107, pocz\u0105\u0107, urodzi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>rodzi<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa-car\u0101caram<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa-cara-acara<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a> \/ <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yat carai\u015b c\u0101carai\u015b ca sah\u0101sti tat<\/em> \u2013 <strong>b\u0119d\u0105cy wraz z ruchomym i nieruchomym [stworzeniem]<\/strong> (od: <em>sa<\/em> \u2013 razem z, wesp\u00f3\u0142; kr\u00f3tka forma od: <em>saha<\/em> lub <em>sama<\/em>; wyst\u0119puje g\u0142\u00f3wnie w z\u0142o\u017ceniach, wymaga instrumentalisu; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>car <\/em>\u2013porusza\u0107 si\u0119, <em>cara<\/em> \u2013 poruszaj\u0105cy si\u0119, ruchomy, \u017cywy; <em>a-cara<\/em> \u2013 nie poruszaj\u0105cy si\u0119, nieruchomy, nie\u017cywy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hetun\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>hetu<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>dzi\u0119ki przyczynie, z impulsu, z powodu<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>dzi\u0119ki temu<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kaunteya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kaunteya<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o <\/strong><strong>synu Kunti <\/strong>(od: <em>kunti<\/em> \u2013 lud Kunti\u00f3w, <em>kunt\u012b<\/em> \u2013 Kunti, matka Pandowic\u00f3w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jagat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>jagat<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>\u015bwiat, poruszaj\u0105cy si\u0119, ludzko\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 i\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>viparivartate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi-pari-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bt<\/em> (toczy\u0107 si\u0119, porusza\u0107, powraca\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>toczy si\u0119<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4049',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4049\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ntatra bh\u016bta-gr\u0101mam ima\u1e43 vis\u1e5bj\u0101my ud\u0101s\u012bnavad \u0101s\u012bnam iti ca viruddham ucyate, iti tat-parih\u0101r\u0101rtham \u0101ha\u2014<\/p>\n<p>may\u0101dhyak\u1e63e\u1e47a sarvato d\u1e5b\u015bi-m\u0101tra-svarupe\u1e47\u0101vikriy\u0101tman\u0101dhyak\u1e63e\u1e47a may\u0101, mama m\u0101y\u0101 trigu\u1e47\u0101tmik\u0101vidy\u0101-lak\u1e63a\u1e47\u0101 prak\u1e5bti\u1e25 s\u016byate utp\u0101dayati sa-car\u0101cara\u1e43 jagat | tath\u0101 ca mantra-var\u1e47a\u1e25\u2014<\/p>\n<p>eko deva\u1e25 sarva-bh\u016bte\u1e63u g\u016b\u1e0dha\u1e25<br \/>\nsarva-vy\u0101p\u012b sarva-bh\u016bt\u0101ntar\u0101tm\u0101 |<br \/>\nkarm\u0101dhyak\u1e63a\u1e25 sarva-bh\u016bt\u0101dhiv\u0101sa\u1e25<br \/>\ns\u0101k\u1e63\u012b cet\u0101 kevalo nirgu\u1e47a\u015b ca || [\u015b\u0101strvetutta\u1e43 6.11] iti |<\/p>\n<p>hetun\u0101 nimitten\u0101nen\u0101dhyak\u1e63atvena kaunteya jagat sa-car\u0101cara\u1e43 vyakt\u0101vyakt\u0101tmaka\u1e43 viparivartate sarv\u0101vasth\u0101su | d\u1e5b\u015bi-karmatv\u0101patti-nimitt\u0101 hi jagata\u1e25 sarv\u0101 prav\u1e5btti\u1e25\u2014aham ida\u1e43 bhok\u1e63ye, pa\u015by\u0101m\u012bdam, \u015b\u1e5b\u1e47om\u012bdam, sukham anubhav\u0101mi, du\u1e25kham anubhav\u0101mi, tad-artham ida\u1e43 kari\u1e63ye, ida\u1e43 j\u00f1\u0101sy\u0101mi, ity \u0101dy\u0101vagati-ni\u1e63\u1e6dh\u0101vagaty-avas\u0101naiva | yo asy\u0101dhyak\u1e63a\u1e25 parame vyoman [r\u0101dh\u0101k 8.7.17.7, sthitaittbh\u0101v 2.8.9] ity \u0101daya\u015b ca mantr\u0101 etam artha\u1e43 dar\u015bayanti | tata\u015b caikasya devasya sarv\u0101dhyak\u1e63a-bh\u016bta-caitanya-m\u0101trasya param\u0101rthata\u1e25 sarva-bhog\u0101nabhisa\u1e43bandhino\u2019nyasya cetan\u0101ntarasy\u0101bh\u0101ve bhoktur anyasy\u0101bh\u0101v\u0101t | ki\u1e43-nimitteya\u1e43 s\u1e5b\u1e63\u1e6dir ity atra pra\u015bna-prativacane\u2019nupapanne, ko addh\u0101 veda ka iha pravocat | kuta \u0101j\u0101t\u0101 kuta iya\u1e43 vis\u1e5b\u1e63\u1e6di\u1e25 [r\u0101dh\u0101k 8.7.17.8] ity \u0101di-mantra-var\u1e47ebhya\u1e25 | dar\u015bita\u1e43 ca bhagavat\u0101\u2014aj\u00f1\u0101nen\u0101v\u1e5bta\u1e43 j\u00f1\u0101na\u1e43 tena muhyanti jantava\u1e25 [g\u012bt\u0101 5.15] iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ntasm\u0101t k\u1e63etraj\u00f1akarm\u0101nugu\u1e47a\u1e43 mad\u012by\u0101 prak\u1e5bti\u1e25 satyasa\u1e45kalpena may\u0101+adhyak\u1e63e\u1e47ek\u1e63it\u0101 sacar\u0101cara\u1e43 jagat s\u016byate \/ anena k\u1e63etraj\u00f1akarm\u0101nugu\u1e47amad\u012bk\u1e63a\u1e47ena hetun\u0101 jagat parivartata iti matsv\u0101mya\u1e43 satyasa\u1e45kalpatva\u1e43 nairgh\u1e5b\u1e47y\u0101dido\u1e63arahitatvam ity evam \u0101dika\u1e43 mama vasudevas\u016bnor ai\u015bvara\u1e43 yoga\u1e43 pa\u015bya \/ yath\u0101+\u0101ha \u015bruti\u1e25, &#8222;asm\u0101n m\u0101y\u012b s\u1e5bjate vi\u015bvam etat tasmi\u1e43\u015b c\u0101nyo m\u0101yay\u0101 sanniruddha\u1e25 \/ m\u0101y\u0101\u1e43 tu prak\u1e5bti\u1e43 vidy\u0101n m\u0101yina\u1e43 tu mhe\u015bvaram \/\/ BhGR_1.&#8221; iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntad evopap\u0101dayati mayeti | may\u0101dhyak\u1e63e\u1e47\u0101dhi\u1e63\u1e6dh\u0101tr\u0101 nimitta-bh\u016btena prak\u1e5bti\u1e25 sa-car\u0101cara\u1e43 vi\u015bva\u1e43 s\u016byate janayati | anena mad-adhi\u1e63\u1e6dh\u0101nena hetuneda\u1e43 jagad viparivartate puna\u1e25 punar j\u0101yate | sannidhi-m\u0101tre\u1e47\u0101dhi\u1e63\u1e6dh\u0101t\u1e5btv\u0101t kart\u1e5btvam ud\u0101s\u012bnatva\u1e43 c\u0101viruddham iti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nbh\u016bta-gr\u0101mam ima\u1e43 vis\u1e5bj\u0101my ud\u0101s\u012bnavad \u0101s\u012bnam iti ca paraspara-viruddham iti \u015ba\u1e45k\u0101-parih\u0101r\u0101rtha\u1e43 punar m\u0101y\u0101mayatvam eva praka\u1e6dayati mayeti | may\u0101 sarvato-d\u1e5b\u015bi-m\u0101tra-svar\u016bpe\u1e47\u0101vikriye\u1e47\u0101dhyak\u1e63e\u1e47a niyantr\u0101 bh\u0101saken\u0101vabh\u0101sit\u0101 prak\u1e5btis trigu\u1e47\u0101tmik\u0101 sattv\u0101sattv\u0101dibhir anirv\u0101cy\u0101 m\u0101y\u0101 s\u016byata utp\u0101dayati sa-car\u0101cara\u1e43 jagan m\u0101y\u0101vin\u0101dhi\u1e63\u1e6dhiteva m\u0101y\u0101 kalpita-gaja-turag\u0101dikam | na tv aha\u1e43 sva-k\u0101rya-m\u0101y\u0101bh\u0101sanam antare\u1e47a karomi vy\u0101p\u0101r\u0101ntaram | hetun\u0101 nimitten\u0101nen\u0101dhyak\u1e63atvena he kaunteya ! jagat sa-car\u0101cara\u1e43 viparivartate vividha\u1e43 parivartate janm\u0101di-vin\u0101\u015b\u0101nta\u1e43 dity-\u0101der iva kart\u1e5btv\u0101bh\u0101v\u0101d ud\u0101s\u012bnavad \u0101s\u012bnam ity uktam iti na virodha\u1e25 | tad uktam &#8211;<\/p>\n<p>asya dvaitendra-j\u0101lasya yad up\u0101d\u0101na-k\u0101ra\u1e47am |<br \/>\naj\u00f1\u0101na\u1e43 tad up\u0101\u015britya brahma k\u0101ra\u1e47am ucyate || iti |<\/p>\n<p>\u015bruti-sm\u1e5bti-v\u0101d\u0101\u015b c\u0101tr\u0101rthe sahasra\u015ba ud\u0101h\u0101ry\u0101\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nnanu s\u1e5b\u1e63\u1e6dy-\u0101di-kartus tavedam aud\u0101s\u012bnya\u1e43 na pratyem\u012bty ata \u0101ha mayeti | adhyak\u1e63e\u1e47a may\u0101 nimitta-bh\u016btena prak\u1e5bti\u1e25 sa-car\u0101cara\u1e43 jagat s\u016byate | prak\u1e5btir eva jagat janayati | mam\u0101tr\u0101dhyak\u1e63at\u0101-m\u0101tram | yath\u0101 kasyacid ambar\u012b\u1e63\u0101der iva bh\u016bpate\u1e25 prak\u1e5btibhir eva r\u0101jya-k\u1e5btya\u1e43 nirv\u0101hyate | atrod\u0101s\u012bnasya bh\u016bpate\u1e25 satt\u0101-m\u0101tram iti yath\u0101 tasya r\u0101ja-si\u1e43h\u0101sane satt\u0101-m\u0101tre\u1e47a vin\u0101 prak\u1e5btibhi\u1e25 kim api na \u015bakyate kartum | tathaiva mam\u0101dhi\u1e63\u1e6dh\u0101na-lak\u1e63a\u1e47am adhyak\u1e63atva\u1e43 vin\u0101 prak\u1e5btir api ja\u1e0d\u0101 kim api kartu\u1e43 na \u015baknot\u012bti bh\u0101va\u1e25 | anena mad-adhi\u1e63\u1e6dh\u0101nena hetuneda\u1e43 jagat viparivartate puna\u1e25 punar j\u0101yate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\ntat pratip\u0101dayati mayeti | satya-sa\u1e45kalpena prak\u1e5bty-adhyak\u1e63e\u1e47a may\u0101 sarve\u015bvare\u1e47a j\u012bva-p\u016brva-p\u016brva-karm\u0101nugu\u1e47atay\u0101 v\u012bk\u1e63it\u0101 prak\u1e5bti\u1e25 sa-car\u0101cara\u1e43 jagat s\u016byate janayati | vi\u1e63ama-gu\u1e47\u0101 sat\u012b anena j\u012bva-p\u016brva-karm\u0101nugu\u1e47ena mad-v\u012bk\u1e63a\u1e47ena hetun\u0101 taj jagad viparivartate puna\u1e25 punar udbhavati | he kaunteya | \u015bruti\u015b caivam \u0101ha-<br \/>\nvik\u0101ra-janan\u012bm aj\u00f1\u0101m a\u1e63\u1e6da-r\u016bp\u0101m aj\u0101\u1e43 dhruv\u0101m |<br \/>\ndhy\u0101yate 'dhy\u0101sit\u0101 tena tanyate prerit\u0101 puna\u1e25 |<br \/>\ns\u016byate puru\u1e63\u0101rtha\u1e43 ca tenaiv\u0101dhi\u1e63\u1e6dhit\u0101 jagat ||<\/p>\n<p>iti sannidhi-m\u0101tre\u1e47\u0101dhi\u1e63\u1e6dh\u0101t\u1e5btv\u0101t kart\u1e5btvam ud\u0101sani\u1e43 ca na viruddham | yath\u0101 sannidhi-m\u0101tre\u1e47agandha\u1e25 k\u1e63obh\u0101ya j\u0101yate ity \u0101di smara\u1e47\u0101c caitad eva\u1e43 mad-adhi\u1e63\u1e6dh\u0101t\u1e5b-m\u0101tra\u1e43 khalu prek\u1e5bter apek\u1e63yam | mad-vin\u0101 kim api kartu\u1e43 na s\u0101 prabhavet na hy asati r\u0101j\u00f1a\u1e25 si\u1e43h\u0101san\u0101dhi\u1e63\u1e6dh\u0101t\u1e5btve tad-am\u0101ty\u0101\u1e25 k\u0101rye prabhava\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4049',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4049\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nRozsnowa, podleg\u0142a memu w\u0142adaniu, wy\u0142ania z siebie bezw\u0142ad i ruch, \u2013 dzi\u0119ki temu w\u0142adaniu, Kauntejo, \u015bwiat ca\u0142y obraca si\u0119 w ko\u0142o.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nPod mojem zwierzchnictwem emanacya poczyna rzeczy ruchome i nieruchome; w takich warunkach, synu Kunti, \u015bwiat dokonywa swoich przewrot\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nJa te\u017c sprawiam, jako Przyrody zwierzchno\u015b\u0107 nieuchwytna, i\u017c wy\u0142ania ona wszystko co istnieje, wszelki ruchomy i nieruchomy tw\u00f3r; oto dlaczego, o Kauntejo, kr\u0105g istnienia obraca si\u0119 wci\u0105\u017c.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nTo ja czuwam, aby natura<br \/>\nzrodzi\u0142a to, co pe\u0142ne ruchu i co nieruchome.<br \/>\nZ tej to w\u0142a\u015bnie przyczyny, o synu Kunti,<br \/>\n\u015bwiat kr\u0119ci si\u0119 w ko\u0142o.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nPod moim przewodnictwem natura stwarza rzecz ka\u017cd\u0105, t\u0119 co si\u0119 porusza i t\u0119 co nieruchoma;<br \/>\nI z tej w\u0142a\u015bnie przyczyny, synu Kunti, ten \u015bwiat si\u0119 obraca.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nPod moim, nadzorcy, okiem Przyroda rodzi ruchome<br \/>\nI nieruchome, Kauntejo, i przez to \u015bwiat si\u0119 obraca.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nWed\u0142ug Moich wskaz\u00f3wek doczesna natura<br \/>\nTworzy to, co si\u0119 rusza i co nieruchome.<br \/>\nOto jak \u015bwiat ten dzia\u0142a, Ard\u017cuno Kauntejo.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nPod nadzorem mym Natura<br \/>\nbierne i ruchome rodzi,<br \/>\nto dlatego, synu Kunti,<br \/>\nwszech\u015bwiat mo\u017ce si\u0119 obraca\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>may\u0101dhyak\u1e63e\u1e47a prak\u1e5bti\u1e25 s\u016byate sa-car\u0101caram hetun\u0101nena kaunteya jagad viparivartate analiza analiza syntaktyczna he kaunteya (Kunjowicu!), may\u0101 (przeze mnie) adhyak\u1e63e\u1e47a (przez nadzorc\u0119) prak\u1e5bti\u1e25 (natura) sa-car\u0101caram [vi\u015bvam] (\u015bwiat wraz z ruchomym i nieruchomym [stworzeniem]) s\u016byate (rodzi). [evam] (w ten spos\u00f3b) anena hetun\u0101 (z tej przyczyny) jagat (\u015bwiat) viparivartate (toczy si\u0119). &nbsp;analiza gramatyczna may\u0101 \u2013 asmat sn. 3i.1 \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[],"class_list":["post-4049","post","type-post","status-publish","format-standard","hentry","category-rozdzial-09"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4049","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4049"}],"version-history":[{"count":10,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4049\/revisions"}],"predecessor-version":[{"id":9229,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4049\/revisions\/9229"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4049"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4049"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4049"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}