{"id":4051,"date":"2011-09-14T10:29:34","date_gmt":"2011-09-14T08:29:34","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4051"},"modified":"2024-05-10T18:13:34","modified_gmt":"2024-05-10T16:13:34","slug":"bhg-9-9","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4051","title":{"rendered":"BhG 9.9"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>na ca <span style=\"color: #888888;\">m\u0101\u1e43<\/span> <strong>t\u0101ni karm\u0101\u1e47i<\/strong> <span style=\"text-decoration: underline;\">nibadhnanti<\/span> dhana\u1e43jaya<br \/>\nud\u0101s\u012bnavad <span style=\"color: #888888;\">\u0101s\u012bnam asakta\u1e43<\/span> te\u1e63u karmasu<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 9.9\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 9\/BhG 9.9 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4051',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4051\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he dhana\u1e43jaya <\/em><\/strong><span style=\"color: #888888;\">(o zdobywco bogactw!)<\/span><em>,<\/em><br \/>\n<strong><em>t\u0101ni ca karm\u0101\u1e47i <\/em><\/strong><span style=\"color: #888888;\">(a czyny te)<\/span> <strong><em>te\u1e63u karmasu <\/em><\/strong><span style=\"color: #888888;\">(w tych czynach)<\/span> <strong><em>asaktam <\/em><\/strong><span style=\"color: #888888;\">(nielgn\u0105cego)<\/span> <strong><em>ud\u0101s\u012bna-vat<\/em> <em>\u0101s\u012bnam <\/em><\/strong><span style=\"color: #888888;\">(b\u0119d\u0105cego jakby oboj\u0119tnym)<\/span> <strong><em>m\u0101m <\/em><\/strong><span style=\"color: #888888;\">(mnie)<\/span> <strong><em>na nibadhnanti <\/em><\/strong><span style=\"color: #888888;\">(nie wi\u0105\u017c\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>t\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>te<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karm\u0101\u1e47i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>czyny, dzia\u0142ania<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nibadhnanti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bandh<\/em> (wi\u0105za\u0107, p\u0119ta\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>wi\u0105\u017c\u0105, p\u0119taj\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dhana\u1e43jaya<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dhana\u1e43-jaya<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o zdobywco bogactw<\/strong> (<em>yo dhana\u1e43 jayati sa\u1e25<\/em> \u2013 ten, kt\u00f3ry zdobywa bogactwa; <em>dhana<\/em> \u2013 podb\u00f3j, \u0142upy, bogactwo; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ji<\/em> \u2013 zwyci\u0119\u017ca\u0107, <em>jaya<\/em> \u2013 zwyci\u0119stwo);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ud\u0101s\u012bnavat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>niczym neutralny, jak oboj\u0119tny<\/strong> (od: <em>ud-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101s<\/em> \u2013 siada\u0107 z dala, <em>ud\u0101s\u012bna <\/em>\u2013 neutralny, oboj\u0119tny; <em>-vat<\/em> \u2013 na ko\u0144cu wyrazu: taki jak, podobny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101s\u012bnam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101s\u012bna<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>b\u0119d\u0105cego, siedz\u0105cego<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101s<\/em> \u2013 by\u0107, siedzie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asaktam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-sakta <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sa\u00f1j <\/em>\u2013 polega\u0107 na, by\u0107 przymocowanym do, obejmowa\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>nieprzywi\u0105zanego, nielgn\u0105cego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w tych<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karmasu<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w czynach, w dzia\u0142aniach <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>ca \u2192 tu<\/em> (ale);<br \/>\n<em>te\u1e63u \u2192 tena<\/em> (przez to);<\/p>\n<p>Druga pada BhG 9.9 jest taka sama jak czwarta pada BhG 4.41;<br \/>\ntrzecia pada BhG 9.9 jest taka sama jak pierwsza pada BhG 14.23;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4051',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4051\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ntarhi tasya te parame\u015bvarasya bh\u016bta-gr\u0101mam ima\u1e43 vi\u1e63ama\u1e43 vidadhata\u1e25, tan-nimitt\u0101bhy\u0101\u1e43 dharm\u0101dharm\u0101bhy\u0101\u1e43 sa\u1e43bandha\u1e25 sy\u0101d it\u012bdam \u0101ha bhagav\u0101n\u2014<\/p>\n<p>na ca m\u0101m \u012b\u015bvara\u1e43 t\u0101ni bh\u016bta-gr\u0101masya vi\u1e63ama-sarga-nimitt\u0101ni karm\u0101\u1e47i nibadhnanti dhana\u1e43jaya | tatra karma\u1e47\u0101m asa\u1e43bandhitve k\u0101ra\u1e47am \u0101ha\u2014ud\u0101s\u012bnavat \u0101s\u012bna\u1e43 yath\u0101 ud\u012bs\u012bna upek\u1e63aka\u1e25 ka\u015bcit tadvad \u0101s\u012bnam \u0101tmano\u2019vikriyatv\u0101t | asakta\u1e43 phal\u0101sa\u1e45ga-rahitam, abhim\u0101na-varjitam, aha\u1e43 karom\u012bti te\u1e63u karmasu | ato\u2019nyasy\u0101pi kart\u1e5btv\u0101bhim\u0101n\u0101bh\u0101va\u1e25 phal\u0101sa\u1e45g\u0101bh\u0101va\u015b c\u0101sa\u1e43bandha-k\u0101ra\u1e47am, anyath\u0101 karmabhir badhyate m\u016b\u1e0dha\u1e25 ko\u015ba-k\u0101ravad ity abhipr\u0101ya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\neva\u1e43 tarhi vi\u1e63amas\u1e5b\u1e63\u1e6dy\u0101d\u012bni karm\u0101\u1e47i naigh\u1e5b\u1e47y\u0101dy\u0101p\u0101danena bhavanta\u1e43 badhnant\u012bty atr\u0101ha<\/p>\n<p>na ca t\u0101ni vi\u1e63amas\u1e5b\u1e63\u1e6dy\u0101d\u012bni karm\u0101\u1e47i m\u0101\u1e43 nibadhnanti mayi nairgh\u1e5b\u1e47y\u0101dika\u1e43 n\u0101p\u0101dayanti, yata\u1e25 k\u1e63etraj\u00f1\u0101n\u0101\u1e43 p\u016brvak\u1e5bt\u0101ny eva karm\u0101\u1e47i dev\u0101divi\u1e63amabh\u0101vahetava\u1e25; aha\u1e43 tu tatra vai\u1e63amye asakta\u1e25 tatrod\u0101s\u012bnavad \u0101s\u012bna\u1e25; yath\u0101 +\u0101ha s\u016btrak\u0101ra\u1e25 &#8222;vai\u1e63amyanairgh\u1e5b\u1e47ye na s\u0101pek\u1e63atv\u0101t&#8221;, na karm\u0101vibh\u0101g\u0101d iti cen n\u0101n\u0101ditv\u0101t&#8221; iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nnanv eva\u1e43 n\u0101n\u0101-vidh\u0101ni karm\u0101\u1e47i kurvatas tava j\u012bvavad-bandha\u1e25 katha\u1e43 na sy\u0101d iti ? ata \u0101ha na ca m\u0101m iti | t\u0101ni vi\u015bva-s\u1e5b\u1e63\u1e6dy-\u0101d\u012bni karm\u0101\u1e47i m\u0101\u1e43 na nibadhnanti | karm\u0101saktir hi baddha-hetu\u1e25 s\u0101 c\u0101pta-k\u0101matv\u0101n mama n\u0101sti | ata ud\u0101s\u012bnatv\u0101nupapatter ud\u0101s\u012bnavat sthitam ity uktam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nata\u1e25 na ceti | na ca naiva s\u1e5b\u1e63\u1e6di-sthiti-pralay\u0101khy\u0101ni t\u0101ni m\u0101y\u0101vineva svapna-d\u1e5b\u015beva ca may\u0101 kriyam\u0101\u1e47\u0101ni m\u0101\u1e43 nibandhnanti anugraha-nigrah\u0101bhy\u0101\u1e43 na suk\u1e5bta-du\u1e63k\u1e5bta-bh\u0101gina\u1e43 kurvanti mithy\u0101-bh\u016btatv\u0101t | he dhana\u00f1jaya yudhi\u1e63\u1e6dhira-r\u0101jas\u016by\u0101rtha\u1e43 sarv\u0101n r\u0101j\u00f1o jitv\u0101 dhanam \u0101h\u1e5btav\u0101n iti mah\u0101n prabh\u0101va\u1e25 s\u016bcita\u1e25 prots\u0101han\u0101rtham |<\/p>\n<p>t\u0101ni karm\u0101\u1e47i kuto na badhnanti tatr\u0101ha ud\u0101s\u012bnavad \u0101s\u012bnam | yath\u0101 ka\u015bcid upek\u1e63ako dvayor vivadam\u0101nayor jaya-par\u0101jay\u0101sa\u1e43sarg\u012b tat-k\u1e5bta-har\u1e63a-vi\u1e63\u0101d\u0101bhy\u0101m asa\u1e43s\u1e5b\u1e63\u1e6do nirvik\u0101ra \u0101ste tadvan nirvik\u0101ratay\u0101s\u012bnam | dvayor vivadam\u0101nayor ih\u0101bh\u0101v\u0101d upek\u1e63akatva-m\u0101tra-s\u0101dharmye\u1e47a vati-pratyaya\u1e25 | ataeva nirvik\u0101ratv\u0101t te\u1e63u s\u1e5b\u1e63\u1e6dy-\u0101di-karmasv asaktam aha\u1e43 karom\u012bty abhim\u0101na-lak\u1e63e\u1e47a sa\u1e45gena rahita\u1e43 m\u0101\u1e43 na nibadnanti karm\u0101\u1e47\u012bti yuktam eva | anyasy\u0101pi hi kart\u1e5btv\u0101bh\u0101ve phala-sa\u1e45g\u0101bh\u0101ve ca karm\u0101\u1e47i na bandha-k\u0101ra\u1e47\u0101n\u012bty uktam anena | tad-ubhaya-sattve tu ko\u015ba-k\u0101ra iva karmabhir badhyate m\u016b\u1e0dha ity abhipr\u0101ya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nnanv eva\u1e43 ca n\u0101n\u0101-karm\u0101\u1e47i kurvatas tava j\u012bvavad-bandha\u1e25 katha\u1e43 na sy\u0101d ? ata \u0101ha na ceti | t\u0101ni s\u1e5b\u1e63\u1e6dy-\u0101d\u012bni | karm\u0101saktir hi baddha-hetu\u1e25 s\u0101 c\u0101pta-k\u0101matv\u0101n mama n\u0101sti | ud\u0101s\u012bnavad iti | anya ud\u0101s\u012bno yath\u0101 vivadam\u0101n\u0101n\u0101\u1e43 du\u1e25kha-\u015bok\u0101di-sa\u1e43s\u1e5b\u1e63\u1e6do na bhavati tathaiv\u0101ham ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nnanu vi\u1e63am\u0101\u1e47i s\u1e5b\u1e63\u1e6di-po\u0101lana-lak\u1e63a\u1e47\u0101ni vai\u1e63amy\u0101din\u0101 tv\u0101\u1e43 badhn\u012byur iti cet tatr\u0101ha na ceti | t\u0101ni vi\u1e63ama-s\u1e5b\u1e63\u1e6dy-\u0101d\u012bni karm\u0101\u1e47i na mayi vai\u1e63amy\u0101di-prasa\u00f1jayanti | tatra hetu-garbha-vi\u015be\u1e63a\u1e47am ud\u0101s\u012bnavad iti | j\u012bv\u0101n\u0101\u1e43 deva-m\u0101nava-tiryag-\u0101di-bh\u0101ve tat-tad-abhyudaya-t\u0101ratamye ca te\u1e63\u0101\u1e43 p\u016brv\u0101rjit\u0101ni karm\u0101\u1e47y eva k\u0101ra\u1e47\u0101ni | aha\u1e43 tu te\u1e63u vi\u1e63ame\u1e63u karmasv aud\u0101\u012bnyena sthito 'sakta iti na mayi vai\u1e63amy\u0101di-do\u1e63a-gandha\u1e25 | evam \u0101ha s\u016btrak\u0101ra\u1e25 vai\u1e63amya-nairgh\u1e5b\u1e47ye na [Vs. 2.1.35] ity \u0101din\u0101 | ud\u0101s\u012bnatve kart\u1e5btva\u1e43 na siddhyed ata uktam ud\u0101s\u012bnavad iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4051',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4051\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nLecz mnie te czyny nie wi\u0105\u017c\u0105 wcale, o \u0142up\u00f3w zdobywco! Ja trwam, wieczy\u015bcie oboj\u0119tny, bez \u017cadnej sk\u0142onno\u015bci do czynu!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nI dzie\u0142a te nie skuwaj\u0105 mnie: jestem jakoby na zewn\u0105trz nich i w \u017cadnej wzgl\u0119dem nich nie jestem zale\u017cno\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nLecz ten boski czyn z niczym Mnie, o Dhanand\u017cajo, nie wi\u0105\u017ce, bowiem ponad dzia\u0142aniem niewzruszony trwam.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nl czyny te nie narzucaj\u0105 mi wi\u0119z\u00f3w,<br \/>\nZdobywco Skarbu,<br \/>\nponiewa\u017c beznami\u0119tny jestem<br \/>\ni ze spe\u0142nieniem tych uczynk\u00f3w<br \/>\nnie wi\u0105\u017c\u0119 [\u017cadnych pragnie\u0144].<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nLecz nie jestem zwi\u0105zany, o Zdobywco Bogactw, tym dzia\u0142aniem,<br \/>\nPozostaj\u0119 oboj\u0119tny i przez nie nie tkni\u0119ty.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nI nie kr\u0119puj\u0105 mnie sob\u0105 te czyny, Zwyci\u0119zco Skarb\u00f3w \u2013<br \/>\nTrwam oboj\u0119tny jak gdyby, nie lgn\u0105cy do owych czyn\u00f3w!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nJednak czyn ten nie wi\u0105\u017ce Mnie wcale, Zdobywco,<br \/>\nGdy\u017c jest mi oboj\u0119tne, co si\u0119 w \u015bwiecie dzieje.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nLecz te czyny mnie nie wi\u0105\u017c\u0105,<br \/>\no ty, kt\u00f3ry\u015b zdoby\u0142 skarby.<br \/>\nNie lgn\u0105c do \u017cadnego czynu,<br \/>\ntrwam w nich jakby oboj\u0119tny.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>na ca m\u0101\u1e43 t\u0101ni karm\u0101\u1e47i nibadhnanti dhana\u1e43jaya ud\u0101s\u012bnavad \u0101s\u012bnam asakta\u1e43 te\u1e63u karmasu analiza analiza syntaktyczna he dhana\u1e43jaya (o zdobywco bogactw!), t\u0101ni ca karm\u0101\u1e47i (a czyny te) te\u1e63u karmasu (w tych czynach) asaktam (nielgn\u0105cego) ud\u0101s\u012bna-vat \u0101s\u012bnam (b\u0119d\u0105cego jakby oboj\u0119tnym) m\u0101m (mnie) na nibadhnanti (nie wi\u0105\u017c\u0105). &nbsp;analiza gramatyczna na \u2013 av. \u2013 nie; ca \u2013 av. \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[],"class_list":["post-4051","post","type-post","status-publish","format-standard","hentry","category-rozdzial-09"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4051","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4051"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4051\/revisions"}],"predecessor-version":[{"id":9228,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4051\/revisions\/9228"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4051"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4051"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4051"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}