{"id":4057,"date":"2011-09-14T10:31:19","date_gmt":"2011-09-14T08:31:19","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4057"},"modified":"2024-05-10T18:10:41","modified_gmt":"2024-05-10T16:10:41","slug":"bhg-9-6","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4057","title":{"rendered":"BhG 9.6"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0208.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4057\" title=\"werset 9.6-7\" alt=\"\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0208.png\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>yath<strong>\u0101k\u0101\u015ba-sthito<\/strong> nitya\u1e43 <strong>v\u0101yu\u1e25<\/strong> <strong>sarvatra-go<\/strong> <strong>mah\u0101n<\/strong><br \/>\ntath\u0101 <strong>sarv\u0101\u1e47i bh\u016bt\u0101ni<\/strong> <strong>mat-sth\u0101n\u012b<\/strong>ty <span style=\"text-decoration: underline;\">upadh\u0101raya<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 9.6\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 9\/BhG 9.6 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4057',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4057\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>yath\u0101 <\/em><\/strong><span style=\"color: #888888;\">(tak jak)<\/span> <strong><em>sarvatra-ga\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wsz\u0119dzie w\u0119druj\u0105cy)<\/span> <strong><em>mah\u0101n <\/em><\/strong><span style=\"color: #888888;\">(wielki)<\/span> <strong><em>v\u0101yu\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wiatr)<\/span> <strong><em>nityam <\/em><\/strong><span style=\"color: #888888;\">(zawsze)<\/span> <strong><em>\u0101k\u0101\u015ba-sthita\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(znajduj\u0105cy si\u0119 w przestworzu)<\/span><em>, <\/em><br \/>\n<strong><em>tath\u0101 <\/em><\/strong><span style=\"color: #888888;\">(tak te\u017c)<\/span> <strong><em>sarv\u0101\u1e47i bh\u016bt\u0101ni <\/em><\/strong><span style=\"color: #888888;\">(wszystkie istoty)<\/span> <strong><em>mat-sth\u0101ni iti <\/em><\/strong><span style=\"color: #888888;\">(we mnie pozostaj\u0105ce)<\/span> <strong><em>upadh\u0101raya <\/em><\/strong><span style=\"color: #888888;\">(rozwa\u017c)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yath\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak jak<\/strong> (korelatyw do: <em>tath\u0101<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101k\u0101\u015ba-sthita\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101k\u0101\u015ba-sthita <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>\u0101k\u0101\u015be sthita iti<\/em> \u2013 <strong>znajduj\u0105cy si\u0119 w przestworzu<\/strong> (od: <em>\u0101k\u0101\u015ba<\/em> \u2013 przestw\u00f3r, eter, niebo;\u00a0 <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101 <\/em>\u2013 sta\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>sthita<\/em> \u2013 znajduj\u0105cy si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nityam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>stale, regularnie <\/strong>(od: <em>nitya<\/em> \u2013 wieczny, sta\u0142y);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>v\u0101yu\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>v\u0101yu<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wiatr<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u0101<\/em> \u2013 dmucha\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarvatra-ga\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarvatra-ga <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>ya\u1e25 sarvatra gacchati sa<\/em> \u2013 <strong>ten, kt\u00f3ry chodzi wsz\u0119dzie<\/strong> (od: <em>sarva<\/em> \u2013 wsz\u0119dzie; <a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 wsz\u0119dzie, we wszystkim; locativus nieodmienny zako\u0144czony na <em>\u2013tra<\/em>; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 i\u015b\u0107, <em>-ga<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: id\u0105cy, poruszaj\u0105cy si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mah\u0101n<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mahant<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> wielki<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>mah<\/em> \u2013 powi\u0119ksza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tath\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak,<\/strong> <strong>w ten spos\u00f3b, podobnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarv\u0101\u1e47i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>\u00a0wszystkie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016bt\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u016bta<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> stworzenia<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mat-sth\u0101ni<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mat-stha <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <em>mayi avasthit\u0101n\u012bti \u2013 <\/em><strong>znajduj\u0105ce si\u0119 we mnie<\/strong> (od: <em>mat<\/em> \u2013 forma podstawowa zaimka osobowego \u2019ja\u2019 w l.poj. u\u017cywana g\u0142\u00f3wnie na pocz\u0105tku z\u0142o\u017ce\u0144; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107, <em>-stha<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: znajduj\u0105cy si\u0119 w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iti<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak <\/strong>(zaznacza koniec wypowiedzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>upadh\u0101raya<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>upa-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u1e5b<\/em> (utrzymywa\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>rozwa\u017c, uwa\u017caj za, pojmij<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>nitya\u1e43 <\/em>zamienia si\u0119 z<em> vayu\u1e25<\/em>;<br \/>\n<em>upadh\u0101raya<\/em><em> \u2192 avadh\u0101raya<\/em> (rozwa\u017c);<\/p>\n<p><strong>\u2026 \u2192 werset spoza wydania krytycznego po wersecie 9.6:<\/strong><br \/>\n<em>eva\u1e43 hi sarva-bh\u016bte\u1e63u car\u0101my anabhilak\u1e63ita\u1e25<br \/>\nbh\u016bta-prak\u1e5btim \u0101sth\u0101ya sahaiva ca vinaiva ca<\/em><br \/>\nZaiste tak ja pozbawiony znak\u00f3w,<br \/>\ngdy ustanowi\u0119 natur\u0119 byt\u00f3w zar\u00f3wno razem z [nimi] jak i bez [nich],<br \/>\nw\u0119druj\u0119 we wszystkich istotach.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4057',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4057\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyathoktena \u015bloka-dvayenoktam artha\u1e43 d\u1e5b\u1e63\u1e6dantenopap\u0101dayann \u0101ha\u2014<\/p>\n<p>yath\u0101 loke \u0101k\u0101\u015ba-sthita \u0101k\u0101\u015be sthito nitya\u1e43 sad\u0101 v\u0101yu\u1e25 sarvatra gacchat\u012bti sarvatra-go mah\u0101n parim\u0101\u1e47ata\u1e25, tath\u0101 \u0101k\u0101\u015bavat sarva-gate mayy asa\u1e43\u015ble\u1e63e\u1e47aiva sthit\u0101n\u012bty evam upadh\u0101raya vij\u0101n\u012bhi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nsarvasy\u0101sya svasa\u1e45kalp\u0101yattasthitiprav\u1e5bttitve nidar\u015banam \u0101ha<\/p>\n<p>yath\u0101 \u0101ka\u015be an\u0101lambane mah\u0101n vayu\u1e25 sthita\u1e25 sarvatra gacchati; sa tu v\u0101yur nir\u0101lambano mad\u0101yattasthitir ity ava\u015by\u0101bhyupagaman\u012bya\u1e25 evam eva sarv\u0101\u1e47i bh\u016bt\u0101ni tair ad\u1e5b\u1e63\u1e6de mayi sthit\u0101ni mayaiva dh\u1e5bt\u0101n\u012bty upadh\u0101raya \/ yath\u0101+\u0101hur vedavida\u1e25, &#8222;meghodaya\u1e25 s\u0101garasanniv\u1e5bttir indor vibh\u0101ga\u1e25 sphurit\u0101ni v\u0101yo\u1e25 \/ vidyudvibha\u1e45go gatir u\u1e63\u1e47ara\u015bmer vi\u1e63\u1e47or vicitr\u0101\u1e25 prabhavanti m\u0101y\u0101\u1e25&#8221; iti vi\u1e63\u1e47or ananyas\u0101dh\u0101ra\u1e47\u0101ni mah\u0101\u015bcary\u0101\u1e47\u012btyartha\u1e25 \/ \u015brutir api, &#8222;etasya v\u0101 ak\u1e63arasya pra\u015b\u0101sane g\u0101rgi s\u016bry\u0101candramasau vidh\u1e5btau ti\u1e63\u1e6dhata\u1e25&#8221;, &#8222;bh\u012b\u1e63\u0101+asm\u0101d v\u0101ta\u1e25 pavate,bh\u012b\u1e63odeti s\u016brya\u1e25, bh\u012b\u1e63\u0101+asm\u0101d agni\u015b cendra\u015b ca&#8221; ity\u0101dik\u0101<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nasa\u1e43\u015bli\u1e63\u1e6dayor apy \u0101dh\u0101r\u0101dheya-bh\u0101va\u1e43 d\u1e5b\u1e63\u1e6d\u0101nten\u0101ha yayeti | avak\u0101\u015ba\u1e43 vin\u0101vasth\u0101n\u0101nupapatter nityam \u0101k\u0101\u015be sthito v\u0101yu\u1e25 sarvatra-go 'pi mah\u0101n api n\u0101k\u0101\u015bena sa\u1e43\u015bli\u1e63yate | niravayavatvena sa\u1e43\u015ble\u1e63\u0101yog\u0101t | tath\u0101 sarv\u0101\u1e47i bh\u016bt\u0101ni mayi sthit\u0101n\u012bti j\u0101n\u012bhi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nasa\u1e43\u015bli\u1e63\u1e6dayor apy \u0101dh\u0101r\u0101dheya-bh\u0101va\u1e43 d\u1e5b\u1e63\u1e6d\u0101nten\u0101ha yatheti | yathaiv\u0101sa\u1e45ga-svabh\u0101va \u0101k\u0101\u015be sthito nitya\u1e43 sarvadotpatti-sthiti-sa\u1e43h\u0101ra-k\u0101le\u1e63u v\u0101t\u012bti v\u0101yu\u1e25 sarvad\u0101 calana-svabh\u0101va\u1e25 | ataeva sarvatra gacchat\u012bti sarvatra-ga\u1e25 | mah\u0101n parim\u0101\u1e47ata\u1e25 | et\u0101d\u1e5b\u015bo 'pi na na kad\u0101py \u0101k\u0101\u015bena saha sa\u1e43s\u1e5bjyate | tathaiv\u0101sa\u1e45ga-svabh\u0101ve mayi sa\u1e43\u015ble\u1e63am antare\u1e47aiva sarv\u0101\u1e47i bh\u016bt\u0101ny \u0101k\u0101\u015b\u0101d\u012bni mah\u0101nti sarvatrag\u0101ni ca sthit\u0101ni n\u0101pi sthit\u0101n\u012bty upadh\u0101raya vim\u1e5b\u015by\u0101vadh\u0101raya<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nasa\u1e45ge mayi bh\u016bt\u0101ni sthit\u0101ny api na sthit\u0101ni, te\u1e63v apy aha\u1e43 sthito 'pi na sthita ity atra d\u1e5b\u1e63\u1e6d\u0101ntam \u0101ha yatheti | yathaiv\u0101sa\u1e45ga-svabh\u0101ve \u0101k\u0101\u015be nitya\u1e43 v\u0101t\u012bti v\u0101yu\u1e25 sarvad\u0101 calana-svabh\u0101va\u1e25 | ataeva sarvatra gacchat\u012bti sarvatra-go mah\u0101n parim\u0101\u1e47ata\u1e25 yath\u0101 sv\u0101k\u0101\u015basya asa\u1e45gatv\u0101t tatra sthito 'pi na sthita\u1e25 | \u0101k\u0101\u015bo 'pi v\u0101yau sthito 'pi na sthito 'sa\u1e45gatv\u0101d eva tathaiv\u0101sa\u1e45ga-svabh\u0101ve mayi sarv\u0101\u1e47i bh\u016bt\u0101ni \u0101k\u0101\u015b\u0101d\u012bni mah\u0101nti sarvatrag\u0101ni sthit\u0101ni n\u0101pi sthit\u0101n\u012bty upadh\u0101raya vim\u1e5b\u015bya ni\u015bcinu | nanu tarhi pa\u015bya me yogam ai\u015bvaram iti bhagavad-ukta\u1e43 yogai\u015bvaryasy\u0101tarkyatva\u1e43 katha\u1e43 siddham abh\u016bt ? d\u1e5b\u1e63\u1e6d\u0101nta-l\u0101bh\u0101t | ucyate &#8211; \u0101k\u0101\u015basya ja\u1e0datv\u0101 ev\u0101sa\u1e45gatvam | cetanasya tv asa\u1e45gatva\u1e43 jagad-adhi\u1e63\u1e6dh\u0101n\u0101dhi\u1e63\u1e6dh\u0101t\u1e5btve parame\u015bvara\u1e43 vin\u0101 n\u0101nyatr\u0101st\u012bty atarkyatva\u1e43 siddham eva | tad apy \u0101k\u0101\u015ba-d\u1e5b\u1e63\u1e6d\u0101nto loka-buddhi-prave\u015b\u0101rtha eva j\u00f1eya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\ncar\u0101car\u0101\u1e47\u0101\u1e43 sarve\u1e63\u0101\u1e43 bh\u016bt\u0101n\u0101\u1e43 mat-sa\u1e45kalp\u0101yatt\u0101 sthitir v\u1e5btti\u015b cety atra d\u1e5b\u1e63\u1e6d\u0101ntam \u0101ha yatheti | yath\u0101 nir\u0101lambe mahaty \u0101k\u0101\u015be nir\u0101lambo mah\u0101n v\u0101yu\u1e25 sthita\u1e25 sarvatra gacchati | tasya tasya ca nir\u0101lambatay\u0101 sthitir mat-sa\u1e45kalp\u0101d eva prav\u1e5btti\u015b cety antary\u0101mi-br\u0101hma\u1e47\u0101t yad bh\u012b\u1e63\u0101 v\u0101ta\u1e25 pavate iti \u015bruty-antar\u0101c copadh\u0101rayeti, tath\u0101 sarv\u0101\u1e47i sthira-car\u0101\u1e47i bh\u016bt\u0101ni mat-sth\u0101ni tair ansa\u1e43tu\u1e63\u1e6de mayi sthit\u0101ni mayaiva sa\u1e45kalpa-m\u0101tre\u1e47a dh\u1e5bt\u0101ni nityamit\u0101ni cety upadh\u0101raya | anyath\u0101 \u0101k\u0101\u015b\u0101d\u012bni vibhra\u1e43\u015berann iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4057',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4057\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nTak wsz\u0119dzieprzenikaj\u0105cy ogrom powietrzny jest zawsze zamkni\u0119ty w przestrzeni, tak samo wszystkie istoty, wiedz o tym, \u2013 zawsze s\u0105 we mnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nJako w powietrzu ma swoje siedlisko wielki wiatr, wiej\u0105cy bez ustanku ze wszystkich stron, tak ja jestem siedliskiem wszystkich istot: pojmij to, synu Kunti.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nJak powietrze jest w eterze przestrzennym &#8211; Akaszy &#8211; zawarte, tak we Mnie, wiedz to Ard\u017cuno, jest wszech\u015bwiat zanurzon i zawart.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nWiedz, \u017ce tak jak pot\u0119\u017cny, wszechobecny wiatr<br \/>\nmie\u015bci si\u0119 w przestrzeni,<br \/>\ntak samo wszelkie stworzenia zawieraj\u0105 si\u0119 we mnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nJak bezkresne powietrze, co we wszystkie strony wieje, w wiecznej jest przestrzeni,<br \/>\nTak samo \u2013 pojmij \u2013 ka\u017cde stworzenie jest we mnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nJak wszechwiej\u0105cy, pot\u0119\u017cny wiatr wiecznie mieszka w przestworzu,<br \/>\nTak samo wszystkie stworzenia, wiedz o tym, mieszkaj\u0105 we mnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nJestem jedynie \u017ar\u00f3d\u0142em wszelkiego istnienia.<br \/>\nJak powietrza pot\u0119\u017cny \u017cywio\u0142 tkwi w przestrzeni,<br \/>\nPodobnie wszelkie \u017cycie we Mnie si\u0119 zawiera.<br \/>\nSpr\u00f3buj poj\u0105\u0107 to.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nWiatr pot\u0119\u017cny, wsz\u0119dobylski<br \/>\npoza przestw\u00f3r nie wychodzi,<br \/>\ntak te\u017c i istoty wszelkie<br \/>\nwe mnie trwaj\u0105 \u2013 tak rozwa\u017caj.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>yath\u0101k\u0101\u015ba-sthito nitya\u1e43 v\u0101yu\u1e25 sarvatra-go mah\u0101n tath\u0101 sarv\u0101\u1e47i bh\u016bt\u0101ni mat-sth\u0101n\u012bty upadh\u0101raya analiza analiza syntaktyczna yath\u0101 (tak jak) sarvatra-ga\u1e25 (wsz\u0119dzie w\u0119druj\u0105cy) mah\u0101n (wielki) v\u0101yu\u1e25 (wiatr) nityam (zawsze) \u0101k\u0101\u015ba-sthita\u1e25 (znajduj\u0105cy si\u0119 w przestworzu), tath\u0101 (tak te\u017c) sarv\u0101\u1e47i bh\u016bt\u0101ni (wszystkie istoty) mat-sth\u0101ni iti (we mnie pozostaj\u0105ce) upadh\u0101raya (rozwa\u017c). &nbsp;analiza gramatyczna yath\u0101 \u2013 av. \u2013 tak jak (korelatyw do: tath\u0101); [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[],"class_list":["post-4057","post","type-post","status-publish","format-standard","hentry","category-rozdzial-09"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4057","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4057"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4057\/revisions"}],"predecessor-version":[{"id":9225,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4057\/revisions\/9225"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4057"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4057"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4057"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}