{"id":4059,"date":"2011-09-14T10:32:57","date_gmt":"2011-09-14T08:32:57","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4059"},"modified":"2024-05-10T18:09:38","modified_gmt":"2024-05-10T16:09:38","slug":"bhg-9-5","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4059","title":{"rendered":"BhG 9.5"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>na ca <strong>mat-sth\u0101ni bh\u016bt\u0101ni<\/strong> <span style=\"text-decoration: underline;\">pa\u015bya<\/span> me <span style=\"color: #888888;\">yogam ai\u015bvaram<\/span><br \/>\n<strong>bh\u016bta-bh\u1e5bn<\/strong> na ca <strong>bh\u016bta-stho<\/strong> mam<strong>\u0101tm\u0101<\/strong> <strong>bh\u016bta-bh\u0101vana\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls 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or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4059',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4059\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>bh\u016bt\u0101ni ca <\/em><\/strong><span style=\"color: #888888;\">(i istoty)<\/span><strong> <em>mat-sth\u0101ni <\/em><\/strong><span style=\"color: #888888;\">(we mnie b\u0119d\u0105ce)<\/span> <strong><em>na <\/em>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(nie s\u0105)<\/span><em>.<\/em><br \/>\n<strong><em>me <\/em><\/strong><span style=\"color: #888888;\">(moj\u0105)<\/span> <strong><em>ai\u015bvaram yogam <\/em><\/strong><span style=\"color: #888888;\">(pot\u0119g\u0119 jogiczn\u0105)<\/span> <strong><em>pa\u015bya <\/em><\/strong><span style=\"color: #888888;\">(zobacz)<\/span><em>, <\/em><br \/>\n<strong><em>mama <\/em><\/strong><span style=\"color: #888888;\">(moja)<\/span> <strong><em>\u0101tm\u0101 <\/em><\/strong><span style=\"color: #888888;\">(ja\u017a\u0144)<\/span> <strong><em>bh\u016bta-bh\u1e5bt <\/em><\/strong><span style=\"color: #888888;\">(nios\u0105ca istoty)<\/span> <strong><em>bh\u016bta-bh\u0101vana\u1e25 ca <\/em><\/strong><span style=\"color: #888888;\">(i stwarzaj\u0105ca istoty)<\/span><em>, <\/em><br \/>\n<strong>[<em>kintu<\/em>]<em> na <\/em><\/strong><span style=\"color: #888888;\">(ale nie)<\/span> <strong><em>bh\u016bta-stha\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(znajduj\u0105ca si\u0119 w istotach)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mat-sth\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mat-stha <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <em>mayi avasthit\u0101n\u012bti \u2013 <\/em><strong>znajduj\u0105ce si\u0119 we mnie<\/strong> (od: <em>mat<\/em> \u2013 forma podstawowa zaimka osobowego \u2019ja\u2019 w l.poj. u\u017cywana g\u0142\u00f3wnie na pocz\u0105tku z\u0142o\u017ce\u0144; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107, <em>-stha<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: znajduj\u0105cy si\u0119 w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016bt\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u016bta<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>istoty, stworzenia<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy, \u015bwiat);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pa\u015bya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b<\/em> (patrze\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>zobacz<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>me <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>m\u00f3j <\/strong>(skr\u00f3cona forma od: <em>mama<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yogam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yoga<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metod\u0119, \u015brodki, jog\u0119 <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ai\u015bvaram<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ai\u015bvara <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>majestat, w\u0142adztwo, moc<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u012b\u015b<\/em> \u2013 posiada\u0107, w\u0142ada\u0107, <em>\u012b\u015ba \/<\/em> <em>\u012b\u015bvara<\/em> \u2013 pan, w\u0142adca);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016bta-bh\u1e5bt <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u016bta-bh\u1e5bt\u00a0 <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>yo bh\u016bt\u0101ni<\/em><em> bibhrati sa\u1e25 \u2013<\/em> <strong>ten, kt\u00f3ry nosi istoty<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy, istota, byt; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u1e5b<\/em> \u2013 nie\u015b\u0107, trzyma\u0107, dzier\u017cy\u0107, <em>bh\u1e5bt<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: nosz\u0105cy, utrzymuj\u0105cy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016bta-stha\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u016bta<\/em><em>-stha<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <em>yo bh\u016bte\u1e63u ti\u1e63\u1e6dhati sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3ry przebywa w istotach<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy, istota, byt; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107, <em>stha<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: znajduj\u0105cy si\u0119 w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mama<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>moja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tm\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tman<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ja\u017a\u0144<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016bta-bh\u0101vana\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u016bta-bh\u0101vana <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>yo bh\u016bt\u0101ni bh\u0101vayati sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3ry stwarza istoty<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy, istota, byt; caus. <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u0101vana<\/em> \u2013 powoduj\u0105cy powstanie, stwarzaj\u0105cy, stw\u00f3rca, wyobra\u017cenie);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>mam\u0101tm\u0101<\/em><em> \u2192 bh\u016bt\u0101tm\u0101 \/ dharm\u0101tm\u0101 <\/em>(ja\u017a\u0144 byt\u00f3w \/ ja\u017a\u0144 dharmiczna);<\/p>\n<p>Druga pada BhG 9.5 jest taka sama jak czwarta pada BhG 11.8;<\/p>\n<p><strong>\u2026 \u2192 werset spoza wydania krytycznego po wersecie 9.5:<\/strong><br \/>\n<em>sarva-ga\u1e25 sarva-va\u015b c\u0101dya\u1e25 sarva-k\u1e5bt sarva-dar\u015bana\u1e25<br \/>\nsarva-j\u00f1a\u1e25 sarva-dar\u015b\u012b ca sarv\u0101tm\u0101 sarvato-mukha\u1e25<\/em><br \/>\n[On] wsz\u0119dzie dochodzi, wszystko mo\u017ce, wszystko stwarza i wszystko ukazuje,<br \/>\nwszystko wie, wszystko widzi, wsz\u0119dzie jest jego ja\u017a\u0144 i wsz\u0119dzie s\u0105 jego twarze.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4059',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4059\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nata ev\u0101sa\u1e43sargitv\u0101n mama\u2014<\/p>\n<p>na ca mat-sth\u0101ni bh\u016bt\u0101ni brahm\u0101d\u012bni | pa\u015bya me yoga\u1e43 yukti\u1e43 gha\u1e6d\u0101na\u1e43 me mama ai\u015bvaram \u012b\u015bvarasyemam ai\u015bvaram, yogam \u0101tmano y\u0101th\u0101tmyam ity artha\u1e25 | tath\u0101 ca \u015brutir asa\u1e43sargitv\u0101d asa\u1e45gat\u0101\u1e43 dar\u015bayati\u2014asa\u1e45go na hi sajjate [bh\u0101v\u0101tmautta\u1e43 3.9.26] iti | ida\u1e43 c\u0101\u015bcaryam anyat pa\u015bya\u2014bh\u016bta-bh\u1e5bd asa\u1e45go\u2019pi san bh\u016bt\u0101ni bibharti | na ca bh\u016bta-stha\u1e25 | yathoktena ny\u0101yena dar\u015bitatv\u0101t bh\u016bta-sthatv\u0101nupapatte\u1e25 | katha\u1e43 punar ucyate\u2019sau mam\u0101tmeti ? vibhajya deh\u0101di-sa\u1e45gh\u0101ta\u1e43 tasminn aha\u1e43k\u0101ram adhy\u0101ropya loka-buddhim anusaran vyapadi\u015bati mam\u0101tmeti, na punar \u0101tmana \u0101tm\u0101nya iti lokavad aj\u0101nan | tath\u0101 bh\u016bta-bh\u0101vano bh\u016bt\u0101ni bh\u0101vayaty utp\u0101dayati vardhayat\u012bti v\u0101 bh\u016bta-bh\u0101vana\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\n\u015b\u1e5b\u1e47u t\u0101vat pr\u0101pyabh\u016btasya mam\u0101cintyamahim\u0101nam<\/p>\n<p>ida\u1e43 cetan\u0101cetan\u0101tmaka\u1e43 k\u1e5btsna\u1e43 jagad avyaktam\u016brtin\u0101 aprak\u0101\u015bitasvar\u016bpe\u1e47a may\u0101 antary\u0101mi\u1e47\u0101, tatam asya jagato dh\u0101ra\u1e47\u0101rtha\u1e43 niyaman\u0101rtha\u1e43 ca \u015be\u1e63itvena vy\u0101ptam ityartha\u1e25 \/ yath\u0101ntary\u0101mibr\u0101hma\u1e47e, &#8222;ya\u1e25 p\u1e5bthivy\u0101\u1e43 ti\u1e63\u1e6dhan &#8230; ya\u1e43 p\u1e5bthiv\u012b na veda&#8221;, &#8222;ya \u0101tmani ti\u1e63\u1e6dhan &#8230; yam \u0101tm\u0101 na veda&#8221; iti cetan\u0101cetanavastuj\u0101tair ad\u1e5b\u1e63\u1e6de\u1e47\u0101ntary\u0101mi\u1e47\u0101 tatra tatra vy\u0101ptir ukt\u0101 \/ tato matsth\u0101ni sarvabh\u016bt\u0101ni sarv\u0101\u1e47i bh\u016bt\u0101ni mayy antary\u0101mi\u1e47i sthit\u0101ni \/ tatraiva br\u0101hma\u1e47e, &#8222;yasya p\u1e5bthiv\u012b \u015bar\u012bra\u1e43 &#8230; ya\u1e25 p\u1e5bthiv\u012bm antaro yamayati, yasy\u0101tm\u0101 \u015bar\u012bra\u1e43 &#8230; ya \u0101tm\u0101nam antaro yamayati&#8221; iti \u015bar\u012bratvena niy\u0101myatvapratip\u0101dan\u0101t tad\u0101yatte sthitiniyamane pratip\u0101dite; \u015be\u1e63itva\u1e43 ca \/ na c\u0101ha\u1e43 te\u1e63v avasthita\u1e25 aha\u1e43 tu na tad\u0101yattasthiti\u1e25; matsthitau tair na ka\u015bcid upak\u0101ra ityatha\u1e25 \/ na ca matsth\u0101ni bh\u016bt\u0101ni na gha\u1e6d\u0101d\u012bn\u0101\u1e43 jal\u0101der iva mama dh\u0101rakatvam \/ katham? matsa\u1e45kalpena \/ pa\u015bya mam\u0101i\u015bvara\u1e43 yogam anyatra kutracid asa\u1e43bh\u0101van\u012bya\u1e43 madas\u0101dh\u0101ra\u1e47am \u0101\u015bcarya\u1e43 yoga\u1e43 pa\u015bya \/ ko 'sau yoga? bh\u016btabh\u1e5bn na ca bh\u016btastho mam\u0101tm\u0101 bh\u016btabh\u0101vana\u1e25 \/ sarve\u1e63\u0101\u1e43 bh\u016bt\u0101n\u0101\u1e43 bhart\u0101ham; na ca tai\u1e25 ka\u015bcid api mamopak\u0101ra\u1e25 \/ mam\u0101tmaiva bh\u016btabh\u0101vana\u1e25 mama manomayas sa\u1e45kalpa eva bh\u016bt\u0101n\u0101\u1e43 bh\u0101vayit\u0101 dh\u0101rayit\u0101 niyant\u0101 ca<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nki\u1e43 ca na ceti | na ca mayi sthit\u0101ni bh\u016bt\u0101ni | asa\u1e45gatv\u0101d eva mama | nanu tarhi vy\u0101pakatvam \u0101\u015brayatva\u1e43 ca p\u016brvokta\u1e43 viruddham ity \u0101\u015ba\u1e45ky\u0101ha pa\u015byeti | me mama ai\u015bvaryam as\u0101dh\u0101ra\u1e47a\u1e43 yoga\u1e43 yuktim agha\u1e6dana-gha\u1e6dan\u0101-c\u0101turya\u1e43 pa\u015bya | mad\u012bya-yoga-m\u0101y\u0101-vaibhavasy\u0101virtarkyatv\u0101n na ki\u00f1cid viruddham ity artha\u1e25 | anyad apy \u0101\u015bcarya\u1e43 pa\u015byety \u0101ha bh\u016bteti | bh\u016bt\u0101ni bibharti dh\u0101rayat\u012bti bh\u016bta-bh\u1e5bt | bh\u016bt\u0101ni bh\u0101vayati p\u0101layat\u012bti bh\u016bta-bh\u0101vana\u1e25 | eva\u1e43 bh\u016bto 'pi mam\u0101tm\u0101 para\u1e43 svar\u016bpa\u1e43 bh\u016btastho na bhavat\u012bti | aya\u1e43 bh\u0101va\u1e25 &#8211; yath\u0101 deha\u1e43 bibhrat p\u0101laya\u1e43\u015b ca j\u012bvo 'ha\u1e45k\u0101re\u1e47a tat-sa\u1e43\u015bli\u1e63\u1e6das ti\u1e63\u1e6dhaty evam aha\u1e43 bh\u016bt\u0101ni dh\u0101rayan p\u0101layann api te\u1e63u na ti\u1e63\u1e6dh\u0101mi | niraha\u1e45k\u0101ratv\u0101d iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nataeva na ceti | divi\u1e63\u1e6dha iv\u0101ditye kalpit\u0101ni jala-calan\u0101d\u012bni mayi kalpit\u0101ni bh\u016bt\u0101ni param\u0101rthato mayi na santi | tvam arjuna\u1e25 pr\u0101k\u1e5bt\u012b\u1e43 manu\u1e63ya-buddhi\u1e43 hitv\u0101 pa\u015bya pary\u0101locaya me yoga\u1e43 prabh\u0101vam ai\u015bvaram agha\u1e6dana-gha\u1e6dan\u0101-c\u0101turya\u1e43 m\u0101y\u0101vina iva mam\u0101valokayety artha\u1e25 | n\u0101ha\u1e43 kasyacid \u0101dheyo n\u0101pi kaasyacid \u0101dh\u0101ras tath\u0101py aha\u1e43 sarve\u1e63u bh\u016bte\u1e63u mayi ca sarv\u0101\u1e47i bh\u016bt\u0101n\u012bti mahat\u012bya\u1e43 m\u0101y\u0101 | yato bh\u016bt\u0101ni sarv\u0101\u1e47i k\u0101ry\u0101\u1e47y up\u0101d\u0101natay\u0101 bibharti dh\u0101rayati po\u1e63ayat\u012bti ca bh\u016bta-bh\u1e5bt | bh\u016bt\u0101ni sarv\u0101\u1e47i kart\u1e5btayotp\u0101dayat\u012bti bh\u016bta-bh\u0101vana\u1e25 | evam abhinna-nimittop\u0101d\u0101na-bh\u016bto 'pi mam\u0101tm\u0101 mama parma\u0101rtha-svar\u016bpa-bh\u016bta\u1e25 sac-cid-\u0101nanda-ghano 'sa\u1e45g\u0101dvit\u012bya-svar\u016bpatv\u0101c ca bh\u016btastha\u1e25 param\u0101rthato na bh\u016bta-sambandh\u012b svapna-d\u1e5bg iva na param\u0101rthata\u1e25 sva-kalpita-sambandh\u012bty artha\u1e25 | mam\u0101tmeti r\u0101ho\u1e25 \u015bira itivat kalpanay\u0101 \u1e63a\u1e63\u1e6dh\u012b<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntata eva mayi sthit\u0101ny api bh\u016bt\u0101ni na mat-sth\u0101ni mam\u0101sa\u1e45gatv\u0101d eveti bh\u0101va\u1e25 | nanu tarhi tava jagad-vy\u0101pakatvam jagad-\u0101\u015brayatva\u1e43 ca p\u016brvokta\u1e43 viruddham ity \u0101ha pa\u015bya me yogam ai\u015bvaram as\u0101dh\u0101ra\u1e47a\u1e43 yogai\u015bvaryam agha\u1e6dita-gha\u1e6dan\u0101-c\u0101turya-mayam | anyad apy \u0101\u015bcarya\u1e43 pa\u015byety \u0101ha bh\u016bt\u0101ni bibharti dh\u0101rayat\u012bti bh\u016bta-bh\u1e5bt | bh\u016bt\u0101ni bh\u0101vayati p\u0101layat\u012bti bh\u016bta-bh\u0101vana\u1e25 | eva\u1e43 bh\u016bto 'pi mam\u0101tm\u0101 bh\u016bta-stho na bhavat\u012bti mameti bhagavati deha-dehi-vibh\u0101g\u0101bh\u0101v\u0101t | r\u0101ho\u1e25 \u015bira\u1e25 itivad abhede 'pi \u1e63a\u1e63\u1e6dh\u012b | aya\u1e43 bh\u0101va\u1e25 &#8211; yath\u0101 j\u012bvo deha\u1e43 dadhat p\u0101layann api tasmin \u0101sakty\u0101 deha-stha eva bhavati, evam aha\u1e43 bh\u016bt\u0101ni dadhat p\u0101layann api m\u0101yika-sarva-bh\u016bta-\u015bar\u012bro 'pi na tatrastho ni\u1e25sa\u1e45gatv\u0101d iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nnanv atiguru\u1e43 bh\u0101ra\u1e43 vahatas te mah\u0101n kheda\u1e25 sy\u0101d iti cet tatr\u0101ha na ceti | gha\u1e6d\u0101d\u0101v udak\u0101d\u012bn\u012bva bh\u0101ra-bh\u016bt\u0101ni cabh\u016bt\u0101ni sa\u1e43s\u1e5b\u1e63\u1e6d\u0101ni mayi na santi | tarhi mat-sth\u0101ni saarva-bh\u016bt\u0101n\u012bty-ukti-viruddheteti mayi na santi | tarhi mat-sth\u0101ni sarva-bh\u016bt\u0101n\u012bty-uktir viruddheteti cet tatraha pa\u015byeti | mamai\u015bvara\u1e43 mad-as\u0101dh\u0101ra\u1e47a\u1e43 yoga\u1e43 pa\u015bya j\u0101n\u012bhi yujyate 'nena durgha\u1e6de\u1e63u k\u0101rye\u1e63u iti nirukter yogo 'vicintya-\u015bakti-vapu\u1e25 satya-sa\u1e45kalpat\u0101-lak\u1e63a\u1e47o dharamas tam ity artha\u1e25 | etad eva visphu\u1e6dayati bh\u016bta-bh\u1e5bd iti bh\u016bta-bh\u1e5bt bh\u016bt\u0101n\u0101\u1e43 dh\u0101raka\u1e25 p\u0101laka\u015b c\u0101ha\u1e43 bh\u016btastho bh\u016bta-sa\u1e43p\u1e5bkto naiva bhav\u0101mi | yato m\u0101m \u0101tm\u0101 mana eva bh\u016bta-bh\u0101vana\u1e25 satya-sa\u1e45kalpat\u0101 -lak\u1e63a\u1e47enai\u015bvare\u1e47a yogenaiv\u0101ha\u1e43 bh\u016bt\u0101n\u0101\u1e43 dh\u0101ra\u1e47a\u1e43 p\u0101lana\u1e43 ca karomi, na tu sva-m\u016brti-vy\u0101p\u0101re\u1e47ety artha\u1e25 | \u015bruti\u015b caivam \u0101ha &#8211; etasya v\u0101 ak\u1e63arasya pra\u015b\u0101sane g\u0101rgi s\u016bry\u0101candram asau vidh\u1e5btau ti\u1e63\u1e6dhata etasya v\u0101 ak\u1e63arasya pra\u015b\u0101sane g\u0101rgi dy\u0101v \u0101p\u1e5bthivyau vidh\u1e5bte ti\u1e63\u1e6dhata\u1e25 [BAU 3.7.9] ity \u0101din\u0101 | yadyapi svar\u016bp\u0101n na mano bhinna\u1e43, tath\u0101pi satt\u0101 sat\u012bty \u0101divad vi\u015be\u1e63\u0101d v\u0101stava\u1e43 bheda-k\u0101ryam \u0101d\u0101yaiva tathokta\u1e43 bodhyam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4059',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4059\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>A jednak, w rzeczywisto\u015bci, nie s\u0105 one we mnie te istoty! Patrz, jaka jest moja boska, czarowna moc! M\u00f3j duch jest \u017ar\u00f3d\u0142em wszelkiego bytu; on utrzymuje istnienia, ale nie jest w nich.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nZ drugiej strony jednak\u017ce istoty nie s\u0105 we mnie: to jest tajemnica Jedno\u015bci najwy\u017cszej. Dusza moja jest opor\u0105 wszystkich istot, i nie b\u0119d\u0105c w nich zawarta, sama jest ich istot\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nAle i nie jest we Mnie ten \u015bwiat ca\u0142y zawarty; poznaj M\u0105 bosk\u0105, tajemn\u0105 Jog\u0119, Ard\u017cuno. Jam istnie\u0144 opok\u0105, Sam na niczym nie wsparty, podtrzymuj\u0119 i \u017cywi\u0119 wszechtwory, lecz Sam poza nimi trwam; Duch M\u00f3j pra-\u017ar\u00f3d\u0142em wszechistnie\u0144.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nA jednak stworzenia nie zawieraj\u0105 si\u0119 we mnie!<br \/>\nSp\u00f3jrz na m\u0105 bosk\u0105 jog\u0119!<br \/>\nM\u00f3j atman powo\u0142uje do \u017cycia wszelkie stworzenia<br \/>\ni utrzymuje je,<br \/>\na jednak nie zawiera si\u0119 w nich!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nWszystkie te stworzenia we mnie przebywaj\u0105; sp\u00f3jrz na wspania\u0142\u0105 m\u0105 bosk\u0105 jog\u0119;<br \/>\nM\u00f3j umys\u0142 jest \u017ar\u00f3d\u0142em \u017cycia wszystkich istot. Ja je podtrzymuj\u0119, lecz w nich nie jestem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nI one te\u017c nie s\u0105 we mnie \u2013 sp\u00f3jrz na m\u0105 bosk\u0105 pot\u0119g\u0119!<br \/>\nDuch m\u00f3j o\u017cywia istoty i wspiera, lecz w nich nie mieszka!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nJednak wszystko, co powsta\u0142o,<br \/>\nNie zawiera si\u0119 we Mnie. Taka jest moc Moja<br \/>\nNiepoj\u0119ta, Ard\u017cuno. Utrzymuj\u0119 \u017cycie<br \/>\nI cho\u0107 wszystko przenikam, jestem nieobecny.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nLecz nie trwaj\u0105 byty we mnie \u2013<br \/>\nsp\u00f3jrz na me jogiczne moce!<br \/>\nDzier\u017c\u0119 byty, w nich nie trwaj\u0105c,<br \/>\nto ma ja\u017a\u0144 wytwarza byty.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>na ca mat-sth\u0101ni bh\u016bt\u0101ni pa\u015bya me yogam ai\u015bvaram bh\u016bta-bh\u1e5bn na ca bh\u016bta-stho mam\u0101tm\u0101 bh\u016bta-bh\u0101vana\u1e25 analiza analiza syntaktyczna bh\u016bt\u0101ni ca (i istoty) mat-sth\u0101ni (we mnie b\u0119d\u0105ce) na [asti] (nie s\u0105). me (moj\u0105) ai\u015bvaram yogam (pot\u0119g\u0119 jogiczn\u0105) pa\u015bya (zobacz), mama (moja) \u0101tm\u0101 (ja\u017a\u0144) bh\u016bta-bh\u1e5bt (nios\u0105ca istoty) bh\u016bta-bh\u0101vana\u1e25 ca (i stwarzaj\u0105ca istoty), [kintu] na (ale nie) bh\u016bta-stha\u1e25 (znajduj\u0105ca [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[],"class_list":["post-4059","post","type-post","status-publish","format-standard","hentry","category-rozdzial-09"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4059","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4059"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4059\/revisions"}],"predecessor-version":[{"id":9224,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4059\/revisions\/9224"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4059"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4059"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4059"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}