{"id":4061,"date":"2011-09-14T10:33:29","date_gmt":"2011-09-14T08:33:29","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4061"},"modified":"2024-05-10T18:08:01","modified_gmt":"2024-05-10T16:08:01","slug":"bhg-9-4","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4061","title":{"rendered":"BhG 9.4"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0207.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4061\" title=\"werset 9.4-5\" alt=\"\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0207.png\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>may\u0101 <strong>tatam ida\u1e43 sarva\u1e43 jagad<\/strong> avyakta-m\u016brtin\u0101<br \/>\n<strong>mat-sth\u0101ni sarva-bh\u016bt\u0101ni<\/strong> na c<strong>\u0101ha\u1e43<\/strong> te\u1e63v <strong>avasthita\u1e25<\/strong><\/em><\/p>\n<p><div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 9.4\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 9\/BhG 9.4 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        <br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4061',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4061\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>avyakta-m\u016brtin\u0101 may\u0101 <\/em><\/strong><span style=\"color: #888888;\">(przeze mnie nieprzejawion\u0105 postaci\u0105)<\/span> <strong><em>idam sarvam jagat <\/em><\/strong><span style=\"color: #888888;\">(ten ca\u0142y \u015bwiat)<\/span> <strong><em>tatam <\/em><\/strong><span style=\"color: #888888;\">(rozpostarty)<\/span> <strong>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span><em>.<\/em><br \/>\n<strong><em>sarva-bh\u016bt\u0101ni <\/em><\/strong><span style=\"color: #888888;\">(wszystkie istoty)<\/span> <strong><em>mat-sth\u0101ni <\/em><\/strong><span style=\"color: #888888;\">(znajduj\u0105ce si\u0119 we mnie)<\/span> <strong>[<em>santi<\/em>]<\/strong> <span style=\"color: #888888;\">(s\u0105)<\/span>,<br \/>\n<strong><em>aham ca <\/em><\/strong><span style=\"color: #888888;\">(ale ja)<\/span> <strong><em>te\u1e63u <\/em><\/strong><span style=\"color: #888888;\">(w nich)<\/span> <strong><em>na avasthita\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(nie jestem)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>may\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> \u2013 <strong>przeze mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tatam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tata<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tan<\/em> \u2013 rozci\u0105ga\u0107, pokrywa\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>rozpostarte, przykryte, wype\u0142nione<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>idam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wszystko, ca\u0142o\u015b\u0107<\/strong> (<em>sarvam idam<\/em> \u2013 najcz\u0119\u015bciej w znaczeniu \u201eten ca\u0142y \u015bwiat\u201d);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jagat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>jagat<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>\u015bwiat, ludzko\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 i\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avyakta-m\u016brtin\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-vyakta-m\u016brti <\/em><a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>yasya m\u016brtir avyakt\u0101sti tena<\/em> \u2013 <strong>przez tego, kt\u00f3rego posta\u0107 jest nieprzejawiona<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>a\u00f1j <\/em>\u2013 dekorowa\u0107, sprawia\u0107 pojawienie si\u0119, przejawia\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>vyakta<\/em> \u2013 widoczny, wyra\u017any; <em>m\u016brti <\/em>\u2013 posta\u0107, kszta\u0142t, uosobienie);<em> <\/em><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mat-sth\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mat-stha <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <em>mayi avasthit\u0101n\u012bti \u2013 <\/em><strong>znajduj\u0105ce si\u0119 we mnie<\/strong> (od: <em>mat<\/em> \u2013 forma podstawowa zaimka osobowego \u2019ja\u2019 w l.poj. u\u017cywana g\u0142\u00f3wnie na pocz\u0105tku z\u0142o\u017ce\u0144; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107, <em>-stha<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: znajduj\u0105cy si\u0119 w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva-bh\u016bt\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva-bh\u016bta <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie karma-dh\u0101ra\"> KD <\/a>: <em>sarv\u0101\u1e47i bh\u016bt\u0101n\u012bti<\/em> \u2013 <strong>wszystkie istoty<\/strong> (od: <em>sarva<\/em> \u2013 wszystko; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy, istota, byt);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w nich<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avasthita\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>avasthita<\/em> (<em>ava-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 znajdowa\u0107 si\u0119) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ustawiony<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>sarva\u1e43 \u2192 k\u1e5btsna\u1e43<\/em> (ca\u0142y);<br \/>\n<em>avyakta-m\u016brtin\u0101<\/em><em> \u2192 <\/em><em>avyaya-m\u016brtin\u0101<\/em> (przez nieprzemijaj\u0105c\u0105 posta\u0107);<br \/>\n<em>te\u1e63v avasthita\u1e25<\/em><em> \u2192 te vyavasthita\u1e25<\/em>;<br \/>\n<em>na c\u0101ha\u1e43 te\u1e63v avasthita\u1e25<\/em><em> \u2192 na ca te\u1e63v vyavasthita\u1e25<\/em> (ale ja nie pozostaj\u0119 w nich);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4061',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4061\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nstuty\u0101rjunam abhimukh\u012bk\u1e5bty\u0101ha\u2014<\/p>\n<p>may\u0101 mama ya\u1e25 paro bh\u0101vas tena tata\u1e43 vy\u0101pta\u1e43 sarvam ida\u1e43 jagad avyakta-m\u016brtin\u0101 | na vyakt\u0101 m\u016brti\u1e25 svar\u016bpa\u1e43 yasya mama so\u2019ham avyakta-m\u016brtis tena may\u0101vyakta-m\u016brtin\u0101, kara\u1e47\u0101gocara-svar\u016bpe\u1e47ety artha\u1e25 | tasmin mayy avyakta-m\u016brtau sthit\u0101ni mat-sth\u0101ni, sarva-bh\u016bt\u0101ni brahm\u0101d\u012bni stamba-paryant\u0101ni | na hi nir\u0101tmaka\u1e43 ki\u1e43cit bh\u016bta\u1e43 vyavah\u0101r\u0101y\u0101vakalpate | ato mat-sth\u0101ni may\u0101tman\u0101 \u0101tmavattvena sthit\u0101ni | ato mayi sthit\u0101n\u012bty ucyante | te\u1e63\u0101\u1e43 bh\u016bt\u0101n\u0101m aham ev\u0101tm\u0101 ity atas te\u1e63u sthita iti m\u016b\u1e0dha-buddh\u012bn\u0101m avabh\u0101sate | ato brav\u012bmi\u2014na c\u0101ha\u1e43 te\u1e63u bh\u016bte\u1e63v avasthita\u1e25 | m\u016brtavat sa\u1e43\u015ble\u1e63\u0101bh\u0101vena \u0101k\u0101\u015basy\u0101py antaratamo hy aham | na hy asa\u1e43sargi vastu kvacit \u0101dheya-bh\u0101ven\u0101vasthita\u1e43 bhavati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nkomentarz wsp\u00f3lny przy wersecie BhG 9.5<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntad eva\u1e43 vaktavyatay\u0101 prastutasya j\u00f1\u0101nasya stuty\u0101 \u015brot\u0101ram abhimukh\u012bk\u1e5btya tad eva j\u00f1\u0101na\u1e43 kathayati mayeti dv\u0101bhy\u0101m | avyakt\u0101 't\u012bndriy\u0101 m\u016brti\u1e25 svar\u016bpa\u1e43 yasya | t\u0101d\u1e5b\u015bena may\u0101 k\u0101ra\u1e47a-bh\u016btena sarvam ida\u1e43 jagat tata\u1e43 vy\u0101ptam | tat s\u1e5b\u1e63\u1e6dv\u0101 tad ev\u0101nupr\u0101vi\u015bat ity \u0101di \u015brute\u1e25 | ataeva k\u0101ra\u1e47a-bh\u016bte mayi ti\u1e63\u1e6dhant\u012bti mat-sth\u0101ni sarv\u0101\u1e47i bh\u016bt\u0101ni car\u0101car\u0101\u1e47i | evam api gha\u1e6d\u0101di\u1e63u k\u0101rye\u1e63u m\u1e5bttikeva te\u1e63u bh\u016bte\u1e63u n\u0101ham avasthita\u1e25 | \u0101k\u0101\u015bavad asa\u1e45gatv\u0101t<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ntad eva\u1e43 vaktavyatay\u0101 pratij\u00f1\u0101tasya j\u00f1\u0101nasya vidhi-mukhenetara-ni\u1e63edha-mukhena ca stuty\u0101bhimukh\u012bk\u1e5btam arjuna\u1e43 prati tad ev\u0101ha dv\u0101bhy\u0101m mayeti | ida\u1e43 jagat sarva\u1e43 bh\u016bta-bhautika-tat-k\u0101ra\u1e47a-r\u016bpa\u1e43 d\u1e5b\u015bya-j\u0101ta\u1e43 mad-aj\u00f1\u0101na-kalpita\u1e43 m\u0101y\u0101dhi\u1e63\u1e6dh\u0101nena param\u0101rtha-sat\u0101 sad-r\u016bpe\u1e47a sphura\u1e47a-r\u016bpe\u1e47a ca tata\u1e43 vy\u0101pta\u1e43 rajju-kha\u1e47\u1e0deneva tad-aj\u00f1\u0101na-kalpita\u1e43 sarpa-dh\u0101r\u0101di | tvay\u0101 v\u0101sudevena paricchinnena sarva\u1e43 jagat katha\u1e43 vy\u0101pta\u1e43 pratyak\u1e63a-virodh\u0101d iti nety \u0101ha avyakt\u0101 sarva-kara\u1e47\u0101gocar\u012bbh\u016bt\u0101 sva-prak\u0101\u015b\u0101dvaya-caitanya-sad-\u0101nanda-r\u016bp\u0101 m\u016brtir yasya tena may\u0101 vy\u0101ptam ida\u1e43 sarva\u1e43 na tv anena dehenety artha\u1e25 | ata eva sant\u012bva sphurant\u012bva mad-r\u016bpe\u1e47a sthit\u0101ni mat-sth\u0101ni sarva-bh\u016bt\u0101ni sth\u0101var\u0101\u1e47i ja\u1e45gam\u0101ni ca | param\u0101rthatas tu na ca naiv\u0101ha\u1e43 te\u1e63u kalpite\u1e63u bh\u016btesv avasthita\u1e25 kalpit\u0101kalpitayo\u1e25 sambandh\u0101yog\u0101t | ataevokta\u1e43 yatra yad adhyasta\u1e43 tat-k\u1e5btena gu\u1e47ena do\u1e63e\u1e47a v\u0101\u1e47u-m\u0101tre\u1e47\u0101pi na sa sambadhyata iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nyad d\u0101sya-bhakt\u0101v etan-m\u0101tra\u1e43 mad-ai\u015bvarya-j\u00f1\u0101na\u1e43 mad-bhaktair apek\u1e63itavyam ity \u0101ha saptabhi\u1e25 | avyakt\u0101 't\u012bndriy\u0101 m\u016brti\u1e25 svar\u016bpa\u1e43 yasya tena may\u0101 k\u0101ra\u1e47a-bh\u016btena sarvam ida\u1e43 jagat tata\u1e43 vy\u0101ptam | ataeva mat-sth\u0101ni mayi k\u0101ra\u1e47a-bh\u016bte p\u016br\u1e47a-caitanya-svar\u016bpe sthit\u0101ni sarv\u0101\u1e47i bh\u016bt\u0101ni car\u0101car\u0101\u1e47i santi | evam api gha\u1e6d\u0101di\u1e63u sva-k\u0101rye\u1e63u m\u1e5bg\u0101divatte\u1e63u bh\u016bte\u1e63u n\u0101ham avasthito 'sa\u1e45gatv\u0101t<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\natha sva-bhakty-udd\u012bpakam adbhuta-svai\u015bvaryam \u0101ha mayeti | avyakt\u0101 indriy\u0101gr\u0101hy\u0101 m\u016brti\u1e25 svar\u016bpa\u1e43 yasya tena may\u0101 sarvam ida\u1e43 jagat tata\u1e43 dhartu\u1e43 niyantu\u1e43 ca vy\u0101ptam | ataeva sarv\u0101\u1e47i car\u0101car\u0101\u1e47i bh\u016bt\u0101ni vy\u0101pake dh\u0101rake niy\u0101make ca mayi sthit\u0101ni bhavant\u012bti te\u1e63\u0101\u1e43 sthitis tad-adh\u012bn\u0101 nety artha\u1e25 | iha nikhila-jagad-antary\u0101mi\u1e47\u0101 sv\u0101\u1e43\u015ben\u0101nta\u1e25 pravi\u015bya niyacch\u0101mi dadh\u0101mi cety uktam | \u0101ha caiva\u1e43 \u015bruti\u1e25 ya\u1e25 p\u1e5bthivy\u0101\u1e43 ti\u1e63\u1e6dhat ity \u0101din\u0101 | ih\u0101pi vak\u1e63yati vi\u1e63\u1e6dabhy\u0101ham ida\u1e43 k\u1e5btsnam ity \u0101di<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4061',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4061\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nJa to w swej postaci nie wyjawionej rozsnu\u0142em ca\u0142y ten \u015bwiat. We mnie s\u0105 wszystkie istoty, lecz ja nie jestem w nich.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nJa, kt\u00f3ry mam posta\u0107 niewidzialn\u0105, zbudowa\u0142em ten \u015bwiat; we mnie zawieraj\u0105 si\u0119 wszystkie istoty, lecz ja w nich nie jestem zawarty.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nWszech\u015bwiat ca\u0142y przenikam w Mej nieprzejawionej, nieuchwytnej postaci; wszystkie istnienia s\u0105 we Mnie zawarte, lecz nie Ja w nich.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nW mej nieprzejawionej postaci<br \/>\nprzenikam ca\u0142y ten \u015bwiat.<br \/>\nWszystkie stworzenia s\u0105 we mnie,<br \/>\nja za\u015b nie jestem w nich zawarty.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nPrzeze mnie ca\u0142y ten \u015bwiat przenikni\u0119ty, przez moj\u0105 nieprzejawion\u0105 form\u0119,<br \/>\nWszelkie stworzenia s\u0105 we mnie zawarte, lecz Ja w nich nie jestem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nJa w niewidzialnej postaci przenikam ten wszech\u015bwiat ca\u0142y,<br \/>\nWe mnie s\u0105 wszystkie istoty, nie ja w nich jestem zawarty!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nJa wszystko to przenikam pod postaci\u0105 \u015bwiata<br \/>\nUkryty. We Mnie wszelkie istnieje stworzenie,<br \/>\nCho\u0107 Mnie w nim nie ma.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nJa, o kszta\u0142cie niezjawionym,<br \/>\nca\u0142y \u015bwiat ten rozpostar\u0142em.<br \/>\nWszystkie byty we mnie trwaj\u0105,<br \/>\nale ja w nich nie przebywam.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>may\u0101 tatam ida\u1e43 sarva\u1e43 jagad avyakta-m\u016brtin\u0101 mat-sth\u0101ni sarva-bh\u016bt\u0101ni na c\u0101ha\u1e43 te\u1e63v avasthita\u1e25 analiza analiza syntaktyczna avyakta-m\u016brtin\u0101 may\u0101 (przeze mnie nieprzejawion\u0105 postaci\u0105) idam sarvam jagat (ten ca\u0142y \u015bwiat) tatam (rozpostarty) [asti] (jest). sarva-bh\u016bt\u0101ni (wszystkie istoty) mat-sth\u0101ni (znajduj\u0105ce si\u0119 we mnie) [santi] (s\u0105), aham ca (ale ja) te\u1e63u (w nich) na avasthita\u1e25 (nie jestem). &nbsp;analiza gramatyczna may\u0101 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[],"class_list":["post-4061","post","type-post","status-publish","format-standard","hentry","category-rozdzial-09"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4061","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4061"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4061\/revisions"}],"predecessor-version":[{"id":9222,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4061\/revisions\/9222"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4061"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4061"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4061"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}