{"id":4063,"date":"2011-09-14T10:34:43","date_gmt":"2011-09-14T08:34:43","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4063"},"modified":"2024-05-10T18:06:14","modified_gmt":"2024-05-10T16:06:14","slug":"bhg-9-2","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4063","title":{"rendered":"BhG 9.2"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0206.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4063\" title=\"werset 9.2-3\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0206.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>r\u0101ja-vidy\u0101 r\u0101ja-guhya\u1e43 pavitram idam uttamam<br \/>\npratyak\u1e63\u0101vagama\u1e43 dharmya\u1e43 susukha\u1e43<\/em><\/strong><em> <span style=\"text-decoration: underline;\">kartum<\/span> <strong>avyayam<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 9.2\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 9\/BhG 9.2 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4063',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4063\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>idam <\/em>[<em>j\u00f1\u0101nam<\/em>] <\/strong><span style=\"color: #888888;\">(ta wiedza)<\/span> <strong><em>uttamam <\/em><\/strong><span style=\"color: #888888;\">(najlepsza)<\/span> <strong><em>r\u0101ja-guhyam <\/em><\/strong><span style=\"color: #888888;\">(kr\u00f3l sekret\u00f3w)<\/span> <strong><em>r\u0101ja-vidy\u0101 <\/em><\/strong><span style=\"color: #888888;\">(kr\u00f3l nauki)<\/span><strong> <em>pavitram <\/em><\/strong><span style=\"color: #888888;\">(oczyszczaj\u0105ca)<\/span> <strong><em>pratyak\u1e63\u0101vagamam <\/em><\/strong><span style=\"color: #888888;\">(pojmowana dzi\u0119ki naoczno\u015bci)<\/span> <strong><em>dharmyam <\/em><\/strong><span style=\"color: #888888;\">(prawa)<\/span><strong><em> kartu\u1e43 su-sukham <\/em><\/strong><span style=\"color: #888888;\">(niezwykle \u0142atwa do wykonywania)<\/span> <strong><em>avyayam <\/em><\/strong><span style=\"color: #888888;\">(niewyczerpalna)<\/span> <strong>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>r\u0101ja-vidy\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>r\u0101ja-vidy\u0101<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>vidy\u0101n\u0101\u1e43 r\u0101jeti<\/em> \u2013 <strong>kr\u00f3l nauki<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>raj<\/em> \u2013 w\u0142ada\u0107,<em> r\u0101jan<\/em> \u2013 w\u0142adca; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> \u2013 wiedzie\u0107, <em>vidy\u0101<\/em> \u2013 wiedza, nauka, m\u0105dro\u015b\u0107; z\u0142o\u017cenie, w kt\u00f3rym pierwszy cz\u0142on jest dominuj\u0105cy \u2013 <em>p\u016brva-pada-pradh\u0101na<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>r\u0101ja-guhyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>r\u0101ja-guhya<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>guhy\u0101n\u0101\u1e43 r\u0101jeti<\/em> \u2013 <strong>kr\u00f3l sekret\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>raj<\/em> \u2013 w\u0142ada\u0107,<em> r\u0101jan<\/em> \u2013 w\u0142adca; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>guh <\/em>\u2013 przykrywa\u0107, chowa\u0107, <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <em> guhya <\/em>\u2013 do schowania, sekret, tajemnica; z\u0142o\u017cenie, w kt\u00f3rym pierwszy cz\u0142on jest dominuj\u0105cy \u2013 <em>p\u016brva-pada-pradh\u0101na<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pavitram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pavitra <\/em>\u00a0<a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> <strong>\u2013 \u015brodek oczyszczaj\u0105cy, filtr, czysto\u015b\u0107, oczyszczenie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u016b<\/em> \u2013 oczyszcza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>idam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uttamam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>uttama<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>najlepsze,<\/strong><strong> najbardziej wyniesione, najwy\u017csze<\/strong> (stopie\u0144 najwy\u017cszy od: <em>ud <\/em>\u2013 do g\u00f3ry, ponad);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pratyak\u1e63\u0101vagamam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>praty-ak\u1e63a-avagama <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya pratyak\u1e63e\u1e47\u0101vagamo \u2018sti tat<\/em> \u2013 <strong>to, czego rozumienie [powstaje] dzi\u0119ki naoczno\u015bci<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u012bk\u1e63<\/em> \u2013 widzie\u0107,<em> ak\u1e63a<\/em> \u2013 oko, organ zmys\u0142u, <em>praty-ak\u1e63a<\/em> \u2013 naoczno\u015b\u0107, bezpo\u015brednie do\u015bwiadczenie, jasne, przejrzyste, jeden z rodzaj\u00f3w wiarygodnego poznania \u2013 <em>pram\u0101\u1e47a<\/em>; <em>ava-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 schodzi\u0107 w d\u00f3\u0142, rozumie\u0107, <em>avagama<\/em> \u2013 rozumienie, pojmowanie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dharmyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dharmya<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> praw\u0105, szlachetn\u0105<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u1e5b<\/em> \u2013 dzier\u017cy\u0107, posiada\u0107, <em>dharma<\/em> \u2013 dharma);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>susukham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>su-sukha<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>rado\u015b\u0107, komfort<\/strong> (od: <em>su<\/em> \u2013 prefiks: dobry, wspania\u0142y, pi\u0119kny, szlachetny; <em>kha<\/em> \u2013 zag\u0142\u0119bienie, otw\u00f3r, piasta; <em>su-kha<\/em> \u2013 rado\u015b\u0107, szcz\u0119\u015bcie, dos\u0142ownie: dobre zag\u0142\u0119bienie [przez kt\u00f3re przechodzi o\u015b rydwanu] st\u0105d poruszanie si\u0119 g\u0142adko;<br \/>\nlub od: <em>su-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em>; przeciwie\u0144stwo do: <em>du\u1e25kha <\/em>\u00a0\u2013 cierpienie, niedola);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kartum <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> (robi\u0107) <a title=\"infinitivus \u2013 bezokolicznik\"> inf. <\/a> \u2013 <strong>zrobi\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avyayam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-vyaya<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>niezmienny, niewyczerpalny<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> \u2013 odchodzi\u0107, znika\u0107, <em>vyaya<\/em> \u2013 odej\u015bcie, rozch\u00f3d, zniszczenie);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>uttamam \u2192 adbhuta\u1e43 \/ avyaya\u1e43<\/em> (cudowna \/ niewyczerpana);<br \/>\n<em>pratyak\u1e63\u0101vagama\u1e43<\/em><em> \u2192 <\/em><em>pratyak\u1e63y\u0101vagama\u1e43 \/ praty-ak\u1e63ara-gama\u1e43<\/em> (pojmowana przez naoczno\u015b\u0107 \/ udaj\u0105ca si\u0119 ku niezniszczalno\u015bci);<br \/>\n<em>dharmya\u1e43 \u2192 dharma\u1e43<\/em> (prawo\u015b\u0107);<br \/>\n<em>susukha\u1e43 \u2192 sasukha\u1e43<\/em> (razem z szcz\u0119\u015bciem);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4063',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4063\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ntac ca\u2014<\/p>\n<p>r\u0101ja-vidy\u0101 vidy\u0101n\u0101\u1e43 r\u0101j\u0101, d\u012bpty-ati\u015bayavattv\u0101t | d\u012bpyate h\u012byam ati\u015bayena brahma-vidy\u0101 sarva-vidy\u0101n\u0101m | tath\u0101 r\u0101ja-guhya\u1e43 guhy\u0101n\u0101\u1e43 r\u0101j\u0101 | pavitra\u1e43 p\u0101vanam idam uttama\u1e43 sarve\u1e63\u0101\u1e43 p\u0101van\u0101n\u0101\u1e43 \u015buddhi-k\u0101ra\u1e47a\u1e43 brahma-j\u00f1\u0101nam utk\u1e5b\u1e63\u1e6datamam | aneka-janma-sahasra-sa\u1e43citam api dharm\u0101dharm\u0101di sa-m\u016bla\u1e43 karma k\u1e63a\u1e47a-m\u0101tr\u0101d eva bhasm\u012bkarot\u012bty ata\u1e25 ki\u1e43 tasya p\u0101vanatva\u1e43 vaktavya\u1e43 ? ki\u1e43 ca\u2014pratyak\u1e63\u0101vagama\u1e43 pratyak\u1e63e\u1e47a sukh\u0101der iv\u0101vagamo yasya tat pratyak\u1e63\u0101vagamam | aneka-gu\u1e47avato\u2019pi dharma-viruddhatva\u1e43 d\u1e5b\u1e63\u1e6dam, na tath\u0101tma-j\u00f1\u0101na\u1e43 dharma-virodhi, ki\u1e43tu dharmya\u1e43 dharm\u0101d anapetam | evam api, sy\u0101d du\u1e25kha-sa\u1e43p\u0101dyam ity ata \u0101ha\u2014susukha\u1e43 kartum, yath\u0101 ratna-viveka-vij\u00f1\u0101nam | tatr\u0101lp\u0101y\u0101s\u0101n\u0101m anye\u1e63\u0101\u1e43 karma\u1e47\u0101\u1e43 sukha-sa\u1e43p\u0101dy\u0101n\u0101m alpa-phalatva\u1e43 du\u1e63kar\u0101\u1e47\u0101\u1e43 ca mah\u0101-phalatva\u1e43 d\u1e5b\u1e63\u1e6dam iti, ida\u1e43 tu sukha-sa\u1e43p\u0101dyatv\u0101t phala-k\u1e63ay\u0101t vyet\u012bti pr\u0101pte, \u0101ha\u2014avyayam iti | n\u0101sya phalata\u1e25 karmavat vyayo\u2019st\u012bty avyayam | ata\u1e25 \u015braddheyam \u0101tma-j\u00f1\u0101nam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nr\u0101javidy\u0101 vidy\u0101n\u0101\u1e43 r\u0101j\u0101, r\u0101jaguhya\u1e43 guhy\u0101n\u0101\u1e43 r\u0101j\u0101 \/ r\u0101j\u00f1\u0101\u1e43 vidyeti v\u0101 r\u0101javidy\u0101 \/ r\u0101j\u0101no hi vist\u012br\u1e47\u0101g\u0101dhyamanasa\u1e25 \/ mah\u0101manas\u0101m iya\u1e43 vidyetyartha\u1e25 \/ mah\u0101manasa eva hi gopan\u012byagopanaku\u015bal\u0101 iti te\u1e63\u0101m eva guhyam \/ idam uttama\u1e43 pavitra\u1e43 matpr\u0101ptivirodhya\u015be\u1e63akalma\u1e63\u0101paham \/ pratyak\u1e63\u0101vagamam \/ avagamyata ity avagama\u1e25 vi\u1e63aya\u1e25; pratyak\u1e63abh\u016bto 'vagama\u1e25 vi\u1e63ayo yasya j\u00f1\u0101nasya tat pratyak\u1e63\u0101vagamam \/ bhaktir\u016bpe\u1e47op\u0101sanenop\u0101syam\u0101no 'ha\u1e43 t\u0101d\u0101n\u012bm evop\u0101situ\u1e25 pratyak\u1e63at\u0101m upagato bhav\u0101m\u012btyartha\u1e25 \/ ath\u0101pi dharmya\u1e43 dharm\u0101d anapetam \/ dharmatva\u1e43 hi ni\u015b\u015breyasas\u0101dhanatvam \/ svar\u016bpe\u1e47aiv\u0101tyarthapriyatvena tad\u0101n\u012bm eva maddar\u015ban\u0101p\u0101danatay\u0101 ca svaya\u1e43 ni\u015b\u015breyasar\u016bpam api nirati\u015bayani\u015b\u015breyasar\u016bp\u0101tyantikamatpr\u0101ptis\u0101dhanam ityartha\u1e25 \/ ata eva susukha\u1e43 kartu\u1e43 susukhop\u0101d\u0101nam \/ atyarthapriyatvenop\u0101deyam \/ avyayam ak\u1e63ayam; matpr\u0101pti\u1e43 s\u0101dhayitv\u0101+api svaya\u1e43 na k\u1e63\u012byate \/ eva\u1e43r\u016bpam up\u0101sana\u1e43 kurvato matprad\u0101ne k\u1e5bte 'pi ki\u1e43cit k\u1e5bta\u1e43 may\u0101+asyeti me pratibh\u0101t\u012btyartha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nki\u1e43 ca r\u0101javidyeti | ida\u1e43 j\u00f1\u0101na\u1e43 r\u0101ja-vidy\u0101 vidy\u0101n\u0101\u1e43 r\u0101j\u0101 | r\u0101ja-guhya\u1e43 guhy\u0101n\u0101\u1e43 ca r\u0101j\u0101 | vidy\u0101su gopye\u1e63u ca atirahasya\u1e43 \u015bre\u1e63\u1e6dham ity artha\u1e25 | r\u0101ja-dant\u0101ditv\u0101d upasarjanasya paratvam | r\u0101j\u00f1\u0101\u1e43 vidy\u0101 r\u0101j\u00f1\u0101\u1e43 guhyam iti v\u0101 | uttama\u1e43 pavitram idam atyanta-p\u0101vanam | j\u00f1\u0101nin\u0101\u1e43 pratyak\u1e63\u0101vagama\u1e43 ca | pratyak\u1e63a\u1e25 spa\u1e63\u1e6do 'vagamo 'vabodho yasya tat pratyak\u1e63\u0101vagamam | d\u1e5b\u1e63\u1e6da-phalam ity artha\u1e25 | dharmya\u1e43 dharm\u0101d anapetam | vedokta-sarva-dharma-phalatv\u0101t | kartu\u1e43 ca susukha\u1e43 kartu\u1e43 \u015bakyam ity artha\u1e25 | avyaya\u1e43 c\u0101k\u1e63aya-phalatv\u0101t<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\npunas tad\u0101bhimukhy\u0101ya taj-j\u00f1\u0101na\u1e43 stauti r\u0101jeti | r\u0101ja-vidy\u0101 sarv\u0101s\u0101\u1e43 vidy\u0101n\u0101\u1e43 r\u0101j\u0101 sarv\u0101vidy\u0101n\u0101\u015bakatv\u0101t | vidy\u0101ntarasy\u0101vidyaika-de\u015ba-virodhitv\u0101t | tath\u0101 r\u0101ja-guhya\u1e43 sarve\u1e63\u0101\u1e43 guhy\u0101n\u0101\u1e43 r\u0101j\u0101 | aneka-janma-k\u1e5bta-suk\u1e5bta-s\u0101dhyatvena bahubhir aj\u00f1\u0101tatv\u0101t | r\u0101ja-dant\u0101ditv\u0101d upasarjanasya para-nip\u0101ta\u1e25 | pavitram idam uttama\u1e43 pr\u0101ya\u015bcittair hi ki\u1e43cid ekam eva p\u0101pa\u1e43 nivartyate | niv\u1e5btta\u1e43 ca tat-sva-k\u0101ra\u1e47e s\u016bk\u1e63ma-r\u016bpe\u1e47a ti\u1e63\u1e6dhaty eva | yata\u1e25 punas tat-p\u0101pam upacinoti puru\u1e63a\u1e25 | ida\u1e43 tv aneka-janma-sahasra-sa\u00f1cit\u0101n\u0101\u1e43 sarve\u1e63\u0101m api p\u0101p\u0101n\u0101\u1e43 sth\u016bla-s\u016bk\u1e63m\u0101vasth\u0101n\u0101\u1e43 tat-k\u0101ra\u1e47asya c\u0101j\u00f1\u0101nasya ca sadya evocchedakam | ata\u1e25 sarvottama\u1e43 p\u0101vanam idam eva |<\/p>\n<p>na c\u0101t\u012bndriye dharma iv\u0101tra kasyacit sandeha\u1e25 svar\u016bpata\u1e25 phalata\u015b ca pratyak\u1e63at\u0101d ity \u0101ha pratyak\u1e63\u0101vagamam avagamyate,nenety avagamo m\u0101nam avagamyate pr\u0101pyata ity avagama\u1e25 phala\u1e43 pratyak\u1e63\u0101vagamo m\u0101nam asminn iti svar\u016bpata\u1e25 s\u0101k\u1e63i-pratyak\u1e63atvam | pratyak\u1e63o 'vagamo 'syeti phalata\u1e25 s\u0101k\u1e63i-pratyak\u1e63atvam | mayeda\u1e43 viditvam ato na\u1e63\u1e6dam id\u0101n\u012bm atra mam\u0101j\u00f1\u0101nam iti hi s\u0101rvalaukika\u1e25 s\u0101k\u1e63y-anubhava\u1e25 |<\/p>\n<p>eva\u1e43 lok\u0101nubhava-siddhatve 'pi taj-j\u00f1\u0101na\u1e43 dharmya\u1e43 dharm\u0101d anapetam aneka-janma-sa\u1e43cita-ni\u1e63k\u0101ma-dharma-phalam | tarhi du\u1e25samp\u0101da\u1e43 sy\u0101n nety \u0101ha | susukha\u1e43 kartu\u1e43 gur\u016bpadar\u015bita-vic\u0101ra-sahak\u1e5btena ved\u0101nta-v\u0101kyena sukhena kartu\u1e43 \u015bakya\u1e43 na de\u015ba-k\u0101l\u0101di-vyavadh\u0101nam apek\u1e63ate pram\u0101\u1e47a-vastu-paratantratv\u0101j j\u00f1\u0101nasya | evam an\u0101y\u0101sa-s\u0101dhyatve svalpa-phalatva\u1e43 sy\u0101d aty\u0101y\u0101sa-s\u0101dhy\u0101n\u0101m eva karma\u1e47\u0101\u1e43 mah\u0101-phalatva-dar\u015ban\u0101d iti nety \u0101ha avyayam | evam an\u0101y\u0101sa-s\u0101dhyasy\u0101py asya phalato vyahto n\u0101st\u012bty avyayam ak\u1e63aya-phalam ity artha\u1e25 | karma\u1e47\u0101 tv atimahat\u0101m api k\u1e63ayi-phalatvam eva yo v\u0101 etad ak\u1e63ara\u1e43 g\u0101rgy aviditv\u0101smil loke juhoti yajate tapas tapyate bah\u016bni var\u1e63a-sahasr\u0101\u1e47y antavad ev\u0101sya tad bhavati iti [BAU 3.7.10] \u015brute\u1e25 | tasm\u0101t sarvotk\u1e5b\u1e63\u1e6datv\u0101c chraddheyam ev\u0101tma-j\u00f1\u0101nam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nki\u1e43 ca | ida\u1e43 j\u00f1\u0101na\u1e43 r\u0101ja-vidy\u0101 vidy\u0101 up\u0101san\u0101 vividh\u0101 eva bhaktaya\u1e25 t\u0101s\u0101\u1e43 r\u0101j\u0101 | r\u0101ja-dant\u0101ditv\u0101d para-nip\u0101ta\u1e25 | guhy\u0101n\u0101\u1e43 r\u0101jeti bhakti-m\u0101tram ev\u0101tiguhya\u1e43 tasya bahuvidhasy\u0101pi r\u0101j\u0101 iti atiguhyatamam | pavitram idam iti sarva-p\u0101pa-pr\u0101ya\u015bcittatv\u0101t tva\u1e43 pad\u0101rtah-j\u00f1\u0101n\u0101c ca sak\u0101\u015b\u0101d api p\u0101vitrya-karam | aneka-janma-sahasra-sa\u00f1cit\u0101n\u0101\u1e43 sarve\u1e63\u0101m api p\u0101p\u0101n\u0101\u1e43 sth\u016bla-s\u016bk\u1e63m\u0101vasth\u0101n\u0101\u1e43 tat-k\u0101ra\u1e47asya c\u0101j\u00f1\u0101nasya ca sadya evocchedakam | ata\u1e25 sarvottama\u1e43 p\u0101vanam idam eva iti madhus\u016bdana sarasvat\u012bp\u0101d\u0101\u1e25 | pratyak\u1e63a ev\u0101vagamo 'nubhavo yasya tat |<\/p>\n<p>bhakti\u1e25 pare\u015b\u0101nubhavo viraktir<br \/>\nanyatra cai\u1e63a trika eka-k\u0101la\u1e25 |<br \/>\nprapadyam\u0101nasya yath\u0101\u015bnata\u1e25 syus<br \/>\ntu\u1e63\u1e6di\u1e25 pu\u1e63\u1e6di\u1e25 k\u1e63ud-ap\u0101yo 'nu-gh\u0101sam || [BhP 11.2.42]<\/p>\n<p>ity ek\u0101da\u015boket\u1e25 pratipadam eva bhajan\u0101nur\u016bpa-bhagavad-anubhava-l\u0101bh\u0101t | dharmya\u1e43 dharm\u0101d anapeta\u1e43 sarva-dharm\u0101kara\u1e47e 'pi sarva-dharma-siddhe\u1e25 &#8211;<\/p>\n<p>yath\u0101 taror m\u016bla-ni\u1e63ecanena<br \/>\nt\u1e5bpyanti tat-skandha-bhujopa\u015b\u0101kh\u0101\u1e25 |<br \/>\npr\u0101\u1e47opah\u0101r\u0101c ca yathendriy\u0101\u1e47\u0101\u1e43<br \/>\ntathaiva sarv\u0101rha\u1e47am acyutejy\u0101 || [BhP 4.31.14] iti n\u0101radokte\u1e25 |<\/p>\n<p>kartu\u1e43 susukham iti karma-j\u00f1\u0101n\u0101d\u0101v iva n\u0101tra ko 'pi k\u0101ra-v\u0101\u1e45-m\u0101nasa-kle\u015b\u0101ti\u015baya\u1e25 \u015brava\u1e47a-k\u012brtan\u0101di-bhakte\u1e25 \u015brotr\u0101d\u012bndriya-vy\u0101p\u0101ra-m\u0101tratv\u0101t | avyaya\u1e43 karma-j\u00f1\u0101n\u0101divan na na\u015bvara\u1e43 nirgu\u1e47atv\u0101t<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nr\u0101ja-vidyeti | vidy\u0101n\u0101\u1e43 \u015b\u0101\u1e47\u1e0dilya-vai\u015bv\u0101nara-dahar\u0101di-\u015babda-p\u016brv\u0101\u1e47\u0101\u1e43 r\u0101j\u0101 r\u0101ja-vidy\u0101 | guhy\u0101n\u0101\u1e43 j\u012bv\u0101tma-y\u0101th\u0101tmy\u0101di-rahasy\u0101n\u0101\u1e43 r\u0101j\u0101 r\u0101ja-guhyam ida\u1e43 bhakti-r\u016bpa\u1e43 j\u00f1\u0101nam | r\u0101ja-dant\u0101ditv\u0101d upasarjanasya para-nip\u0101ta\u1e25 | tath\u0101tve pratip\u0101dayitu\u1e43 vi\u015bina\u1e63\u1e6di &#8211; uttama\u1e43 pavitra\u1e43 li\u1e45ga-deha-paryanta-sarva-p\u0101pa-pra\u015baman\u0101t | yad ukta\u1e43 p\u0101dme-<\/p>\n<p>apr\u0101rabdha-phala\u1e43 p\u0101pa\u1e43 k\u016b\u1e6da\u1e43 b\u012bja\u1e43 phalonmukham |<br \/>\nkrame\u1e47aiva pral\u012byante vi\u1e63\u1e47u-bhakti-rat\u0101tman\u0101m || iti |<\/p>\n<p>kramo 'tra par\u1e47a-\u015bataka-vedhavad bodhya\u1e25 | pratyak\u1e63\u0101vagamam avagamyata ity avagamo vi\u1e63aya\u1e25 | sa yasmin pratyak\u1e63e 'sti \u015brava\u1e47\u0101dike 'bhyastyam\u0101ne tasmi\u1e43s tad-vi\u1e63aya\u1e25 puru\u1e63ottamo 'ham \u0101virbhav\u0101mi | evam \u0101ha s\u016btrak\u0101ra\u1e25 &#8211; prak\u0101\u015ba\u015b ca karma\u1e47y abhy\u0101s\u0101t iti | dharmya\u1e43 dharm\u0101d anapeta\u1e43 guru-\u015bu\u015br\u016b\u1e63\u0101di-dharmair nitya\u1e43 pu\u1e63yam\u0101\u1e47am | \u015bruti\u015b ca \u0101c\u0101ryav\u0101n puru\u1e63o veda ity \u0101dy\u0101 |<\/p>\n<p>kartu\u1e43 susukha\u1e43 sukha-s\u0101dhyam | \u015brotr\u0101di-vy\u0101p\u0101ra-m\u0101tratv\u0101t tulas\u012b-p\u0101tr\u0101mbu-culuka-m\u0101tropakara\u1e47atv\u0101c ca | avyayam avin\u0101\u015bi-mok\u1e63e 'pi tasy\u0101nuv\u1e5btte\u1e25 | eva\u1e43 vak\u1e63yati bhakty\u0101 m\u0101m abhij\u0101n\u0101ti ity \u0101din\u0101 | karma-yog\u0101dika\u1e43 tu ned\u1e5b\u015bam ato 'sya r\u0101ja-vidy\u0101tvam | tatr\u0101hu\u1e25 r\u0101j\u00f1\u0101\u1e43 vidy\u0101, r\u0101j\u00f1\u0101\u1e43 guhyam iti r\u0101j\u00f1\u0101m ivod\u0101ra-cetas\u0101\u1e43 k\u0101ru\u1e47ik\u0101n\u0101m iva divam api tucch\u012bkurvat\u0101m iya\u1e25 vidy\u0101 na tu \u015b\u012bghra\u1e43 putr\u0101di-lipsay\u0101 dev\u0101n abhyarcat\u0101\u1e43 d\u012bna-cetas\u0101\u1e43 karmi\u1e47\u0101m | r\u0101j\u0101no hi mah\u0101ratn\u0101di-sampad apy anihnuv\u0101n\u0101\u1e25 sva-mantra\u1e43 yath\u0101tiyatn\u0101n nihn\u016byate tath\u0101ny\u0101\u1e43 vidy\u0101m anihnuv\u0101n\u0101 mad-bhakt\u0101 et\u0101m atiyatn\u0101n nihnuv\u012brann iti | sam\u0101nam anyat<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4063',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4063\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nJest to wiedza kr\u00f3lewska i kr\u00f3lewska tajemnica, najwy\u017csza woda oczyszczenia, \u2013 wiedza, daj\u0105ca si\u0119 pozna\u0107 odrazu, \u015bwi\u0119ta, \u0142atwa do wykonania, nieprzemijaj\u0105ca.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nTo jest nauka wszechw\u0142adna, najwy\u017csze oczyszczenie, wszechw\u0142adna tajemnica pojemna przez bezpo\u015brednie widzenie wewn\u0119trzne, zgodna z Prawem, przyjemna w wykonaniu, niewyczerpana.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nNajwy\u017csza to z nauk, najwi\u0119ksza z tajemnic i do \u015bwi\u0119to\u015bci najprostsza droga; zgodna ze \u015bwi\u0119tym Prawem, nigdy nie mo\u017ce zagin\u0105\u0107, ku pe\u0142nieniu nietrudna, na bezpo\u015brednim prze\u017cyciu oparta.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nKr\u00f3lewska to wiedza, kr\u00f3lewska tajemnica,<br \/>\ndawczyni najwy\u017cszego oczyszczenia,<br \/>\nzrozumia\u0142a, pouczaj\u0105ca o prawie,<br \/>\n\u0142atwa do wprowadzenia w czyn, niezmienna.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nNajwspanialsza to nauka, najwspanialsza tajemnica, najpe\u0142niej oczyszczaj\u0105ca, poznawana przez proste do\u015bwiadczenie,<br \/>\nZgodna z powinno\u015bci\u0105, \u0142atwa do praktykowania a niezmienna.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nTo nauk, tajni kr\u00f3lowa, to czy\u015bcicielka najwy\u017csza,<br \/>\nNaoczna, z\u0142\u0105czona z dharm\u0105, najprostsza i niegin\u0105ca!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nJest to najwy\u017csza z nauk, kr\u00f3lowa tajemnic,<br \/>\nCzysta i najwznio\u015blejsza. \u0141atwo j\u0105 zrozumie\u0107.<br \/>\nPomaga \u017cy\u0107 pobo\u017cnie i szcz\u0119\u015bcie zapewnia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nKr\u00f3l to wiedzy, kr\u00f3l sekret\u00f3w,<br \/>\nczysty, przedni i niezmienny,<br \/>\npojmowany z do\u015bwiadczenia,<br \/>\nprawo\u015b\u0107, kt\u00f3r\u0105 \u0142atwo spe\u0142nia\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>r\u0101ja-vidy\u0101 r\u0101ja-guhya\u1e43 pavitram idam uttamam pratyak\u1e63\u0101vagama\u1e43 dharmya\u1e43 susukha\u1e43 kartum avyayam analiza analiza syntaktyczna idam [j\u00f1\u0101nam] (ta wiedza) uttamam (najlepsza) r\u0101ja-guhyam (kr\u00f3l sekret\u00f3w) r\u0101ja-vidy\u0101 (kr\u00f3l nauki) pavitram (oczyszczaj\u0105ca) pratyak\u1e63\u0101vagamam (pojmowana dzi\u0119ki naoczno\u015bci) dharmyam (prawa) kartu\u1e43 su-sukham (niezwykle \u0142atwa do wykonywania) avyayam (niewyczerpalna) [asti] (jest). &nbsp;analiza gramatyczna r\u0101ja-vidy\u0101 \u2013 r\u0101ja-vidy\u0101 1i.1 f. ; TP : vidy\u0101n\u0101\u1e43 r\u0101jeti [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[],"class_list":["post-4063","post","type-post","status-publish","format-standard","hentry","category-rozdzial-09"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4063","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4063"}],"version-history":[{"count":10,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4063\/revisions"}],"predecessor-version":[{"id":9220,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4063\/revisions\/9220"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4063"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4063"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4063"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}