{"id":4065,"date":"2011-09-14T10:35:04","date_gmt":"2011-09-14T08:35:04","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4065"},"modified":"2024-05-10T18:04:04","modified_gmt":"2024-05-10T16:04:04","slug":"bhg-9-1","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4065","title":{"rendered":"BhG 9.1"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0205.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4065\" title=\"werset 9.1\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0205.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>\u015br\u012b-bhagav\u0101n<\/em><\/strong><em> <span style=\"text-decoration: underline;\">uv\u0101ca<\/span><br \/>\n<span style=\"color: #888888;\">ida\u1e43<\/span> tu te <span style=\"color: #888888;\">guhyatama\u1e43<\/span> <span style=\"text-decoration: underline;\">pravak\u1e63y\u0101my<\/span> anas\u016byave<br \/>\n<span style=\"color: #888888;\">j\u00f1\u0101na\u1e43 vij\u00f1\u0101na-sahita\u1e43 yaj<\/span> <span style=\"text-decoration: underline;\">j\u00f1\u0101tv\u0101<\/span> <span style=\"text-decoration: underline;\">mok\u1e63yase<\/span> <em>\u2018<\/em>\u015bubh\u0101t<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 9.1\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 9\/BhG 9.1 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4065',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4065\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>\u015br\u012b-bhagav\u0101n<\/em><\/strong> <span style=\"color: #888888;\">(chwalebny Pan)<\/span><strong> <em>uv\u0101ca<\/em><\/strong> <span style=\"color: #888888;\">(powiedzia\u0142)<\/span>:<br \/>\n<strong>[<em>aham<\/em>]<\/strong> <span style=\"color: #888888;\">(ja)<\/span> <strong><em>idam guhya-tamam<\/em><\/strong> <span style=\"color: #888888;\">(t\u0119 najbardziej sekretn\u0105)<\/span> <strong><em>vij\u00f1\u0101na-sahitam tu j\u00f1\u0101nam<\/em><\/strong> <span style=\"color: #888888;\">(wiedz\u0119 wraz z m\u0105dro\u015bci\u0105)<\/span> <strong><em>te anas\u016byave<\/em><\/strong> <span style=\"color: #888888;\">(tobie niezazdrosnemu)<\/span> <strong><em>pravak\u1e63y\u0101mi<\/em><\/strong> <span style=\"color: #888888;\">(oznajmi\u0119)<\/span>.<br \/>\n<strong><em>yat<\/em> [<em>j\u00f1\u0101nam<\/em>]<\/strong> <span style=\"color: #888888;\">(kt\u00f3r\u0105 wiedz\u0119)<\/span> <strong><em>j\u00f1\u0101tv\u0101<\/em><\/strong> <span style=\"color: #888888;\">(poznawszy)<\/span> <strong>[<em>tvam<\/em>]<\/strong> <span style=\"color: #888888;\">(ty)<\/span> <strong><em>a\u015bubh\u0101t<\/em><\/strong> <span style=\"color: #888888;\">(od niepomy\u015blno\u015bci)<\/span> <strong><em>mok\u1e63yase<\/em><\/strong> <span style=\"color: #888888;\">(b\u0119dziesz wyzwolony)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015br\u012b-bhagav\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015br\u012b-bhagavant<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>\u015briy\u0101 yukto bhagav\u0101n iti<\/em> \u2013 <strong>Pan po\u0142\u0105czony z majestatem<\/strong> (od: <em>\u015br\u012b \u2013<\/em> blask, majestat, fortuna; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> \u2013 dzieli\u0107, dostarcza\u0107, radowa\u0107 si\u0119, oddawa\u0107 cze\u015b\u0107, <em>bhaga<\/em> \u2013 dzia\u0142, udzia\u0142, pomy\u015blno\u015b\u0107, maj\u0105tek; <em>-mant \/ -vant<\/em> \u2013 sufiks oznaczaj\u0105cy posiadacza,<em> bhagavant<\/em> \u2013 posiadacz fortuny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uv\u0101ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>powiedzia\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>idam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ale, wtedy, z drugiej strony, i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"dativus singularis \u2013 celownik l.poj. \u2013 caturth\u012b eka-vacana\"> 4i.1 <\/a> \u2013 <strong>tobie<\/strong> (skr\u00f3cona forma od: <em>tubhyam<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>guhyatamam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>guhyatama<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>najbardziej sekretnego<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>guh <\/em>\u2013 przykrywa\u0107, chowa\u0107<em>,<\/em> PFx<em> guhya <\/em>\u2013 do schowania, sekret, tajemnica; stopie\u0144 najwy\u017cszy od: <em>guhya \u2013 guhya-tara, guhya-tama<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pravak\u1e63y\u0101mi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (oznajmia\u0107) <a title=\"futurum \u2013 czas przysz\u0142y \u2013 bhavi\u1e63yat\"> Fut. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>oznajmi\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anas\u016byave<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>an-as\u016byu<\/em>\u00a0 <a title=\"dativus singularis \u2013 celownik l.poj. \u2013 caturth\u012b eka-vacana\"> 4i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wolnemu od z\u0142o\u015bliwo\u015bci, nie zazdrosnemu <\/strong>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as\u016bya<\/em> \u2013 by\u0107 niezadowolonym);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101na<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wiedz\u0119, m\u0105dro\u015b\u0107<\/strong> (od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vij\u00f1\u0101na-sahitam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vij\u00f1\u0101na-sahita<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <em>vij\u00f1\u0101nena sahitam iti<\/em> \u2013 <strong>wraz z m\u0105dro\u015bci\u0105<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107, <em>j\u00f1\u0101na<\/em> \u2013 wiedza, m\u0105dro\u015b\u0107, inteligencja; <em>vi-j\u00f1\u0101na<\/em> \u2013 m\u0105dro\u015b\u0107, zrozumienie, poj\u0119cie, rozpoznanie; <em>sahita <\/em>\u2013 na ko\u0144cu z\u0142o\u017ce\u0144: wraz z, po\u0142\u0105czony z, w towarzystwie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>kt\u00f3rego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101tv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> (wiedzie\u0107, rozumie\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>zrozumiawszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mok\u1e63yase <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muc<\/em> (wyzwala\u0107) <a title=\"futurum \u2013 czas przysz\u0142y \u2013 bhavi\u1e63yat\"> Fut. <\/a> <a title=\" passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga \"> pass. <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>b\u0119dziesz wyzwolony<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>a\u015bubh\u0101t<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a\u015bubha<\/em> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>od niedobrego<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bubh<\/em> \u2013 ja\u015bnie\u0107, <em>\u015bubha<\/em> \u2013 pi\u0119kne, przyjemne, pomy\u015blne, dobre);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>anas\u016byave<\/em><em> \u2192 <\/em><em>anas\u016byate<\/em> (niezazdrosnemu);<br \/>\n<em>j\u00f1\u0101na\u1e43 vij\u00f1\u0101na-sahita\u1e43<\/em><em> \u2192 <\/em><em>j\u00f1\u0101na-vij\u00f1\u0101na-sahita\u1e43<\/em> (razem z wiedz\u0105 i m\u0105dro\u015bci\u0105);<br \/>\nCzwarta pada BhG 9.1 taka sama jak czwarta pana BhG 4.16;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4065',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4065\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nida\u1e43 brahma-j\u00f1\u0101na\u1e43 vak\u1e63yam\u0101\u1e47am ukta\u1e43 ca p\u016brve\u1e63u adhy\u0101ye\u1e63u, tat buddhau sa\u1e43nidh\u012bk\u1e5btya idam ity \u0101ha | tu-\u015babdo vi\u015be\u1e63a-nirdh\u0101ra\u1e47\u0101rtha\u1e25 | idam eva tu samyag-j\u00f1\u0101na\u1e43 s\u0101k\u1e63\u0101t mok\u1e63a-pr\u0101pti-s\u0101dhana\u1e43 v\u0101sudeva\u1e25 sarvam iti [g\u012bt\u0101 7.12], \u0101tmaiveda\u1e43 sarva\u1e43 [candrh\u0101utta\u1e43 7.25.2] ekam ev\u0101dvit\u012bya\u1e43 [candrh\u0101utta\u1e43 6.2.1] ity \u0101di-\u015bruti-sm\u1e5btibhya\u1e25 | n\u0101nyat, atha te ye\u2019nyath\u0101to vidur anya-r\u0101j\u0101nas te k\u1e63ayya-lok\u0101 bhavanti [candrh\u0101utta\u1e43 7.25.2] ity \u0101di-\u015brutibhya\u015b ca | te tubhya\u1e43 guhyatama\u1e43 gopyatama\u1e43 pravak\u1e63y\u0101mi kathayi\u1e63y\u0101my anas\u016byave\u2019s\u016by\u0101-rahit\u0101ya | ki\u1e43 tat ? j\u00f1\u0101nam | ki\u1e43-vi\u015bi\u1e63\u1e6da\u1e43 ? vij\u00f1\u0101na-sahitam anubhava-yuktam, yaj j\u00f1\u0101tv\u0101 pr\u0101pya mok\u1e63yase \u2019\u015bubh\u0101t sa\u1e43s\u0101ra-bandhan\u0101t<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nida\u1e43 tu guhyatama\u1e43 bhaktir\u016bpam up\u0101san\u0101khya\u1e43 j\u00f1\u0101na\u1e43 vij\u00f1\u0101nasahitam up\u0101sanagatavi\u015be\u1e63aj\u00f1\u0101nasahitam, anas\u016byave te pravak\u1e63y\u0101mi madvi\u1e63aya\u1e43 sakaletaravisaj\u0101t\u012byam aparimitaprak\u0101ra\u1e43 m\u0101h\u0101tmya\u1e43 \u015brutv\u0101, evam eva sa\u1e43bhavat\u012bti manv\u0101n\u0101ya te pravak\u1e63y\u0101m\u012btyartha\u1e25 \/ yaj j\u00f1\u0101nam anu\u1e63\u1e6dh\u0101naparyanta\u1e43 j\u00f1\u0101tv\u0101 matpr\u0101ptivirodhina\u1e25 sarvasm\u0101d a\u015bubh\u0101n mok\u1e63yase<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\neva\u1e43 t\u0101vat saptam\u0101\u1e63\u1e6damayo\u1e25 sv\u012bya\u1e43 p\u0101rame\u015bvara\u1e43 tattva\u1e43 bhaktyaiva sulabha\u1e43 n\u0101nyath\u0101 ity uktv\u0101 id\u0101n\u012bm acintya\u1e43 svak\u012byam ai\u015bvarya\u1e43 bhakte\u015b c\u0101s\u0101dh\u0101ra\u1e47a\u1e43 prabh\u0101va`aprapa\u00f1cayi\u1e63yan bhagav\u0101n uv\u0101ca idam iti | vi\u015be\u1e63e\u1e47a j\u00f1\u0101yate 'neneti vij\u00f1\u0101nam up\u0101sanam | tat-sahita\u1e43 j\u00f1\u0101nam \u012b\u015bvara-vi\u1e63ayam | ida\u1e43 tv anus\u016byave puna\u1e25 puna\u1e25 sva-m\u0101h\u0101tmyam evopadi\u015bat\u012bty eva\u1e43 parama-k\u0101ru\u1e47ike mayi do\u1e63a-d\u1e5b\u1e63\u1e6di-rahit\u0101ya | tubhya\u1e43 vak\u1e63y\u0101mi | tu-\u015babdo vai\u015bi\u1e63\u1e6dye<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nida\u1e43 pr\u0101g bahudhoktam agre ca vak\u1e63yam\u0101\u1e47am adhunocyam\u0101na\u1e43 j\u00f1\u0101na\u1e43 \u015babda-pram\u0101\u1e47aka\u1e43 brahma-tattva-vi\u1e63ayaka\u1e43 te tubhya\u1e43 pravak\u1e63y\u0101mi | tu-\u015babda\u1e25 p\u016brv\u0101dhy\u0101yokt\u0101d dhy\u0101n\u0101j j\u00f1\u0101nasya vailak\u1e63a\u1e47yam \u0101ha | idam eva samyag-j\u00f1\u0101na\u1e43 s\u0101k\u1e63\u0101n mok\u1e63a-pr\u0101pti-s\u0101dhana\u1e43 na tu dhy\u0101na\u1e43 tasy\u0101j\u00f1\u0101n\u0101nivartakatv\u0101t | tat tv anta\u1e25kara\u1e47a-\u015buddhi-dv\u0101redam eva j\u00f1\u0101na\u1e43 samp\u0101dya krame\u1e47a mok\u1e63a\u1e43 janayat\u012bty uktam |<\/p>\n<p>k\u012bd\u1e5b\u015ba\u1e43 j\u00f1\u0101na\u1e43 guhyatama\u1e43 gopan\u012byatamam atirahasyatv\u0101t | yato vij\u00f1\u0101na-sahita\u1e43 brahm\u0101nubhava-paryantam | \u012bd\u1e5b\u015bam atirahasyam apy aha\u1e43 \u015bi\u1e63ya-gu\u1e47\u0101dhiky\u0101d vak\u1e63y\u0101mi tubhyam anas\u016byave | as\u016by\u0101 gu\u1e47e\u1e63u do\u1e63a-d\u1e5b\u1e63\u1e6dis tad-\u0101vi\u1e63kara\u1e47\u0101di-phal\u0101 | sarvad\u0101yam \u0101tmai\u015bvarya-khy\u0101panen\u0101tm\u0101na\u1e43 pra\u015ba\u1e43sati mat-purast\u0101d ity eva\u1e43 r\u016bp\u0101 tad-rahit\u0101ya | anen\u0101rjuava-sa\u1e43yam\u0101v api \u015bi\u1e63ya-gu\u1e47au vy\u0101khy\u0101tau | puna\u1e25 k\u012bd\u1e5b\u015ba\u1e43 j\u00f1\u0101na\u1e43 yaj j\u00f1\u0101tv\u0101 pr\u0101pya mok\u1e63yase sadya eva sa\u1e43s\u0101ra-bandhan\u0101d a\u015bubh\u0101t sarva-du\u1e25kha-heto\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nkarma-j\u00f1\u0101na-yog\u0101dibhya\u1e25 sak\u0101\u015b\u0101t bhakter eve utkar\u1e63a\u1e25 | s\u0101 ca bhakti\u1e25 pradh\u0101n\u012bbh\u016bt\u0101 keval\u0101 ceti saptam\u0101\u1e63\u1e6damayor uktam | tatr\u0101pi keval\u0101y\u0101 atiprabal\u0101y\u0101 j\u00f1\u0101navad anta\u1e25kara\u1e47a-\u015buddhy-\u0101dy-anapek\u1e63iny\u0101 bhakte\u1e25 spa\u1e63\u1e6datay\u0101 eva sarvotkar\u1e63a\u1e25 | tasy\u0101m apek\u1e63itam ai\u015bvarya\u1e43 ca vaktu\u1e43 navamo 'dhy\u0101ya \u0101rabhyate | sarva-\u015b\u0101stra-s\u0101ra-bh\u016btasya g\u012bt\u0101-\u015b\u0101strasy\u0101pi madhyam adhy\u0101ya-\u1e63a\u1e6dkam eva s\u0101ram | tasy\u0101pi madhyamau navama-da\u015bam\u0101v eva s\u0101r\u0101v ity ato 'tra nir\u016bpayi\u1e63yam\u0101\u1e47am artha\u1e43 stauti ida\u1e43 tv iti tribhi\u1e25 |<\/p>\n<p>dvit\u012bya-t\u1e5bt\u012by\u0101dhy\u0101y\u0101di\u1e63u yad ukta\u1e43 mok\u1e63opayogi-j\u00f1\u0101na\u1e43 guhyam | saptam\u0101\u1e63\u1e6damayor mat-pr\u0101pty-upayogi-j\u00f1\u0101na\u1e43 j\u00f1\u0101yate 'nena bhagavat-tattvam iti j\u00f1\u0101na\u1e43 bhakti-tattva\u1e43 guhyataram | atra tu kevala-\u015buddha-bhakti-lak\u1e63a\u1e47a\u1e43 j\u00f1\u0101na\u1e43 guhyatama\u1e43 prakar\u1e63e\u1e47aiva tubhya\u1e43 vak\u1e63y\u0101mi | atra tu j\u00f1\u0101na-\u015babdena bhaktir ava\u015bya\u1e43 vy\u0101khyey\u0101, na tu prathama-\u1e63a\u1e6dkokta\u1e43 prasiddha\u1e43 j\u00f1\u0101nam | para-\u015bloke 'vyayam ana\u015bvaram iti vi\u015be\u1e63a\u1e47a-d\u0101n\u0101d gu\u1e47\u0101t\u012btatva-l\u0101bh\u0101d gu\u1e47\u0101t\u012bt\u0101 bhaktir eva | na tu j\u00f1\u0101nam, tasya s\u0101ttvikatv\u0101t | a\u015braddadh\u0101n\u0101\u1e25 puru\u1e63\u0101 dharmasy\u0101sya ity agrima-\u015bloke dharma-\u015babden\u0101pi bhaktir evocyate | anas\u016byave 'matsar\u0101yety anyo 'p\u012bdam amatsar\u0101yaivopadi\u015bed iti vidhir vya\u00f1jita\u1e25 | vij\u00f1\u0101na-sahita\u1e43 mad-aparok\u1e63\u0101nubhava-paryantam ity artha\u1e25 | a\u015bubh\u0101t sa\u1e43s\u0101r\u0101d bhakti-pratibandhak\u0101d antar\u0101y\u0101d v\u0101<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nvij\u00f1\u0101n\u0101nanda-ghano 'sa\u1e45khyeya-kaly\u0101\u1e47a-gu\u1e47a-ratn\u0101laya\u1e25 sarve\u015bvaro 'ha\u1e43 \u015buddha-bhakti-sulabha iti saptam\u0101dibhy\u0101m abhidh\u0101yed\u0101n\u012b\u1e43 bhakter udd\u012bpaka\u1e43 nijai\u015bvarya\u1e43 tasy\u0101\u1e25 prabh\u0101va`ac\u0101bhidh\u0101syann \u0101dau t\u0101\u1e43 stauti idam iti tribhi\u1e25 | ida\u1e43 j\u00f1\u0101na\u1e43 mat-k\u012brtan\u0101di-lak\u1e63a\u1e47a-bhakti-r\u016bpam | paratra dharmasy\u0101sya ity ukte\u1e25 | k\u012brtan\u0101de\u015b cic-chakti-v\u1e5bttitv\u0101t | j\u00f1\u0101yate 'nena iti nirukte\u015b ca | tat kila guhyatamam | dvit\u012by\u0101d\u0101v upadi\u1e63\u1e6da\u1e43 mad-ai\u015bvarya-j\u00f1\u0101na\u1e43 guhyataram ity artha\u1e25 | navam\u0101d\u0101v upade\u015bya\u1e43 tu kevala-bhakti-lak\u1e63a\u1e47am ida\u1e43 j\u00f1\u0101na\u1e43 guhyatamam ity artha\u1e25 | tac ca vij\u00f1\u0101na-sahita\u1e43 mad-anubhav\u0101vas\u0101na\u1e43 te vak\u1e63y\u0101mi | k\u012bd\u1e5b\u015b\u0101yety \u0101ha anas\u016byava iti | mad-gu\u1e47e\u1e63u do\u1e63\u0101ropa-rahit\u0101ya durgamasya sva-rahasyasy\u0101nukampayopade\u1e63\u1e6dari mayi nijai\u015bvarya-prakhy\u0101panen\u0101tm\u0101na\u1e43 pra\u015ba\u1e43sas\u012bti do\u1e63a-d\u1e5b\u1e63\u1e6di-\u015b\u016bny\u0101yety artha\u1e25 | ten\u0101nyo 'py etad anas\u016bya\u1e43 prati br\u016by\u0101d iti dar\u015bitam | yaj j\u00f1\u0101tv\u0101 tvam a\u015bubh\u0101t sa\u1e43s\u0101r\u0101n mok\u1e63yase<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4065',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4065\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWznios\u0142y rzek\u0142:<br \/>\nA teraz wyjawi\u0119 tobie, kt\u00f3ry przeciw mnie nie szemrzesz, najskrytsz\u0105 wiedz\u0119 wraz z poznaniem, \u2013 gdy j\u0105 poznasz, wybawisz si\u0119 z niedoli.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nB\u0142ogos\u0142awiony.<br \/>\nTeraz ci wy\u0142o\u017c\u0119 t\u0119 nauk\u0119 tajemnicz\u0105 w jej ca\u0142o\u015bci i w jej cz\u0119\u015bciach, kt\u00f3rej posiadanie zbawi ci\u0119 od z\u0142ego.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nB\u0142ogos\u0142awiony rzecze Pan:<br \/>\nObjawi\u0119 ci teraz, Ard\u017cuno, bo\u015b wolny od w\u0105tpie\u0144, t\u0119 tajemnic\u0119 zaiste najg\u0142\u0119bsz\u0105, m\u0105dro\u015b\u0107 wraz z wiedz\u0105, kt\u00f3re gdy poznasz wyzwolisz si\u0119 od z\u0142a.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nCzcigodny rzek\u0142:<br \/>\nTobie, bo\u015b pe\u0142en pokory,<br \/>\nprzeka\u017c\u0119 t\u0119 wiedz\u0119 i m\u0105dro\u015b\u0107,<br \/>\nokryte najg\u0142\u0119bsz\u0105 tajemnic\u0105.<br \/>\nPoznawszy je uwolnisz si\u0119 od z\u0142a.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCzcigodny pan rzecze:<br \/>\nTobie, kt\u00f3ry\u015b wolny od zawi\u015bci, tajemnic\u0119 t\u0119 najwy\u017csz\u0105 wyjawi\u0119, kt\u00f3ra wiedz\u0119 i m\u0105dro\u015b\u0107 w sobie \u0142\u0105czy;<br \/>\nGdy to poznasz, od s\u0142abo\u015bci si\u0119 wyzwolisz.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nRzek\u0142 Pan:<br \/>\nLecz tobie, co\u015b jest \u017cyczliwy, wiedz\u0119 przeka\u017c\u0119 najskrytsz\u0105.<br \/>\nGdy poznasz j\u0105, gdy do\u015bwiadczysz, uwolnisz si\u0119 ode z\u0142ego.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nNajwy\u017cszy m\u00f3wi\u0142 dalej: \u00bbObjawi\u0119 ci teraz<br \/>\nTajemnic\u0119 najg\u0142\u0119bsz\u0105. Dzi\u0119ki tej m\u0105dro\u015bci<br \/>\nI wiedzy b\u0119dziesz wolny od \u017cycia w cierpieniu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nChwalebny Pan rzek\u0142:<br \/>\nWi\u0119c najwi\u0119kszy sekret powiem<br \/>\ntobie, bo zazdro\u015bci nie znasz.<br \/>\nGdy z m\u0105dro\u015bci\u0105 wiedz\u0119 poznasz,<br \/>\nwraz od z\u0142ego si\u0119 wyzwolisz.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u015br\u012b-bhagav\u0101n uv\u0101ca ida\u1e43 tu te guhyatama\u1e43 pravak\u1e63y\u0101my anas\u016byave j\u00f1\u0101na\u1e43 vij\u00f1\u0101na-sahita\u1e43 yaj j\u00f1\u0101tv\u0101 mok\u1e63yase \u2018\u015bubh\u0101t analiza analiza syntaktyczna \u015br\u012b-bhagav\u0101n (chwalebny Pan) uv\u0101ca (powiedzia\u0142): [aham] (ja) idam guhya-tamam (t\u0119 najbardziej sekretn\u0105) vij\u00f1\u0101na-sahitam tu j\u00f1\u0101nam (wiedz\u0119 wraz z m\u0105dro\u015bci\u0105) te anas\u016byave (tobie niezazdrosnemu) pravak\u1e63y\u0101mi (oznajmi\u0119). yat [j\u00f1\u0101nam] (kt\u00f3r\u0105 wiedz\u0119) j\u00f1\u0101tv\u0101 (poznawszy) [tvam] (ty) a\u015bubh\u0101t (od niepomy\u015blno\u015bci) mok\u1e63yase (b\u0119dziesz [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[],"class_list":["post-4065","post","type-post","status-publish","format-standard","hentry","category-rozdzial-09"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4065","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4065"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4065\/revisions"}],"predecessor-version":[{"id":9219,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4065\/revisions\/9219"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4065"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4065"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4065"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}