{"id":4067,"date":"2011-09-14T10:36:16","date_gmt":"2011-09-14T08:36:16","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4067"},"modified":"2011-09-14T10:37:41","modified_gmt":"2011-09-14T08:37:41","slug":"atha-navamo-%e2%80%98dhyaya%e1%b8%a5-%e2%80%93-raja-vidya-raja-guhya-yoga%e1%b8%a5","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4067","title":{"rendered":"atha navamo \u2018dhy\u0101ya\u1e25 \u2013 r\u0101ja-vidy\u0101-r\u0101ja-guhya-yoga\u1e25"},"content":{"rendered":"<p style=\"padding-left: 30px;\">A oto rozdzia\u0142 dziewi\u0105ty: \u201eJoga kr\u00f3lewskiej wiedzy i kr\u00f3lewskiej tajemnicy\u201d<\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4067',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4067\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\na\u1e63\u1e6dame n\u0101\u1e0dy-\u0101di-dv\u0101re\u1e47a dh\u0101ra\u1e47\u0101-yoga\u1e25 sagu\u1e47a ukta\u1e25 | tasya ca phalam agny-arcir-\u0101di-krame\u1e47a k\u0101l\u0101ntare brahma-pr\u0101pti-lak\u1e63a\u1e47am ev\u0101n\u0101v\u1e5btti-r\u016bpa\u1e43 nirdi\u1e63\u1e6dam | tatr\u0101nenaiva prak\u0101re\u1e47a mok\u1e63a-pr\u0101pti-phalam adhigamyate, n\u0101nyath\u0101 iti tad \u0101\u015ba\u1e45k\u0101-vy\u0101vivartayi\u1e63ay\u0101 \u015br\u012b-bhagav\u0101n uv\u0101ca<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nup\u0101sakabhedanibandhan\u0101 vi\u015be\u1e63\u0101\u1e25 pratip\u0101dit\u0101\u1e25 \/ id\u0101n\u012bm up\u0101syasya paramapuru\u1e63asya m\u0101h\u0101tmyam, j\u00f1\u0101nin\u0101\u1e43 vi\u015be\u1e63a\u1e43 ca vi\u015bodhya bhaktir\u016bpasyop\u0101sanasya svar\u016bpam ucyate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\npare\u015ba\u1e25 pr\u0101pyate \u015buddha-bhaktyeti sthitam a\u1e63\u1e6dame |<br \/>\nnavame tu tad-ai\u015bvaryam aty\u0101\u015bcarya\u1e43 prapa\u00f1cyate ||<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\np\u016brv\u0101dhy\u0101ye m\u016brdhany an\u0101\u1e0d\u012b-dv\u0101rake\u1e47a h\u1e5bdaya-ka\u1e47\u1e6dha-bhr\u016b-madhy\u0101di-dh\u0101ra\u1e47\u0101-sahitena sarvendriya-dv\u0101ra-sa\u1e43yama-gu\u1e47akena yogena svecchayotkr\u0101nta-pr\u0101\u1e47asy\u0101rcir-\u0101di-m\u0101rge\u1e47a brahma-loka\u1e43 pray\u0101tasya tatra samyag-j\u00f1\u0101nodayena kalp\u0101nte para-brahma-pr\u0101pti-lak\u1e63a\u1e47\u0101 krama-muktir vy\u0101khy\u0101t\u0101 | tatra c\u0101nenaiva prak\u0101re\u1e47a muktir labhyate n\u0101nayathety \u0101\u015ba\u1e45kya- ananya-cet\u0101\u1e25 satata\u1e43 yo m\u0101\u1e43 smarati nitya\u015ba\u1e25 | tasy\u0101ha\u1e43 sulabha\u1e25 ity \u0101din\u0101 bhagavat-tattva-vij\u00f1\u0101n\u0101t s\u0101k\u1e63\u0101n mok\u1e63a-pr\u0101ptir abhihit\u0101 | tatra c\u0101nany\u0101 bhaktir as\u0101dh\u0101ra\u1e47o hetur ity ukta\u1e43 puru\u1e63a\u1e25 sa para\u1e25 p\u0101rtha bhakty\u0101 labhyas tv ananyay\u0101 iti | tatra p\u016brvokta-yoga-dh\u0101ra\u1e47\u0101-p\u016brva-pr\u0101\u1e47otkrama\u1e47\u0101rcir-\u0101di-m\u0101rga-gamana-k\u0101la-vilamb\u0101di-kle\u015bam antare\u1e47aiva s\u0101k\u1e63\u0101n mok\u1e63a-pr\u0101ptaye bhagavat-tattvasya tad-bhakte\u015b ca vistare\u1e47a j\u00f1\u0101pan\u0101ya navamo 'dhy\u0101ya \u0101rabhyate | a\u1e63\u1e6dame dhyeya-brahma-nir\u016bpa\u1e47ena tad-dhy\u0101na-ni\u1e63\u1e6dhasya gatir ukt\u0101 | navame tu j\u00f1eya-brahma-nir\u016bpa\u1e47ena j\u00f1\u0101na-ni\u1e63\u1e6dhasya gatir ucyata iti sa\u1e45k\u1e63epa\u1e25 | tatra vak\u1e63yam\u0101\u1e47a-j\u00f1\u0101na-stuty-arth\u0101s tr\u012bn \u015blok\u0101n |<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\n\u0101r\u0101dhyatve prabhor d\u0101sair ai\u015bvarya\u1e43 yad apek\u1e63itam |<br \/>\ntat \u015buddha-bhakter utkar\u1e63a\u015b cocyate navame sphu\u1e6dam ||<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nbhakty-udd\u012bpti-kara\u1e43 svasya p\u0101ramai\u015bvaryam adbhutam |<br \/>\nsva-bhakte\u015b ca mahotkar\u1e63a\u1e43 navame harir \u016bciv\u0101n ||<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>A oto rozdzia\u0142 dziewi\u0105ty: \u201eJoga kr\u00f3lewskiej wiedzy i kr\u00f3lewskiej tajemnicy\u201d komentarze \u015a\u0101\u1e43kara a\u1e63\u1e6dame n\u0101\u1e0dy-\u0101di-dv\u0101re\u1e47a dh\u0101ra\u1e47\u0101-yoga\u1e25 sagu\u1e47a ukta\u1e25 | tasya ca phalam agny-arcir-\u0101di-krame\u1e47a k\u0101l\u0101ntare brahma-pr\u0101pti-lak\u1e63a\u1e47am ev\u0101n\u0101v\u1e5btti-r\u016bpa\u1e43 nirdi\u1e63\u1e6dam | tatr\u0101nenaiva prak\u0101re\u1e47a mok\u1e63a-pr\u0101pti-phalam adhigamyate, n\u0101nyath\u0101 iti tad \u0101\u015ba\u1e45k\u0101-vy\u0101vivartayi\u1e63ay\u0101 \u015br\u012b-bhagav\u0101n uv\u0101ca &nbsp;R\u0101m\u0101nuja up\u0101sakabhedanibandhan\u0101 vi\u015be\u1e63\u0101\u1e25 pratip\u0101dit\u0101\u1e25 \/ id\u0101n\u012bm up\u0101syasya paramapuru\u1e63asya m\u0101h\u0101tmyam, j\u00f1\u0101nin\u0101\u1e43 vi\u015be\u1e63a\u1e43 ca vi\u015bodhya bhaktir\u016bpasyop\u0101sanasya svar\u016bpam ucyate &nbsp;\u015ar\u012bdhara pare\u015ba\u1e25 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[],"class_list":["post-4067","post","type-post","status-publish","format-standard","hentry","category-rozdzial-09"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4067","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4067"}],"version-history":[{"count":4,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4067\/revisions"}],"predecessor-version":[{"id":4211,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4067\/revisions\/4211"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4067"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4067"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4067"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}