{"id":4069,"date":"2011-09-14T10:34:03","date_gmt":"2011-09-14T08:34:03","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4069"},"modified":"2024-05-10T18:07:06","modified_gmt":"2024-05-10T16:07:06","slug":"bhg-9-3","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4069","title":{"rendered":"BhG 9.3"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>a\u015braddadh\u0101n\u0101\u1e25 puru\u1e63\u0101<\/em><\/strong><em> dharmasy\u0101sya para\u1e43tapa<br \/>\n<span style=\"text-decoration: underline;\">apr\u0101pya<\/span> <span style=\"color: #888888;\">m\u0101\u1e43<\/span> <span style=\"text-decoration: underline;\">nivartante<\/span> m\u1e5btyu-sa\u1e43s\u0101ra-vartmani<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 9.3\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 9\/BhG 9.3 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4069',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4069\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he parantapa <\/em><\/strong><span style=\"color: #888888;\">(o pogromco wrog\u00f3w!)<\/span>,<em> <\/em><br \/>\n<strong><em>asya dharmasya <\/em><\/strong><span style=\"color: #888888;\">(tej dharmy)<\/span> <strong><em>a\u015braddadh\u0101n\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(nie pok\u0142adaj\u0105cy wiary)<\/span> <strong><em>puru\u1e63\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ludzie)<\/span> <strong><em>m\u0101m <\/em><\/strong><span style=\"color: #888888;\">(mnie)<\/span> <strong><em>apr\u0101pya <\/em><\/strong><span style=\"color: #888888;\">(nie osi\u0105gn\u0105wszy)<\/span><br \/>\n<strong><em>m\u1e5btyu-sa\u1e43s\u0101ra-vartmani <\/em><\/strong><span style=\"color: #888888;\">(na drog\u0119 transmigracji \u015bmierci)<\/span><strong><em> nivartante <\/em><\/strong><span style=\"color: #888888;\">(powracaj\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>a\u015braddadh\u0101n\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-\u015brad-dadh\u0101na<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>nie pok\u0142adaj\u0105cy wiary<\/strong> (od: <em>\u015brat- <\/em>\u2013 w z\u0142o\u017ceniach: wiara; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101 \u2013 <\/em>pok\u0142ada\u0107 [wiar\u0119], <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a><em> dadh\u0101na<\/em><em> <\/em>\u2013 pok\u0142adaj\u0105cy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>puru\u1e63\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>puru\u1e63a<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ludzie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pur<\/em> \u2013 poprzedza\u0107, prowadzi\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5d<\/em> \u2013 nape\u0142nia\u0107, od\u017cywia\u0107, <em>puru<\/em> \u2013 obfito\u015b\u0107, <em>p\u016bru<\/em> \u2013 ludzie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dharmasya<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dharma <\/em><a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>dharmy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u1e5b<\/em> \u2013 dzier\u017cy\u0107, posiada\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>tego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>para\u1e43tapa<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>param-tapa<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>ya\u1e25 par\u0101n t\u0101payati sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3ry sprawia cierpienie innym <\/strong>(od: <em>para<\/em> \u2013 drugi, inny, obcy; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tap<\/em> \u2013 topi\u0107, pali\u0107, <em>tapas<\/em> \u2013 gor\u0105co, asceza);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>apr\u0101pya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>na pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101p<\/em> (osi\u0105ga\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>nie osi\u0105gn\u0105wszy, nie otrzymawszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nivartante <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bt<\/em> (zatrzyma\u0107, zawr\u00f3ci\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>zatrzymuj\u0105 si\u0119, zawracaj\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u1e5btyu-sa\u1e43s\u0101ra-vartmani<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>m\u1e5btyu-sa\u1e43s\u0101ra-vartman <\/em><a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>m\u1e5btyo\u1e25 sa\u1e43s\u0101rasya vartman\u012bti<\/em> \u2013 <strong>na drog\u0119 transmigracji \u015bmierci<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>m\u1e5b<\/em> \u2013 umiera\u0107, <em>m\u1e5btyu<\/em> \u2013 \u015bmier\u0107; <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>s\u1e5b<\/em> \u2013 p\u0142yn\u0105\u0107 razem, podlega\u0107 transmigracji; <em>sa\u1e43s\u0101ra<\/em> \u2013 przechodzenie, transmigracja, \u015bwiat; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bt<\/em> \u2013 toczy\u0107 si\u0119, porusza\u0107, pozostawa\u0107, <em>vartman<\/em> \u2013 \u015bcie\u017cka, droga, koleina, przebieg);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><em>dharmasy\u0101sya<\/em><em> \u2192 j\u00f1\u0101nasy\u0101sya<\/em> (tej wiedzy);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4069',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4069\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nye puna\u1e25\u2014<\/p>\n<p>a\u015braddadh\u0101n\u0101\u1e25 \u015braddh\u0101-virahit\u0101 \u0101tma-j\u00f1\u0101nasya dharmasy\u0101sya svar\u016bpe tat-phale ca n\u0101stik\u0101\u1e25 p\u0101pa-k\u0101ri\u1e47a\u1e25, asur\u0101\u1e47\u0101m upani\u1e63ada\u1e43 deha-m\u0101tr\u0101tma-dar\u015banam eva pratipann\u0101\u1e25 | asut\u1e5bpa\u1e25 p\u0101p\u0101\u1e25 puru\u1e63\u0101 a\u015braddadh\u0101n\u0101\u1e25 | para\u1e43tapa ! apr\u0101pya m\u0101\u1e43 parame\u015bvaram, mat-pr\u0101ptau naiv\u0101\u015ba\u1e45keti mat-pr\u0101pti-m\u0101rga-bheda-bhakti-m\u0101tram apy apr\u0101pya ity artha\u1e25 | nivartante ni\u015bcayena vartante | kva ?\u2014m\u1e5btyu-sa\u1e43s\u0101ra-vartmani m\u1e5btyu-yukta\u1e25 sa\u1e43s\u0101ro m\u1e5btyu-sa\u1e43s\u0101ras, tasya vartma naraka-tiryag-\u0101di-pr\u0101pti-m\u0101rga\u1e25, tasminn eva vartanta ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nasyop\u0101san\u0101khyasya dharmasya nirati\u015bayapriyamadvi\u1e63ayatay\u0101 svaya\u1e43 nirati\u015bayapriyar\u016bpasya paramani\u015b\u015breyasar\u016bpamatpr\u0101ptis\u0101dhanasy\u0101vyayasyop\u0101d\u0101nayogyada\u015b\u0101y\u0101\u1e43 pr\u0101pya a\u015braddadh\u0101n\u0101\u1e25 vi\u015bv\u0101sap\u016brvakatvar\u0101rahit\u0101\u1e25 puru\u1e63\u0101\u1e25 m\u0101m apr\u0101pya m\u1e5btyur\u016bpe sa\u1e43s\u0101ravartmani nitar\u0101\u1e43 vartante \/ aho mahad idam \u0101\u015bcaryam ityartha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nnanv evam asy\u0101tisukaratve ke n\u0101ma sa\u1e43s\u0101ri\u1e47a\u1e25 syu\u1e25 | tatr\u0101ha a\u015braddadh\u0101n\u0101 iti | asya bhakti-sahita-j\u00f1\u0101na-lak\u1e63a\u1e47asya | dharmasyeti karma\u1e47i \u1e63a\u1e63\u1e6dh\u012b | ima\u1e43 dharmam a\u015braddadh\u0101n\u0101 \u0101stikyen\u0101sv\u012bkurvanta up\u0101y\u0101ntarair mat-pr\u0101ptaye k\u1e5bta-prayatn\u0101 api m\u0101m apr\u0101pya m\u1e5btyu-yukte sa\u1e43s\u0101ra-vartmani nimitte nivartante | m\u1e5btyu-vy\u0101pte sa\u1e43s\u0101ra-m\u0101rge paribhramant\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nevam asya sukaratve sarvotk\u1e5b\u1e63\u1e6datve ca sarve 'pi kuto 'tra na pravartante, tath\u0101 ca na ko 'pi sa\u1e43s\u0101r\u012b sy\u0101d ity ata \u0101ha a\u015braddadh\u0101n\u0101 iti | asy\u0101tma-j\u00f1\u0101n\u0101khyasya dharmasya svar\u016bpe s\u0101dhane phale ca \u015b\u0101stra-pratip\u0101dite 'pi a\u015braddadh\u0101n\u0101 veda-virodhi-kuhetu-dar\u015bana-d\u016b\u1e63it\u0101nta\u1e25kara\u1e47atay\u0101 pr\u0101m\u0101\u1e47yam amanyam\u0101n\u0101\u1e25 p\u0101pa-k\u0101ri\u1e47o 'sura-sampadam \u0101r\u016b\u1e0dh\u0101\u1e25 sva-mati-kalpitenop\u0101yena katha\u1e43cid yatam\u0101n\u0101 api \u015b\u0101stra-vihitop\u0101y\u0101bh\u0101v\u0101d apr\u0101pya m\u0101\u1e43 mat-pr\u0101pti-s\u0101dhanam apy alabdhv\u0101 nivartante ni\u015bcayena vartante | kva m\u1e5btyu-yukte sa\u1e43s\u0101ra-vartmani sarvad\u0101 janana-mara\u1e47a-prabandhena n\u0101raki-tiryag-\u0101di-yoni\u1e63v eva bhramant\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nnanv evam asy\u0101tisukha-karatve sati ko n\u0101ma sa\u1e43s\u0101r\u012b sy\u0101t | tatr\u0101ha a\u015braddadh\u0101n\u0101 iti | asyeti karma\u1e47i \u1e63a\u1e63\u1e6dh\u012b \u0101r\u1e63\u012b | ima\u1e43 dharmam a\u015braddadh\u0101n\u0101\u1e25 \u015b\u0101stra-v\u0101kyai\u1e25 pratip\u0101dita\u1e43 bhakte\u1e25 sarvotkar\u1e63a\u1e43 stuty-artha-v\u0101dam eva manyam\u0101n\u0101 \u0101stikyena na sv\u012bkurvanti ye, ta up\u0101y\u0101ntarair mat-pr\u0101ptaye k\u1e5bta-prayatn\u0101 api m\u0101m apr\u0101pya m\u1e5btyu-vy\u0101pte sa\u1e43s\u0101ra-vartmani nitar\u0101m ati\u015bayena vartante<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nnanv eva\u1e43 sukare dharme sthite na ko 'pi sa\u1e43s\u0101red iti cet tatr\u0101ha a\u015braddadh\u0101n\u0101 iti | dharmasyeti karma\u1e47i \u1e63a\u1e63\u1e6dh\u012b | ima\u1e43 mad-bhakti-lak\u1e63a\u1e47a\u1e43 dharmam \u015bruty-\u0101di-prasiddha-prabh\u0101vam apy a\u015braddadh\u0101n\u0101 d\u1e5b\u1e0dha-vi\u015bv\u0101sena tam ag\u1e5bh\u1e47ata\u1e25 stuti-m\u0101tram evaitad iti ye manyante, te mat-pr\u0101ptaye s\u0101dhan\u0101ntar\u0101\u1e47y anuti\u1e63\u1e6dhanto 'pi bhakty-avahelan\u0101n m\u0101m apr\u0101pya m\u1e5btyu-yukte sa\u1e43s\u0101ra-vartmani nitar\u0101m vartante<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4069',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4069\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nLudzie, kt\u00f3rzy w t\u0119 \u015bwi\u0119t\u0105 nauk\u0119 nie wierz\u0105, ciemi\u0119\u017cco wrog\u00f3w, \u2013 nie \u0142\u0105cz\u0105 si\u0119 ze mn\u0105, lecz id\u0105 napowr\u00f3t drog\u0105 \u015bmierci i b\u0142\u0119dnych w\u0119drowa\u0144.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nLudzie, kt\u00f3rzy nie widz\u0105 w niej zgodno\u015bci z Prawem, nie id\u0105 do mnie, lecz wracaj\u0105 do przemian \u015bmierci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nLudzie ma\u0142ej wiary, niezdolni przyj\u0105\u0107 tej wiedzy duchowej, Mnie dosi\u0119gn\u0105\u0107 nie mog\u0105, o wrog\u00f3w zwyci\u0119zco, i na ten \u015bwiat u\u0142udy i \u015bmierci wci\u0105\u017c powraca\u0107 musz\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nLudzie, kt\u00f3rzy nie wierz\u0105 tej nauce,<br \/>\nCiemi\u0119\u017cco Wroga,<br \/>\nnie znalaz\u0142szy mnie<br \/>\ntu\u0142aj\u0105 si\u0119 na drodze ci\u0105g\u0142ych |narodzin i] \u015bmierci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nLudzie wiary wyzbyci, kt\u00f3rzy z prawej drogi zeszli, nie dochodz\u0105 do mnie, o Pogromco Wroga,<br \/>\nLecz powracaj\u0105 wci\u0105\u017c na \u015bcie\u017ck\u0119 ci\u0105g\u0142ego \u017cycia i \u015bmierci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nLudzie, kt\u00f3rzy w t\u0119 dharm\u0119 nie wierz\u0105, Ciemi\u0119zco Wrog\u00f3w,<br \/>\nNie dojd\u0105 do mnie &#8211; wracaj\u0105 na drog\u0119 \u017cycia i \u015bmierci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nLudzie, kt\u00f3rzy nie wierz\u0105 w t\u0119 duchow\u0105 \u015bcie\u017ck\u0119,<br \/>\nNie poznawszy Mnie, wr\u00f3c\u0105 do \u015bwiata materii,<br \/>\nBy ponownie si\u0119 rodzi\u0107 i do\u015bwiadcza\u0107 \u015bmierci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nLudzie, kt\u00f3rym braknie wiary<br \/>\nw owo prawo, o pogromco,<br \/>\nnie si\u0119gn\u0105wszy mnie, wracaj\u0105<br \/>\nna szlak transmigracji \u015bmierci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>a\u015braddadh\u0101n\u0101\u1e25 puru\u1e63\u0101 dharmasy\u0101sya para\u1e43tapa apr\u0101pya m\u0101\u1e43 nivartante m\u1e5btyu-sa\u1e43s\u0101ra-vartmani analiza analiza syntaktyczna he parantapa (o pogromco wrog\u00f3w!), asya dharmasya (tej dharmy) a\u015braddadh\u0101n\u0101\u1e25 (nie pok\u0142adaj\u0105cy wiary) puru\u1e63\u0101\u1e25 (ludzie) m\u0101m (mnie) apr\u0101pya (nie osi\u0105gn\u0105wszy) m\u1e5btyu-sa\u1e43s\u0101ra-vartmani (na drog\u0119 transmigracji \u015bmierci) nivartante (powracaj\u0105). &nbsp;analiza gramatyczna a\u015braddadh\u0101n\u0101\u1e25 \u2013 a-\u015brad-dadh\u0101na 1i.3 m. \u2013 nie pok\u0142adaj\u0105cy wiary (od: \u015brat- \u2013 w z\u0142o\u017ceniach: wiara; [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[],"class_list":["post-4069","post","type-post","status-publish","format-standard","hentry","category-rozdzial-09"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4069","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4069"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4069\/revisions"}],"predecessor-version":[{"id":9221,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4069\/revisions\/9221"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4069"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4069"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4069"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}