{"id":4212,"date":"2011-09-21T10:20:43","date_gmt":"2011-09-21T08:20:43","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4212"},"modified":"2012-11-20T11:45:53","modified_gmt":"2012-11-20T10:45:53","slug":"bhg-10-kolofon","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4212","title":{"rendered":"BhG 10.kolofon"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>iti \u015br\u012b-mah\u0101bh\u0101rate bhi\u1e63ma-parva\u1e47i dv\u0101tri\u1e43\u015bo \u2018dhy\u0101ya\u1e25<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 10.kolofon\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 10\/BhG 10.kolofon mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4212',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4212\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"t\u0142umaczenie polskie\"><h2><a href=\"#t%C5%82umaczenie+polskie\" name=\"advtab\">t\u0142umaczenie polskie<\/a><\/h2>A oto trzydziesty drugi rozdzia\u0142 w chwalebnej Mahabharacie w parwanie Bhiszmy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>iti \u015br\u012b-mah\u0101bh\u0101rate \u015bata-s\u0101hasry\u0101\u1e43 sa\u1e43hit\u0101y\u0101\u1e43 vaiy\u0101saky\u0101\u1e43 bh\u012b\u1e63ma-parva\u1e47i*<\/em><\/p>\n<p>A oto w chwalebnej Mahabharacie, w sanhicie Wjasowej, posiadaj\u0105cej sto tysi\u0119cy [wers\u00f3w] w parwanie Bhiszmy<\/p>\n<p><em>\u015br\u012bmad-bhagavad-g\u012bt\u0101su upani\u1e63atsu brahma-vidy\u0101y\u0101\u1e43 yoga-\u015b\u0101stre \u015br\u012b-k\u1e5b\u1e63\u1e47\u0101rjuna-sa\u1e43v\u0101de mah\u0101-puru\u1e63a-vibh\u016bti-yogo \/ vibh\u016bti-yogo \/ \u015bubha-divya-vibh\u016bti-yogo \/ yogo \/ vibh\u016bti-puru\u1e63a-yogo \/ vibh\u016bti-vistara-yogo \/ bhavad-vibh\u016bti-yogo \/ vibh\u016bti-vistaro n\u0101ma da\u015bamo \u2018dhy\u0101ya\u1e25 <\/em><\/p>\n<p>W chwalebnych pie\u015bniach Pana, w upaniszadach, w wiedzy o brahmanie, w ksi\u0119dze jogi, w rozmowie chwalebnego Kryszny z Ard\u017aun\u0105 dziesi\u0105ty rozdzia\u0142 zatytu\u0142owany: Joga mocy wielkiego M\u0119\u017ca \/ Joga mocy \/ Joga pomy\u015blnej i boskiej mocy \/ Joga \/ Joga M\u0119\u017ca i mocy \/ Joga rozleg\u0142ej mocy \/ Joga mocy Pana \/ Rozleg\u0142o\u015b\u0107 mocy.<\/p>\n<p>* Ta cz\u0119\u015b\u0107 kolofonu z: <em>\u015ar\u012bmad-Bhagavad-g\u012bt\u0101<\/em> (czcionka bengalska), komentarz: \u015ar\u012bdhara Sv\u0101mip\u0101da \u201c<em>Subodhin\u012b<\/em>\u201d, t\u0142umaczenie na j\u0119zyk bengalski: N\u0101r\u0101ya\u1e47a-d\u0101sa Bhakti-sudh\u0101-kara, Gaud\u012bya mission Kalkuta 1996r.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4212',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4212\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\" name=\"advtab\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nindriya-dv\u0101rata\u015b citte bahir dh\u0101vati saty api |<br \/>\n\u012b\u015ba-d\u1e5b\u1e63\u1e6di-vidh\u0101n\u0101ya vibh\u016btir da\u015bame 'brav\u012bt ||<\/p>\n<p>iti \u015br\u012b-\u015br\u012bdhara-sv\u0101mi-k\u1e5bt\u0101y\u0101\u1e43 bhagavad-g\u012bt\u0101-\u1e6d\u012bk\u0101y\u0101\u1e43 subodhiny\u0101\u1e43<br \/>\nvibh\u016bti-yogo n\u0101ma da\u015bamo 'dhy\u0101ya\u1e25 ||<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nkurvanti ke 'pi k\u1e5btina\u1e25 kvacid apy anante<br \/>\nsv\u0101nta\u1e43 vidh\u0101ya vi\u1e63y\u0101ntara-\u015b\u0101ntim eva |<br \/>\ntvat-p\u0101da-padma-vigalan-makaranda-bindum<br \/>\n\u0101sv\u0101dya m\u0101dyati muhur madhubhin mano me ||<\/p>\n<p>iti \u015br\u012bmat-paramaha\u1e43sa-parivr\u0101jak\u0101c\u0101rya-\u015br\u012b-vi\u015bve\u015bvara-sarasvat\u012b-p\u0101da-\u015bi\u1e63ya-\u015br\u012b-madhus\u016bdana-sarasvat\u012b-viracit\u0101y\u0101\u1e43 \u015br\u012bmad-bhagavad-g\u012bt\u0101-g\u016b\u1e0dh\u0101rtha-d\u012bpik\u0101y\u0101m adhik\u0101ri-bhedena vibh\u016bti-yogo n\u0101ma da\u015bamo 'dhy\u0101ya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nvi\u015bva\u1e43 \u015br\u012b-k\u1e5b\u1e63\u1e47a ev\u0101ta\u1e25 sevas tad-dattay\u0101 dhiy\u0101 |<br \/>\nsa ev\u0101sv\u0101dya-m\u0101dhurya ity adhy\u0101y\u0101rtha \u012brita\u1e25 ||<br \/>\niti s\u0101r\u0101rtha-var\u1e63i\u1e47y\u0101\u1e43 har\u1e63i\u1e47y\u0101\u1e43 bhakta-cetas\u0101m |<br \/>\ng\u012bt\u0101su da\u015bamo 'dhy\u0101ya\u1e25 sa\u1e45gata\u1e25 sa\u1e45gata\u1e25 sat\u0101m ||<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nyac chakti-le\u015b\u0101t s\u016bry\u0101dy\u0101 bhavanty atyugra-tejasa\u1e25 |<br \/>\nyad-a\u1e43\u015bena dh\u1e5bta\u1e43 vi\u015bva\u1e43 sa k\u1e5b\u1e63\u1e47o da\u015bame 'rcayet ||<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>iti \u015br\u012b-mah\u0101bh\u0101rate bhi\u1e63ma-parva\u1e47i dv\u0101tri\u1e43\u015bo \u2018dhy\u0101ya\u1e25 analiza t\u0142umaczenie polskieA oto trzydziesty drugi rozdzia\u0142 w chwalebnej Mahabharacie w parwanie Bhiszmy. &nbsp;warianty tekstu iti \u015br\u012b-mah\u0101bh\u0101rate \u015bata-s\u0101hasry\u0101\u1e43 sa\u1e43hit\u0101y\u0101\u1e43 vaiy\u0101saky\u0101\u1e43 bh\u012b\u1e63ma-parva\u1e47i* A oto w chwalebnej Mahabharacie, w sanhicie Wjasowej, posiadaj\u0105cej sto tysi\u0119cy [wers\u00f3w] w parwanie Bhiszmy \u015br\u012bmad-bhagavad-g\u012bt\u0101su upani\u1e63atsu brahma-vidy\u0101y\u0101\u1e43 yoga-\u015b\u0101stre \u015br\u012b-k\u1e5b\u1e63\u1e47\u0101rjuna-sa\u1e43v\u0101de mah\u0101-puru\u1e63a-vibh\u016bti-yogo \/ vibh\u016bti-yogo \/ \u015bubha-divya-vibh\u016bti-yogo \/ yogo \/ vibh\u016bti-puru\u1e63a-yogo [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[],"class_list":["post-4212","post","type-post","status-publish","format-standard","hentry","category-rozdzial-10"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4212","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4212"}],"version-history":[{"count":5,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4212\/revisions"}],"predecessor-version":[{"id":7561,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4212\/revisions\/7561"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4212"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4212"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4212"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}