{"id":4214,"date":"2011-09-21T10:21:10","date_gmt":"2011-09-21T08:21:10","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4214"},"modified":"2024-05-13T15:50:50","modified_gmt":"2024-05-13T13:50:50","slug":"bhg-10-42","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4214","title":{"rendered":"BhG 10.42"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0244.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4214\" title=\"werset 10.42-kolofon\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0244.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>atha v\u0101 bahunaitena ki\u1e43 j\u00f1\u0101tena tav\u0101rjuna<br \/>\n<span style=\"text-decoration: underline;\">vi\u1e63\u1e6dabhy<strong>\u0101<\/strong><\/span><strong>ham<\/strong> <span style=\"color: #888888;\">ida\u1e43 k\u1e5btsnam<\/span> ek\u0101\u1e43\u015bena <strong>sthito<\/strong> <span style=\"color: #888888;\">jagat<\/span><br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 10.42\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 10\/BhG 10.42 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4214',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4214\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he arjuna<\/em><\/strong> <span style=\"color: #888888;\">(Ard\u017auno!)<\/span>,<br \/>\n<strong><em>atha<\/em><\/strong> <span style=\"color: #888888;\">(co wi\u0119cej)<\/span> <strong><em>tava<\/em><\/strong> <span style=\"color: #888888;\">(tobie)<\/span> <strong><em>etena bahun\u0101 j\u00f1\u0101tena<\/em><\/strong> <span style=\"color: #888888;\">(tej wielorakiej wiedzy)<\/span> <strong><em>kim v\u0101<\/em><\/strong> <span style=\"color: #888888;\">(c\u00f3\u017c po?)<\/span>.<br \/>\n<strong><em>aham<\/em><\/strong> <span style=\"color: #888888;\">(ja)<\/span> <strong><em>idam k\u1e5btsnam jagat<\/em><\/strong> <span style=\"color: #888888;\">(ten ca\u0142y \u015bwiat)<\/span> <strong><em>ek\u0101\u1e43\u015bena<\/em><\/strong> <span style=\"color: #888888;\">(jedn\u0105 cz\u0105stk\u0105)<\/span> <strong><em>vi\u1e63\u1e6dabhya<\/em><\/strong> <span style=\"color: #888888;\">(utwierdziwszy)<\/span> <strong><em>sthita\u1e25<\/em><\/strong> <strong>[<\/strong><strong><\/strong><em><strong>asmi<\/strong><\/em><strong>]<\/strong> <span style=\"color: #888888;\">(trwaj\u0105cy jestem)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>atha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>w\u00f3wczas, a oto, co wi\u0119cej, lecz, z pewno\u015bci\u0105, raczej<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>v\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>lub, i, z drugiej strony, nawet je\u015bli, jednak\u017ce<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bahun\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bahu<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>po <\/strong><strong>wielorakim, po licznym<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>etena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>po tym<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013<strong> c\u00f3\u017c po<\/strong> \u2013 wymaga instrumentalisu (od: <em>kim<\/em> \u2013 co?; \u0142\u0105czy si\u0119 cz\u0119sto z: <em>v\u0101<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101tena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101ta<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101 <\/em>\u2013 wiedzie\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>po<\/strong> <strong>poznanym<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tava<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>twoje<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>arjuna<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>arjuna<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>bia\u0142y, jasny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vi\u1e63\u1e6dabhya<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>stambh<\/em> (utwierdza\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>utwierdziwszy, wspar\u0142szy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>idam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e5btsnam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u1e5btsna<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ca\u0142y<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ek\u0101\u1e43\u015bena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>eka-a\u1e43\u015ba <\/em><a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>eken\u0101\u1e43\u015beneti<\/em> \u2013 <strong>dzi\u0119ki jednej cz\u0119\u015bci<\/strong> (od: <em>eka<\/em> \u2013 jeden; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>a\u1e43\u015b<\/em> \u2013 rozdziela\u0107, <em>a\u1e43\u015ba<\/em> \u2013 cz\u0105stka, cz\u0119\u015b\u0107, kawa\u0142ek);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sthita\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sthita<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>pozostaj\u0105cy, znajduj\u0105cy si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jagat<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>jagat<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>\u015bwiat, poruszaj\u0105cy si\u0119, ludzko\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 i\u015b\u0107);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>bahunaitena<\/em><em> \u2192 <\/em><em>bahunoktena \/ bahunaikena<\/em> ([c\u00f3\u017c] po r\u00f3\u017cnorakim powiedzianym \/ [c\u00f3\u017c] po wielorakim [a zarazem] jednym);<br \/>\n<em>j\u00f1\u0101tena<\/em><em> \u2192 <\/em><em>j\u00f1\u0101nena<\/em> ([c\u00f3\u017c] po wiedzy);<br \/>\n<em>sthito jagat<\/em><em> \u2192 jagat sthita\u1e25 \/ sthita\u1e43 jagat<\/em> (\u015bwiat, trwam \/ trwaj\u0105cy \u015bwiat);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4214',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4214\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nathav\u0101 bahunaitena evam \u0101din\u0101 ki\u1e43 j\u00f1\u0101tena tav\u0101rjuna sy\u0101t s\u0101va\u015be\u1e63e\u1e47a | a\u015be\u1e63atas tvam ucyam\u0101nam artha\u1e43 s\u1e5b\u1e47u\u2014vi\u1e63\u1e6dabhya vi\u015be\u1e63ata\u1e25 stambhana\u1e43 d\u1e5b\u1e0dha\u1e43 k\u1e5btveda\u1e43 k\u1e5btsna\u1e43 jagad ek\u0101\u1e43\u015benaik\u0101vayavenaika-p\u0101dena, sarva-bh\u016bta-svar\u016bpe\u1e47ety etat | tath\u0101 ca mantra-var\u1e47a\u1e25\u2014p\u0101do\u2019sya vi\u015bv\u0101 bh\u016bt\u0101ni [r\u0101dh\u0101k 8.4.17.3] iti | sthito\u2019ham iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nbahun\u0101 etena ucyam\u0101nena j\u00f1\u0101nena ki\u1e43 prayojanam \/ida\u1e43 cidacid\u0101tmaka\u1e43 k\u1e5btsna\u1e43 jagat k\u0101ry\u0101vastha\u1e43 k\u0101ra\u1e47\u0101vastha\u1e43 sth\u016bla\u1e43 s\u016bk\u1e63ma\u1e43 ca svar\u016bpasadbh\u0101ve, sthitau, prav\u1e5bttibhede ca yath\u0101 matsa\u1e45kalpa\u1e43 n\u0101tivarteta, tath\u0101 mama mahimno 'yut\u0101yut\u0101\u1e43\u015bena vi\u1e63\u1e6dabhy\u0101ham avasthita\u1e25 \/ yathokta\u1e43 bhagavat\u0101 par\u0101\u015bare\u1e47a, &#8222;yasy\u0101yut\u0101yut\u0101\u1e43\u015b\u0101\u1e43\u015be vi\u015bva\u015baktir iya\u1e43 sthit\u0101&#8221; iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nathav\u0101 kim etena paricchinna-vibh\u016bti-dar\u015banena ? sarvatra mad-d\u1e5b\u1e63\u1e6dim eva kurv ity \u0101ha athaveti | bahun\u0101 p\u1e5bthak-j\u00f1\u0101tena ki\u1e43 tava k\u0101ryam ? yasm\u0101d ida\u1e43 sarva\u1e43 jagad ek\u0101\u1e43\u015benaika-de\u015ba-m\u0101tre\u1e47a vi\u1e63\u1e6dabhya dh\u1e5btv\u0101 vy\u0101pyeti v\u0101 aham eva sthita\u1e25 | mad-vyatirikta\u1e43 ki\u1e43cid asti p\u0101do 'sya vi\u015bv\u0101 bh\u016bt\u0101ni trip\u0101day\u0101m\u1e5bta\u1e43 divi [Rv 8.4.17.3] iti \u015brute\u1e25 | tasm\u0101t kim anena paricchinna-dar\u015banena sarvatra mad-d\u1e5b\u1e63\u1e6dim eva kurv ity abhipr\u0101ya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nevam avayava\u015bo vibh\u016btim uktv\u0101 s\u0101kalyena t\u0101m \u0101ha athaveti | athaveti pak\u1e63\u0101ntare | bahunaitena s\u0101va\u015be\u1e63e\u1e47a j\u00f1\u0101tena ki\u1e43 tava sy\u0101t | he arjuna ! ida\u1e43 k\u1e5btsna\u1e43 sarva\u1e43 jagad ek\u0101\u1e43\u015benaikade\u015ba-m\u0101tre\u1e47a vi\u1e63\u1e6dabhya vidh\u1e5btya vy\u0101pya v\u0101ham eva sthito na mad-vyatirikta\u1e43 ki\u1e43cid asti p\u0101do 'sya vi\u015bv\u0101 bh\u016bt\u0101ni trip\u0101day\u0101m\u1e5bta\u1e43 divi iti \u015brute\u1e25 | tasm\u0101t kim anena paricchinna-dar\u015banena sarvatra mad-d\u1e5b\u1e63\u1e6dim eva kurv ity abhipr\u0101ya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nbahun\u0101 p\u1e5bthak-p\u1e5bthag-j\u00f1\u0101tena ki\u1e43 phala\u1e43 samuditam eva j\u0101n\u012bh\u012bty \u0101ha vi\u1e63\u1e6dabhyeti | ek\u0101\u1e43\u015benaikenaiv\u0101\u1e43\u015bena prak\u1e5bty-antary\u0101min\u0101 puru\u1e63a-r\u016bpe\u1e47aiveda\u1e43 s\u1e5b\u1e63\u1e6da\u1e43 jagad vi\u1e63\u1e6dabhy\u0101dhi\u1e63\u1e6dh\u0101natv\u0101d vidh\u1e5bty\u0101dhi\u1e63\u1e6dh\u0101t\u1e5btv\u0101d adhi\u1e63\u1e6dh\u0101ya | niyant\u1e5btv\u0101n niyamya vy\u0101pakatv\u0101d vy\u0101pya k\u0101ra\u1e47atv\u0101t s\u1e5b\u1e63\u1e6dv\u0101 sthito 'smi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nevam avayava\u015bo vibh\u016bt\u012br apavar\u1e47ya s\u0101msatyena t\u0101\u1e25 pr\u0101ha athaveti | bahun\u0101 p\u1e5bthak-p\u1e5bthag-upadi\u015byam\u0101nena vibh\u016bti-vi\u1e63ayake\u1e47a j\u00f1\u0101nena tava ki\u1e43 prayojanam | he arjuna ! cid-acid-\u0101tmaka\u1e43 hara-viri\u00f1ci-pramukha\u1e43 k\u1e5btsna\u1e43 jagad aham ekenaiva prak\u1e5bty\u0101dy-antary\u0101mi\u1e47\u0101 puru\u1e63\u0101khyen\u0101\u1e43\u015bena vi\u1e63\u1e6dabhya sra\u1e63\u1e6d\u1e5btv\u0101t sra\u1e63\u1e6d\u0101 dh\u0101rakatv\u0101d dh\u1e5btv\u0101 vy\u0101pakatv\u0101d vy\u0101pya p\u0101lakatv\u0101t p\u0101layitv\u0101 ca sthito 'sm\u012bti sarjan\u0101d\u012bni mad-vibh\u016btayo mad-vy\u0101pte\u1e63u sarve\u1e63v ai\u015bvary\u0101di-sarv\u0101\u1e47i vast\u016bni mad-vibh\u016btitay\u0101 bodhy\u0101n\u012bti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4214',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4214\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nLecz na co ci ta rozleg\u0142a wiedza, Ard\u017cuno? Ja trwam i utrzymuj\u0119 w r\u00f3wnowadze ca\u0142y ten \u015bwiat jedn\u0105 cz\u0105steczk\u0105 swej istoty!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nLecz poc\u00f3\u017c mam ci\u0119 obarcza\u0107 t\u0105 nauk\u0105 niesko\u0144czon\u0105, Ard\u017cuno? Kiedym opar\u0142 wszystkie rzeczy na jednej cz\u0105steczce mojej, \u015bwiat zosta\u0142 zbudowany.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nLecz po c\u00f3\u017c ci Ard\u017cuno, te szczeg\u00f3\u0142y poznawa\u0107? Wiedz i\u017c cz\u0105stk\u0105 Siebie stwarzam i przenikam wszech\u015bwiat, a Sam niezmienny trwam.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nAle na c\u00f3\u017c zda ci si\u0119, Ard\u017cuno,<br \/>\ndog\u0142\u0119bna znajomo\u015b\u0107 tych spraw?<br \/>\nOto jestem \u2014 ja,<br \/>\nkt\u00f3ry jedn\u0105 tylko cz\u0105stk\u0105 [mej istoty]<br \/>\nwspieram \u015bwiat ca\u0142y!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nLecz po c\u00f3\u017c ci, Ard\u017cuno, ta wiedza tak dok\u0142adna?<br \/>\nWiedz, i\u017c Ja zaledwie cz\u0105stk\u0105 siebie ca\u0142y \u015bwiat stwarzam i podtrzymuj\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nA zreszt\u0105 na c\u00f3\u017c ci o tym wiedzie\u0107 co\u015b wi\u0119cej, Ard\u017cuno?<br \/>\nJedn\u0105 m\u0105 cz\u0105stk\u0105 ten ca\u0142y \u015bwiat przenikn\u0105wszy, trwam oto!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nLecz po co ci, Ard\u017cuno, jest to wszystko wiedzie\u0107,<br \/>\nGdy wszech\u015bwiat ten przenikam ledwie cz\u0105stk\u0105 siebie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nC\u00f3\u017c ci zatem po tej wiedzy,<br \/>\ntak rozleg\u0142ej, o Ard\u017auno?<br \/>\nJedn\u0105 cz\u0105stk\u0105 utwierdziwszy<br \/>\nten \u015bwiat ca\u0142y \u2013 tutaj stoj\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>atha v\u0101 bahunaitena ki\u1e43 j\u00f1\u0101tena tav\u0101rjuna vi\u1e63\u1e6dabhy\u0101ham ida\u1e43 k\u1e5btsnam ek\u0101\u1e43\u015bena sthito jagat analiza analiza syntaktyczna he arjuna (Ard\u017auno!), atha (co wi\u0119cej) tava (tobie) etena bahun\u0101 j\u00f1\u0101tena (tej wielorakiej wiedzy) kim v\u0101 (c\u00f3\u017c po?). aham (ja) idam k\u1e5btsnam jagat (ten ca\u0142y \u015bwiat) ek\u0101\u1e43\u015bena (jedn\u0105 cz\u0105stk\u0105) vi\u1e63\u1e6dabhya (utwierdziwszy) sthita\u1e25 [asmi] (trwaj\u0105cy jestem). &nbsp;analiza gramatyczna atha \u2013 av. [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[],"class_list":["post-4214","post","type-post","status-publish","format-standard","hentry","category-rozdzial-10"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4214","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4214"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4214\/revisions"}],"predecessor-version":[{"id":9303,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4214\/revisions\/9303"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4214"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4214"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4214"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}