{"id":4216,"date":"2011-09-21T10:21:31","date_gmt":"2011-09-21T08:21:31","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4216"},"modified":"2024-05-13T15:49:50","modified_gmt":"2024-05-13T13:49:50","slug":"bhg-10-41","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4216","title":{"rendered":"BhG 10.41"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>yad yad<\/em><\/strong><em> <strong>vibh\u016btimat sattva\u1e43 \u015br\u012bmad \u016brjitam<\/strong> eva v\u0101<br \/>\n<span style=\"color: #888888;\">tat tad<\/span> ev<span style=\"text-decoration: underline;\">\u0101vagaccha<\/span> <strong>tva\u1e43<\/strong> mama <span style=\"color: #888888;\">tejo-\u2018\u1e43\u015ba-sa\u1e43bhavam<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 10.41\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 10\/BhG 10.41 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4216',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4216\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>yat yat vibh\u016btimat <\/em><\/strong><span style=\"color: #888888;\">(jakiekolwiek maj\u0105ce moc)<\/span> <strong><em>\u015br\u012bmat <\/em><\/strong><span style=\"color: #888888;\">(maj\u0105ce majestat)<\/span> <strong><em>\u016brjitam eva v\u0101 <\/em><\/strong><span style=\"color: #888888;\">(lub zaiste pot\u0119\u017cne)<\/span> <strong><em>sattvam <\/em><\/strong><span style=\"color: #888888;\">(jestestwo)<\/span> <strong>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span><em>, <\/em><br \/>\n<strong><em>tvam <\/em><\/strong><span style=\"color: #888888;\">(ty)<\/span> <strong><em>tat tat eva <\/em><\/strong><span style=\"color: #888888;\">(w\u0142a\u015bnie ka\u017cde z nich)<\/span> <strong><em>mama <\/em><\/strong><span style=\"color: #888888;\">(mojego)<\/span> <strong><em>tejo-\u2019\u1e43\u015ba-sambhavam <\/em><\/strong><span style=\"color: #888888;\">(powsta\u0142y z promienia blasku)<\/span> <strong><em>avagaccha <\/em><\/strong><span style=\"color: #888888;\">(poznaj)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yad yad <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>kt\u00f3re kt\u00f3re, kt\u00f3rekolwiek<\/strong> (u\u017cycie dystrybutywne);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vibh\u016btimat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vibh\u016bti-mant <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>posiadaj\u0105ce moc<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 powstawa\u0107, ekspandowa\u0107, przejawia\u0107, <em>vibh\u016bti <\/em>\u00a0\u2013 mocy, pot\u0119gi, bogactwa; <em>-mant \/ -vant<\/em> \u2013 sufiks oznaczaj\u0105cy posiadacza);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sattvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sattva <\/em><a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>jestestwo, esencja, m\u0105dro\u015b\u0107, duch, jedna z trzech gun <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107, <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <em>sant<\/em> \u2013 b\u0119d\u0105cy, istnienie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015br\u012bmat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015br\u012b-mant<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>maj\u0105ce majestat, pi\u0119kne, bogate<\/strong> (od: <em>\u015br\u012b \u2013<\/em> blask, majestat, fortuna; <em>-mant \/ -vant<\/em> \u2013 sufiks oznaczaj\u0105cy posiadacza);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u016brjitam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u016brjita <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u016brj<\/em> \u2013 wzmacnia\u0107, od\u015bwie\u017ca\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>maj\u0105ce moc, pot\u0119\u017cne<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>v\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>lub, i, z drugiej strony, nawet je\u015bli, jednak\u017ce<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat tat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to i to, ka\u017cde<\/strong> (u\u017cycie dystrybutywne);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avagaccha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ava-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> (osi\u0105ga\u0107, rozumie\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>zrozum, poznaj<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mama <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>m\u00f3j<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tejo-\u2018\u1e43\u015ba-sa\u1e43bhavam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>teja\u1e25-a\u1e43\u015ba-sa\u1e43bhava <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya sambhavas <\/em><em>tejaso \u2018\u1e43\u015ben\u0101st\u012bti <\/em>\u2013 <strong>powsta\u0142e dzi\u0119ki cz\u0105stce blasku<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tij<\/em> \u2013 stawa\u0107 si\u0119 ostrym, znosi\u0107 cierpliwie, <em>tejas<\/em> \u2013 ostro\u015b\u0107, gor\u0105co, blask, moc, witalno\u015b\u0107, nasienie; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>a\u1e43\u015b<\/em> \u2013 rozdziela\u0107, <em>a\u1e43\u015ba<\/em> \u2013 cz\u0105stka, cz\u0119\u015b\u0107, kawa\u0142ek; <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 powstawa\u0107, istnie\u0107 razem, <em>sa\u1e43bhava <\/em>\u2013 powstanie);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><em>ev\u0101vagaccha tva\u1e43 <\/em><em>\u2192 ev\u0101vagacches tva\u1e43<\/em> (ty zaiste gdyby\u015b zrozumia\u0142);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4216',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4216\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyad yal loke vibh\u016btimad vibh\u016bti-yukta\u1e43 sattva\u1e43 vastu \u015br\u012bmad \u016brjitam eva v\u0101 \u015br\u012br lak\u1e63m\u012bs tay\u0101 sahitam uts\u0101hopeta\u1e43 v\u0101 | tat tad ev\u0101vagaccha tva\u1e43 j\u0101n\u012bhi mame\u015bvarasya tejo\u2019\u1e43\u015ba-sa\u1e43bhava\u1e43 tejaso\u2019\u1e43\u015ba eka-de\u015ba\u1e25 sa\u1e43bhavo yasya tat tejo\u2019\u1e43\u015ba-sa\u1e43bhavam ity avagaccha tvam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nyad yad vibh\u016btimad i\u015bitavyasa\u1e43panna\u1e43 bh\u016btaj\u0101ta\u1e43 \u015br\u012bmat k\u0101ntimat, dhanadh\u0101nyasam\u1e5bddha\u1e43 v\u0101, \u016brjita\u1e43 kaly\u0101\u1e47\u0101rambhe\u1e63u udyuktam; tat tan mama tejo&#8217;\u1e43\u015basa\u1e43bhavam ity avagaccha \/ teja\u1e25 par\u0101bhibhavanas\u0101marthyam, mam\u0101cintya\u015bakter niyamana\u015baktyekade\u015basa\u1e43bhavat\u012btyartha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\npuna\u015b ca s\u0101ka\u1e45k\u1e63a\u1e43 prati katha\u00f1cit s\u0101kalyena kathayati yad yad iti | vibh\u016btimad ai\u015bvarya-yuktam | \u015br\u012bmat sampatti-yuktam | \u016brjita\u1e43 ken\u0101pi prabh\u0101va-bal\u0101din\u0101 gu\u1e47en\u0101ti\u015bayitam | yad yat sattva\u1e43 vastu-m\u0101tra\u1e43 bhavet, tat tad eva mama tejasa\u1e25 prabh\u0101vasy\u0101\u1e43\u015bena sambh\u016bta\u1e43 j\u0101n\u012bhi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nanukt\u0101 api bhagavato vibh\u016bt\u012b\u1e25 sa\u1e45grah\u012btum upalak\u1e63a\u1e47am idam ucyate yad yad iti | yad yat sattva\u1e43 pr\u0101\u1e47i-vibh\u016btimad ai\u015bvarya-yuktam, tath\u0101 \u015br\u012bmat \u015br\u012br lak\u1e63m\u012b\u1e25 sampat, \u015bobh\u0101, k\u0101ntir v\u0101 tay\u0101 yuktam | tayorjita\u1e43 bal\u0101dy-ati\u015bayena yukta\u1e43 tat tad eva mama tejasa\u1e25 \u015bakter a\u1e43\u015bena sambh\u016bta\u1e43 tvam avagaccha j\u0101n\u012bhi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nanukt\u0101 api traik\u0101lik\u012br vibh\u016bt\u012b\u1e25 sa\u1e45grah\u012btum \u0101ha yad yad iti | vibh\u016btimad ai\u015bvarya-yuktam | \u015br\u012bmat sampatti-yuktam \u016brjita\u1e43 bala-prabh\u0101v\u0101dy-adhika\u1e43 sattva\u1e43 vastu-m\u0101tram<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nanukt\u0101 vibh\u016bt\u012b\u1e25 sa\u1e45grah\u012btum \u0101ha yad yad iti | vibh\u016btimad ai\u015bvarya-yuktam | \u015br\u012bmat saundarye\u1e47a sampatty\u0101 v\u0101 yuktam \u016brjita\u1e43 balena yukta\u1e43 v\u0101 yad yat sattva\u1e43 vastu bhavati, tat tad eva mama tejo '\u1e43\u015bena \u015bakti-le\u015bena sambhava\u1e43 siddham avagaccha prat\u012bh\u012bti sv\u0101yattatva-svavy\u0101pyatv\u0101bhy\u0101\u1e43 sarve 'bheda-nirde\u015b\u0101 n\u012bt\u0101 v\u0101man\u0101d\u012bn\u0101\u1e43 tan-nirde\u015b\u0101s tu sa\u1e45gamit\u0101\u1e25 santi<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4216',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4216\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWszystko, co jest pot\u0119\u017cne i dobre, pi\u0119kne i mocne, \u2013 wszystko to, wiedz, powsta\u0142o z drobniutkiej cz\u0105stki mej si\u0142y.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nWiedz, \u017ce wszelki przedmiot natury doskona\u0142ej, szcz\u0119\u015bliwej i silnej wyszed\u0142 z cz\u0105steczki mojej pot\u0119gi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nWiedz, i\u017c wszystko co wielkie i pi\u0119kne i \u015bwi\u0119te, co dobre i wspania\u0142e, to przejaw ma\u0142ej cz\u0105stki Mej nieogarnionej, bezgranicznej chwa\u0142y.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nWiedz, \u017ce wszystko, co pot\u0119\u017cne, pi\u0119kne lub silne,<br \/>\npochodzi z cz\u0105stki mego blasku.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nWiedz, i\u017c ka\u017cda rzecz wielka, prawdziwa, pi\u0119kna czy pot\u0119\u017cna,<br \/>\nZrodzona jest z cz\u0119\u015bci mojej chwa\u0142y.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nCokolwiek bogate, pi\u0119kne i silne jest na tym \u015bwiecie,<br \/>\nWyobra\u017a sobie, \u017ce z cz\u0105stki mej wspania\u0142o\u015bci powsta\u0142o!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nWszystko, co pot\u0119\u017cne,<br \/>\nDobre, pi\u0119kne i wznios\u0142e \u2013 to cz\u0119\u015b\u0107 Mojej chwa\u0142y.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nKa\u017cdy tw\u00f3r, co moc posiada<br \/>\nczy majestat, czy te\u017c si\u0142\u0119,<br \/>\npowsta\u0142 z cz\u0105stki mego blasku,<br \/>\ntak winiene\u015b to rozumie\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>yad yad vibh\u016btimat sattva\u1e43 \u015br\u012bmad \u016brjitam eva v\u0101 tat tad ev\u0101vagaccha tva\u1e43 mama tejo-\u2018\u1e43\u015ba-sa\u1e43bhavam analiza analiza syntaktyczna yat yat vibh\u016btimat (jakiekolwiek maj\u0105ce moc) \u015br\u012bmat (maj\u0105ce majestat) \u016brjitam eva v\u0101 (lub zaiste pot\u0119\u017cne) sattvam (jestestwo) [asti] (jest), tvam (ty) tat tat eva (w\u0142a\u015bnie ka\u017cde z nich) mama (mojego) tejo-\u2019\u1e43\u015ba-sambhavam (powsta\u0142y z promienia blasku) avagaccha (poznaj). &nbsp;analiza [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[],"class_list":["post-4216","post","type-post","status-publish","format-standard","hentry","category-rozdzial-10"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4216","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4216"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4216\/revisions"}],"predecessor-version":[{"id":9302,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4216\/revisions\/9302"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4216"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4216"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4216"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}