{"id":4226,"date":"2011-09-21T10:25:12","date_gmt":"2011-09-21T08:25:12","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4226"},"modified":"2024-05-13T15:42:46","modified_gmt":"2024-05-13T13:42:46","slug":"bhg-10-36","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4226","title":{"rendered":"BhG 10.36"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0241.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4226\" title=\"werset 10.36-37\" alt=\"\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0241.png\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>dy\u016bta\u1e43<\/em><\/strong><em> chalayat\u0101m <span style=\"text-decoration: underline;\">asmi<\/span> <strong>tejas<\/strong> tejasvin\u0101m <strong>aham<\/strong><br \/>\n<strong>jayo<\/strong> <span style=\"text-decoration: underline;\"><em>\u2018<\/em>smi<\/span> <strong>vyavas\u0101yo<\/strong> <span style=\"text-decoration: underline;\"><em>\u2018<\/em>smi<\/span> <strong>sattva\u1e43<\/strong> sattvavat\u0101m <strong>aham<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 10.36\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 10\/BhG 10.36 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4226',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4226\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>chalayat\u0101m <\/em><\/strong><span style=\"color: #888888;\">(po\u015br\u00f3d oszust\u00f3w)<\/span> <strong><em>aham<\/em><\/strong> <span style=\"color: #888888;\">(ja)<\/span> <strong><em>dy\u016btam asmi<\/em><\/strong> <span style=\"color: #888888;\">(jestem hazardem)<\/span><em>, <\/em><br \/>\n<strong><em>tejasv\u012bn\u0101m <\/em><\/strong><span style=\"color: #888888;\">(w\u015br\u00f3d mocnych)<\/span> <strong>[<em>aham<\/em>]<\/strong> <span style=\"color: #888888;\">(ja)<\/span> <strong><em>teja\u1e25 <\/em>[<em>asmi<\/em>]<\/strong> <span style=\"color: #888888;\">(jestem moc\u0105)<\/span><em>, <\/em><br \/>\n<strong>[<em>aham<\/em>]<\/strong> <span style=\"color: #888888;\">(ja)<\/span> <strong><em>jaya\u1e25 asmi<\/em><\/strong> <span style=\"color: #888888;\">(jestem zwyci\u0119stwem)<\/span><em>, <\/em><br \/>\n<strong>[<em>aham<\/em>]<\/strong> <span style=\"color: #888888;\">(ja)<\/span> <strong><em>vyavas\u0101ya\u1e25 asmi<\/em><\/strong> <span style=\"color: #888888;\">(jestem pewno\u015bci\u0105)<\/span><em>, <\/em><br \/>\n<strong><em>sattvavat\u0101\u1e43 <\/em><\/strong><span style=\"color: #888888;\">(w\u015br\u00f3d posiadaczy jestestwa)<\/span> <strong><em>aham<\/em><\/strong><span style=\"color: #888888;\"> (ja)<\/span> <strong><em>sattvam <\/em>[<em>asmi<\/em>]<\/strong> <span style=\"color: #888888;\">(jestem jestestwem)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dy\u016btam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dy\u016bta<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 bawi\u0107 si\u0119, gra\u0107, ja\u015bnie\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>gra, hazard<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>chalayat\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>chalayant<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>chal<\/em> \u2013 oszukiwa\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>po\u015br\u00f3d oszust\u00f3w<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asmi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>jestem<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>teja\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tejas <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ostro\u015b\u0107, gor\u0105co, blask, splendor, moc, witalno\u015b\u0107, nasienie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tij<\/em> \u2013 stawa\u0107 si\u0119 ostrym, znosi\u0107 cierpliwie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tejasvin\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tejasvin<\/em> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w\u015br\u00f3d maj\u0105cych moc, w\u015br\u00f3d maj\u0105cych ostro\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tij<\/em> \u2013 stawa\u0107 si\u0119 ostrym, znosi\u0107 cierpliwie, <em>tejas<\/em> \u2013 ostro\u015b\u0107, gor\u0105co, blask, moc, witalno\u015b\u0107, nasienie; <em>-in, -min, -vin<\/em> \u2013 sufiksy tworz\u0105ce przymiotniki posesywne);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jaya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>jaya<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>zwyci\u0119stwo <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ji<\/em> \u2013 zwyci\u0119\u017ca\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asmi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>jestem<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vyavas\u0101ya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vyavas\u0101ya<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wysi\u0142ek, determinacja, ustalone postanowienie, dzia\u0142anie<\/strong> (od: <em>vi-ava-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>so<\/em> \u2013 ustanowi\u0107, ustali\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asmi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>jestem<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sattvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sattva <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107, <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <em>sant<\/em> \u2013 b\u0119d\u0105cy, istnienie) <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>jestestwo, esencja, m\u0105dro\u015b\u0107, duch, jedna z trzech gun<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sattvavat\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sattva-vant <\/em><a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>pomi\u0119dzy posiadaczami jestestwa<\/strong> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107, <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass..) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <em>sant<\/em> \u2013 b\u0119d\u0105cy, istnienie, <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <em>sattva <\/em>\u2013 jestestwo, esencja, m\u0105dro\u015b\u0107, duch, jedna z trzech gun; <em>-mant \/ -vant<\/em> \u2013 sufiks oznaczaj\u0105cy posiadacza);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>chalayat\u0101m<\/em><em> \u2192 <\/em><em>calayat\u0101m<\/em> (po\u015br\u00f3d sprawiaj\u0105cych dr\u017cenie);<\/p>\n<p>Druga pada BhG 10.36 taka sama jak czwarta pada BhG 7.10<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4226',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4226\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ndy\u016btam ak\u1e63a-devan\u0101di-lak\u1e63a\u1e47a\u1e43 chalayat\u0101\u1e43 chalasya kart\u1e5d\u1e47\u0101m asmi | tejasvin\u0101\u1e43 tejo\u2019ham | jayo\u2019smi jet\u1e5d\u1e47\u0101m | vyavas\u0101yo\u2019smi vyavas\u0101yin\u0101m | sattva\u1e43 sattvavat\u0101\u1e43 s\u0101ttvik\u0101n\u0101m aham<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nchala\u1e43 kurvat\u0101\u1e43 chal\u0101spade\u1e63v ak\u1e63\u0101dilak\u1e63a\u1e47a\u1e43 dyutam aham \/ jet\u1e5d\u1e47\u0101\u1e43 jayo 'smi \/ vyavas\u0101yin\u0101\u1e43 vyavas\u0101yo 'smi \/ sattvavat\u0101\u1e43 sattvam aham \/ sattvam mah\u0101manastvam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ndy\u016btam iti | chalayat\u0101\u1e43 anyonya-va\u00f1cana-par\u0101\u1e47\u0101\u1e43 sambandhi dy\u016btam asmi | tejasvin\u0101m prabh\u0101vavat\u0101\u1e43 teja\u1e25 prabh\u0101vo 'smi | jet\u1e5d\u1e47\u0101\u1e43 jayo 'smi | vyavas\u0101yin\u0101m udyamavat\u0101\u1e43 vyavas\u0101ya udyamo 'smi | sattvavat\u0101\u1e43 s\u0101ttvik\u0101n\u0101\u1e43 sattvam aham<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nchalayat\u0101\u1e43 chalasya para-va\u00f1canasya kart\u1e5d\u1e47\u0101\u1e43 sambandhi dy\u016btam ak\u1e63a-devan\u0101di-lak\u1e63a\u1e47a\u1e43 sarvasv\u0101pah\u0101rak\u0101ra\u1e47am aham asmi | tejasvin\u0101m atyugra-prabh\u0101vavat\u0101\u1e43 sambandhi tejo 'pratihat\u0101j\u00f1atvam aham asmi | jet\u1e5d\u1e47\u0101\u1e43 par\u0101jit\u0101pek\u1e63ayotkar\u1e63a-lak\u1e63a\u1e47o jayo 'smi | vyavas\u0101yin\u0101\u1e43 vyavas\u0101ya\u1e25 phal\u0101vyabhic\u0101ry-udyamo 'ham asmi | sattvavat\u0101\u1e43 s\u0101ttvik\u0101n\u0101\u1e43 dharma-j\u00f1\u0101na-vair\u0101gyai\u015bvarya-lak\u1e63a\u1e47a\u1e43 sattva-k\u0101ryam ev\u0101tra sattvam aham<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nchalayat\u0101m anyo 'nya-va\u00f1cana-par\u0101\u1e47\u0101\u1e43 sambandhi dy\u016btam asmi | jet\u1e5d\u1e47\u0101\u1e43 jayo 'smi | vyavas\u0101yin\u0101m udyamavat\u0101\u1e43 vyavas\u0101yo 'smi | sattvavat\u0101m balavat\u0101\u1e43 sattva\u1e43 balam asmi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nchalat\u0101\u1e43 mitho va\u00f1can\u0101\u1e43 kurvat\u0101\u1e43 sambandhi dy\u016bta\u1e43 sarvasva-haram ak\u1e63adevan\u0101dy aham | tejasvin\u0101m prabh\u0101vat\u0101\u1e43 sambandhi teja\u1e25 prabh\u0101vo 'ham | asmi | jet\u1e5d\u1e47\u0101\u1e43 par\u0101jit\u0101pek\u1e63ayotkar\u1e63a-lak\u1e63a\u1e47o jayo 'smi | jet\u1e5d\u1e47\u0101\u1e43 sambandhi jayo 'ham | vyavas\u0101yin\u0101m udyamin\u0101\u1e43 sambandh\u012b vyavas\u0101ya\u1e25 | phalav\u0101n udyamo 'ham | sattvavat\u0101m balin\u0101\u1e43 sambandh\u012b sattva\u1e43 balam aham<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4226',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4226\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nJestem gr\u0105 w ko\u015bci w\u015br\u00f3d rzeczy zawodnych, jestem blaskiem tego, co b\u0142yszczy, ja jestem zwyci\u0119stwem, jestem postanowieniem, \u2013 jestem dobroci\u0105 dobrych.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nJestem szcz\u0119\u015bliwym losem oszust\u00f3w; blaskiem znakomitych; zwyci\u0119stwem; rad\u0105; prawdom\u00f3wno\u015bci\u0105 prawdom\u00f3wnych.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nJam sprytem w graczu, a \u015bwietno\u015bci\u0105 w \u015bwi\u0119tym; Jam zwyci\u0119stwem, wytrwaniem, odwag\u0105; Jam prawo\u015bci\u0105 prawych, a prawd\u0105 pe\u0142nych harmonii.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nJestem gr\u0105 w ko\u015bci w\u015br\u00f3d oszustw,<br \/>\njestem \u015bwietno\u015bci\u0105 \u015bwietnych.<br \/>\nJestem zwyci\u0119stwem, jestem stanowczo\u015bci\u0105,<br \/>\njestem dobroci\u0105 dobrych.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nJa jestem gr\u0105 w ko\u015bci dla graczy, Jam blaskiem \u015bwiat\u0142o\u015bci,<br \/>\nZwyci\u0119stwem i postanowieniem, Jam prawd\u0105 prawo\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nJam jest gr\u0105 w ko\u015bci oszust\u00f3w, przemoc\u0105 jestem tyran\u00f3w,<br \/>\nZwyci\u0119stwem jestem, sukcesem i szlachetno\u015bci\u0105 szlachetnych!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nSprytem gracza, \u015bwietno\u015bci \u015bwietno\u015bci\u0105,<br \/>\nJestem r\u00f3wnie\u017c zwyci\u0119stwem oraz stanowczo\u015bci\u0105,<br \/>\nPrawd\u0105 z ust prawdom\u00f3wnych.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nJam gr\u0105 w ko\u015bci w\u015br\u00f3d oszust\u00f3w<br \/>\ni jam moc\u0105 jest mocarnych,<br \/>\nzwyci\u0119stwem, postanowieniem,<br \/>\njam istno\u015bci\u0105 po\u015br\u00f3d jestestw.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>dy\u016bta\u1e43 chalayat\u0101m asmi tejas tejasvin\u0101m aham jayo \u2018smi vyavas\u0101yo \u2018smi sattva\u1e43 sattvavat\u0101m aham analiza analiza syntaktyczna chalayat\u0101m (po\u015br\u00f3d oszust\u00f3w) aham (ja) dy\u016btam asmi (jestem hazardem), tejasv\u012bn\u0101m (w\u015br\u00f3d mocnych) [aham] (ja) teja\u1e25 [asmi] (jestem moc\u0105), [aham] (ja) jaya\u1e25 asmi (jestem zwyci\u0119stwem), [aham] (ja) vyavas\u0101ya\u1e25 asmi (jestem pewno\u015bci\u0105), sattvavat\u0101\u1e43 (w\u015br\u00f3d posiadaczy jestestwa) aham (ja) sattvam [asmi] (jestem [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[],"class_list":["post-4226","post","type-post","status-publish","format-standard","hentry","category-rozdzial-10"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4226","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4226"}],"version-history":[{"count":12,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4226\/revisions"}],"predecessor-version":[{"id":9297,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4226\/revisions\/9297"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4226"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4226"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4226"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}