{"id":4230,"date":"2011-09-21T10:26:03","date_gmt":"2011-09-21T08:26:03","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4230"},"modified":"2024-05-13T15:39:28","modified_gmt":"2024-05-13T13:39:28","slug":"bhg-10-34","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4230","title":{"rendered":"BhG 10.34"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0240.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4230\" title=\"werset 10.34-35\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0240.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>m\u1e5btyu\u1e25 sarva-hara\u015b<\/em><\/strong><em> c<strong>\u0101ham<\/strong> <strong>udbhava\u015b<\/strong> ca bhavi\u1e63yat\u0101m<br \/>\n<strong>k\u012brti\u1e25 \u015br\u012br v\u0101k<\/strong> ca n\u0101r\u012b\u1e47\u0101\u1e43 <strong>sm\u1e5btir medh\u0101 dh\u1e5bti\u1e25 k\u1e63am\u0101<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 10.34\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 10\/BhG 10.34 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4230',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4230\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>aham ca<\/em><\/strong> <span style=\"color: #888888;\">(i ja)<\/span><strong><em> sarva-hara\u1e25 m\u1e5btyu\u1e25 <\/em>[<em>asmi<\/em>]<\/strong> <span style=\"color: #888888;\">(jestem zabieraj\u0105c\u0105 wszystko \u015bmierci\u0105)<\/span><em>, <\/em><br \/>\n<strong><em>bhavi\u1e63yat\u0101m <\/em><\/strong><span style=\"color: #888888;\">(tego co nadejdzie)<\/span> <strong>[<em>aham<\/em>]<\/strong> <span style=\"color: #888888;\">(ja)<\/span> <strong><em>udbhava\u1e25 <\/em>[<em>asmi<\/em>]<\/strong> <span style=\"color: #888888;\">(jestem wy\u0142onieniem si\u0119)<\/span><em>, <\/em><br \/>\n<strong><em>n\u0101r\u012b\u1e47\u0101m <\/em><\/strong><span style=\"color: #888888;\">(kobiet)<\/span><strong> [<em>aham<\/em>]<\/strong> <span style=\"color: #888888;\">(ja)<\/span> <strong><em>k\u012brti\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(s\u0142aw\u0105)<\/span> <strong><em>\u015br\u012b\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(majestatem)<\/span> <strong><em>v\u0101k <\/em><\/strong><span style=\"color: #888888;\">(mow\u0105)<\/span> <strong><em>sm\u1e5bti\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(pami\u0119ci\u0105)<\/span> <strong><em>medh\u0101 <\/em><\/strong><span style=\"color: #888888;\">(intelektem)<\/span> <strong><em>dh\u1e5bti\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wol\u0105)<\/span> <strong><em>k\u1e63am\u0101 ca <\/em><\/strong><span style=\"color: #888888;\">(i wyrozumia\u0142o\u015bci\u0105)<\/span> <strong>[<em>asmi<\/em>]<\/strong> <span style=\"color: #888888;\">(jestem)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u1e5btyu\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>m\u1e5btyu<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>\u015bmier\u0107 <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>m\u1e5b<\/em> \u2013 umiera\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva-hara\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva-<\/em><em>hara<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>ya\u1e25 sarva\u1e43 harti sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3ry wszystko zabiera<\/strong> (od: <em>sarva<\/em> \u2013 wszystko; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>h\u1e5b<\/em> <em>\u2013<\/em> zabiera\u0107, <em>hara<\/em> \u2013 zabranie, usuni\u0119cie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>udbhava\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ud-bhava<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wy\u0142onienie si\u0119, powstanie<\/strong> (od: <em>ud-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 powstawa\u0107, wy\u0142ania\u0107 si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhavi\u1e63yat\u0101m<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bhavi\u1e63yant<\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> (od <a title=\"futurum \u2013 czas przysz\u0142y \u2013 bhavi\u1e63yat\">Fut.<\/a>) <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\">6i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>mi\u0119dzy nadchodz\u0105cymi, przysz\u0142ych<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u012brti\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u012brti<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>s\u0142awa, chwa\u0142a<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u012brt<\/em> \u2013 s\u0142awi\u0107, opiewa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015br\u012b\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015br\u012b <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> <em>\u2013<\/em> <strong>blask, majestat, fortuna<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>v\u0101k <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>v\u0101k<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>mowa<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> \u2013 m\u00f3wi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>n\u0101r\u012b\u1e47\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>n\u0101r\u012b <\/em><a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>w\u015br\u00f3d kobiet, w\u015br\u00f3d obiekt\u00f3w \u017ce\u0144skich<\/strong> (od: <em>n\u1e5b<\/em> <em>\u2013<\/em> cz\u0142owiek, ludzko\u015b\u0107, <em>nara<\/em> \u2013 cz\u0142owiek, m\u0119\u017cczyzna, <em>n\u0101ra<\/em> \u2013 zwi\u0105zane z cz\u0142owiekiem);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sm\u1e5bti\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sm\u1e5bti<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>pami\u0119\u0107, tradycja, \u015bwi\u0119te teksty przekazane przez tradycj\u0119<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sm\u1e5b<\/em> &#8211; my\u015ble\u0107, pami\u0119ta\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>medh\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>medh\u0101<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>rozum, intelekt, zrozumienie, ofiara<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dh\u1e5bti\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dh\u1e5bti<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u1e5b<\/em> \u2013 dzier\u017cy\u0107) <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>stanowczo\u015b\u0107, wola <\/strong>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u1e5b<\/em> \u2013 dzier\u017cy\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>dh\u1e5bta<\/em> \u2013 trzymany, dzier\u017cony);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e63am\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u1e63am\u0101 <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>cierpliwo\u015b\u0107, tolerancja, pob\u0142a\u017canie, wyrozumia\u0142o\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e63am<\/em> \u2013 wybacza\u0107, tolerowa\u0107);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>c\u0101ham<\/em><em> \u2192 c\u0101smi<\/em> (i jestem);<br \/>\n<em>k\u012brti\u1e25 \u015br\u012br v\u0101k <\/em><em>\u2192 <\/em><em>k\u012brti\u1e25 \u015br\u012b-v\u0101k \/ k\u012brti-\u015br\u012br-v\u0101k<\/em> (s\u0142awa, bogactwo, mowa);<br \/>\n<em>sm\u1e5bti\u1e25 <\/em>i <em>dh\u1e5bti\u1e25 <\/em>wymieniaj\u0105 si\u0119 wzajemnie;<br \/>\n<em>dh\u1e5bti\u1e25 k\u1e63am\u0101<\/em><em> \u2192 dh\u1e5bti-k\u1e63am\u0101 \/ dh\u1e5bti\u1e25 k\u1e63am\u0101\u1e25<\/em> (stanowczo\u015b\u0107 i wyrozumia\u0142o\u015b\u0107);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4230',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4230\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nm\u1e5btyur dvividho dhan\u0101di-hara\u1e25 pr\u0101\u1e47a-hara\u015b ca | tatra ya\u1e25 pr\u0101\u1e47a-hara\u1e25, sa sarva-hara ucyate | so\u2019ham ity artha\u1e25 | athav\u0101, para \u012b\u015bvara\u1e25 pralaye sarva-hara\u1e47\u0101t sarva-hara\u1e25, so\u2019ham | udbhava utkar\u1e63a\u1e25 abhyudayas tat-pr\u0101pti-hetu\u015b c\u0101ham | ke\u1e63\u0101\u1e43 ? bhavi\u1e63yat\u0101\u1e43 bh\u0101vi-kaly\u0101\u1e47\u0101n\u0101m, utkar\u1e63a-pr\u0101pti-yogy\u0101n\u0101m ity artha\u1e25 | k\u012brti\u1e25 \u015br\u012b\u1e25 v\u0101k ca n\u0101r\u012b\u1e47\u0101\u1e43 sm\u1e5btir medh\u0101 dh\u1e5bti\u1e25 k\u1e63am\u0101 ity et\u0101 uttam\u0101\u1e25 str\u012b\u1e47\u0101m aham asmi, y\u0101s\u0101m \u0101bh\u0101sa-m\u0101tra-sa\u1e43bandhen\u0101pi loka\u1e25 k\u1e5bt\u0101rtham \u0101tm\u0101na\u1e43 manyate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nsarvapr\u0101\u1e47aharo m\u1e5btyu\u015b c\u0101ham \/ utpatsyam\u0101n\u0101n\u0101m udbhav\u0101khya\u1e43 karma c\u0101ham \/ \u015br\u012br aham; k\u012brti\u015b c\u0101ham; v\u0101k c\u0101ham; sm\u1e5bti\u015b c\u0101ham; medh\u0101 c\u0101ham; dh\u1e5bti\u015b c\u0101ham; k\u1e63am\u0101 c\u0101ham<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nm\u1e5btyur iti | sa\u1e43h\u0101rak\u0101n\u0101\u1e43 madhye sarvaharo m\u1e5btyur aham | bhavi\u1e63yat\u0101\u1e43 bh\u0101vi-kaly\u0101\u1e47\u0101n\u0101\u1e43 pr\u0101\u1e47in\u0101m udbhavo 'bhudayo 'ham | n\u0101r\u012b\u1e47\u0101\u1e43 madhye k\u012brty-\u0101dy\u0101\u1e25 spata-devat\u0101-r\u016bp\u0101\u1e25 striyo 'ham | y\u0101s\u0101m \u0101bh\u0101sa-m\u0101tra-yogena pr\u0101\u1e47ina\u1e25 \u015bl\u0101ghy\u0101 bhavanti t\u0101\u1e25 k\u012brty-\u0101dy\u0101\u1e25 striyo mad-vibh\u016btaya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nsa\u1e43h\u0101ra-k\u0101ri\u1e47\u0101\u1e43 madhye sarva-hara\u1e25 sarva-sa\u1e43h\u0101ra-k\u0101r\u012b m\u1e5btyur aham | bhavi\u1e63yat\u0101\u1e43 bh\u0101vi-kaly\u0101\u1e47\u0101n\u0101\u1e43 ya udbhava utkar\u1e63a\u1e25 sa c\u0101ham eva | n\u0101r\u012b\u1e47\u0101\u1e43 madhye k\u012brti\u1e25 \u015br\u012br v\u0101k sm\u1e5btir medh\u0101 dh\u1e5bti\u1e25 k\u1e63ameti ca sapta dharma-patnyo 'ham eva | tatra k\u012brtir dh\u0101rmikatva-nimitt\u0101 pra\u015bastatvena n\u0101n\u0101-dig-de\u015b\u012bya-loka-j\u00f1\u0101na-vi\u1e63ayat\u0101-r\u016bp\u0101 khy\u0101ti\u1e25 | \u015br\u012br dharm\u0101rtha-k\u0101ma-sampat \u015bar\u012bra-\u015bobh\u0101 v\u0101 k\u0101ntir v\u0101 | v\u0101k sarasvat\u012b sarvasy\u0101rthasya prak\u0101\u015bik\u0101 sa\u1e43sk\u1e5bt\u0101 v\u0101\u1e47\u012b | ca-k\u0101r\u0101n m\u016brty\u0101dayo 'pi dharma-patnyo g\u1e5bhyante | sm\u1e5bti\u015b cir\u0101nubh\u016bt\u0101rtha-smara\u1e47a-\u015bakti\u1e25 | aneika-granth\u0101rtha-dh\u0101ra\u1e47\u0101-\u015baktir medh\u0101 | dh\u1e5btir avas\u0101de 'pi \u015bar\u012brendriya-sa\u1e43gh\u0101tottambhana-\u015bakti\u1e25 | ucch\u1e5b\u1e45khala-prav\u1e5btti-k\u0101ra\u1e47ena c\u0101pala-pr\u0101ptau tan-nivartana-\u015baktir v\u0101 | k\u1e63am\u0101 har\u1e63a-vi\u1e63\u0101dayor avik\u1e5bta-cittat\u0101 | y\u0101s\u0101m \u0101bh\u0101sa-m\u0101tra-sambandhen\u0101pi jana\u1e25 sarva-lok\u0101dara\u1e47\u012byo bhavati t\u0101s\u0101\u1e43 sarva-str\u012b\u1e63\u016bttamatvam atiprasiddham eva<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\npr\u0101tik\u1e63a\u1e47ik\u0101n\u0101\u1e43 m\u1e5bty\u016bn\u0101\u1e43 madhye sarvahara\u1e25 sarva-sm\u1e5bti-haro m\u1e5btyur aha\u1e43 yad ukta\u1e43 m\u1e5btyur atyanta-vism\u1e5bti\u1e25 iti | bhavi\u1e63yat\u0101\u1e43 bh\u0101vin\u0101\u1e43 pr\u0101\u1e47i-vik\u0101r\u0101\u1e47\u0101\u1e43 madhye udbhava\u1e25 prathama-vik\u0101ro jagm\u0101ham | n\u0101r\u012b\u1e47\u0101\u1e43 madhye k\u012brti\u1e25 khy\u0101ti\u1e25 | \u015br\u012b\u1e25 k\u0101nti\u1e25 v\u0101k sa\u1e43sm\u1e5bt\u0101 v\u0101\u1e47\u012bti tisras tath\u0101 sm\u1e5bty-\u0101daya\u015b catasra\u1e25 ca-k\u0101r\u0101t m\u016brty\u0101daya\u015b c\u0101ny\u0101 dharma-patnya\u015b c\u0101ham<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\npr\u0101tik\u1e63a\u1e47ik\u0101n\u0101\u1e43 m\u1e5bty\u016bn\u0101\u1e43 madhye sarva-sm\u1e5bti-haro m\u1e5btyur aham | bhavi\u1e63yat\u0101\u1e43 bh\u0101vin\u0101\u1e43 pr\u0101\u1e47i-vik\u0101r\u0101\u1e47\u0101m udbhavo janm\u0101khya\u1e25 prathama-vik\u0101ro 'ham | n\u0101r\u012b\u1e47\u0101\u1e43 madhye k\u012brty-\u0101daya\u1e25 sapta mad-vibh\u016btaya\u1e25 | daivat\u0101 hy et\u0101\u1e25 | y\u0101s\u0101m \u0101bh\u0101sen\u0101pi nar\u0101\u1e25 \u015bl\u0101ghy\u0101 bhavanti | tatra k\u012brtir dh\u0101rmikatv\u0101di-s\u0101dgu\u1e47ya-khy\u0101ti\u1e25 | \u015br\u012bs tri-varga-sampat k\u0101ya-dyutir v\u0101 | v\u0101k sarv\u0101rtha-vya\u00f1jak\u0101 sa\u1e43sk\u1e5bta-bh\u0101\u1e63\u0101 | sm\u1e5btir anubh\u016bt\u0101rtha-smara\u1e47a-\u015bakti\u1e25 | medh\u0101 bahu-\u015b\u0101str\u0101rth\u0101vadh\u0101ra\u1e47a-\u015bakti\u1e25 | dh\u1e5bti\u015b c\u0101palya-pr\u0101ptau tan-nivartana-\u015bakti\u1e25 | k\u1e63am\u0101 har\u1e63e vi\u1e63\u0101de ca pr\u0101pte nirvik\u0101ra-cittat\u0101<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4230',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4230\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\n\u015amierci\u0105 jestem wszystko porywaj\u0105c\u0105, pierwiastkiem rzeczy przysz\u0142ych, u kobiet jestem dobr\u0105 ich s\u0142aw\u0105, blaskiem ich pi\u0119kna, szczebiotem kochania, cierpliwo\u015bci\u0105, rozwag\u0105, \u2013 sta\u0142o\u015bci\u0105, pami\u0119ci\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\n\u015amierci\u0105, kt\u00f3ra porywa wszystko i \u017cyciem przysz\u0142ych rzeczy. Mi\u0119dzy wyrazami \u017ce\u0144skimi jestem s\u0142aw\u0105, fortun\u0105, wymow\u0105, pami\u0119ci\u0105, przenikliwo\u015bci\u0105, sta\u0142o\u015bci\u0105, cierpliwo\u015bci\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nJam r\u00f3wnie\u017c wszechniszcz\u0105c\u0105 \u015bmierci\u0105 i wszystkiego co ma zaistnie\u0107 w przysz\u0142o\u015bci jedyn\u0105 kolebk\u0105. A w\u015br\u00f3d \u017ce\u0144skich cech Jam jest s\u0142aw\u0105, dostatkiem, s\u0142owem, pami\u0119ci\u0105, rozumem, sta\u0142o\u015bci\u0105 i przebaczeniem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nJestem \u015bmierci\u0105, kt\u00f3ra wszystkich zagarnia,<br \/>\ni \u017ar\u00f3d\u0142em przysz\u0142ych pokole\u0144.<br \/>\nS\u0142aw\u0105, pi\u0119kno\u015bci\u0105 i mow\u0105 kobiet,<br \/>\npami\u0119ci\u0105 i m\u0105dro\u015bci\u0105, sta\u0142o\u015bci\u0105 i dobroci\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nJa jestem \u015bmierci\u0105 wszystko niszcz\u0105c\u0105 i zal\u0105\u017ckiem ka\u017cdego przysz\u0142ego istnienia,<br \/>\nA w\u015br\u00f3d byt\u00f3w kobiecych jestem s\u0142aw\u0105, urod\u0105, mow\u0105, pami\u0119ci\u0105, m\u0105dro\u015bci\u0105, wytrwa\u0142o\u015bci\u0105 i lito\u015bci\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nJam \u015bmier\u0107, co wszystko zabiera, \u017ar\u00f3d\u0142o pokole\u0144, jam S\u0142awa,<br \/>\nWdzi\u0119k, Mowa, Pami\u0119\u0107, Cierpliwo\u015b\u0107, M\u0105dro\u015b\u0107 i Sta\u0142o\u015b\u0107 w\u015br\u00f3d kobiet!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nJestem \u015bmierci\u0105 niszcz\u0105c\u0105, \u017cyciodajn\u0105 si\u0142\u0105,<br \/>\nS\u0142aw\u0105 i pi\u0119knem kobiet, urokiem ich mowy,<br \/>\nPami\u0119ci\u0105, intelektem, wierno\u015bci\u0105, spokojem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\n\u015amierci\u0105 jam, co wszystko zbiera,<br \/>\npowstawaniem jam przysz\u0142ego,<br \/>\npo\u015br\u00f3d kobiet jestem s\u0142aw\u0105,<br \/>\nfortun\u0105, inteligencj\u0105,<br \/>\nmow\u0105 oraz stanowczo\u015bci\u0105,<br \/>\ncierpliwo\u015bci\u0105 i pami\u0119ci\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>m\u1e5btyu\u1e25 sarva-hara\u015b c\u0101ham udbhava\u015b ca bhavi\u1e63yat\u0101m k\u012brti\u1e25 \u015br\u012br v\u0101k ca n\u0101r\u012b\u1e47\u0101\u1e43 sm\u1e5btir medh\u0101 dh\u1e5bti\u1e25 k\u1e63am\u0101 analiza analiza syntaktyczna aham ca (i ja) sarva-hara\u1e25 m\u1e5btyu\u1e25 [asmi] (jestem zabieraj\u0105c\u0105 wszystko \u015bmierci\u0105), bhavi\u1e63yat\u0101m (tego co nadejdzie) [aham] (ja) udbhava\u1e25 [asmi] (jestem wy\u0142onieniem si\u0119), n\u0101r\u012b\u1e47\u0101m (kobiet) [aham] (ja) k\u012brti\u1e25 (s\u0142aw\u0105) \u015br\u012b\u1e25 (majestatem) v\u0101k (mow\u0105) sm\u1e5bti\u1e25 (pami\u0119ci\u0105) medh\u0101 (intelektem) dh\u1e5bti\u1e25 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[],"class_list":["post-4230","post","type-post","status-publish","format-standard","hentry","category-rozdzial-10"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4230","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4230"}],"version-history":[{"count":10,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4230\/revisions"}],"predecessor-version":[{"id":9294,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4230\/revisions\/9294"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4230"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4230"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4230"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}