{"id":4234,"date":"2011-09-21T10:26:38","date_gmt":"2011-09-21T08:26:38","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4234"},"modified":"2024-05-13T15:37:11","modified_gmt":"2024-05-13T13:37:11","slug":"bhg-10-32","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4234","title":{"rendered":"BhG 10.32"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0239.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4234\" title=\"werset 10.32-33\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0239.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>sarg\u0101\u1e47\u0101m <strong>\u0101dir anta\u015b<\/strong> ca <strong>madhya\u1e43<\/strong> caiv<strong>\u0101ham<\/strong> arjuna<br \/>\n<strong>adhy-\u0101tma-vidy\u0101<\/strong> vidy\u0101n\u0101\u1e43 <strong>v\u0101da\u1e25 <\/strong>pravadat\u0101m <strong>aham<\/strong><br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 10.32\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 10\/BhG 10.32 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4234',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4234\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he arjuna <\/em><\/strong><span style=\"color: #888888;\">(o Ard\u017auno!)<\/span>, <em>\u00a0<\/em><br \/>\n<strong><em>sarg\u0101\u1e47\u0101m <\/em><\/strong><span style=\"color: #888888;\">(spo\u015br\u00f3d emanacji)<\/span> <strong><em>aham<\/em> <em>eva <\/em><\/strong><span style=\"color: #888888;\">(ja zaiste)<\/span> <strong><em>\u0101di\u1e25 anta\u1e25 madhyam ca <\/em>[<em>asmi<\/em>]<\/strong> <span style=\"color: #888888;\">(jestem pocz\u0105tkiem, ko\u0144cem i \u015brodkiem)<\/span><em>, <\/em><br \/>\n<strong><em>vidy\u0101n\u0101m <\/em><\/strong><span style=\"color: #888888;\">(po\u015br\u00f3d nauk)<\/span> <strong>[<em>aham<\/em>]<\/strong> <span style=\"color: #888888;\">(ja) <\/span><strong><em>adhy\u0101tma-vidy\u0101 <\/em>[<em>asmi<\/em>]<\/strong> <span style=\"color: #888888;\">(jestem wiedz\u0105 o rz\u0105dcy ja\u017ani)<\/span><em>, <\/em><br \/>\n<strong><em>pravadat\u0101m <\/em><\/strong><span style=\"color: #888888;\">(w\u015br\u00f3d dysput)<\/span> <strong><em>aham<\/em><\/strong> <span style=\"color: #888888;\">(ja)<\/span><strong><em> v\u0101da\u1e25 <\/em>[<em>asmi<\/em>]<\/strong> <span style=\"color: #888888;\">(jestem mow\u0105 konkluduj\u0105c\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarg\u0101\u1e47\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarga<\/em> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w\u015br\u00f3d emanacji, w\u015br\u00f3d kreacji<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>s\u1e5bj<\/em> \u2013 wypuszcza\u0107, emitowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101di\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101di<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>pocz\u0105tek, powstanie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anta <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>koniec, limit, granica, konkluzja, wn\u0119trze, natura<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>madhyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>madhya<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> \u015brodek, wn\u0119trze<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>arjuna<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>arjuna<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>bia\u0142y, jasny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>adhy-\u0101tma-vidy\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>adhi-\u0101tma-vidy\u0101 <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>adhy-\u0101tmano vidyeti<\/em> \u2013 <strong>wiedza dotycz\u0105ca rz\u0105dcy ja\u017ani<\/strong> (od: <em>adhi<\/em> \u2013 ponad; <em>\u0101tman<\/em> \u2013 ja\u017a\u0144; <em>adhy-\u0101tma<\/em> \u2013 w\u0142asny, Najwy\u017cszy Duch, Nadja\u017a\u0144; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> \u2013 wiedzie\u0107, <em>vidy\u0101<\/em> \u2013 wiedza, nauka, m\u0105dro\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vidy\u0101n\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vidya <\/em><a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> mi\u0119dzy naukami<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> \u2013 wiedzie\u0107, <em>vidy\u0101<\/em> \u2013 wiedza, m\u0105dro\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>v\u0101da\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>v\u0101da<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>mowa, dysputa, doktryna<\/strong> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vad<\/em> \u2013 m\u00f3wi\u0107; jeden z trzech rodzaj\u00f3w dysputy: <em>v\u0101da, jalpa, vita\u1e47\u1e0da<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pravadat\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pravadant <\/em>(<em>pra-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vad<\/em> \u2013 m\u00f3wi\u0107, deklarowa\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w\u015br\u00f3d deklaruj\u0105cych, w\u015br\u00f3d dysput<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>sarg\u0101\u1e47\u0101m<\/em><em> \u2192 <\/em><em>svarg\u0101\u1e47\u0101m<\/em> (po\u015br\u00f3d niebios);<br \/>\n<em>madhya\u1e43 \u2192 madhya\u015b<\/em> (\u015brodek);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4234',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4234\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nsarg\u0101\u1e47\u0101\u1e43 s\u1e5b\u1e63\u1e6d\u012bn\u0101m \u0101dir anta\u015b ca madhya\u1e43 caiv\u0101ham utpatti-sthiti-lay\u0101 aham arjuna | bh\u016bt\u0101n\u0101\u1e43 j\u012bv\u0101dhi\u1e63\u1e6dhit\u0101n\u0101m eva \u0101dir anta\u015b cety \u0101dy uktam upakrame, iha tu sarvasyaiva sarga-m\u0101trasyeti vi\u015be\u1e63a\u1e25 | adhy\u0101tma-vidy\u0101 vidy\u0101n\u0101\u1e43 mok\u1e63\u0101rthatv\u0101t pradh\u0101nam asmi | v\u0101do\u2019rtha-nir\u1e47aya-hetutv\u0101t pravadat\u0101\u1e43 pradh\u0101nam, ata\u1e25 so\u2019ham asmi | pravakt\u1e5b-dv\u0101re\u1e47a vadana-bhed\u0101n\u0101m eva v\u0101da-jalpa-vita\u1e47\u1e0d\u0101n\u0101m iha graha\u1e47a\u1e43 pravadat\u0101m iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ns\u1e5bjyanta iti sarg\u0101\u1e25, te\u1e63\u0101m \u0101di\u1e25 k\u0101ra\u1e47am; sarvad\u0101 s\u1e5bjyam\u0101n\u0101n\u0101\u1e43 sarve\u1e63\u0101\u1e43 pr\u0101\u1e47in\u0101\u1e43 tatra tatra sra\u1e63\u1e6d\u0101ro 'ham evetyartha\u1e25 \/ tath\u0101 anta\u1e25 sarvad\u0101 sa\u1e43hriyam\u0101\u1e47\u0101n\u0101\u1e43 tatra tatra sa\u1e43hart\u0101ro 'py aham eva \/ tath\u0101 ca madhya\u1e43 p\u0101lanam; sarvad\u0101 p\u0101lyam\u0101n\u0101n\u0101\u1e43 p\u0101layit\u0101ra\u015b c\u0101ham evetyartha\u1e25 \/ jalpavita\u1e47\u1e0d\u0101di kurvat\u0101\u1e43 tattvanir\u1e47ay\u0101ya prav\u1e5btto v\u0101do ya\u1e25, so 'ham<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nsarg\u0101\u1e47\u0101m iti | s\u1e5bjyanta iti sarg\u0101 \u0101k\u0101\u015b\u0101daya\u1e25 | te\u1e63\u0101m \u0101divanta\u015b ca madhya\u1e43 caiv\u0101ham | aham \u0101di\u015b ca madhya\u1e43 cety atra s\u1e5b\u1e63\u1e6dy-\u0101di-kart\u1e5btva\u1e43 p\u0101ramai\u015bvaryam uktam | atra t\u016btpatti-sthiti-pralay\u0101 mad-vibh\u016btitvena dhyey\u0101 ity ucyate iti vi\u015be\u1e63a\u1e25 | adhy\u0101tma-vidy\u0101tma-vidy\u0101 | pravadat\u0101\u1e43 v\u0101din\u0101\u1e43 sambandhinyo v\u0101da-jalpa-vita\u1e47\u1e0d\u0101khy\u0101s tisra\u1e25 kath\u0101\u1e25 prasiddh\u0101\u1e25 | t\u0101s\u0101\u1e43 madhye v\u0101do 'ham | yatra dv\u0101bhy\u0101m api pram\u0101\u1e47atas tarkata\u015b ca svapak\u1e63a\u1e25 sth\u0101pyate para-pak\u1e63a\u015b ca cchala-j\u0101ti-nigraha-sth\u0101nais tat-pak\u1e63a\u1e43 d\u016b\u1e63ayati na tu sva-pak\u1e63a\u1e43 sth\u0101payati, s\u0101 vita\u1e47\u1e0d\u0101 n\u0101ma kath\u0101 | tatra jalpa-vita\u1e47\u1e0de vijig\u012b\u1e63am\u0101\u1e47ayor v\u0101dino\u1e25 \u015bakti-par\u012bk\u1e63\u0101-m\u0101tra-phale | v\u0101das tu v\u012bta-r\u0101gayo\u1e25 \u015bi\u1e63y\u0101c\u0101ryayor anyayor v\u0101 tattva-nir\u016bpa\u1e47a-phala\u1e25 | ato 'sau \u015bre\u1e63\u1e6dhatv\u0101n mad-vibh\u016btir ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nsarg\u0101\u1e47\u0101m acetana-s\u1e5b\u1e63\u1e6d\u012bn\u0101m \u0101dir anta\u015b ca madhya\u1e43 cotpatti-sthiti-lay\u0101 aham eva | he arjuna | bh\u016bt\u0101n\u0101\u1e43 j\u012bv\u0101vi\u1e63\u1e6d\u0101n\u0101\u1e43 cetanatvena prasiddh\u0101n\u0101m ev\u0101dir anta\u015b ca madhya\u1e43 cety uktam upakrame, iha tv acetana-sarg\u0101\u1e47\u0101m iti na paunaruktyam | vidy\u0101n\u0101\u1e43 madhye 'dhy\u0101tma-vidy\u0101 mok\u1e63a-hetur \u0101tma-tattva-vidy\u0101ham | pravadat\u0101\u1e43 pravadat-sambandhin\u0101\u1e43 kath\u0101-bhed\u0101n\u0101\u1e43 v\u0101da-jalpa-vita\u1e47\u1e0d\u0101tmak\u0101n\u0101\u1e43 madhye v\u0101do 'ham | bh\u016bt\u0101n\u0101m asmi cetanety atra yath\u0101 bh\u016bta-\u015babdena tat-sambandhina\u1e25 pari\u1e47\u0101m\u0101 lak\u1e63it\u0101s tatheha pravadac-chabdena tat-sambandhina\u1e25 kath\u0101-bhed\u0101 lak\u1e63yante | ato nirdh\u0101ra\u1e47opapatti\u1e25 | yath\u0101 \u015brute t\u016bbhayatr\u0101pi sambandhe \u1e63a\u1e63\u1e6dh\u012b | tatra tattva-bubhutsvor v\u012btar\u0101gayo\u1e25 sa-brahmac\u0101ri\u1e47or guru-\u015bi\u1e63yayor v\u0101 pram\u0101\u1e47ena tarke\u1e47a ca s\u0101dhana-d\u016b\u1e63a\u1e47\u0101tm\u0101 sa-pak\u1e63a-pratipak\u1e63a-parigrahas tattva-nir\u1e47aya-paryanto v\u0101da\u1e25 | tad ukta\u1e43 pram\u0101\u1e47a-tarka-s\u0101dhanop\u0101lambha\u1e25 siddh\u0101nt\u0101viruddha\u1e25 pa\u00f1c\u0101vayavopapanna\u1e25 pak\u1e63a-pratipak\u1e63a-parigraho v\u0101da\u1e25 iti | v\u0101da-phalasaya tattva-nir\u1e47ayasya durdur\u016b\u1e0dha-v\u0101di-nir\u0101kara\u1e47ena sa\u1e43rak\u1e63a\u1e47\u0101rtha\u1e43 vijig\u012b\u1e63u-kathe jalpa-vita\u1e47\u1e0de jaya-par\u0101yaja-m\u0101tra-paryante | tad uktam tattv\u0101dhyavas\u0101ya-sa\u1e43rak\u1e63a\u1e47\u0101rtha\u1e43 jalpa-vita\u1e47\u1e0de b\u012bja-praroha-sa\u1e43rak\u1e63a\u1e47\u0101rtha\u1e43 ka\u1e47\u1e6daka-\u015b\u0101kh\u0101-pr\u0101vara\u1e47avat [Ny\u0101yaD 4.2.47] iti | chala-j\u0101ti-nigraha-sth\u0101nai\u1e25 para-pak\u1e63o d\u016b\u1e63yata iti jalpe vita\u1e47\u1e0d\u0101y\u0101\u1e43 ca sam\u0101nam | tatra vita\u1e47\u1e0d\u0101y\u0101m ekena sva-pak\u1e63a\u1e25 sth\u0101pyata eva, anyena ca sa d\u016b\u1e63yata eva | jalpe t\u016bbh\u0101bhy\u0101m api sva-pak\u1e63a\u1e25 sth\u0101pyata ubh\u0101bhy\u0101m api para-pak\u1e63o d\u016b\u1e63yata iti vi\u015be\u1e63a\u1e25 | tad ukta\u1e43 yathoktopapanna-cchala-j\u0101ti-nigraha-sth\u0101na-s\u0101dhanopalambho jalpa\u1e25 sa pratipak\u1e63a-sth\u0101pan\u0101-h\u012bno vita\u1e47\u1e0d\u0101 iti | ato vita\u1e47\u1e0d\u0101-dvaya-\u015bar\u012bratv\u0101j jalpo n\u0101ma naik\u0101 kath\u0101, kintu \u015bakty-ati\u015baya-j\u00f1\u0101n\u0101rtha\u1e43 samaya-bandha-m\u0101tre\u1e47a pravartata iti kha\u1e47\u1e0dana-k\u0101r\u0101\u1e25 | tattv\u0101dhyvas\u0101ya-paryavas\u0101yitvena tu v\u0101dasya \u015bre\u1e63\u1e6dhatvam uktam eva<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ns\u1e5bjyanta iti sarg\u0101 \u0101k\u0101\u015b\u0101dayas te\u1e63\u0101m \u0101di\u1e25 s\u1e5b\u1e63\u1e6dir anta\u1e25 sa\u1e43h\u0101ra\u1e25 | madhya\u1e43 p\u0101lana\u1e43 ceti s\u1e5b\u1e63\u1e6di-sthiti-pralay\u0101 mad-vibh\u016btitvena dhyey\u0101 ity artha\u1e25 | aham \u0101di\u015b ca madhya\u1e43 cety atra s\u1e5b\u1e63\u1e6dy-\u0101di-kart\u0101 parame\u015bvara evokta\u1e25 | vidy\u0101n\u0101\u1e43 j\u00f1\u0101n\u0101n\u0101\u1e43 madhye aham \u0101tma-vidy\u0101 \u0101tma-j\u00f1\u0101nam | pravadat\u0101\u1e43 sva-pak\u1e63a\u1e43 sth\u0101pana-para-pak\u1e63a-d\u016b\u1e63a\u1e47\u0101di-r\u016bpa-jalpa-vita\u1e47\u1e0d\u0101di-kurvat\u0101\u1e43 v\u0101das tattva-nir\u1e47aya\u1e25 prav\u1e5btti-siddh\u0101nte ya\u1e25 so 'ham<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nsarg\u0101\u1e47\u0101\u1e43 mahad-\u0101d\u012bn\u0101\u1e43 ja\u1e0da-s\u1e5b\u1e63\u1e6d\u012bn\u0101m \u0101dir anto madhya\u1e43 c\u0101ham iti te\u1e63\u0101\u1e43 sarga-sa\u1e43h\u0101ra-p\u0101lan\u0101ni mad-vibh\u016btitay\u0101 bh\u0101vy\u0101n\u012bty artha\u1e25 | aham \u0101di\u015b ca ity \u0101dau mat-sv\u0101\u1e43\u015ba-cetan\u0101n\u0101\u1e43 bh\u016bt\u0101n\u0101\u1e43 sarg\u0101di-hetur mad-vibh\u016btir ity uktamato na puna\u1e25 punar-ukti\u1e25 |<\/p>\n<p>a\u1e45g\u0101ni ved\u0101\u015b catv\u0101ro m\u012bm\u0101\u1e43s\u0101 ny\u0101ya-vistara\u1e25 |<br \/>\ndharma-\u015b\u0101stra\u1e43 pur\u0101\u1e47a\u1e43 ca vidy\u0101 hy et\u0101\u015b caturda\u015ba ||<\/p>\n<p>ity ukt\u0101n\u0101\u1e43 vidy\u0101n\u0101\u1e43 madhye 'dhy\u0101tma-vidy\u0101 saparikara-param\u0101tma-nir\u1e47etr\u012b caturlak\u1e63a\u1e47\u012b ved\u0101nta-vidy\u0101ham evety artha\u1e25 | pravadat\u0101\u1e43 sambandh\u012b yo v\u0101da\u1e25 so 'ham | te\u1e63\u0101\u1e43 khalu v\u0101da-jalpa-vita\u1e47\u1e0d\u0101s tisra\u1e25 kath\u0101\u1e25 prasiddh\u0101\u1e25 | tatrobhaya-s\u0101dhanavat\u012b vijig\u012b\u1e63u-kath\u0101 jalpa\u1e25 | yatrobh\u0101bhy\u0101\u1e43 pram\u0101\u1e47ena tarken\u1e47a sva-pak\u1e63a\u1e25 sth\u0101pyate chala-j\u0101ti-nigraha-sth\u0101nai\u1e25 para-pak\u1e63o d\u016b\u1e63yate sva-pak\u1e63a-sth\u0101pana-han\u0101 para-pak\u1e63a-d\u016b\u1e63a\u1e47\u0101vas\u0101n\u0101 kath\u0101 vita\u1e47\u1e0d\u0101 | ete pravadator vijig\u012b\u1e63vo\u1e25 \u015bakti-m\u0101tra-par\u012bk\u1e63ake ni\u1e63phale tattva-bubhutsu-kath\u0101 v\u0101da\u1e25 | sa ca tattva-nir\u1e47aya-phalakatvenotk\u1e5b\u1e63\u1e6datv\u0101n mad-vibh\u016btir iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4234',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4234\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nJestem pocz\u0105tkiem wy\u0142onie\u0144 kosmicznych, ich \u015brodkiem i ko\u0144cem \u2013 Ard\u017cuno! W\u015br\u00f3d nauk jestem nauk\u0105 o najwy\u017cszej duszy i \u2013 mow\u0105 jestem m\u00f3wc\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nW rzeczach stworzonych, Ard\u017cuno, jestem pocz\u0105tkiem, \u015brodkiem i ko\u0144cem; mi\u0119dzy naukami nauk\u0105 o Duszy najwy\u017cszej; dla tych, kt\u00f3rzy m\u00f3wi\u0105, jestem s\u0142owem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nWszechstworzenia pocz\u0105tek Jam jest i \u015brodek i koniec, Ard\u017cuno; w\u015br\u00f3d nauk wszystkich &#8211; Jam wiedz\u0105 o Najwy\u017cszym Duchu; w\u015br\u00f3d argument\u00f3w krasom\u00f3wc\u00f3w tym, co o sam\u0105 prawd\u0119 dba.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nJestem pocz\u0105tkiem, Ard\u017cuno,<br \/>\n\u015brodkiem i ko\u0144cem stworzenia.<br \/>\nJestem wiedz\u0105 o atmanie w \u015bwiecie wiedzy,<br \/>\njestem wymow\u0105 m\u00f3wc\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nJa jestem, Ard\u017cuno, pocz\u0105tkiem, trwaniem i ko\u0144cem ka\u017cdego stworzenia,<br \/>\nW\u015br\u00f3d nauk wszelkich Ja jestem wiedz\u0105 o najwy\u017cszym duchu, Ja jestem celem i wnioskiem ka\u017cdej dysputy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nJam jest pocz\u0105tkiem, Ard\u017cuno, ko\u0144cem i \u015brodkiem stworzenia!<br \/>\nWiedz\u0105 duchow\u0105 w\u015br\u00f3d nauk, wywodem bieg\u0142ych w dysputach,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nTak\u017ce \u015bwiata pocz\u0105tkiem, jak i jego ko\u0144cem<br \/>\nOraz \u015brodkiem, Ard\u017cuno, a ze wszystkich nauk<br \/>\nJestem wiedz\u0105 duchow\u0105 oraz m\u00f3wc\u00f3w mow\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nKreacji pocz\u0105tkiem wszelkich,<br \/>\n\u015brodkiem, ko\u0144cem, o Ard\u017auno,<br \/>\nw\u015br\u00f3d nauk o ja\u017ani wiedz\u0105,<br \/>\na konkluzj\u0105 po\u015br\u00f3d dysput.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>sarg\u0101\u1e47\u0101m \u0101dir anta\u015b ca madhya\u1e43 caiv\u0101ham arjuna adhy-\u0101tma-vidy\u0101 vidy\u0101n\u0101\u1e43 v\u0101da\u1e25 pravadat\u0101m aham analiza analiza syntaktyczna he arjuna (o Ard\u017auno!), \u00a0 sarg\u0101\u1e47\u0101m (spo\u015br\u00f3d emanacji) aham eva (ja zaiste) \u0101di\u1e25 anta\u1e25 madhyam ca [asmi] (jestem pocz\u0105tkiem, ko\u0144cem i \u015brodkiem), vidy\u0101n\u0101m (po\u015br\u00f3d nauk) [aham] (ja) adhy\u0101tma-vidy\u0101 [asmi] (jestem wiedz\u0105 o rz\u0105dcy ja\u017ani), pravadat\u0101m (w\u015br\u00f3d dysput) aham (ja) v\u0101da\u1e25 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[],"class_list":["post-4234","post","type-post","status-publish","format-standard","hentry","category-rozdzial-10"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4234","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4234"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4234\/revisions"}],"predecessor-version":[{"id":9292,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4234\/revisions\/9292"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4234"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4234"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4234"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}