{"id":4254,"date":"2011-09-21T10:30:59","date_gmt":"2011-09-21T08:30:59","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4254"},"modified":"2024-05-13T15:19:24","modified_gmt":"2024-05-13T13:19:24","slug":"bhg-10-22","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4254","title":{"rendered":"BhG 10.22"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0234.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4254\" title=\"werset 10.22-23\" alt=\"\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0234.png\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>ved\u0101n\u0101\u1e43 <strong>s\u0101ma-vedo<\/strong> <em>\u2018<\/em><span style=\"text-decoration: underline;\">smi<\/span> dev\u0101n\u0101m <span style=\"text-decoration: underline;\">asmi<\/span> <strong>v\u0101sava\u1e25<\/strong><br \/>\nindriy\u0101\u1e47\u0101\u1e43 <strong>mana\u015b<\/strong> c<span style=\"text-decoration: underline;\">\u0101smi<\/span> bh\u016bt\u0101n\u0101m <span style=\"text-decoration: underline;\">asmi<\/span> <strong>cetan\u0101<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 10.22\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 10\/BhG 10.22 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4254',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4254\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>ved\u0101n\u0101\u1e43<\/em><\/strong> <span style=\"color: #888888;\">(po\u015br\u00f3d Wed)<\/span> <strong>[<em>aham<\/em>]<\/strong> <span style=\"color: #888888;\">(ja)<\/span> <strong><em>s\u0101ma-veda\u1e25 asmi<\/em><\/strong> <span style=\"color: #888888;\">(jestem Samawed\u0105)<\/span>,<br \/>\n<strong><em>dev\u0101n\u0101\u1e43<\/em><\/strong> <span style=\"color: #888888;\">(po\u015br\u00f3d niebian)<\/span> <strong>[<em>aham<\/em>]<\/strong> <span style=\"color: #888888;\">(ja)<\/span> <strong><em>v\u0101sava\u1e25 asmi<\/em><\/strong> <span style=\"color: #888888;\">(jestem Wasaw\u0105)<\/span>,<br \/>\n<strong><em>indriy\u0101\u1e47\u0101\u1e43 <\/em><\/strong><span style=\"color: #888888;\">(po\u015br\u00f3d zmys\u0142\u00f3w)<\/span> <strong>[<em>aham<\/em>]<\/strong> <span style=\"color: #888888;\">(ja)<\/span> <strong><em>mana\u1e25 asmi<\/em><\/strong> <span style=\"color: #888888;\">(jestem umys\u0142em)<\/span>,<br \/>\n<strong><em>bh\u016bt\u0101n\u0101\u1e43 ca<\/em><\/strong> <span style=\"color: #888888;\">(a po\u015br\u00f3d byt\u00f3w)<\/span> <strong>[<em>aham<\/em>]<\/strong> <span style=\"color: #888888;\">(ja)<\/span> <strong><em>cetan\u0101 asmi<\/em><\/strong> <span style=\"color: #888888;\">(jestem \u015bwiadomo\u015bci\u0105)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ved\u0101n\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>veda<\/em><em> <\/em><a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>po\u015br\u00f3d Wed<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> \u2013 wiedzie\u0107, rozumie\u0107, <em>veda<\/em> \u2013 Weda; cztery Wedy to: <em>\u1e5bc, yajus, s\u0101man, atharvan<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>s\u0101ma-veda\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>s\u0101ma-veda <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>Samaweda<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>so<\/em> \u2013 niszczy\u0107 [grzech] lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>s\u0101<\/em> \u2013 dawa\u0107 [b\u0142ogos\u0142awie\u0144stwo], <em>s\u0101man<\/em> \u2013 jedna z czterech Wed lub hymn z niej pochodz\u0105cy; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> \u2013 wiedzie\u0107, rozumie\u0107, <em>veda<\/em> \u2013 Weda);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asmi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>jestem<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dev\u0101n\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>deva<\/em> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>po\u015br\u00f3d bog\u00f3w, w\u015br\u00f3d niebian<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, bawi\u0107 si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asmi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>jestem<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>v\u0101sava\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>v\u0101sava <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>zwi\u0105zany z Wasu, najlepszy w\u015br\u00f3d Was\u00f3w, Indra<\/strong> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vas<\/em> \u2013 mieszka\u0107, <em>vasu<\/em> \u2013 <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> bogactwo, <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> Wasu (jeden z o\u015bmiu), Kuwera, \u015aiwa, s\u0142o\u0144ce, ogie\u0144; jedna z list o\u015bmiu Was\u00f3w: <em>bhava, dhruva, soma, vi\u1e63\u1e47u, anila, anala, pratyu\u1e63a, vibhava<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>indriy\u0101\u1e47\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>indriya<\/em> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w\u015br\u00f3d <\/strong><strong>zmys\u0142\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ind<\/em> \u2013 posiada\u0107 moc);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mana\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>manas<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>umys\u0142<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man <\/em>\u2013 my\u015ble\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asmi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>jestem<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016bt\u0101n\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u016bta <\/em><a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<em> <\/em><strong>w\u015br\u00f3d byt\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy, istota, byt);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asmi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>jestem<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>cetan\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>cetan\u0101<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>\u015bwiadomo\u015b\u0107, zrozumienie, intelekt<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cit<\/em> \u2013 postrzega\u0107, my\u015ble\u0107, <em>cetas<\/em> \u2013 umys\u0142, my\u015bl, serce, \u015bwiadomo\u015b\u0107);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>s\u0101ma-vedo <em>\u2018<\/em>smi <\/em><em>\u2192 <\/em><em>s\u0101ma-vedo <em>\u2018<\/em>ha\u1e43 <\/em>\u00a0(ja [jestem] Samawed\u0105);<br \/>\n<em>cetan\u0101<\/em><em> \u2192 cetan\u0101m<\/em>;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4254',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4254\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nved\u0101n\u0101\u1e43 madhye s\u0101ma-vedo\u2019smi | dev\u0101n\u0101\u1e43 r\u016bdr\u0101dity\u0101d\u012bn\u0101\u1e43 v\u0101sava indro\u2019smi | indriy\u0101\u1e47\u0101m ek\u0101da\u015b\u0101n\u0101\u1e43 cak\u1e63ur-\u0101d\u012bn\u0101\u1e43 mana\u015b c\u0101smi sa\u1e43kalpa-vikalp\u0101tmaka\u1e43 mana\u015b c\u0101smi | bh\u016bt\u0101n\u0101m asmi cetan\u0101 k\u0101rya-kara\u1e47a-sa\u1e43gh\u0101te nity\u0101bhivyakt\u0101 buddhi-v\u1e5btti\u015b cetan\u0101<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nved\u0101n\u0101m \u1e5bgyajuss\u0101m\u0101tharva\u1e47\u0101\u1e43 ya utk\u1e5b\u1e63\u1e6da\u1e25 s\u0101maveda\u1e25, so 'ham \/ dev\u0101n\u0101m indro 'ham asmi \/ ek\u0101da\u015b\u0101n\u0101m indriy\u0101\u1e47\u0101\u1e43 yad utk\u1e5b\u1e63\u1e6da\u1e43 mana indriyam, tad aham asmi \/ iyam api na nirdh\u0101ra\u1e47e \/ bh\u016bt\u0101n\u0101\u1e43 cetan\u0101vat\u0101\u1e43 y\u0101 cetan\u0101, so 'ham asmi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nved\u0101n\u0101m iti | v\u0101sava indra\u1e25 | bh\u016bt\u0101n\u0101\u1e43 cetan\u0101 j\u00f1\u0101na-\u015baktir aham asmi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ncat\u016br\u1e47\u0101\u1e43 ved\u0101n\u0101\u1e43 madhye g\u0101na-m\u0101dhurye\u1e47\u0101tirama\u1e47\u012bya\u1e25 s\u0101mavedo 'ham asmi | v\u0101sava indra\u1e25 sarva-dev\u0101dhipati\u1e25 | indriy\u0101\u1e47\u0101m ek\u0101da\u015b\u0101n\u0101\u1e43 pravartaka\u1e43 mana\u1e25 | bh\u016bt\u0101n\u0101\u1e43 sarva-pr\u0101\u1e47i-sambandhin\u0101\u1e43 pari\u1e47\u0101m\u0101n\u0101\u1e43 madhye cid-abhivya\u00f1jik\u0101 buddher v\u1e5btti\u015b cetan\u0101ham asmi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nv\u0101sava indra\u1e25 | bh\u016bt\u0101n\u0101\u1e43 sambandhin\u012b cetan\u0101 j\u00f1\u0101na-\u015bakti\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nved\u0101n\u0101\u1e43 madhye g\u012bta-m\u0101dhurye\u1e47otkar\u1e63\u0101t s\u0101mavedo 'ham | dev\u0101n\u0101\u1e43 madhye v\u0101savas te\u1e63\u0101\u1e43 r\u0101j\u0101 indro 'ham | indriy\u0101\u1e47\u0101\u1e43 madhye durjaya\u1e43 te\u1e63\u0101\u1e43 pravartaka\u1e43 ca mano 'ham | bh\u016bt\u0101n\u0101\u1e43 sambandhin\u012b cetan\u0101 j\u00f1\u0101na-\u015baktir aham<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4254',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4254\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nPomi\u0119dzy Wedami jestem Samawed\u0105, pomi\u0119dzy bogami jestem Wasaw\u0105, pomi\u0119dzy zmys\u0142ami jestem mi\u0142owaniem, \u2013 istot \u017cyj\u0105cych jestem \u015bwiadomo\u015bci\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nMi\u0119dzy Wedami Sam\u0105, mi\u0119dzy bogami Vasav\u0105. Mi\u0119dzy zmys\u0142ami jestem Duchem; mi\u0119dzy \u017cyj\u0105cymi Inteligiency\u0105,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nZ ksi\u0105g boskiej m\u0105dro\u015bci Jam jest Sama Weda; a w\u015br\u00f3d \u015awietlistych &#8211; Indra, przestwor\u00f3w Pan; ze zmys\u0142\u00f3w Jam jest umys\u0142, a w ka\u017cdej \u017cywej istocie jej \u015bwiadoma dusza.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nW\u015br\u00f3d Wed jestem Samawed\u0105,<br \/>\nw\u015br\u00f3d bog\u00f3w \u2014 pierwszym z W\u0105s\u00f3w,<br \/>\njestem umys\u0142em w\u015br\u00f3d zmys\u0142\u00f3w<br \/>\ni \u015bwiadomo\u015bci\u0105 ludzi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nSpo\u015br\u00f3d ksi\u0105g wedyjskich jestem Samawed\u0105, a w\u015br\u00f3d bog\u00f3w Indr\u0105,<br \/>\nSpo\u015br\u00f3d zmys\u0142\u00f3w umys\u0142em, to Ja jestem \u015bwiadomo\u015bci\u0105 ka\u017cdej istoty.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nJam po\u015br\u00f3d Wed &#8211; Samawed\u0105, w\u015br\u00f3d bog\u00f3w \u2013 Indr\u0105 Wasaw\u0105,<br \/>\nW\u015br\u00f3d zmys\u0142\u00f3w jestem umys\u0142em, u istot jam \u015bwiadomo\u015bci\u0105,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nW\u015br\u00f3d Wed \u2013 Samawed\u0105,<br \/>\nSpo\u015br\u00f3d niebios mieszka\u0144c\u00f3w \u2013 ich pot\u0119\u017cnym w\u0142adc\u0105.<br \/>\nW\u015br\u00f3d wszystkich sze\u015bciu zmys\u0142\u00f3w \u2013 umys\u0142em; w istotach<br \/>\n\u2013 \u015awiadomo\u015bci\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nW\u015br\u00f3d Wed jestem Samawed\u0105,<br \/>\npierwszym z Was\u00f3w po\u015br\u00f3d bog\u00f3w,<br \/>\npo\u015br\u00f3d zmys\u0142\u00f3w jam umys\u0142em,<br \/>\n\u015bwiadomo\u015bci\u0105 po\u015br\u00f3d byt\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ved\u0101n\u0101\u1e43 s\u0101ma-vedo \u2018smi dev\u0101n\u0101m asmi v\u0101sava\u1e25 indriy\u0101\u1e47\u0101\u1e43 mana\u015b c\u0101smi bh\u016bt\u0101n\u0101m asmi cetan\u0101 analiza analiza syntaktyczna ved\u0101n\u0101\u1e43 (po\u015br\u00f3d Wed) [aham] (ja) s\u0101ma-veda\u1e25 asmi (jestem Samawed\u0105), dev\u0101n\u0101\u1e43 (po\u015br\u00f3d niebian) [aham] (ja) v\u0101sava\u1e25 asmi (jestem Wasaw\u0105), indriy\u0101\u1e47\u0101\u1e43 (po\u015br\u00f3d zmys\u0142\u00f3w) [aham] (ja) mana\u1e25 asmi (jestem umys\u0142em), bh\u016bt\u0101n\u0101\u1e43 ca (a po\u015br\u00f3d byt\u00f3w) [aham] (ja) cetan\u0101 asmi (jestem \u015bwiadomo\u015bci\u0105). &nbsp;analiza gramatyczna [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[],"class_list":["post-4254","post","type-post","status-publish","format-standard","hentry","category-rozdzial-10"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4254","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4254"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4254\/revisions"}],"predecessor-version":[{"id":9280,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4254\/revisions\/9280"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4254"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4254"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4254"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}