{"id":4258,"date":"2011-09-21T10:32:12","date_gmt":"2011-09-21T08:32:12","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4258"},"modified":"2024-05-13T15:17:14","modified_gmt":"2024-05-13T13:17:14","slug":"bhg-10-20","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4258","title":{"rendered":"BhG 10.20"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0233.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4258\" title=\"werset 10.20-21\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0233.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>aham<\/em><\/strong><em> <strong>\u0101tm\u0101<\/strong> gu\u1e0d\u0101ke\u015ba <strong>sarva-bh\u016bt\u0101\u015baya-sthita\u1e25<\/strong><br \/>\n<strong>aham<\/strong> <strong>\u0101di\u015b<\/strong> ca <strong>madhya\u1e43<\/strong> ca bh\u016bt\u0101n\u0101m <strong>anta<\/strong> eva ca<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 10.20\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 10\/BhG 10.20 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4258',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4258\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he gu\u1e0d\u0101ke\u015ba <\/em><\/strong><span style=\"color: #888888;\">(Gudake\u015bo!)<\/span>,<br \/>\n<strong><em>aham <\/em><\/strong><span style=\"color: #888888;\">(ja)<\/span> <strong><em>sarva-bh\u016bt\u0101\u015baya-sthita\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(pozostaj\u0105c\u0105 w sercu wszystkich byt\u00f3w)<\/span> <strong><em>\u0101tm\u0101 <\/em><\/strong><span style=\"color: #888888;\">(ja\u017ani\u0105)<\/span> <strong>[<em>asmi<\/em>]<\/strong> <span style=\"color: #888888;\">(jestem)<\/span><em>, <\/em><br \/>\n<strong><em>aham eva <\/em><\/strong><span style=\"color: #888888;\">(zaiste ja)<\/span> <strong><em>bh\u016bt\u0101n\u0101m <\/em><\/strong><span style=\"color: #888888;\">(byt\u00f3w)<\/span> <strong><em>\u0101di\u1e25 ca madhyam ca anta\u1e25 ca <\/em><\/strong><span style=\"color: #888888;\">(i pocz\u0105tkiem, i \u015brodkiem, i ko\u0144cem)<\/span> <strong>[<em>asmi<\/em>]<\/strong> <span style=\"color: #888888;\">(jestem)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tm\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tman<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ja\u017a\u0144<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gu\u1e0d\u0101ke\u015ba <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gu\u1e0d\u0101ke\u015ba<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o posiadaczu g\u0119stych w\u0142os\u00f3w<\/strong> (od: <em>gu\u1e0da<\/em> \u2013 pi\u0142ka, syrop cukrowy; <em>ke\u015ba<\/em> \u2013 w\u0142osy)<br \/>\nlub <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>gu\u1e0d\u0101k\u0101y\u0101 \u012b\u015beti<\/em> \u2013<strong> o panie lenistwa<\/strong> (od: <em>gu\u1e0d\u0101k\u0101<\/em> \u2013 lenistwo, gnu\u015bno\u015b\u0107, sen; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u012b\u015b<\/em> \u2013 posiada\u0107, w\u0142ada\u0107, <em>\u012b\u015ba<\/em> \u2013 pan, w\u0142adca);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva-bh\u016bt\u0101\u015baya-sthita\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva-bh\u016bta-\u0101\u015baya-sthita\u1e25 <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>:<em> sarv\u0101\u1e47\u0101\u1e43 bh\u016bt\u0101n\u0101m \u0101\u015baye sthita iti <\/em>\u2013 <strong>przebywaj\u0105cy w sercu wszelkich byt\u00f3w<\/strong> (od: <em>sarva<\/em> \u2013 wszystko; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy, istota, byt; <em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015b\u012b<\/em> \u2013 k\u0142a\u015b\u0107 si\u0119, spoczywa\u0107, <em>\u0101\u015baya<\/em> \u2013 miejsce spoczynku, siedziba, siedzenie, wewn\u0119trzny narz\u0105d, serce, umys\u0142; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>sthita<\/em> \u2013 stoj\u0105cy, znajduj\u0105cy si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101di\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101di<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>pocz\u0105tek, powstanie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>madhyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>madhya<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> \u015brodek, wn\u0119trze<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016bt\u0101n\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u016bta <\/em><a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<em> <\/em><strong>istot, byt\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy, istota, byt);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anta <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>koniec, limit, granica, konkluzja, wn\u0119trze, natura<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>sarva-bh\u016bt\u0101\u015baya-sthita\u1e25<\/em><em> \u2192 <\/em><em>sarva-bh\u016bt\u0101\u015baye sthita\u1e25<\/em><em> \/ <\/em><em>sarva-bh\u016bt\u0101\u015baya\u1e25 sthita\u1e25<\/em><em> <\/em>(znajduj\u0105cym si\u0119 w sercu wszystkich istot \/ maj\u0105cym miejsce spoczynku we wszystkich istotach, trwaj\u0105cy);<br \/>\n<em>\u0101di\u015b ca <\/em><em>\u2192 <\/em><em>\u0101dya\u015b ca <\/em>(i pierwszym);<br \/>\n<em>madhya\u1e43 ca <\/em><em>\u2192 madhya\u015b ca <\/em>(i \u015brodkiem);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4258',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4258\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ntatra prathamam eva t\u0101vat s\u1e5b\u1e47u\u2014<\/p>\n<p>aham \u0101tm\u0101 pratyag-\u0101tm\u0101 gu\u1e0d\u0101ke\u015ba, gu\u1e0d\u0101k\u0101 nidr\u0101 tasy\u0101\u1e25 \u012b\u015bo gu\u1e0d\u0101ke\u015ba\u1e25, jita-nidra ity artha\u1e25 | ghana-ke\u015beti v\u0101 | sarva-bh\u016bt\u0101\u015baya-sthita\u1e25 sarve\u1e63\u0101\u1e43 bh\u016bt\u0101n\u0101m \u0101\u015baye\u2019ntar-h\u1e5bdi sthito\u2019ham \u0101tm\u0101 pratyag-\u0101tm\u0101 nitya\u1e43 dhyeya\u1e25 | tad-a\u015baktena cottare\u1e63u bh\u0101ve\u1e63u cintyo\u2019ham | yasm\u0101d aham eva \u0101dir bh\u016bt\u0101n\u0101\u1e43 k\u0101ra\u1e47a\u1e43 tath\u0101 madhya\u1e43 ca sthitir anta\u1e25 pralaya\u015b ca<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ntatra sarvabh\u016bt\u0101n\u0101\u1e43 pravartanar\u016bpa\u1e43 niyamanam \u0101tmatay\u0101vasth\u0101yet\u012bmam artham, yoga\u015babdanirdi\u1e63\u1e6da\u1e43 sarvasya sra\u1e63\u1e6d\u1e5btva\u1e43 p\u0101layit\u1e5btva\u1e43 sa\u1e43hart\u1e5btva\u1e43 ceti suspa\u1e63\u1e6dam \u0101ha<\/p>\n<p>sarve\u1e63\u0101\u1e43 bh\u016bt\u0101n\u0101\u1e43 mama \u015bar\u012brabh\u016bt\u0101n\u0101m \u0101\u015baye h\u1e5bdaye aham \u0101tmatay\u0101vasthita\u1e25 \/ \u0101tm\u0101 hi n\u0101ma \u015bar\u012brasya sarv\u0101tman\u0101 \u0101dh\u0101ra\u1e25, niyant\u0101, \u015be\u1e63\u012b ca \/ tath\u0101 vak\u1e63yate, &#8222;sarvasya c\u0101ha\u1e43 h\u1e5bdi sannivi\u1e63\u1e6do mattas sm\u1e5btir j\u00f1\u0101nam apohana\u1e43 ca&#8221;, &#8222;\u012b\u015bvaras sarvabh\u016bt\u0101n\u0101\u1e43 h\u1e5bdde\u015be 'rjuna ti\u1e63\u1e6dhati \/ bhr\u0101mayan sarvabh\u016bt\u0101ni yantr\u0101r\u016b\u1e0dh\u0101ni m\u0101yay\u0101 \/\/ BhGR_1.&#8221; iti \/ \u015br\u016byate ca, &#8222;ya\u1e25 sarve\u1e63u bh\u016bte\u1e63u ti\u1e63\u1e6dhan sarvebhyo bh\u016btebhyo 'ntaro ya\u1e43 sarv\u0101\u1e47i bh\u016bt\u0101ni na vidu\u1e25, yasya sarv\u0101\u1e47i bh\u016bt\u0101ni \u015bar\u012bra\u1e43 yas sarv\u0101\u1e47i bh\u016bt\u0101ny antaro yamayati, e\u1e63a ta \u0101tm\u0101ntary\u0101my am\u1e5bta\u1e25&#8221; iti, &#8222;ya \u0101tmani ti\u1e63\u1e6dhan \u0101tmano 'ntaro yam \u0101tm\u0101 na veda yasy\u0101tm\u0101 \u015bar\u012bra\u1e43 ya \u0101tm\u0101nam antaro yamayati, sa ta \u0101tm\u0101ntary\u0101my am\u1e5bta\u1e25&#8221; iti ca \/ eva\u1e43 sarvabh\u016bt\u0101n\u0101m \u0101tmatay\u0101vasthito 'ha\u1e43 te\u1e63\u0101m \u0101dir madhya\u1e43 c\u0101nta\u015b ca te\u1e63\u0101m utpattisthitipralayahetur ityartha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntatra prathamam ai\u015bvara\u1e43 r\u016bpa\u1e43 kathayati he gu\u1e0d\u0101ke\u015ba ! sarve\u1e63\u0101\u1e43 bh\u016bt\u0101n\u0101m \u0101\u015baye\u1e63v anta\u1e25kara\u1e47e\u1e63u sarvaj\u00f1atv\u0101di-gu\u1e47air niyant\u1e5btven\u0101vasthita\u1e25 param\u0101tm\u0101ham | \u0101dir janma | madhya\u1e43 sthiti\u1e25 | anta\u1e25 sa\u1e43h\u0101ra\u1e25 | sarva-bh\u016bt\u0101n\u0101\u1e43 janm\u0101di-hetu\u015b ca aham evety artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ntatra prathama\u1e43 t\u0101van mukhya\u1e43 cintan\u012bya\u1e43 \u015b\u1e5b\u1e47u aham iti | sarva-bh\u016bt\u0101n\u0101m \u0101\u015baye h\u1e5bd-de\u015be 'ntary\u0101mi-r\u016bpe\u1e47a pratyag-\u0101tma-r\u016bpe\u1e47a ca sthita \u0101tm\u0101 caitany\u0101nanda-ghanas tvay\u0101ha\u1e43 v\u0101sudeva eveti dhyeya\u1e25 | he gu\u1e0d\u0101ke\u015ba ! jitanidreti dhy\u0101ma-s\u0101marthya\u1e43 s\u016bcayati | eva\u1e43 dhy\u0101n\u0101s\u0101marthye tu vak\u1e63yam\u0101\u1e47\u0101ni dhy\u0101n\u0101ni k\u0101ry\u0101\u1e47i | tatr\u0101py \u0101dau dhyeyam \u0101ha &#8211; aham ev\u0101di\u015b cotpattir bh\u016bt\u0101n\u0101\u1e43 pr\u0101\u1e47in\u0101\u1e43 cetanatvena loke vyavahriyam\u0101\u1e47\u0101n\u0101\u1e43 madhya\u1e43 ca sthitir anta\u015b ca n\u0101\u015ba\u1e25 sarva-cetana-varg\u0101\u1e47\u0101m utpatti-sthita-n\u0101\u015ba-r\u016bpe\u1e47a tat-k\u0101ra\u1e47a-r\u016bpe\u1e47a c\u0101ham eva dhyeya ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\natra prathama\u1e43 m\u0101m evaik\u0101\u1e43\u015bena sarva-vibh\u016bti-k\u0101ra\u1e47a\u1e43 tva\u1e43 bh\u0101vayety \u0101ha aham iti | \u0101tm\u0101 prak\u1e5bty-antary\u0101m\u012b mahat-sra\u1e63\u1e6d\u0101 puru\u1e63a\u1e25 param\u0101tm\u0101 | he gu\u1e0d\u0101ke\u015ba jita-nidra iti dhy\u0101na-s\u0101marthya\u1e43 s\u016bcayati ! sarva-bh\u016bto yo vair\u0101jas tasy\u0101\u015baye sthita iti sama\u1e63\u1e6di-vir\u0101\u1e0d antary\u0101m\u012b | tath\u0101 sarve\u1e63\u0101\u1e43 bh\u016bt\u0101n\u0101m \u0101\u015baye sthita iti vya\u1e63\u1e6di-vir\u0101\u1e0d antary\u0101m\u012b ca | bh\u016bt\u0101n\u0101\u1e43 \u0101dir janma madhya\u1e43 sthitir anta\u1e25 sa\u1e43h\u0101ra\u1e25 | tat-tad-dhetur aham ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\ntatra t\u0101van m\u0101m eva tva\u1e43 mahat-sra\u1e63\u1e6d\u0101di-tri-r\u016bpe\u1e47a sv\u0101\u1e43\u015bena nikhila-vibh\u016bti-hetu\u1e43 vicintayety \u0101\u015bayen\u0101ha aham \u0101tmeti | he gu\u1e0d\u0101ke\u015beti vijita-nidrasya tad-vicintana-k\u1e63amatva\u1e43 vyajyate | \u0101tm\u0101 vibh\u016bti-vij\u00f1\u0101n\u0101nando mahat-sra\u1e63\u1e6d\u0101di-tri-r\u016bpa\u1e25 param\u0101tm\u0101ham asmac-chabd\u0101rtha\u1e25 sarva-bh\u016bt\u0101\u015baya-sthitas tvay\u0101 vicintya\u1e25 | sarva-bh\u016bt\u0101 pradh\u0101n\u0101di-p\u1e5bthivy-anta-tattva-r\u016bp\u0101 y\u0101 m\u016bla-prak\u1e5btis tasy\u0101 \u0101\u015baye 'nta\u1e25-kara\u1e47oda\u015baya-r\u016bpe\u1e47\u0101ham eva prak\u1e5bty-antary\u0101m\u012b sthita\u1e25 | tath\u0101 sarva-bh\u016bta\u1e25 sarva-j\u012bv\u0101bhim\u0101n\u012b yo vair\u0101jas tasy\u0101\u015baye garbhoda\u015baya-r\u016bpe\u1e47\u0101ham eva sama\u1e63\u1e6di-vir\u0101\u1e0d-antary\u0101m\u012b sthita\u1e25 | sarve\u1e63\u0101\u1e43 bh\u016bt\u0101n\u0101m j\u012bv\u0101n\u0101m \u0101\u015baye k\u1e63\u012broda-\u015baya-r\u016bpe\u1e47\u0101ham eva vya\u1e63\u1e6di-vir\u0101\u1e0d antary\u0101m\u012b sthita iti t\u0101ni tr\u012b\u1e47i r\u016bp\u0101\u1e47i mad-vibh\u016btitvena tvay\u0101 vincinty\u0101n\u012bty artha\u1e25 | sub\u0101lopani\u1e63adi prak\u1e5bty-\u0101di-sarva-bh\u016bt\u0101ntary\u0101m\u012b sarva-\u015be\u1e63\u012b ca n\u0101r\u0101ya\u1e47a\u1e25 pa\u1e6dhyate | s\u0101tvata-tantre traya\u1e25 puru\u1e63\u0101vat\u0101r\u0101\u1e25 sm\u1e5bt\u0101\u1e25 &#8211;<\/p>\n<p>vi\u1e63\u1e47os tu tr\u012b\u1e47i r\u016bp\u0101\u1e47i puru\u1e63\u0101khy\u0101ny atho vidu\u1e25 |<br \/>\neka\u1e43 tu mahata\u1e25 sra\u1e63\u1e6d\u1e5b dvit\u012bya\u1e43 tantu-sa\u1e43sthitam |<br \/>\nt\u1e5bt\u012bya\u1e43 sarva-bh\u016btastha\u1e43 t\u0101ni j\u00f1\u0101tv\u0101 vimucyate || iti |<\/p>\n<p>te ca v\u0101sudevasya k\u1e5b\u1e63\u1e47asy\u0101vat\u0101r\u0101\u1e25 &#8211;<\/p>\n<p>ya\u1e25 k\u0101ra\u1e47\u0101r\u1e47ava-jale bhajati sma yoga-<br \/>\nnidr\u0101m ity \u0101dik\u0101 brahma-sa\u1e43hit\u0101-padya-tray\u0101t | (5.47)<\/p>\n<p>bh\u016bt\u0101n\u0101m \u0101dir utpattir madhya\u1e43 p\u0101lanam anta\u015b ca sa\u1e43h\u0101ras tat-tad-dhetur aham evokta-puru\u1e63a-lak\u1e63yas tvay\u0101 bh\u0101vya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4258',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4258\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nJa jestem Atman, Gudake\u015bo, kt\u00f3ry si\u0119 w sercach wszystkich istnie\u0144 znajduje, \u2013 ja jestem pocz\u0105tkiem stworze\u0144, ich \u015brodkiem i ko\u0144cem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nJa jestem Dusz\u0105, kt\u00f3ra przebywa we wszystkich istotach \u017cyj\u0105cych; ja jestem pocz\u0105tkiem, \u015brodkiem i ko\u0144cem istot \u017cyj\u0105cych.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nJam jest Duch w sercu ka\u017cdej istoty obecny, o Gudakeszo; jam jest pocz\u0105tek, \u015brodek i koniec wszechistnie\u0144.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nJestem atmanem, o W\u0142adco Snu,<br \/>\nobecnym w sercu ka\u017cdej istoty,<br \/>\njestem pocz\u0105tkiem wszechrzeczy,<br \/>\ni \u015brodkiem, i ko\u0144cem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nJam jest dusz\u0105 w ka\u017cdym stworzeniu, Gudake\u015bo,<br \/>\nJam pocz\u0105tkiem, trwaniem i ko\u0144cem ka\u017cdej istoty.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nJam Atman jest, Snu Zwyci\u0119zco, w sercach wszech istot b\u0119d\u0105cy,<br \/>\nJam jest pocz\u0105tkiem i \u015brodkiem, i ko\u0144cem jestem \u017cyj\u0105cych,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nJestem w sercu ka\u017cdego obecny, Ard\u017cuno.<br \/>\nStanowi\u0119 te\u017c pocz\u0105tek, \u015brodek oraz koniec<br \/>\nWszystkiego, co istnieje, szlachetny Pandawo.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nO Snu W\u0142adco, jam jest ja\u017ani\u0105<br \/>\nw sercu wszech istot z\u0142o\u017con\u0105,<br \/>\njam pocz\u0105tkiem oraz \u015brodkiem<br \/>\ni jam ko\u0144cem wszystkich istnie\u0144.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>aham \u0101tm\u0101 gu\u1e0d\u0101ke\u015ba sarva-bh\u016bt\u0101\u015baya-sthita\u1e25 aham \u0101di\u015b ca madhya\u1e43 ca bh\u016bt\u0101n\u0101m anta eva ca analiza analiza syntaktyczna he gu\u1e0d\u0101ke\u015ba (Gudake\u015bo!), aham (ja) sarva-bh\u016bt\u0101\u015baya-sthita\u1e25 (pozostaj\u0105c\u0105 w sercu wszystkich byt\u00f3w) \u0101tm\u0101 (ja\u017ani\u0105) [asmi] (jestem), aham eva (zaiste ja) bh\u016bt\u0101n\u0101m (byt\u00f3w) \u0101di\u1e25 ca madhyam ca anta\u1e25 ca (i pocz\u0105tkiem, i \u015brodkiem, i ko\u0144cem) [asmi] (jestem). &nbsp;analiza gramatyczna aham \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[],"class_list":["post-4258","post","type-post","status-publish","format-standard","hentry","category-rozdzial-10"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4258","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4258"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4258\/revisions"}],"predecessor-version":[{"id":9278,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4258\/revisions\/9278"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4258"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4258"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4258"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}