{"id":4260,"date":"2011-09-21T10:32:36","date_gmt":"2011-09-21T08:32:36","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4260"},"modified":"2024-05-13T15:15:57","modified_gmt":"2024-05-13T13:15:57","slug":"bhg-10-19","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4260","title":{"rendered":"BhG 10.19"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>\u015br\u012b-bhagav\u0101n<\/em><\/strong><em> <span style=\"text-decoration: underline;\">uv\u0101ca<\/span><br \/>\nhanta te <span style=\"text-decoration: underline;\">kathayi\u1e63y\u0101mi<\/span> <strong>divy\u0101<\/strong> hy <strong>\u0101tma-vibh\u016btaya\u1e25<\/strong><br \/>\npr\u0101dh\u0101nyata\u1e25 kuru-\u015bre\u1e63\u1e6dha n<span style=\"text-decoration: underline;\">\u0101sty<\/span> <strong>anto<\/strong> vistarasya me<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 10.19\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 10\/BhG 10.19 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4260',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4260\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>\u015br\u012b-bhagav\u0101n<\/em><\/strong> <span style=\"color: #888888;\">(chwalebny Pan)<\/span> <strong><em>uv\u0101ca<\/em><\/strong> <span style=\"color: #888888;\">(powiedzia\u0142)<\/span>:<br \/>\n<strong><em>hanta<\/em><\/strong> <span style=\"color: #888888;\">(och!)<\/span> <strong><em>he kuru-\u015bre\u1e63\u1e6dha<\/em><\/strong> <span style=\"color: #888888;\">(o najlepszy w\u015br\u00f3d Kur\u00f3w!)<\/span>,<br \/>\n<strong>[<em>mama y\u0101\u1e25<\/em>]<\/strong> <span style=\"color: #888888;\">(kt\u00f3re moje)<\/span> <strong><em>divy\u0101\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(boskie)<\/span> <strong><em>\u0101tma-vibh\u016btaya\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(w\u0142asne moce)<\/span>,<br \/>\n<strong>[<em>aham<\/em>]<\/strong> <span style=\"color: #888888;\">(ja)<\/span> <strong>[<em>t\u0101\u1e25<\/em>] <em>te<\/em><\/strong> <span style=\"color: #888888;\">(tobie)<\/span> <strong><em>pr\u0101dh\u0101nyata\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(ze wzgl\u0119du na najwa\u017cniejsze)<\/span> <strong><em>kathayi\u1e63y\u0101mi<\/em><\/strong> <span style=\"color: #888888;\">(opisz\u0119)<\/span>,<br \/>\n<strong><em>me hi vistarasya<\/em><\/strong> <span style=\"color: #888888;\">(zaiste mojego rozwlek\u0142ego) <\/span><strong><em>anta\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(koniec)<\/span> <strong><em>na asti<\/em><\/strong> <span style=\"color: #888888;\">(nie istnieje)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015br\u012b-bhagav\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015br\u012b-bhagavant<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>\u015briy\u0101 yukto bhagav\u0101n iti<\/em> \u2013 <strong>Pan po\u0142\u0105czony z majestatem<\/strong> (od: <em>\u015br\u012b \u2013<\/em> blask, majestat, fortuna; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> \u2013 dzieli\u0107, dostarcza\u0107, radowa\u0107 si\u0119, oddawa\u0107 cze\u015b\u0107, <em>bhaga<\/em> \u2013 dzia\u0142, udzia\u0142, pomy\u015blno\u015b\u0107, maj\u0105tek; <em>-mant \/ -vant<\/em> \u2013 sufiks oznaczaj\u0105cy posiadacza,<em> bhagavant<\/em> \u2013 posiadacz fortuny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uv\u0101ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>powiedzia\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hanta <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>och!, ach!, niestety!, patrz!<\/strong> (partyku\u0142a przywo\u0142uj\u0105ca uwag\u0119 lub wyra\u017caj\u0105ca silne emocje \u2013 rozpacz, zachwyt, lito\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"dativus singularis \u2013 celownik l.poj. \u2013 caturth\u012b eka-vacana\"> 4i.1 <\/a> \u2013 <strong>tobie<\/strong> (skr\u00f3cona forma od: <em>tubhyam<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kathayi\u1e63y\u0101mi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>kath<\/em> (m\u00f3wi\u0107, opowiada\u0107) <a title=\"futurum \u2013 czas przysz\u0142y \u2013 bhavi\u1e63yat\"> Fut. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>b\u0119d\u0119 opowiada\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>divy\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>divya<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>boskie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, <em>diva<\/em> \u2013 niebiosa);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tma-vibh\u016btaya\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tma-vibh\u016bti <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>\u0101tmano vibh\u016btaya iti<\/em> \u2013 <strong>moce ja\u017ani<\/strong> (od: <em>\u0101tman<\/em> \u2013 ja\u017a\u0144; <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 powstawa\u0107, ekspandowa\u0107, przejawia\u0107, <em>vibh\u016bti<\/em> \u2013 moc, pot\u0119g\u0119, bogactwo);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pr\u0101dh\u0101nyata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>g\u0142\u00f3wnie, w zwi\u0105zku z najwa\u017cniejszymi<\/strong> (ablativus nieodmienny zako\u0144czony na <em>-tas<\/em> od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101<\/em> \u2013 umieszcza\u0107, dostarcza\u0107, <em>pradh\u0101na<\/em> \u2013 g\u0142\u00f3wny, dominuj\u0105cy, pierwotny, <em>pr\u0101dh\u0101nya<\/em> \u2013 przewaga, wy\u017cszo\u015b\u0107, zwierzchnictwo);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kuru-\u015bre\u1e63\u1e6dha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kuru-\u015bre\u1e63\u1e6dha<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <em>kur\u016b\u1e47\u0101m \u015bre\u1e63theti<\/em> \u2013 <strong>o najlepszy w\u015br\u00f3d Kur\u00f3w<\/strong> (<em>kuru<\/em> \u2013 Kuru, Kurowie \u2013 potomkowie Kuru; stopie\u0144 najwy\u017cszy od: <em>\u015br\u012b \u2013 \u015breyas, \u015bre\u1e63\u1e6dha<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anta <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>koniec, limit, granica, konkluzja, wn\u0119trze, natura<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vistarasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vistara<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>rozleg\u0142ego, rozwlek\u0142ego, pe\u0142nego<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>st\u1e5b<\/em> \u2013 rozci\u0105ga\u0107, ekspandowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>me<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>m\u00f3j <\/strong>(skr\u00f3cona forma od: <em>mama<\/em>);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><em>divy\u0101 hy \u0101tma-vibh\u016btaya\u1e25<\/em><em> \u2192 vibh\u016bt\u012br \u0101tmana\u1e25 \u015bubh\u0101\u1e25 <\/em>\u00a0(w\u0142asna pomy\u015blna moc);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4260',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4260\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nhanta id\u0101n\u012b\u1e43 te tava divy\u0101 divi bhav\u0101 \u0101tma-vibh\u016btayo\u2019tmano mama vibh\u016btayo y\u0101s t\u0101\u1e25 kathayi\u1e63y\u0101m\u012bty etat | pr\u0101dh\u0101nyato yatra yatra pradh\u0101n\u0101 y\u0101 y\u0101 vibh\u016btis t\u0101\u1e43 t\u0101\u1e43 pradh\u0101n\u0101\u1e43 pr\u0101dh\u0101nyata\u1e25 kathayi\u1e63y\u0101my aha\u1e43 kuru-\u015bre\u1e63\u1e6dha ! a\u015be\u1e63atas tu var\u1e63a-\u015baten\u0101pi na \u015baky\u0101 vaktum, yato n\u0101sty anto vistarasya me mama vibh\u016bt\u012bn\u0101m ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nhe kuru\u015bre\u1e63\u1e6dha! mad\u012by\u0101\u1e25 kaly\u0101\u1e47\u012br vibh\u016bt\u012b\u1e25 pr\u0101dh\u0101nyatas te kathayi\u1e63y\u0101mi \/ pr\u0101dhanya\u015babdena utkar\u1e63o vivak\u1e63ita\u1e25; &#8222;purodhas\u0101\u1e43 ca mukhya\u1e43 m\u0101m&#8221; iti hi vak\u1e63yate \/ jagaty utk\u1e5b\u1e63\u1e6d\u0101\u1e25 k\u0101\u015bcana vibh\u016bt\u012br vak\u1e63y\u0101mi, vistare\u1e47a vaktu\u1e43 \u015brotu\u1e43 ca na \u015bakyate, t\u0101s\u0101m \u0101nanty\u0101t \/ vibh\u016btitva\u1e43 n\u0101ma niy\u0101myatvam; sarve\u1e63\u0101\u1e43 bh\u016bt\u0101n\u0101\u1e43 buddhy\u0101daya\u1e25 p\u1e5bthagvidh\u0101 bh\u0101v\u0101 matta eva bhavant\u012bty uktv\u0101, &#8222;et\u0101\u1e43 vibh\u016bti\u1e43 yoga\u1e43 ca mama yo vetti tattvata\u1e25&#8221; iti pratip\u0101dan\u0101t \/ tath\u0101 tatra yoga\u015babdanirdi\u1e63\u1e6da\u1e43 sra\u1e63\u1e6d\u1e5btv\u0101dika\u1e43 vibhuti\u015babdanirdi\u1e63\u1e6da\u1e43 tatpravartyatvam iti hy ukta\u1e43 puna\u015b ca, &#8222;aha\u1e43 sarvasya prabhavo mattas sarva\u1e43 pravartate \/ iti matv\u0101 bhajante m\u0101\u1e43 budh\u0101 bh\u0101vasamanvit\u0101\u1e25&#8221; iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\neva\u1e43 pr\u0101rthita\u1e25 san bhagav\u0101n uv\u0101ca hanteti | hantety anukampya sambodhanam | divy\u0101 y\u0101 mad-vibh\u016btayas t\u0101\u1e25 pr\u0101dh\u0101nyena te tubhya\u1e43 kathayi\u1e63y\u0101mi yato 'v\u0101ntarasya vibh\u016bti-vistarasya mad\u012byasy\u0101nto n\u0101sti | ata\u1e25 pradh\u0101na-bh\u016bt\u0101\u1e25 katicid var\u1e47ayi\u1e63y\u0101mi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\natrottaram | hantety anumatau | yat tvay\u0101 pr\u0101rthita\u1e43 tat kari\u1e63y\u0101mi m\u0101 vy\u0101kulo bh\u016br ity arjuna\u1e43 sam\u0101\u015bv\u0101sya tad eva kartum \u0101rabhate | kathayi\u1e63y\u0101mi pr\u0101dh\u0101nyatas t\u0101 vibh\u016bt\u012br y\u0101 divy\u0101 hi prasiddh\u0101 \u0101tmano mam\u0101s\u0101dh\u0101ra\u1e47\u0101 vibh\u016btayo he kuru-\u015bre\u1e63\u1e6dha ! vistare\u1e47a tu kathanam a\u015bakya\u1e43, yato n\u0101sty antyo vistarasya me vibh\u016bt\u012bn\u0101m | ata\u1e25 pradh\u0101na-bh\u016bt\u0101\u1e25 k\u0101\u015bcid eva vibh\u016bt\u012br vak\u1e63y\u0101m\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nhantety anukamp\u0101y\u0101\u1e43 pr\u0101dh\u0101nyata\u1e25 pr\u0101dh\u0101nyena yatas t\u0101s\u0101\u1e43 vistarasy\u0101nto n\u0101sti | vibh\u016btayo vibh\u016bt\u012br divy\u0101 uttam\u0101 eva na tu t\u1e5b\u1e47e\u1e63\u1e6dak\u0101dy\u0101\u1e25 | atra vibh\u016bti-\u015babdena pr\u0101k\u1e5bt\u0101pr\u0101k\u1e5bta-vast\u016bny evocyate t\u0101ni sarv\u0101\u1e47y eva bhagavac-chakti-samudbh\u016btatv\u0101d bhagavad-r\u016bpe\u1e47aiva t\u0101ratamyena dhyeyatven\u0101bhimat\u0101ni j\u00f1ey\u0101ni<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\neva\u1e43 p\u1e5b\u1e63\u1e6da\u1e25 \u015br\u012b-bhagav\u0101n uv\u0101ca hanteti | hantety anukamp\u0101rthakam | divy\u0101 utk\u1e5b\u1e63\u1e6d\u0101\u1e25, na tu t\u1e5b\u1e47e\u1e63\u1e6dak\u0101dy\u0101\u1e25 | vibh\u016btaya iti pr\u0101gvat | pr\u0101dh\u0101nyata\u1e25 pr\u0101dh\u0101nyena yatas t\u0101s\u0101\u1e43 vistarasy\u0101nto n\u0101sti | iha vibh\u016bti-\u015babdena niy\u0101makatva-r\u016bp\u0101\u1e47y ai\u015bvary\u0101\u1e47i bodhy\u0101ni vibh\u016btir bh\u016btir ai\u015bvaryam ity amara-ko\u1e63\u0101t | pr\u0101k\u1e5bt\u0101pr\u0101k\u1e5bt\u0101ni ca vast\u016bni bh\u016btitvena var\u1e47y\u0101ni | t\u0101ni sarv\u0101\u1e47i sarve\u015ba-\u015bakti-vya\u1e45gatv\u0101t sarve\u015b\u0101tmna\u0101 t\u0101ratamyena bh\u0101vy\u0101ni | mat\u0101ni y\u0101ni s\u0101k\u1e63\u0101d \u012b\u015bvara-r\u016bp\u0101\u1e47i tattvenokt\u0101ni | t\u0101ni tu tena r\u016bpe\u1e47a bh\u0101van\u0101rth\u0101ny eva, na tv anyavat tac-chakty-ekade\u015ba-r\u016bp\u0101\u1e47\u012bti bodhya\u1e43 sa\u1e45gater iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4260',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4260\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWznios\u0142y rzek\u0142:<br \/>\nDobrze! Ja ci obwieszcz\u0119 moje boskie rozsnucia, najlepszy z Kuraw\u00f3w, najpierwsze tylko, gdy\u017c ko\u0144ca mego ogromu nie znajdziesz.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nB\u0142ogos\u0142awiony.<br \/>\nWi\u0119c dobrze! opowiem ci o swoich przymiotach niebieskich, kr\u00f3tko, synu Kunti, albowiem ogromowi mojemu niemasz granic.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nI rzecze Pan:<br \/>\nNiech si\u0119 tak stanie, o z Kauraw\u00f3w najlepszy, wymieni\u0119 ci Me boskie zjawienia, niekt\u00f3re jeno, najwa\u017cniejsze, bowiem chwale moich przejawie\u0144 nie masz ko\u0144ca.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nCzcigodny rzek\u0142;<br \/>\nDobrze wi\u0119c! Powiem ci,<br \/>\nlecz o najwa\u017cniejszych tylko,<br \/>\no najlepszy z Kauraw\u00f3w,<br \/>\nalbowiem boskie jest bogactwo mej istoty<br \/>\ni nie ma kresu mej pot\u0119gi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCzcigodny pan rzecze:<br \/>\nWi\u0119c ci ujawni\u0119, najlepszy z Kuru, me boskie moce, lecz tylko te,<br \/>\nKt\u00f3re s\u0105 najwa\u017cniejsze, gdy\u017c objawieniom moim nie ma ko\u0144ca.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nRzeki Pan:<br \/>\nDobrze, opowiem ci z grubsza o boskich moich pot\u0119gach,<br \/>\n0 najwspanialszy w\u015br\u00f3d Kuru, bo zasi\u0119g ich nie ma ko\u0144ca!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nNa to Pan Wszystkich Bogactw odpowiedzia\u0142: \u00bbDobrze,<br \/>\nNajistotniejsze wspomn\u0119 natury swej chwa\u0142y,<br \/>\nGdy\u017c ich rozmiar przekracza naj\u015bmielsze granice.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nChwalebny Pan rzek\u0142:<br \/>\nTak, opisz\u0119 tobie boskie<br \/>\nmoje moce, z Kur\u00f3w pierwszy,<br \/>\nte przedniejsze, gdy\u017c nie znajdziesz<br \/>\nkresu mojej rozci\u0105g\u0142o\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u015br\u012b-bhagav\u0101n uv\u0101ca hanta te kathayi\u1e63y\u0101mi divy\u0101 hy \u0101tma-vibh\u016btaya\u1e25 pr\u0101dh\u0101nyata\u1e25 kuru-\u015bre\u1e63\u1e6dha n\u0101sty anto vistarasya me analiza analiza syntaktyczna \u015br\u012b-bhagav\u0101n (chwalebny Pan) uv\u0101ca (powiedzia\u0142): hanta (och!) he kuru-\u015bre\u1e63\u1e6dha (o najlepszy w\u015br\u00f3d Kur\u00f3w!), [mama y\u0101\u1e25] (kt\u00f3re moje) divy\u0101\u1e25 (boskie) \u0101tma-vibh\u016btaya\u1e25 (w\u0142asne moce), [aham] (ja) [t\u0101\u1e25] te (tobie) pr\u0101dh\u0101nyata\u1e25 (ze wzgl\u0119du na najwa\u017cniejsze) kathayi\u1e63y\u0101mi (opisz\u0119), me hi vistarasya (zaiste [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[],"class_list":["post-4260","post","type-post","status-publish","format-standard","hentry","category-rozdzial-10"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4260","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4260"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4260\/revisions"}],"predecessor-version":[{"id":9277,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4260\/revisions\/9277"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4260"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4260"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4260"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}