{"id":4262,"date":"2011-09-21T10:33:05","date_gmt":"2011-09-21T08:33:05","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4262"},"modified":"2024-05-13T15:14:51","modified_gmt":"2024-05-13T13:14:51","slug":"bhg-10-18","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4262","title":{"rendered":"BhG 10.18"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0232.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4262\" title=\"werset 10.18-19\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0232.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>vistare\u1e47\u0101tmano <span style=\"color: #888888;\">yoga\u1e43 vibh\u016bti\u1e43<\/span> ca jan\u0101rdana<br \/>\nbh\u016bya\u1e25 <span style=\"text-decoration: underline;\">kathaya<\/span> <strong>t\u1e5bptir<\/strong> hi \u015b\u1e5b\u1e47vato n<span style=\"text-decoration: underline;\">\u0101sti<\/span> me <span style=\"color: #888888;\"><em>\u2018<\/em>m\u1e5btam<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 10.18\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 10\/BhG 10.18 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4262',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4262\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he jan\u0101rdana <\/em><\/strong><span style=\"color: #888888;\">(D\u017aanardano!)<\/span>, <em>\u00a0<\/em><br \/>\n<strong><em>\u0101tmana\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(swoje)<\/span> <strong><em>yogam <\/em><\/strong><span style=\"color: #888888;\">(o jodze)<\/span> <strong><em>vibh\u016btim ca <\/em><\/strong><span style=\"color: #888888;\">(i o mocach)<\/span> <strong><em>bh\u016bya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ponownie)<\/span> <strong><em>vistare\u1e47a<\/em><\/strong> <span style=\"color: #888888;\">(rozwlekle)<\/span> <strong><em>kathaya <\/em><\/strong><span style=\"color: #888888;\">(m\u00f3w)<\/span>.<br \/>\n<strong><em>me hi <\/em><\/strong><span style=\"color: #888888;\">(zaiste moje)<\/span> <strong><em>am\u1e5btam \u015b\u1e5b\u1e47vata\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(s\u0142uchaj\u0105cego nektaru)<\/span> <strong><em>t\u1e5bpti\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(zaspokojenie)<\/span> <strong><em>na asti <\/em><\/strong><span style=\"color: #888888;\">(nie istnieje)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vistare\u1e47a<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> (<a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a>) \u2013 <strong>rozlegle, rozwlekle, w pe\u0142ni<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>st\u1e5b<\/em> \u2013 rozci\u0105ga\u0107, ekspandowa\u0107, <em>vistara<\/em> \u2013 rozwlek\u0142y);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tmana\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tman<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ja\u017ani<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yogam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yoga<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki <\/strong>(od:<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vibh\u016btim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vibh\u016bti <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>moc, pot\u0119g\u0119, bogactwo<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 powstawa\u0107, ekspandowa\u0107, przejawia\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jan\u0101rdana<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>jana-ardana<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>pobudzaj\u0105cy \/<\/strong> <strong>trapi\u0105cy ludzi<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> \u2013 rodzi\u0107, stwarza\u0107, <em>jana<\/em> \u2013 cz\u0142owiek, ludzko\u015b\u0107; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ard<\/em> \u2013 dr\u0119czy\u0107, krzywdzi\u0107, <em>ardana<\/em> \u2013 niepokojenie, niszczenie)<br \/>\nlub <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yo jan\u0101n\u0101m abhadram ardati sa<\/em> \u2013 <strong>ten, kt\u00f3ry niszczy niepomy\u015blno\u015b\u0107 ludzi<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016bya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>bardziej, ponownie, ponadto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kathaya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>kath<\/em> (m\u00f3wi\u0107, opowiada\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>m\u00f3w, opowiadaj<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>t\u1e5bpti\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>t\u1e5bpti<\/em>\u00a0 <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>zadowolenie, satysfakcja, zaspokojenie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>t\u1e5bp<\/em> \u2013 by\u0107 zadowolonym);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015b\u1e5b\u1e47vata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015b\u1e5b\u1e47vant<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bru<\/em> \u2013 s\u0142ysze\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>s\u0142uchaj\u0105cego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>me <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>m\u00f3j <\/strong>(skr\u00f3cona forma od: <em>mama<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>am\u1e5btam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-m\u1e5bta<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>nie umar\u0142y, wieczny; nektar, nie\u015bmiertelno\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>m\u1e5b<\/em> \u2013 umiera\u0107; <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a><em> m\u1e5bta<\/em> \u2013 umar\u0142y);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><em>me <em>\u2018<\/em>m\u1e5btam<\/em><em> \u2192 me matam<\/em> (moje zdanie);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4262',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4262\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nvistare\u1e47\u0101tmano yoga\u1e43 yogai\u015bvarya-\u015bakti-vi\u015be\u1e63a\u1e43 vibh\u016bti\u1e43 ca vistara\u1e43 dhyeya-pad\u0101rth\u0101n\u0101\u1e43 he jan\u0101rdana, ardater gati-karma\u1e47o r\u016bpam, asur\u0101\u1e47\u0101\u1e43 deva-pratipak\u1e63a-bh\u016bt\u0101n\u0101\u1e43 jan\u0101n\u0101\u1e43 narak\u0101di-gamayit\u1e5btv\u0101t jan\u0101rdano\u2019bhyudaya-ni\u1e25\u015breyasa-puru\u1e63\u0101rtha-prayojana\u1e43 sarvair janair y\u0101cyate iti v\u0101 | bh\u016bya\u1e25 p\u016brvam uktam api kathaya | t\u1e5bpti\u1e25 parito\u1e63o hi yasm\u0101n n\u0101sti me mama \u015b\u1e5b\u1e47vatas tvan-mukha-ni\u1e25s\u1e5bta-v\u0101ky\u0101m\u1e5btam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\n&#8222;aha\u1e43 sarvasya prabhavo mattas sarva\u1e43 pravartate&#8221; iti sa\u1e43k\u1e63epe\u1e47okta\u1e43 tava sra\u1e63\u1e6d\u1e5btv\u0101diyoga\u1e43 vibh\u016bti\u1e43 niyamana\u1e43 ca bh\u016byo vistare\u1e47a kathaya \/ tvayocyam\u0101na\u1e43 tvanm\u0101h\u0101tmy\u0101m\u1e5bta\u1e43 \u015b\u1e5b\u1e47vato me t\u1e5bptir n\u0101sti; hi mam\u0101t\u1e5bptis tvayaiva viditetyabhipr\u0101ya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntad eva\u1e43 bahirmukho 'pi citte tatra tatra vibh\u016bti-bhedena tvac-cintaiva yath\u0101 bhavet tath\u0101 vistare\u1e47a kathayaty \u0101ha vistare\u1e47eti | \u0101tmanas tava yoga\u1e43 sarvaj\u00f1atva-sarva-\u015baktitv\u0101di-lak\u1e63a\u1e47a\u1e43 yogai\u015bvarya\u1e43 vibh\u016bti\u1e43 ca vistare\u1e47a puna\u1e25 kathaya | hi yatas tava v\u0101kyam am\u1e5bta-r\u016bpa\u1e43 \u015b\u1e5b\u1e47vato mama t\u1e5bptir ala\u1e43 buddhir n\u0101sti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nata\u1e25 vistare\u1e47eti | \u0101tmanas tava yoga\u1e43 sarvaj\u00f1atva-sarva-\u015baktitv\u0101di-lak\u1e63a\u1e47am ai\u015bvary\u0101ti\u015baya\u1e43 vibh\u016bti\u1e43 ca dhy\u0101n\u0101lambana\u1e43 vistare\u1e47a sa\u1e43k\u1e63epe\u1e47a saptame navame coktam api bh\u016bya\u1e25 kathaya sarvair janair abhyudaya-ni\u1e25\u015breyasa-prayojana\u1e43 y\u0101cyasa iti | he jan\u0101rdana ! ato mam\u0101pi y\u0101c\u00f1\u0101 tvayy ucitaiva | uktasya puna\u1e25 kathana\u1e43 kuto y\u0101case tatr\u0101ha t\u1e5bptir ala\u1e43-pratyayenecch\u0101-vicchittir n\u0101sti hi yasm\u0101c ch\u1e5b\u1e47vata\u1e25 \u015brava\u1e47ena pibatas tvad-v\u0101kyam am\u1e5btam am\u1e5btavat pade pade sv\u0101du sv\u0101du | atra tvad-v\u0101kyam ity anukter apahnuty-ati\u015bayokti-r\u016bpaka-sa\u1e45karo 'ya\u1e43 m\u0101dhury\u0101ti\u015bay\u0101nubhavenotka\u1e47\u1e6dh\u0101ti\u015baya\u1e43 vyanakti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nnana aha\u1e43 sarvasya prabhavo matta\u1e25 sarva\u1e43 pravartate [G\u012bt\u0101 10.8] ity anenaiva sarve pad\u0101rth\u0101 mad-vibh\u016btayo mad-ukt\u0101 eva vibh\u016btayas tath\u0101 iti matv\u0101 bhajante m\u0101m iti bhakti-yoga\u015b cokta eva | tatr\u0101ha vistare\u1e47eti | he jan\u0101rdaneti m\u0101d\u1e5b\u015ba-jan\u0101n\u0101\u1e43 tvam eva hitopade\u015ba-m\u0101dhurye\u1e47a lobham utp\u0101dy\u0101rdayase y\u0101cayas\u012bti vaya\u1e43 ki\u1e43 kurma iti bh\u0101va\u1e25 | tvad-upade\u015ba-r\u016bpam am\u1e5bta\u1e43 \u015b\u1e5b\u1e47vata\u1e25 \u015bruti-rasanay\u0101 sv\u0101dayata\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nnanu p\u016brva-p\u016brvatra ajo 'pi sann [G\u012bt\u0101 4.6] ity \u0101din\u0101jatv\u0101di-kaly\u0101\u1e47a-gu\u1e47a-yogo raso 'ham [G\u012bt\u0101 7.8] ity \u0101din\u0101 vibh\u016btaya\u015b c\u0101sak\u1e5bt kathit\u0101\u1e25, ki\u1e43 puna\u1e25 p\u1e5bcchas\u012bti cet tatr\u0101ha vistare\u1e47eti | sphu\u1e6d\u0101rtha\u1e43 padyam | jan\u0101rdaneti pr\u0101gvat | tvad-v\u0101kyam am\u1e5bta\u1e43 \u015b\u1e5b\u1e47vata\u1e25 \u015brotra-rasanay\u0101sv\u0101dayato mama t\u1e5bptir n\u0101sti | atra tvad-v\u0101kyam ity anukter apahnuti\u1e25 | pratham\u0101ti\u015bayoktir v\u0101 tayo\u1e25 sa\u1e45karo v\u0101la\u1e45k\u0101ra\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4262',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4262\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nO, m\u00f3w mi dalej, dr\u0119czycielu ludzi, o swej czarodziejskiej mocy i swych rozsnuciach, \u2013 jeszcze bowiem, s\u0142uchaj\u0105c, nie nasyci\u0142em swych uszu osko\u0142\u0105 twych s\u0142\u00f3w!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nOpowiedz mi obszernie o swej Jedno\u015bci mistycznej i o swej cnocie najwy\u017cszej, zwyci\u0119zco ludzi. S\u0142owa twoje s\u0105 dla mnie ambrozy\u0105, kt\u00f3r\u0105 do\u015b\u0107 si\u0119 nasyci\u0107 nie mog\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nSam objaw mi raz jeszcze, a obszernie, Tw\u0105 Jog\u0119 i zjawy Twej chwa\u0142\u0119 niezmiern\u0105, o D\u017canardano, bowiem ch\u0142on\u0119 Twych s\u0142\u00f3w nap\u00f3j nie\u015bmiertelny i wci\u0105\u017c wi\u0119cej i wi\u0119cej ich \u0142akn\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nM\u00f3w dalej, o Niepokoj\u0105cy, m\u00f3w szeroko<br \/>\no twej sile i o bogactwie twej istoty.<br \/>\nKiedy s\u0142ucham twych s\u0142\u00f3w nie\u015bmiertelnych,<br \/>\nnie mog\u0119 si\u0119 nasyci\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nDok\u0142adnie mi raz jeszcze obja\u015bnij sw\u0105 jog\u0119 i sw\u0105 pot\u0119g\u0119, D\u017canardano,<br \/>\nGdy\u017c nie nasyci\u0142em jeszcze uszu moich twymi s\u0142owami, co s\u0105 jak nektar nie\u015bmiertelno\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nM\u00f3w jeszcze, o D\u017canardano, szeroko o swej pot\u0119dze<br \/>\nI mocy, bom nie nasyci\u0142 mych uszu s\u0142\u00f3w Twych nektarem!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nOpisz mi sw\u0105 pot\u0119g\u0119, uka\u017c moc niezwyk\u0142\u0105,<br \/>\nTwoje s\u0142owa s\u0105 dla mnie najs\u0142odszym nektarem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nPowiedz znowu, lecz rozci\u0105gle,<br \/>\no pot\u0119dze swej i jodze,<br \/>\ngdy\u017c s\u0142uchania o nektarze<br \/>\nnigdym syty, Dr\u0119czycielu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>vistare\u1e47\u0101tmano yoga\u1e43 vibh\u016bti\u1e43 ca jan\u0101rdana bh\u016bya\u1e25 kathaya t\u1e5bptir hi \u015b\u1e5b\u1e47vato n\u0101sti me \u2018m\u1e5btam analiza analiza syntaktyczna he jan\u0101rdana (D\u017aanardano!), \u00a0 \u0101tmana\u1e25 (swoje) yogam (o jodze) vibh\u016btim ca (i o mocach) bh\u016bya\u1e25 (ponownie) vistare\u1e47a (rozwlekle) kathaya (m\u00f3w). me hi (zaiste moje) am\u1e5btam \u015b\u1e5b\u1e47vata\u1e25 (s\u0142uchaj\u0105cego nektaru) t\u1e5bpti\u1e25 (zaspokojenie) na asti (nie istnieje). &nbsp;analiza gramatyczna vistare\u1e47a \u2013 av. [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[],"class_list":["post-4262","post","type-post","status-publish","format-standard","hentry","category-rozdzial-10"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4262","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4262"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4262\/revisions"}],"predecessor-version":[{"id":9276,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4262\/revisions\/9276"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4262"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4262"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4262"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}