{"id":4264,"date":"2011-09-21T10:33:32","date_gmt":"2011-09-21T08:33:32","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4264"},"modified":"2024-05-13T15:13:50","modified_gmt":"2024-05-13T13:13:50","slug":"bhg-10-17","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4264","title":{"rendered":"BhG 10.17"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>katha\u1e43 <span style=\"text-decoration: underline;\">vidy\u0101m<\/span> <strong>aha\u1e43<\/strong> yogi\u1e43s <span style=\"color: #888888;\">tv\u0101\u1e43<\/span> sad\u0101 <strong>paricintayan<\/strong><br \/>\nke\u1e63u ke\u1e63u ca bh\u0101ve\u1e63u <strong>cintyo<\/strong> <span style=\"text-decoration: underline;\"><em>\u2018<\/em>si<\/span> bhagavan may\u0101<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 10.17\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 10\/BhG 10.17 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4264',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4264\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he yogin <\/em><\/strong><span style=\"color: #888888;\">(joginie!)<\/span> <strong><em>he bhagavan <\/em><\/strong><span style=\"color: #888888;\">(o Panie!)<\/span>,<br \/>\n<strong><em>katham <\/em><\/strong><span style=\"color: #888888;\">(jak)<\/span> <strong><em>aham <\/em><\/strong><span style=\"color: #888888;\">(ja)<\/span> <strong><em>sad\u0101 paricintayan <\/em><\/strong><span style=\"color: #888888;\">(zawsze rozmy\u015blaj\u0105cy)<\/span> <strong><em>tv\u0101m <\/em><\/strong><span style=\"color: #888888;\">(ciebie)<\/span> <strong><em>vidy\u0101m <\/em><\/strong><span style=\"color: #888888;\">(mog\u0119 pozna\u0107)<\/span><em>.<\/em><br \/>\n<strong><em>ke\u1e63u ke\u1e63u ca bh\u0101ve\u1e63u <\/em><\/strong><span style=\"color: #888888;\">(i w jakich bytach)<\/span> <strong><em>may\u0101 <\/em><\/strong><span style=\"color: #888888;\">(przeze mnie )<\/span> <strong>[<em>tvam<\/em>]<em> <\/em><\/strong><span style=\"color: #888888;\">(ty)<\/span> <strong><em>cintya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(rozmy\u015blany)<\/span> <strong><em>asi <\/em><\/strong><span style=\"color: #888888;\">(jeste\u015b)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>katham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>jak?<\/strong><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vidy\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (wiedzie\u0107) <a title=\"potentialis \u2013 tryb przypuszczaj\u0105cy \u2013 vidhi\"> Pot. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>m\u00f3g\u0142bym pozna\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yogin <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yogin<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o joginie!<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em> \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tv\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>ciebie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sad\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>zawsze<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>paricintayan<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pari-cintayant<\/em> (<em>pari-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cint<\/em> \u2013 my\u015ble\u0107, rozwa\u017ca\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>rozmy\u015blaj\u0105cy, rozwa\u017caj\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ke\u1e63u ke\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kim<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w kt\u00f3rych, w kt\u00f3rych? <\/strong>(podwojenie w znaczeniu dystrybutywnym);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u0101ve\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u0101va<\/em> <a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w <\/strong><strong>bytach, w stanach <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>cintya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>cintya<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cint<\/em> \u2013 my\u015ble\u0107, rozwa\u017ca\u0107) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> do rozwa\u017cania, do pomy\u015blenia<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>jeste\u015b<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhagavan <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bhagavant<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o<\/strong> <strong>Panie! <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> \u2013 dzieli\u0107, mi\u0142owa\u0107, radowa\u0107 si\u0119, oddawa\u0107 cze\u015b\u0107, <em>bhaga<\/em> \u2013 dzia\u0142, udzia\u0142, pomy\u015blno\u015b\u0107, maj\u0105tek; <em>-mant \/ -vant<\/em> \u2013 sufiks oznaczaj\u0105cy posiadacza,<em> bhagavant<\/em> \u2013 posiadacz fortuny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>may\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> \u2013 <strong>przeze mnie<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>vidy\u0101m aha\u1e43<\/em><em> <\/em><em>yogi\u1e43s<\/em><em> \u2192 vidy\u0101 mah\u0101-<\/em><em>yogi\u1e43s<\/em><em> \/ vidy\u0101\u1e43 mah\u0101-<\/em><em>yogi\u1e43s<\/em><em> \/ vi\u1e43dy\u0101m aha\u1e43<\/em> <em>yogi\u1e43s<\/em> (wiedza, o wielki joginie \/ mog\u0119 pozna\u0107 o wielki joginie \/ ja mog\u0119 znale\u017a\u0107 o joginie);<br \/>\n<em>yogi\u1e43s tv\u0101\u1e43<\/em><em> \u2192 yogi\u1e43 tv\u0101\u1e43 \/ yog\u012b tv\u0101\u1e43 \/ yogis tv\u0101\u1e43<\/em> (ciebie jogina \/ jogin ciebie \/ o joginie, ciebie);<br \/>\n<em>tv\u0101\u1e43 sad\u0101 <\/em><em>\u2192 tv\u0101m aha\u1e43<\/em> (ciebie ja);<br \/>\n<em>ke\u1e63u ke\u1e63u ca bh\u0101ve\u1e63u <\/em><em>\u2192 te\u1e63u loke\u1e63u bh\u0101ve\u1e63u<\/em> (w tych \u015bwiatach i w bytach);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4264',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4264\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nkatha\u1e43 vidy\u0101\u1e43 vij\u0101n\u012by\u0101m aha\u1e43 he yogin tv\u0101\u1e43 sad\u0101 paricintayan | ke\u1e63u ke\u1e63u ca bh\u0101ve\u1e63u vastu\u1e63u cintyo\u2019si dhyeyo\u2019si bhagavan may\u0101<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\naha\u1e43 yog\u012b bhaktiyogani\u1e63\u1e6dhas san bhakty\u0101 tv\u0101\u1e43 sad\u0101 paricintayan cintayitu\u1e43 prav\u1e5btta\u1e25 cintan\u012bya\u1e43 tv\u0101\u1e43 parip\u016br\u1e47\u0101i\u015bvary\u0101dikaly\u0101\u1e47agu\u1e47aga\u1e47a\u1e43 katha\u1e43 vidy\u0101m? p\u016brvoktabuddhij\u00f1\u0101n\u0101dibh\u0101vavyatirikte\u1e63u ke\u1e63u ke\u1e63u ca bh\u0101ve\u1e63u may\u0101 niyant\u1e5btvena cintyo 'si?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nkathana-prayojana\u1e43 dar\u015bayan pr\u0101rthayate katham iti dv\u0101bhy\u0101m | he yogin katha\u1e43 kair vibh\u016bti-bhedai\u1e25 sad\u0101 paricintayann aha\u1e43 tv\u0101\u1e43 vidy\u0101\u1e43 j\u0101n\u012by\u0101m ? vibh\u016bti-bhedena cintyo 'pi tva\u1e43 ke\u1e63u ke\u1e63u pad\u0101rthe\u1e63u may\u0101 cintan\u012byo 'si?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nki\u1e43 prayojana\u1e43 tat-kathanasya tad \u0101ha katham iti dv\u0101bhy\u0101m | yogo nirati\u015bayai\u015bvary\u0101di-\u015bakti\u1e25 so 'sy\u0101st\u012bti he yogin nirati\u015bai\u015bvary\u0101di-\u015bakti-\u015b\u0101linn aham atisth\u016blamatis tv\u0101\u1e43 dev\u0101dibhir api j\u00f1\u0101tum a\u015bakya\u1e43 katha\u1e43 vidy\u0101\u1e43 j\u0101n\u012by\u0101\u1e43 sad\u0101 paricintayan sarvad\u0101 dhy\u0101yan | nanu mad-vibh\u016bti\u1e63u m\u0101\u1e43 dhy\u0101yan j\u00f1\u0101syasi tatr\u0101ha ke\u1e63u ke\u1e63u ca bh\u0101ve\u1e63u cetan\u0101cetan\u0101tmake\u1e63u vastu\u1e63u tvad-vibh\u016bti-bh\u016bte\u1e63u may\u0101 cintyo 'si he bhagavan<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nyogo yoga-m\u0101y\u0101-\u015baktir vartate yasya he yogin vanam\u0101l\u012btivat | tv\u0101m aha\u1e43 katha\u1e43 paricintayan san tv\u0101\u1e43 sad\u0101 vidy\u0101\u1e43 j\u0101n\u012by\u0101m ? bhakty\u0101 m\u0101m abhij\u0101n\u0101ti y\u0101v\u0101n ya\u015b c\u0101smi tattvata\u1e25 [BhP 11.14.11] iti tvad-ukte\u1e25 | tath\u0101 ke\u1e63u bh\u0101ve\u1e63u pad\u0101rthe\u1e63u tva\u1e43 cintya\u1e25 tvac-cintana-bhaktir may\u0101 kartavyety artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nnanu kimartha\u1e43 tat-kathan\u1e43 tatr\u0101ha katham iti | yogo yoga-m\u0101y\u0101-\u015baktir asty asyeti he yogin ! tv\u0101\u1e43 sad\u0101 paricintayan sa\u1e43smarann aha\u1e43 kaly\u0101\u1e47\u0101nanta-gu\u1e47a-yogina\u1e43 katha\u1e43 vidy\u0101\u1e43 j\u0101n\u012by\u0101m ? ke\u1e63u ke\u1e63u ca bh\u0101ve\u1e63u pad\u0101rthe\u1e63u prak\u0101\u015bam\u0101nas tva\u1e43 may\u0101 cintyo dhyeyo 'si ? tad etad ubhaya\u1e43 vada | tac ca vibh\u016bty-udde\u015benaiva setsyat\u012bti t\u0101m upadi\u015bety artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4264',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4264\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nW jaki\u017c to spos\u00f3b, my\u015bl\u0105c o tobie, poznam ci\u0119, cudotw\u00f3rco!-\u2013 i w jakiej postaci potrafi\u0119 ci\u0119 poj\u0105\u0107, o Wznios\u0142y?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nPowiedz mi, Yogi, jakim sposobem, my\u015bl\u0105 zjednoczony z tob\u0105, m\u00f3g\u0142bym ci\u0119 pozna\u0107, jakie cz\u0119\u015bci twojej istoty, o B\u0142ogos\u0142awiony, by\u0142yby dla mnie niepoj\u0119te.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nJak mam Ci\u0119 pozna\u0107, o Jogi wszech\u015bwiata, przez nieustanne o Tobie rozmy\u015blanie? O jakich, jakich\u017ce to postaciach Twych, Panie, mam wci\u0105\u017c rozmy\u015bla\u0107?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nW jaki spos\u00f3b my\u015bl\u0105c o tobie stale<br \/>\nm\u00f3g\u0142bym ci\u0119 pozna\u0107, o Joginie?<br \/>\nPod jakimi twymi postaciami, o Czcigodny,<br \/>\nmog\u0119 o tobie my\u015ble\u0107?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nJak\u017ce mam ci\u0119 pozna\u0107, joginie w wiecznej medytacji,<br \/>\nO kt\u00f3rej z twoich r\u00f3\u017cnorodnych form mam, Panie, rozmy\u015bla\u0107?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nJak pozna\u0107 mi Ci\u0119, Joginie, mnie, co wci\u0105\u017c my\u015bl\u0119 o Tobie?<br \/>\nW jakich Ci\u0119 szuka\u0107 mam rzeczach, o Bo\u017ce, podczas zadumy?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nJak Tw\u00f3j ogrom ogarn\u0105\u0107, jak skupi\u0107 mam my\u015bli?<br \/>\nKt\u00f3r\u0105 z Twoich postaci mam ci\u0105gle pami\u0119ta\u0107?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nO joginie, jak ci\u0119 pozna\u0107<br \/>\nmog\u0119, my\u015bl\u0105c wci\u0105\u017c o tobie?<br \/>\nW jakich r\u00f3\u017cnych bytach, Panie,<br \/>\nmam o tobie kontemplowa\u0107?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>katha\u1e43 vidy\u0101m aha\u1e43 yogi\u1e43s tv\u0101\u1e43 sad\u0101 paricintayan ke\u1e63u ke\u1e63u ca bh\u0101ve\u1e63u cintyo \u2018si bhagavan may\u0101 analiza analiza syntaktyczna he yogin (joginie!) he bhagavan (o Panie!), katham (jak) aham (ja) sad\u0101 paricintayan (zawsze rozmy\u015blaj\u0105cy) tv\u0101m (ciebie) vidy\u0101m (mog\u0119 pozna\u0107). ke\u1e63u ke\u1e63u ca bh\u0101ve\u1e63u (i w jakich bytach) may\u0101 (przeze mnie ) [tvam] (ty) cintya\u1e25 (rozmy\u015blany) asi [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[],"class_list":["post-4264","post","type-post","status-publish","format-standard","hentry","category-rozdzial-10"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4264","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4264"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4264\/revisions"}],"predecessor-version":[{"id":9275,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4264\/revisions\/9275"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4264"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4264"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4264"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}