{"id":4266,"date":"2011-09-21T10:33:59","date_gmt":"2011-09-21T08:33:59","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4266"},"modified":"2024-05-13T15:12:48","modified_gmt":"2024-05-13T13:12:48","slug":"bhg-10-16","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4266","title":{"rendered":"BhG 10.16"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0231.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4266\" title=\"werset 10.16-17\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0231.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em><span style=\"text-decoration: underline;\">vaktum<\/span> <span style=\"text-decoration: underline;\">arhasy<\/span> a\u015be\u1e63e\u1e47a <strong>divy\u0101 <\/strong>hy <strong>\u0101tma-vibh\u016btaya\u1e25<\/strong><br \/>\ny\u0101bhir vibh\u016btibhir <span style=\"color: #888888;\">lok\u0101n im\u0101\u1e43s<\/span> <strong>tva\u1e43<\/strong> <span style=\"text-decoration: underline;\">vy\u0101pya<\/span> <span style=\"text-decoration: underline;\">ti\u1e63\u1e6dhasi<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 10.16\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 10\/BhG 10.16 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4266',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4266\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>divy\u0101\u1e25 hy <\/em><\/strong><span style=\"color: #888888;\">(zaiste boskie)<\/span> <strong><em>\u0101tma-vibh\u016btaya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(swoje moce)<\/span><em>,<\/em><br \/>\n<strong><em>a\u015be\u1e63e\u1e47a <\/em><\/strong><span style=\"color: #888888;\">(bez reszty)<\/span> <strong><em>tvam <\/em><\/strong><span style=\"color: #888888;\">(ty)<\/span> <strong><em>vaktum arhasi <\/em><\/strong><span style=\"color: #888888;\">(racz powiedzie\u0107)<\/span><br \/>\n<strong><em>y\u0101bhi\u1e25 vibh\u016btibhi\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(dzi\u0119ki kt\u00f3rym mocom)<\/span> <strong><em>im\u0101n lok\u0101n <\/em><\/strong><span style=\"color: #888888;\">(te \u015bwiaty)<\/span> <strong><em>vy\u0101pya <\/em><\/strong><span style=\"color: #888888;\">(przenikn\u0105wszy)<\/span> <strong><em>ti\u1e63\u1e6dhasi <\/em><\/strong><span style=\"color: #888888;\">(pozostajesz)<\/span><em>. <\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vaktum <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"infinitivus \u2013 bezokolicznik\"> inf. <\/a> \u2013 <strong>powiedzie\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>arhasi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>arh<\/em> (by\u0107 godnym, m\u00f3c) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>powiniene\u015b, godzi ci si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>a\u015be\u1e63e\u1e47a <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> (<a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a>) \u2013 <strong>ca\u0142kowicie, bez reszty, kompletnie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bi\u1e63<\/em> \u2013 pozostawia\u0107, <em>\u015be\u1e63a <\/em>\u2013 pozosta\u0142o\u015b\u0107, resztka, koniec);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>divy\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>divya<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>boskie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, <em>diva<\/em> \u2013 niebiosa);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tma-vibh\u016btaya\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tma-vibh\u016bti <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>\u0101tmano vibh\u016btaya iti<\/em> \u2013 <strong>moce ja\u017ani<\/strong> (od: <em>\u0101tman<\/em> \u2013 ja\u017a\u0144; <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 powstawa\u0107, ekspandowa\u0107, przejawia\u0107, <em>vibh\u016bti<\/em> \u2013 moc, pot\u0119g\u0119, bogactwo);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>y\u0101bhi\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>przez kt\u00f3re<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vibh\u016btibhi\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vibh\u016bti<\/em> <a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>przez moce, przez bogactwa <\/strong>(od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>bh\u016b<\/em> \u2013 powstawa\u0107, ekspandowa\u0107, przejawia\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>lok\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>loka<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>\u015bwiaty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>im\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>te<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vy\u0101pya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101p<\/em> (przenika\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>przenikn\u0105wszy, zakrywszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ti\u1e63\u1e6dhasi<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> (sta\u0107) Praes. <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>stoisz, pozostajesz<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>divy\u0101 hy \u0101tma-vibh\u016btaya\u1e25<\/em><em> \u2192 divy\u0101 \u0101tma-vibh\u016btaya\u1e25 \/ vibh\u016bt\u012br \u0101tmana\u1e25 \u015bubh\u0101\u1e25<\/em> (boskie moce ja\u017ani \/ pomy\u015blne moce ja\u017ani);<br \/>\n<em>im\u0101\u1e43s tva\u1e43<\/em><em> \u2192 im\u0101s tva\u1e43 \/ nitya\u1e43 sa <\/em>\u00a0(kt\u00f3re [moce] ty \/ on zawsze);<br \/>\n<em>vy\u0101pya<\/em><em> \u2192 <\/em><em>pr\u0101pya<\/em> (osi\u0105gn\u0105wszy);<br \/>\n<em>ti\u1e63\u1e6dhasi<\/em><em> \u2192 ti\u1e63\u1e6dhati<\/em> (pozostaje);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4266',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4266\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nvaktu\u1e43 kathayitum arhasy a\u015be\u1e63e\u1e47a | divy\u0101 hy \u0101tma-vibh\u016btaya\u1e25 | \u0101tmano vibh\u016btayo y\u0101s t\u0101\u1e25 vaktum arhasi | y\u0101bhir vibh\u016btibhir \u0101tmano m\u0101h\u0101tmya-vistarair im\u0101n lok\u0101n tva\u1e43 vy\u0101pya ti\u1e63\u1e6dhasi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ndivy\u0101\u1e25 tvadas\u0101dh\u0101ra\u1e47yo vibh\u016btayo y\u0101\u1e25, t\u0101s tvam ev\u0101\u015be\u1e63e\u1e47a vaktum arhasi \/ tvam eva vya\u00f1jayetyartha\u1e25 \/ y\u0101bhir anant\u0101bhir vibh\u016btibhi\u1e25 yair niyamanavi\u015be\u1e63air yukta\u1e25 im\u0101n lok\u0101n tva\u1e43 niyant\u1e5btvena vy\u0101pya ti\u1e63\u1e6dhasi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nyasm\u0101t tav\u0101bhivyakti\u1e43 tvam eva vetsi na dev\u0101daya\u1e25 | tasm\u0101t vaktum iti | y\u0101 \u0101tmanas tava divy\u0101 atyadbhut\u0101 vibh\u016btayas t\u0101 sarv\u0101 vaktu\u1e43 tvam ev\u0101rhasi yogyo 'si | y\u0101bhir iti vibh\u016bt\u012bn\u0101\u1e43 vi\u015be\u1e63a\u1e47a\u1e43 spa\u1e63\u1e6d\u0101rtham<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nyasm\u0101d anye\u1e63\u0101\u1e43 sarve\u1e63\u0101\u1e43 j\u00f1\u0101tum a\u015baky\u0101 ava\u015bya\u1e43 j\u00f1\u0101tavy\u0101\u015b ca tava vibh\u016btayas tasm\u0101t vaktum iti | y\u0101bhir vibh\u016btibhir im\u0101n sarv\u0101n lok\u0101n vy\u0101pya tva\u1e43 ti\u1e63\u1e6dhasi t\u0101s tav\u0101s\u0101dh\u0101ra\u1e47\u0101 vibh\u016btayo divy\u0101 asarvaj\u00f1air j\u00f1\u0101tum a\u015baky\u0101 hi yasm\u0101t tasm\u0101t sarvaj\u00f1as tvam eva t\u0101 a\u015be\u1e63e\u1e47a vaktum arhasi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntava tattva\u1e43 durgama\u1e43 tava vibh\u016bti\u1e63v eva mama jij\u00f1\u0101s\u0101 j\u0101yata iti dyotayann \u0101ha vaktum iti | divy\u0101 utk\u1e5b\u1e63\u1e6d\u0101 y\u0101 \u0101tma-vibh\u016btayas t\u0101vad vaktum arhas\u012bty anvaya\u1e25 | nanv a\u015be\u1e63e\u1e47a mad-vibh\u016btaya\u1e25 sarv\u0101 vaktum a\u015baky\u0101 eva tatr\u0101ha y\u0101bhir iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\ntvat-svar\u016bpa-y\u0101th\u0101tmya\u1e43 khalu katha\u1e43 tath\u0101 durgamev\u0101tas tvad-vibh\u016bti\u1e63v eva maj-jij\u00f1\u0101sopaj\u0101yata iti s\u016bcayann \u0101ha vaktum iti | divy\u0101 utk\u1e5b\u1e63\u1e6d\u0101s tad-as\u0101dh\u0101ra\u1e47\u012by\u0101tmano vibh\u016bt\u012br a\u015be\u1e63e\u1e47a vaktum arhasi dvit\u012by\u0101rthe pratham\u0101 | y\u0101bhir vi\u015bi\u1e63\u1e6das tvam im\u0101n lok\u0101n vy\u0101pya niyamya ti\u1e63\u1e6dhasi<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4266',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4266\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nO racz mi ca\u0142kowicie wyjawi\u0107, jakie s\u0105 twoje boskie rozsnucia, moc\u0105 jakich przeobra\u017ce\u0144 ty stoisz przedemn\u0105, przenikaj\u0105c jednocze\u015bnie te \u015bwiaty?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nPowiedz mi, nic nie ukrywaj\u0105c, jak\u0105 moc\u0105 podtrzymujesz te \u015bwiaty, przenikaj\u0105c je.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\n\u0141askaw mi b\u0105d\u017a i wymieni\u0107 racz wszystkie, bez wyj\u0105tku, Twe boskie zjawienia i pot\u0119g\u0119 kt\u00f3r\u0105 wszechtwory przenikasz i trwasz.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nZechciej wyjawi\u0107 w ca\u0142ej pe\u0142ni,<br \/>\nalbowiem boskie jest bogactwo twej istoty,<br \/>\nkt\u00f3rymi z przejaw\u00f3w twego bogactwa<br \/>\nwype\u0142niasz ten \u015bwiat?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nRacz mi dok\u0142adnie wyjawi\u0107 sw\u0105 bosk\u0105 pot\u0119g\u0119, dzi\u0119ki kt\u00f3rej<br \/>\nPrzenikn\u0105wszy te \u015bwiaty, mieszkasz w nich.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nRacz w pe\u0142ni mi opowiedzie\u0107 o boskich swoich pot\u0119gach,<br \/>\nPrzez kt\u00f3re to boskie moce trwasz, \u015bwiaty te przenikaj\u0105c!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nOpowiedz mi dok\u0142adnie o swojej bosko\u015bci.<br \/>\nW jaki spos\u00f3b \u015bwiat ca\u0142y stoj\u0105c tu przenikasz?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nRacz bez reszty mi opisa\u0107<br \/>\nboskie twe pot\u0119\u017cne moce,<br \/>\ndzi\u0119ki kt\u00f3rym owe \u015bwiaty<br \/>\nprzenikn\u0105wszy, tutaj stoisz.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>vaktum arhasy a\u015be\u1e63e\u1e47a divy\u0101 hy \u0101tma-vibh\u016btaya\u1e25 y\u0101bhir vibh\u016btibhir lok\u0101n im\u0101\u1e43s tva\u1e43 vy\u0101pya ti\u1e63\u1e6dhasi analiza analiza syntaktyczna divy\u0101\u1e25 hy (zaiste boskie) \u0101tma-vibh\u016btaya\u1e25 (swoje moce), a\u015be\u1e63e\u1e47a (bez reszty) tvam (ty) vaktum arhasi (racz powiedzie\u0107) y\u0101bhi\u1e25 vibh\u016btibhi\u1e25 (dzi\u0119ki kt\u00f3rym mocom) im\u0101n lok\u0101n (te \u015bwiaty) vy\u0101pya (przenikn\u0105wszy) ti\u1e63\u1e6dhasi (pozostajesz). &nbsp;analiza gramatyczna vaktum \u2013 \u221a vac (m\u00f3wi\u0107) inf. \u2013 powiedzie\u0107; [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[],"class_list":["post-4266","post","type-post","status-publish","format-standard","hentry","category-rozdzial-10"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4266","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4266"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4266\/revisions"}],"predecessor-version":[{"id":9274,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4266\/revisions\/9274"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4266"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4266"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4266"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}