{"id":4268,"date":"2011-09-21T10:34:33","date_gmt":"2011-09-21T08:34:33","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4268"},"modified":"2024-05-13T15:08:02","modified_gmt":"2024-05-13T13:08:02","slug":"bhg-10-15","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4268","title":{"rendered":"BhG 10.15"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>svayam ev\u0101tman<span style=\"color: #888888;\">\u0101tm\u0101na\u1e43<\/span> <span style=\"text-decoration: underline;\">vettha<\/span> <strong>tva\u1e43<\/strong> puru\u1e63ottama<br \/>\nbh\u016bta-bh\u0101vana bh\u016bte\u015ba deva-deva jagat-pate<br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 10.15\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 10\/BhG 10.15 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4268',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4268\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he puru\u1e63ottama <\/em><\/strong><span style=\"color: #888888;\">(o najlepszy z ludzi!)<\/span> <strong><em>he bh\u016bta-bh\u0101vana <\/em><\/strong><span style=\"color: #888888;\">(o tw\u00f3rco istot!)<\/span> <strong><em>he bh\u016bte\u015ba <\/em><\/strong><span style=\"color: #888888;\">(o Panie istot!)<\/span> <strong><em>he deva-deva <\/em><\/strong><span style=\"color: #888888;\">(o Bo\u017ce bog\u00f3w!)<\/span> <strong><em>he jagat-pate <\/em><\/strong><span style=\"color: #888888;\">(o panie \u015bwiata!)<\/span><em>,<\/em><br \/>\n<strong><em>tvam svayam eva <\/em><\/strong><span style=\"color: #888888;\">(ty zaiste sam)<\/span> <strong><em>\u0101tman\u0101 <\/em><\/strong><span style=\"color: #888888;\">(dzi\u0119ki ja\u017ani)<\/span> <strong><em>\u0101tm\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(siebie)<\/span> <strong><em>vettha <\/em><\/strong><span style=\"color: #888888;\">(znasz)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>svayam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>osobi\u015bcie, sam, samemu<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tman\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tman<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>dzi\u0119ki ja\u017ani, ja\u017ani\u0105, dzi\u0119ki sobie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tm\u0101nam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tman<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ja\u017a\u0144, siebie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vettha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (wiedzie\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> (w znaczeniu <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a>) \u2013 <strong>wiesz, znasz<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>puru\u1e63ottama<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>puru\u1e63a-uttama<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>puru\u1e63\u0101\u1e47\u0101m uttameti<\/em> \u2013 <strong>o <\/strong><strong>najlepszy z ludzi <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pur<\/em> \u2013 poprzedza\u0107, prowadzi\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5d<\/em> \u2013 nape\u0142nia\u0107, od\u017cywia\u0107, <em>puru<\/em> \u2013 obfito\u015b\u0107, <em>p\u016bru<\/em> \u2013 ludzie; <em>ut-tama<\/em> \u2013 najbardziej wyniesiony, najwy\u017cszy, stopie\u0144 najwy\u017cszy od: <em>ud \u2013<\/em> ponad, wy\u017cej);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016bta-bh\u0101vana <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u016bta-bh\u0101vana <\/em><a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>yo bh\u016bt\u0101ni bh\u0101vayati sa\u1e25<\/em> \u2013 <strong>o ty, kt\u00f3ry stwarzasz byty<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy, istota, byt; caus. <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u0101vana<\/em> \u2013 powoduj\u0105cy powstanie, stwarzaj\u0105cy, stw\u00f3rca, wyobra\u017cenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016bte\u015ba <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u016bta-i\u015ba <\/em><a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>bh\u016bt\u0101n\u0101m \u012b\u015beti \u2013 <\/em><strong>o <\/strong><strong>W\u0142adco byt\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy, \u015bwiat, istoty, byty; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u012b\u015b<\/em> \u2013 posiada\u0107, w\u0142ada\u0107, <em>\u012b\u015ba<\/em> \u2013 pan, w\u0142adca);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>deva-deva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>deva-deva<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>dev\u0101n\u0101m deveti \u2013 <\/em><strong>o Bo\u017ce bog\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, bawi\u0107 si\u0119, <em>deva<\/em> \u2013 b\u00f3g, niebianin);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jagat-pate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>jagat<\/em><em>-pati<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>jagata\u1e25 pata iti<\/em> \u2013 <strong>o Panie \u015bwiata<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 i\u015b\u0107, <em>jagat<\/em> \u2013 poruszaj\u0105cy si\u0119, \u015bwiat, ludzko\u015b\u0107; <em>pati<\/em> \u2013 m\u0105\u017c, pan);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><em>vettha<\/em><em> \u2192 vetsi<\/em> (znasz);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4268',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4268\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyatas tva\u1e43 dev\u0101d\u012bn\u0101m \u0101di\u1e25, ata\u1e25\u2014<\/p>\n<p>svayam eva \u0101tman\u0101tm\u0101na\u1e43 vettha j\u0101n\u0101si tva\u1e43 nirati\u015baya-j\u00f1\u0101nai\u015bvarya-bal\u0101di-\u015baktimantam \u012b\u015bvaram | puru\u1e63ottama ! bh\u016bt\u0101ni bh\u0101vayat\u012bti bh\u016bta-bh\u0101vana\u1e25 | he bh\u016btabh\u0101vana ! bh\u016bte\u015ba ! bh\u016bt\u0101n\u0101m \u012b\u015bita\u1e25 ! he deva-deva ! jagat-pate !<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nhe puru\u1e63ottama, \u0101tman\u0101, \u0101tm\u0101nam tv\u0101\u1e43 svayam eva svena j\u00f1\u0101nenaiva vettha \/ bh\u016btabh\u0101vana; sarve\u1e63\u0101\u1e43 bh\u016bt\u0101n\u0101m utp\u0101dayita\u1e25, bh\u016bte\u015ba sarve\u1e63\u0101\u1e43 niyanta\u1e25, devadeva daivat\u0101n\u0101m api paramadaivata, yath\u0101 manu\u1e63yam\u1e5bgapak\u1e63isar\u012bs\u1e5bp\u0101d\u012bn saundaryasau\u015b\u012bly\u0101dikaly\u0101\u1e47agu\u1e47aga\u1e47air daivat\u0101ni at\u012btya vartante, tath\u0101 t\u0101ni sarv\u0101\u1e47i daivat\u0101ny api tais tair gu\u1e47ais at\u012btya vartam\u0101na, jagatpate jagatsv\u0101min<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nki\u1e43 tarhi ? svayam iti | svayam eva tvam \u0101tm\u0101na\u1e43 vettha j\u0101n\u0101si n\u0101nya\u1e25 | tad apy \u0101tman\u0101 svenaiva vettha | na s\u0101dhan\u0101ntare\u1e47a | aty\u0101dare\u1e47a bahudh\u0101 sambodhayati he puru\u1e63ottama ! puru\u1e63ottamatve hetu-garbh\u0101\u1e47i vi\u015be\u1e63a\u1e47\u0101ni sambodhan\u0101ni | he bh\u016bta-bh\u0101vana bh\u016btotp\u0101daka | bh\u016bt\u0101n\u0101m \u012b\u015ba niyanta\u1e25 | dev\u0101n\u0101m \u0101dity\u0101d\u012bn\u0101\u1e43 deva prak\u0101\u015baka | jagat-pate vi\u015bva-p\u0101laka<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nyatas tva\u1e43 te\u1e63\u0101\u1e43 sarve\u1e63\u0101m \u0101dir a\u015bakya-j\u00f1\u0101na\u015b c\u0101ta\u1e25 svayam iti | svayam ev\u0101nyonyapade\u015b\u0101dikam antare\u1e47aiva tvam ev\u0101tm\u0101n\u0101 svar\u016bpe\u1e47\u0101tm\u0101na\u1e43 nirup\u0101dhika\u1e43 sop\u0101dhika\u1e43 ca | nirup\u0101dhika\u1e43 pratyaktven\u0101vi\u1e63ayatay\u0101 sop\u0101dhika\u1e43 ca nirati\u015baya-j\u00f1\u0101nai\u015bvary\u0101di-\u015baktimattvena vettha j\u0101n\u0101si n\u0101nya\u1e25 ka\u015bcit | anyair j\u00f1\u0101tum a\u015bakyam aha\u1e43 katha\u1e43 j\u0101n\u012by\u0101m ity \u0101\u015ba\u1e45k\u0101m apanudan premautka\u1e47\u1e6dhyena bahudh\u0101 sambodhayati he puru\u1e63ottama tvad-apek\u1e63ay\u0101 sarve 'pi puru\u1e63\u0101 apak\u1e5b\u1e63\u1e6d\u0101 eva | atas te\u1e63\u0101m a\u015bakya\u1e43 sarvottamasya tava \u015bakyam evety abhipr\u0101ya\u1e25 | puru\u1e63ottamatvam eva viv\u1e5b\u1e47oti puna\u015b caturbhi\u1e25 sambodhanai\u1e25 | bh\u016bt\u0101ni sarv\u0101\u1e47i bh\u0101vayaty utp\u0101dayat\u012bti he bh\u016bta-bh\u0101vana sarva-bh\u016bta-pita\u1e25 | pit\u0101pi ka\u015bcin ne\u1e63\u1e6das tatr\u0101ha he bh\u016bte\u015ba sarva-bh\u016bta-niyanta\u1e25 | niyant\u0101pi ka\u015bcin n\u0101r\u0101dhyas tatr\u0101ha he deva-deva dev\u0101n\u0101\u1e43 sarv\u0101r\u0101dhy\u0101n\u0101m apy \u0101r\u0101dhya\u1e25 | \u0101r\u0101dhyo 'pi ka\u015bcin na p\u0101layit\u1e5btvena patis tatr\u0101ha he jagat-pate hit\u0101hitopade\u015baka-veda-pra\u1e47at\u1e5btvena sarvasya jagata\u1e25 p\u0101layita\u1e25 | et\u0101d\u1e5b\u015ba-sarva-vi\u015be\u1e63a\u1e47a-vi\u015bi\u1e63\u1e6das tva\u1e43 sarve\u1e63\u0101\u1e43 pit\u0101 sarve\u1e63\u0101\u1e43 guru\u1e25 sarve\u1e63\u0101\u1e43 r\u0101j\u0101ta\u1e25 sarvai\u1e25 prak\u0101rai\u1e25 sarve\u1e63\u0101m \u0101r\u0101dhya iti ki\u1e43 v\u0101cya\u1e43 puru\u1e63ottamas tva\u1e43 taveti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntasm\u0101t tva\u1e43 svayam ev\u0101tm\u0101na\u1e43 vettha iti eva-k\u0101re\u1e47a tav\u0101rjatva-janmavattv\u0101d\u012bn\u0101\u1e43 durgha\u1e6d\u0101n\u0101m api v\u0101stavatvam eva tvad-bhakto vetti tac ca kena prak\u0101re\u1e47eti tu so 'pi na vett\u012bty artha\u1e25 | tad apy \u0101tman\u0101 svenaiva vettha na s\u0101dhan\u0101ntare\u1e47a | ataeva tva\u1e43 puru\u1e63e\u1e63u mahat-sra\u1e63\u1e6d\u0101di\u1e63v api madhya uttama\u1e25 | na kevalam uttama eva, yato bh\u016bta-bh\u0101vana\u1e25 | bh\u016bt\u0101 bh\u016bta-bh\u0101vana-r\u016bp\u0101 ye tad-\u0101daya\u1e25 parame\u1e63\u1e6dhy-ant\u0101s te\u1e63\u0101m \u012b\u015ba\u1e25 | na kevalam \u012b\u015ba eva, yato devais tair eva deva\u1e25 kr\u012b\u1e0d\u0101 yasyeti tvat-kr\u012b\u1e0dopak\u0101ra-bh\u016bt\u0101 eva te ity artha\u1e25 | tad apy ap\u0101rak\u0101ru\u1e47ya-va\u015b\u0101d jagad-vartin\u0101 man m\u0101d\u1e5b\u015b\u0101n\u0101m api tvam eva patir bhavasi iti cat\u016br\u1e47\u0101\u1e43 sambodhana-pad\u0101n\u0101m artha\u1e25 | yad v\u0101 puru\u1e63ottamatvam eva viv\u1e5b\u1e47oti he bh\u016bta-bh\u0101vana sarva-bh\u016bta-pita\u1e25 ! pit\u0101pi ka\u015bcin ne\u1e63\u1e6de ? tatr\u0101ha he bh\u016bte\u015ba ! bh\u016bte\u015bo 'pi ka\u015bcin n\u0101r\u0101dhyas tatr\u0101ha he devadeva ! dev\u0101r\u0101dhyo 'pi ka\u015bcin na p\u0101layat\u012bti tatr\u0101ha he jagat-pate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nsvayam eva tvam \u0101tm\u0101n\u0101 svenaiva j\u00f1\u0101nen\u0101tm\u0101na\u1e43 sa\u1e43vettha idam ittham iti j\u0101n\u0101si | ye deve\u1e63u d\u0101nave\u1e63u ca tvad-bhakt\u0101s te t\u0101d\u1e5b\u015b\u012b\u1e43 tvan-m\u016brti\u1e43 vastu-bh\u016bt\u0101\u1e43 j\u0101nanty eva tasy\u0101s tath\u0101tve katha\u1e43 t\u0101\u1e43 na j\u0101nant\u012bty eva-k\u0101r\u0101t | he puru\u1e63ottama sarva-puru\u1e63e\u015bvara ! puru\u1e63ottamas tva\u1e43 viv\u1e5b\u1e47van sambodhayati he bh\u016bta-bh\u0101vana ! sarva-pr\u0101\u1e47i-janaka ! bh\u016bta-bh\u0101vano 'pi ka\u015bcin ne\u1e63\u1e6do, tatr\u0101ha he bh\u016bte\u015ba ! sarva-pr\u0101\u1e47i-niyanta\u1e25 ! bh\u016bte\u015bo 'pi ka\u015bcin na p\u016bjyas tatr\u0101ha he devadeva ! sarv\u0101r\u0101dhy\u0101n\u0101m api dev\u0101n\u0101m \u0101r\u0101dhya ! devadevo 'pi ka\u015bcin na rak\u1e63akas tatr\u0101ha he jagat-pate ! hit\u0101hitopade\u015bena j\u012bvik\u0101rpa\u1e47ena ca vi\u015bva-p\u0101laka ! \u012bd\u1e5b\u015basya te tattva\u1e43 susiddham iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4268',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4268\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nTy jeden tylko znasz samego siebie przez siebie, najwy\u017cszy duchu, kt\u00f3ry stwarzasz istnienia i nad nimi panujesz, ty Bo\u017ce bog\u00f3w, w\u0142adco \u015bwiata!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nTy sam tylko znasz siebie, o Duchu najwy\u017cszy, bycie byt\u00f3w, kr\u00f3lu \u017cyj\u0105cych, Bo\u017ce bog\u00f3w, Panie najwy\u017cszy stworze\u0144.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nZaprawd\u0119 Ty jeno Sam znasz Siebie, przez Siebie samego, o Przenajwy\u017cszy; Ty\u015b jest wszechstworze\u0144 Krynic\u0105, twor\u00f3w wszystkich Panem, \u015awietlistych W\u0142adc\u0105 i \u015awiat\u00f3w Wszechrz\u0105dc\u0105!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nTy sam przez siebie pozna\u0142e\u015b siebie samego,<br \/>\nnajwy\u017cszy puruszo,<br \/>\npraprzyczyno istot, w\u0142adco wszechrzeczy,<br \/>\nbo\u017ce bog\u00f3w, panie \u015bwiata!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nZaprawd\u0119, Ty sam siebie samego poprzez siebie poznajesz, Najwy\u017csza Osobo,<br \/>\nTy\u015b przyczyn\u0105 ka\u017cdej istoty, Panem stworzenia, Bogiem bog\u00f3w, w\u0142adc\u0105 ca\u0142ego \u015bwiata.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nTy sam jedynie znasz siebie, Wszechw\u0142adco, Bo\u017ce nad bogi,<br \/>\nPuruszo Najwy\u017cszy, Ojcze Stworzenia, Panie Wszech\u015bwiata!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nTylko Ty wiesz, kim jeste\u015b, najwi\u0119ksza osobo,<br \/>\nPanie i stworzycielu wszelkiego istnienia,<br \/>\nBogu bog\u00f3w i w\u0142adco ca\u0142ego wszech\u015bwiata.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nSam znasz siebie dzi\u0119ki sobie,<br \/>\nty najlepszy po\u015br\u00f3d ludzi.<br \/>\nTw\u00f3rco istot, panie byt\u00f3w,<br \/>\nBo\u017ce bog\u00f3w, panie \u015bwiata!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>svayam ev\u0101tman\u0101tm\u0101na\u1e43 vettha tva\u1e43 puru\u1e63ottama bh\u016bta-bh\u0101vana bh\u016bte\u015ba deva-deva jagat-pate analiza analiza syntaktyczna he puru\u1e63ottama (o najlepszy z ludzi!) he bh\u016bta-bh\u0101vana (o tw\u00f3rco istot!) he bh\u016bte\u015ba (o Panie istot!) he deva-deva (o Bo\u017ce bog\u00f3w!) he jagat-pate (o panie \u015bwiata!), tvam svayam eva (ty zaiste sam) \u0101tman\u0101 (dzi\u0119ki ja\u017ani) \u0101tm\u0101nam (siebie) vettha (znasz). &nbsp;analiza gramatyczna svayam \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[],"class_list":["post-4268","post","type-post","status-publish","format-standard","hentry","category-rozdzial-10"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4268","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4268"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4268\/revisions"}],"predecessor-version":[{"id":9272,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4268\/revisions\/9272"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4268"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4268"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4268"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}