{"id":4272,"date":"2011-09-21T10:35:24","date_gmt":"2011-09-21T08:35:24","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4272"},"modified":"2024-05-13T15:05:59","modified_gmt":"2024-05-13T13:05:59","slug":"bhg-10-12-13","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4272","title":{"rendered":"BhG 10.12-13"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0229.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4272\" title=\"werset 10.12-13\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0229.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>arjuna<\/em><\/strong><em> <span style=\"text-decoration: underline;\">uv\u0101ca<\/span><br \/>\n<strong>para\u1e43 brahma para\u1e43 dh\u0101ma pavitra\u1e43 parama\u1e43 bhav\u0101n<\/strong><br \/>\n<span style=\"color: #888888;\">puru\u1e63a\u1e43 \u015b\u0101\u015bvata\u1e43 divyam \u0101di-devam aja\u1e43 vibhum<\/span><br \/>\n<\/em><em><span style=\"text-decoration: underline;\">\u0101hus<\/span><span style=\"color: #888888;\"> tv\u0101m<\/span> <strong>\u1e5b\u1e63aya\u1e25 sarve deva-r\u1e63ir n\u0101radas<\/strong> tath\u0101<br \/>\n<strong>asito devalo vy\u0101sa\u1e25 svaya\u1e43<\/strong> caiva <span style=\"text-decoration: underline;\">brav\u012b\u1e63i<\/span> me<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 10.12-13\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 10\/BhG 10.12-13 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4272',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4272\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>arjuna\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(Ard\u017auna)<\/span> <strong><em>uv\u0101ca <\/em><\/strong><span style=\"color: #888888;\">(powiedzia\u0142)<\/span>:<br \/>\n<strong><em>bhav\u0101n <\/em><\/strong><span style=\"color: #888888;\">(Pan)<\/span> <strong><em>param brahma <\/em><\/strong><span style=\"color: #888888;\">(najwy\u017cszym brahmanem)<\/span> <strong><em>param dh\u0101ma <\/em><\/strong><span style=\"color: #888888;\">(najwy\u017csz\u0105 siedzib\u0105)<\/span> <strong><em>paramam pavitram <\/em><\/strong><span style=\"color: #888888;\">(najwy\u017csz\u0105 czysto\u015bci\u0105)<\/span> <strong>[<em>asi<\/em>]<\/strong> <span style=\"color: #888888;\">(jeste\u015b)<\/span><em>. <\/em><br \/>\n<strong>[<em>ata\u1e25<\/em>] <\/strong><span style=\"color: #888888;\">(dlatego)<\/span> <strong><em>devar\u1e63i\u1e25 n\u0101rada\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(boski wieszcz Narada)<\/span> <strong><em>asita\u1e25 devala\u1e25<\/em> <\/strong><span style=\"color: #888888;\">(Asita Dewala)<\/span> <strong><em>vy\u0101sa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(Wjasa)<\/span> <strong><em>tath\u0101 sarve \u1e5b\u1e63aya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(jak r\u00f3wnie\u017c wszyscy wieszczowie)<\/span> <strong><em>tv\u0101m <\/em><\/strong><span style=\"color: #888888;\">(ciebie)<\/span> <strong><em>puru\u1e63am <\/em><\/strong><span style=\"color: #888888;\">(M\u0119\u017cem)<\/span><strong> <em>\u015b\u0101\u015bvatam <\/em><\/strong><span style=\"color: #888888;\">(wiecznym)<\/span> <strong><em>divyam <\/em><\/strong><span style=\"color: #888888;\">(niebia\u0144skim)<\/span> <strong><em>\u0101di-devam <\/em><\/strong><span style=\"color: #888888;\">(pierwszym z bog\u00f3w)<\/span> <strong><em>ajam <\/em><\/strong><span style=\"color: #888888;\">(nienarodzonym)<\/span> <strong><em>vibhum <\/em><\/strong><span style=\"color: #888888;\">(pot\u0119\u017cnym)<\/span> <strong><em>\u0101hu\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(nazywaj\u0105)<\/span><em>. <\/em><br \/>\n<strong><em>svayam ca <\/em><\/strong><span style=\"color: #888888;\">(i osobi\u015bcie)<\/span> <strong><em>tvam <\/em>[<em>tath\u0101<\/em>]<\/strong> <span style=\"color: #888888;\">(ty w ten spos\u00f3b)<\/span> <strong><em>me <\/em><\/strong><span style=\"color: #888888;\">(mi)<\/span> <strong><em>brav\u012b\u1e63i <\/em><\/strong><span style=\"color: #888888;\">(m\u00f3wisz)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>arjuna\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>arjuna<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>bia\u0142y, jasny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uv\u0101ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>powiedzia\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>param <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>para <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>daleki, odleg\u0142y, poza, wcze\u015bniejszy, p\u00f3\u017aniejszy, staro\u017cytny, ostateczny, najwy\u017cszy, najlepszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>brahma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>brahman <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>duch, Weda<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>b\u1e5bh<\/em> \u2013 zwi\u0119ksza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>param <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>para <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>daleki, odleg\u0142y, poza, wcze\u015bniejszy, p\u00f3\u017aniejszy, staro\u017cytny, ostateczny, najwy\u017cszy, najlepszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dh\u0101ma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dh\u0101man<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>siedziba, dom, miejsce zamieszkania, stan, majestat, posta\u0107, \u015bwietno\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101<\/em> \u2013 umieszcza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pavitram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pavitra<\/em>\u00a0<a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> <strong>\u2013 \u015brodek oczyszczaj\u0105cy, filtr, czysto\u015b\u0107, oczyszczenie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u016b<\/em> \u2013 oczyszcza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>paramam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>parama<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>najdoskonalszy, najlepszy<\/strong> (stopie\u0144 najwy\u017cszy od: <em>para<\/em> \u2013 daleki, odleg\u0142y, poza, wcze\u015bniejszy, p\u00f3\u017aniejszy, staro\u017cytny, ostateczny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhav\u0101n<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bhavant<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>pan <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b <\/em>\u2013 by\u0107, <em>bha-vant<\/em> \u2013 tytu\u0142 honoryfikatywny, wygl\u0105da tak samo jak <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> od <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em>, ale r\u00f3\u017cni si\u0119 odmian\u0105 w: nominativus liczby poj.; <em>-mant \/ -vant<\/em> \u2013 sufiks oznaczaj\u0105cy posiadacza);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>puru\u1e63am <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>puru\u1e63a<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>cz\u0142owiekiem<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pur<\/em> \u2013 poprzedza\u0107, prowadzi\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5d<\/em> \u2013 nape\u0142nia\u0107, od\u017cywia\u0107, <em>puru<\/em> \u2013 obfito\u015b\u0107, <em>p\u016bru<\/em> \u2013 ludzie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015b\u0101\u015bvatam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015b\u0101\u015bvata<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wiecznym, nieustannym, sta\u0142ym<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>divyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>divya<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>boskim<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, <em>diva<\/em> \u2013 niebiosa);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101di-devam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101di-deva<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>dev\u0101n\u0101m \u0101dim iti<\/em> \u2013 <strong>pierwszym w\u015br\u00f3d niebian<\/strong> (od: <em>\u0101di<\/em> \u2013 pocz\u0105tek, \u017ar\u00f3d\u0142o, pierwszy; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, bawi\u0107 si\u0119, <em>deva<\/em> \u2013 b\u00f3g, niebianin);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ajam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-ja<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>nienarodzonym<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> \u2013 rodzi\u0107 si\u0119, <em>ja<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: zrodzony);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vibhum<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi-bhu<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wybitnym, pot\u0119\u017cnym, w\u0142adnym, Panem, W\u0142adc\u0105<\/strong> (od: <em>vi-<\/em> \u2013 prefiks: rozdziela\u0107, w r\u00f3\u017cne strony, na zewn\u0105trz; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p style=\"text-align: center;\">*****<\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101hu\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ah <\/em>(m\u00f3wi\u0107 \u2013 odmiana jedynie w <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> reszta form od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>br\u016b<\/em>) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>powiedzieli, nazwali<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tv\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>ciebie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u1e5b\u1e63aya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u1e5b\u1e63i<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>\u015bwi\u0119ci, wieszczowie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarve <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wszyscy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>deva-r\u1e63i\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>deva-r\u1e63i<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>dev\u0101n\u0101m \u1e5b\u1e63ir iti<\/em> \u2013 <strong>wieszcz w\u015br\u00f3d niebian<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, bawi\u0107 si\u0119, <em>deva<\/em> \u2013 b\u00f3g, niebianin; <em>\u1e5b\u1e63i<\/em> \u2013 \u015bwi\u0119ty, wieszcz);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>n\u0101rada\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>n\u0101ra-da<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>Narada, dawca cz\u0142owieczego<\/strong> (od: <em>n\u1e5b<\/em> <em>\u2013<\/em> cz\u0142owiek, ludzko\u015b\u0107, <em>nara<\/em> \u2013 cz\u0142owiek, <em>n\u0101ra<\/em> \u2013 zwi\u0105zane z cz\u0142owiekiem, wody; <em>da<\/em> \u2013 na ko\u0144cu z\u0142o\u017cenia oznacza dawc\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tath\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak,<\/strong> <strong>w ten spos\u00f3b, podobnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asita\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-sita<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>Asita, nie bia\u0142y, ciemnego koloru<\/strong> (od: <em>sita<\/em> \u2013 bia\u0142y, ja\u015bniej\u0105cy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>devala\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>devala <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>Dewala, s\u0142uga b\u00f3stwa<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vy\u0101sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vy\u0101sa<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>Wjasa, uk\u0142adaj\u0105cy<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 dzieli\u0107, rozdziela\u0107, uk\u0142ada\u0107, urz\u0105dza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>svayam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>osobi\u015bcie, sam, samemu<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>brav\u012b\u1e63i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>br\u016b<\/em> (m\u00f3wi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>m\u00f3wisz<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>me<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>mi <\/strong>(skr\u00f3cona forma od: <em>mama<\/em>);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>brahma <\/em>i <em>dh\u0101ma <\/em>zamieniaj\u0105 si\u0119 miejscami;<br \/>\n<em>me \u2192 m\u0101\u1e43<\/em> (mi);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4272',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4272\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyathokt\u0101\u1e43 bhagavato vibh\u016bti\u1e43 yoga\u1e43 ca \u015brutv\u0101rjuna uv\u0101ca\u2014<\/p>\n<p>para\u1e43 brahma param\u0101tm\u0101 para\u1e43 dh\u0101ma para\u1e43 teja\u1e25 pavitra\u1e43 p\u0101vana\u1e43 parama\u1e43 prak\u1e5b\u1e63\u1e6da\u1e43 bhav\u0101n | puru\u1e63a\u1e43 \u015b\u0101\u015bvata\u1e43 nitya\u1e43 divya\u1e43 divi bhavam \u0101di-deva\u1e43 sarva-dev\u0101n\u0101m \u0101dau bhavam \u0101di-devam aja\u1e43 vibhu\u1e43 vibhavana-\u015b\u012blam<\/p>\n<p>\u012bd\u1e5b\u015ba\u1e43\u2014<\/p>\n<p>\u0101hu\u1e25 kathayanti tv\u0101m \u1e5b\u1e63ayo vasi\u1e63\u1e6dh\u0101daya\u1e25 sarve devar\u1e63ir n\u0101radas tath\u0101 | asito devalo\u2019pi evam ev\u0101ha, vy\u0101sa\u015b ca, svaya\u1e43 caiva tva\u1e43 ca brav\u012b\u1e63i me<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\neva\u1e43 sakaletaravisaj\u0101t\u012bya\u1e43 bhagavadas\u0101dh\u0101ra\u1e47a\u1e43 \u015b\u1e5b\u1e47vat\u0101\u1e43 nirati\u015bay\u0101nandajanaka\u1e43 kaly\u0101\u1e47agu\u1e47aga\u1e47ayoga\u1e43 tadai\u015bvaryavitati\u1e43 ca \u015brutv\u0101 tadvist\u0101ra\u1e43 \u015brotuk\u0101mo 'rjuna uv\u0101ca<\/p>\n<p>para\u1e43 brahma para\u1e43 dh\u0101ma parama\u1e43 pavitra\u1e43 iti ya\u1e43 \u015brutayo vadanti, sa hi bhav\u0101n \/ &#8222;yato v\u0101 im\u0101ni bh\u016bt\u0101ni j\u0101yante, yena j\u0101t\u0101ni j\u012bvanti, yat prayanty abhisa\u1e43vi\u015banti, tad vijij\u00f1\u0101sasva tad brahmeti&#8221;, &#8222;brahmavid \u0101pnoti param&#8221;, &#8222;sa yo ha vai tat parama\u1e43 brahma veda brahmaiva bhavati&#8221; iti \/ tath\u0101 para\u1e43 dh\u0101ma; dh\u0101ma\u015babdo jyotirvacana\u1e25; para\u1e43 jyoti\u1e25 &#8222;atha yad ata\u1e25 paro divo jyotir d\u012bpyate&#8221;, &#8222;para\u1e43 jyotir upasa\u1e43padya svena r\u016bpe\u1e47\u0101bhini\u1e63padyate&#8221;, &#8222;ta\u1e43 dev\u0101 jyoti\u1e63\u0101\u1e43 jyoti\u1e25&#8221; iti \/ tath\u0101 ca parama\u1e43 pavitram parama\u1e43 p\u0101vanam; smartur a\u015be\u1e63akalma\u1e63\u0101\u015ble\u1e63akaram, vin\u0101\u015bakara\u1e43 ca \/ &#8222;yath\u0101 pu\u1e63karapal\u0101\u015ba \u0101po na \u015bli\u1e63yante evam eva\u1e43vidi p\u0101pa\u1e43 karma na \u015bli\u1e63yate&#8221;, &#8222;tad yathe\u1e63\u012bk\u0101t\u016blam agnau prota\u1e43 prad\u016byetaiva\u1e43 h\u0101sya sarve p\u0101pm\u0101na\u1e25 prad\u016byante&#8221;, &#8222;n\u0101r\u0101ya\u1e47a para\u1e43 brahma tattva\u1e43 nagar\u0101ya\u1e47a\u1e25 para\u1e25 \/ n\u0101r\u0101ya\u1e47a paro jyotir \u0101tm\u0101 n\u0101r\u0101ya\u1e47a\u1e25 para\u1e25&#8221; iti hi \u015brutayo vadanti<\/p>\n<p>\u1e5b\u1e63aya\u015b ca sarve par\u0101varatattvay\u0101th\u0101tmyavidas tv\u0101m eva \u015b\u0101\u015bvata\u1e43 divya\u1e43 puru\u1e63am \u0101didevam aja\u1e43 vibhum \u0101hu\u1e25; tathaiva devar\u1e63ir n\u0101rada\u1e25 asita\u1e25 devala\u1e25 vy\u0101sa\u015b ca \/ &#8222;ye ca devavido vipro ye c\u0101dhy\u0101tmavido jan\u0101\u1e25 \/ te vadanti mah\u0101tm\u0101na\u1e43 k\u1e5b\u1e63\u1e47a\u1e43 dharma\u1e43 san\u0101tanam \/\/ pavit\u0101\u1e47\u0101\u1e43 hi govinda\u1e25 pavitra\u1e43 param ucyate \/ pu\u1e47y\u0101n\u0101m api pu\u1e47yo 'sau ma\u1e45gal\u0101n\u0101\u1e43 ca ma\u1e45galam \/ trailokya\u1e43 pu\u1e47\u1e0dar\u012bk\u0101k\u1e63o devadeva\u1e25 san\u0101tana\u1e25 \/ \u0101ste harir acinty\u0101tm\u0101 tatraiva madhus\u016bdana\u1e25 \/\/ &#8222;e\u1e63a n\u0101r\u0101ya\u1e47a\u1e25 \u015br\u012bm\u0101n k\u1e63\u012br\u0101r\u1e47avaniketana\u1e25 \/ n\u0101gaparya\u1e45kam uts\u1e5bjya hy \u0101gato madhur\u0101\u1e43 pur\u012bm \/\/ &#8222;pu\u1e47y\u0101 dv\u0101ravat\u012b tatra yatr\u0101ste madhus\u016bdaha\u1e25 \/ s\u0101k\u1e63\u0101d deva\u1e25 pur\u0101\u1e47o 'sau sa hi dharmas san\u0101tana\u1e25&#8221; \/ tath\u0101, &#8222;yatra n\u0101r\u0101ya\u1e47o deva\u1e25 param\u0101tm\u0101 san\u0101tana\u1e25 \/ tatra k\u1e5btsna\u1e43 jagat p\u0101rtha t\u012brth\u0101ny \u0101yatan\u0101ni ca \/\/ tat pu\u1e47ya\u1e43 tat para\u1e43 brahma tat t\u012brtha\u1e43 tat tapovanam \/ tatra devar\u1e63ayas siddh\u0101\u1e25 sarve caiva tapodhan\u0101\u1e25 \/\/ \u0101didevo mah\u0101yog\u012b yatr\u0101ste madhus\u016bdana\u1e25 \/ pu\u1e47y\u0101n\u0101m api tat pu\u1e47ya\u1e43 m\u0101 bh\u016bt te sa\u1e43\u015bayo 'tra vai \/\/ &#8222;k\u1e5b\u1e63\u1e47a eva hi lok\u0101n\u0101m utpattir api c\u0101pyaya\u1e25 \/ k\u1e5b\u1e63\u1e47asya hi k\u1e5bte bh\u016btam ida\u1e43 vi\u015bva\u1e43 car\u0101caram \/\/ iti \/ tath\u0101 svayam eva brav\u012b\u1e63i ca, &#8222;bh\u016bmir apo 'nalo v\u0101yu\u1e25 kha\u1e43 mano budhir eva ca \/ aha\u1e43k\u0101ra it\u012bya\u1e43 me bhinn\u0101 prak\u1e5btir a\u1e63\u1e6dadh\u0101 \/\/ ity\u0101din\u0101, &#8222;aha\u1e43 sarvasya prabhavo mattas sarva\u1e43 pravartate&#8221; ityantena<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nsa\u1e43k\u1e63epe\u1e47okt\u0101\u1e43 vibh\u016bti\u1e43 vistare\u1e47a jij\u00f1\u0101su\u1e25 bhagavanta\u1e43 stuvann arjuna uv\u0101ca para\u1e43 brahmeti saptabhi\u1e25 | para\u1e43 dh\u0101ma c\u0101\u015braya\u1e25 | parama\u1e43 ca pavitra\u1e43 ca bhav\u0101n eva | kuta iti ? ata \u0101ha yata\u1e25 \u015b\u0101\u015bvata\u1e43 nitya\u1e43 puru\u1e63am | tath\u0101 divya\u1e43 dyotan\u0101tmaka\u1e43 svaya\u1e43 prak\u0101\u015bam | \u0101di\u015b c\u0101sau deva\u015b ceti tam | dev\u0101n\u0101m \u0101di-bh\u016btam ity artha\u1e25 | tath\u0101jam ajanm\u0101nam | vibhu\u1e43 ca vy\u0101pakam | tv\u0101m ev\u0101hu\u1e25 | ke ta iti ? \u0101ha \u0101hur iti | \u1e5b\u1e63ayo bh\u1e5bgv-\u0101daya\u1e25 sarve | devar\u1e63i\u015b ca n\u0101rada\u1e25 | asita\u015b ca devala\u015b ca vy\u0101sa\u015b ca svaya\u1e43 tvam eva ca s\u0101k\u1e63\u0101n me mahya\u1e43 brav\u012b\u1e63i<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\neva\u1e43 bhagavato vibh\u016bti\u1e43 yoga\u1e43 ca \u015brutv\u0101 paramotka\u1e47\u1e6dhito 'rjuna uv\u0101ca para\u1e43 brahmeti saptabhi\u1e25 | para\u1e43 brahma para\u1e43 dh\u0101ma \u0101\u015braya\u1e25 prak\u0101\u015bo v\u0101 | parama\u1e43 pavitra\u1e43 p\u0101vana\u1e43 ca bhav\u0101n eva | yata\u1e25 puru\u1e63am param\u0101tm\u0101na\u1e43 \u015b\u0101\u015bvata\u1e43 sadaika-r\u016bpa\u1e43 divi parame vyomni sva-svar\u016bpe bhava\u1e43 divya\u1e43 sva-prapa\u00f1c\u0101t\u012btam \u0101di\u1e43 ca sarva-k\u0101ra\u1e47a\u1e43 deva\u1e43 ca dyotan\u0101tmaka\u1e43 sva-prak\u0101\u015bam \u0101di-devam ata ev\u0101ja\u1e43 vibhu\u1e43 sarva-gata\u1e43 tv\u0101m \u0101hur iti sambandha\u1e25<\/p>\n<p>\u0101hu\u1e25 kathayanti tv\u0101m ananta-mahim\u0101nam \u1e5b\u1e63ayas tattva-j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101\u1e25 sarve bh\u1e5bgu-va\u015bi\u1e63\u1e6dh\u0101daya\u1e25 | tath\u0101 devar\u1e63i-n\u0101rado 'sito devala\u015b ca dhaumyasya jye\u1e63\u1e6dho bhr\u0101t\u0101 | vy\u0101sa\u015b ca bhagav\u0101n k\u1e5b\u1e63\u1e47a-dvaip\u0101yana\u1e25 | ete 'pi tv\u0101\u1e43 p\u016brvokta-vi\u015be\u1e63a\u1e47a\u1e43 me mahyam \u0101hu\u1e25 s\u0101k\u1e63\u0101t kim anyair vakt\u1e5bbhi\u1e25 svayam eva tva\u1e43 ca mahya\u1e43 brav\u012b\u1e63i | atra \u1e5b\u1e63itve 'pi s\u0101k\u1e63\u0101d-vakt\u1e5d\u1e47\u0101\u1e43 n\u0101rad\u0101d\u012bn\u0101m ativi\u015bi\u1e63\u1e6datv\u0101t p\u1e5bthag-graha\u1e47am<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nsa\u1e45k\u1e63epe\u1e47oktam artha\u1e43 vistare\u1e47a \u015brotum icchan stuti-p\u016brvakam \u0101ha param iti | para\u1e43 sarvotk\u1e5b\u1e63\u1e6da\u1e43 dh\u0101ma \u015by\u0101masundara\u1e43 vapur eva para\u1e43 brahma | g\u1e5bha-dehatvi\u1e6d-prabh\u0101v\u0101 dh\u0101m\u0101ni ity amara\u1e25 | tad dh\u0101maiva bhav\u0101n bhavati | j\u012bvasyeva tava deha-dehi-vibh\u0101go n\u0101st\u012bti bh\u0101va\u1e25 | dh\u0101ma k\u012bd\u1e5b\u015bam ? para\u1e43 pavitra\u1e43 dra\u1e63\u1e6d\u1e5d\u1e47\u0101m avidy\u0101-m\u0101linya-haram ataeva \u1e5b\u1e63ayo 'pi tv\u0101\u1e43 \u015b\u0101\u015bvata\u1e43 puru\u1e63am \u0101hu\u1e25 puru\u1e63\u0101k\u0101rasy\u0101sya nityatva\u1e43 vadanti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nsa\u1e45k\u1e63epe\u1e47a \u015brut\u0101\u1e43 vibh\u016bti\u1e43 vistare\u1e47a \u015brotum icchann arjuna uv\u0101ca param iti | bhav\u0101n eva satya\u1e43 j\u00f1\u0101nam ananta\u1e43 brahma iti \u015br\u016byam\u0101\u1e47a\u1e43 para\u1e43 brahma | bhav\u0101n eva tasminn ev\u0101\u015brit\u0101\u1e25 sarve tad u n\u0101tyeti ka\u015bcana iti \u015br\u016byam\u0101\u1e47a\u1e43 para\u1e43 dh\u0101ma nikhil\u0101\u015braya-bh\u016bta\u1e43 vastu | bhav\u0101n eva parama\u1e43 pavitra\u1e43 j\u00f1\u0101tv\u0101 deva\u1e43 mucyate sarva-p\u0101pai\u1e25 sarva\u1e43 p\u0101pm\u0101na\u1e43 tarati naina\u1e43 p\u0101pm\u0101 tarati ity \u0101di \u015br\u016byam\u0101\u1e47a\u1e43 smartur akhila-p\u0101pa-hara\u1e43 vastu ity aha\u1e43 vedmi | tath\u0101 sarve tad-anukampit\u0101 \u1e5b\u1e63ayas te\u1e63u pradh\u0101na-bh\u016bt\u0101 n\u0101rad\u0101daya\u015b ca tasm\u0101t k\u1e5b\u1e63\u1e47a eva paro devas ta\u1e43 dhy\u0101yet ta\u1e43 raset ta\u1e43 bhajet ta\u1e43 yajet [GTU 1.48] iti | o\u1e43 tat sat iti janma-jar\u0101bhy\u0101\u1e43 bhinna\u1e25 sth\u0101\u1e47ur ayam acchedyo 'ya\u1e43 [GTU 2.22] iti \u015bruty-artha-vidas tv\u0101\u1e43 divya\u1e43 puru\u1e63am \u0101didevam aja\u1e43 vibhum \u0101hus [G\u012bt\u0101 10.12] tat-kath\u0101-sa\u1e43v\u0101de\u1e63u pur\u0101\u1e47e\u1e63v itih\u0101se\u1e63u ca svaya\u1e43 ca vrav\u012b\u1e63\u012bti ajo 'pi sann avyay\u0101tm\u0101 [G\u012bt\u0101 4.6] iti yo m\u0101m ajam an\u0101di\u1e43 ca [G\u012bt\u0101 10.3] iti aha\u1e43 sarvasya prabhava\u1e25 [G\u012bt\u0101 10.8] ity \u0101dibhi\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4272',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4272\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nArd\u017cuna rzek\u0142:<br \/>\nJeste\u015b najwy\u017cszym Brahmanem, najwy\u017csz\u0105 siedzib\u0105, najwy\u017csz\u0105 wod\u0105 oczyszczenia, o Panie ! Jeste\u015b wiecznym boskim Purusz\u0105, jeste\u015b prab\u00f3stwem, nieurodzonym, przenikaj\u0105cym wszystko.<br \/>\nTak m\u00f3wi\u0105 o tobie wszyscy wieszczowie, nawet boski wieszcz Narada, nawet Asita, Dewala i Wjasa, a teraz ty sam mi to m\u00f3wisz!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nArd\u017cuna.<br \/>\nTy jeste\u015b Bogiem najwy\u017cszym, mieszkaniem najwy\u017cszem, oczyszczeniem najwy\u017cszem, Duchem wiecznym niebieskim, Pierwszem B\u00f3stwem, bez pocz\u0105tku, Panem.<br \/>\nTak wyznaj\u0105 wszyscy riszyowie, dewarszi Narada, Asita, Dewala, Vyasa. Tak i ty mi oznajmiasz.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nArd\u017cuna m\u00f3wi:<br \/>\nI\u017ce\u015b jest Brahman najwy\u017cszy, najwznio\u015blejszy, przeczysty, jedyna Ostoja i najg\u00f3rnirjszy Cel i wieczny Cz\u0142owiek-B\u00f3g, Ty, bez pocz\u0105tku i ko\u0144ca, wszechobecny Pan,<br \/>\nwszyscy m\u0119drcy to powiadali; takim s\u0142awi\u0142 Ci\u0119 boski wieszcz Narada i Asita, Dewala i Wjasa, a teraz objawiasz mi to Sam.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nArd\u017cuna rzek\u0142:<br \/>\nTy\u015b jest najwy\u017cszym brahmanem,<br \/>\nnajwy\u017csz\u0105 siedzib\u0105,<br \/>\nty\u015b dawc\u0105 najwy\u017cszego oczyszczenia.<br \/>\nWszyscy m\u0119drcy, i boski Narada,<br \/>\ni Asita, Dewala i Wjasa<br \/>\nzw\u0105 ci\u0119 odwiecznym, boskim purusz\u0105,<br \/>\nb\u00f3stwem pierwotnym,<br \/>\nniezrodzonym i wszechmocnym.<br \/>\nTy sam tak\u017ce mi to m\u00f3wisz.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nArd\u017cuna powiada:<br \/>\nTy\u015b najwy\u017cszym brahmanem, najwy\u017csz\u0105 ostoj\u0105, najwy\u017cszym panem Wszechoczyszczaj\u0105cym,<br \/>\nTy\u015b bosk\u0105 odwieczn\u0105 osob\u0105, Ty\u015b B\u00f3g najpierwszy, nie narodzony i wszystko przenikaj\u0105cy.<br \/>\nTak o Tobie wszyscy wieszczowie powiadali, boski Narada, Asita,<br \/>\nDewala, Wjasa, a teraz Ty sam mnie to w\u0142a\u015bnie obja\u015bniasz.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nRzek\u0142 Ard\u017cuna:<br \/>\nTy\u015b jest najwy\u017cszym Brahmanem, przybytkiem i czy\u015bcicielem,<br \/>\nPurusz\u0105 wiecznym, niebia\u0144skim, pierwotnym i niezrodzonym!<br \/>\nBogiem Ci\u0119 zw\u0105 wszechobecnym m\u0119drcy, wieszcz boski Narada,<br \/>\nAsita, Dewala, Wjasa \u2013 i ty sam m\u00f3wisz to do mnie!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nJeste\u015b prawd\u0105 naj\u015bwi\u0119tsz\u0105 \u2013 powiedzia\u0142 Ard\u017cuna \u2013<br \/>\nNajwspanialszym schronieniem i tym, co najczystsze,<br \/>\nWieczn\u0105, bosk\u0105 osob\u0105, pierwszym po\u015br\u00f3d bog\u00f3w,<br \/>\nNienarodzony, wsz\u0119dzie obecny \u2013 tak m\u00f3wi\u0105<br \/>\nWszyscy m\u0119drcy i \u015bwi\u0119ci, tacy jak Narada,<br \/>\nAsita czy Dewala, jak r\u00f3wnie\u017c sam Wjasa.<br \/>\nDzi\u015b s\u0142ysz\u0119 to od Ciebie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nArd\u017auna rzek\u0142:<br \/>\nTy\u015b najwy\u017cszym jest brahmanem,<br \/>\nprzeczysto\u015bci\u0105, pierwszym domem.<br \/>\nWszyscy m\u0119drcy, wieszcz Narada,<br \/>\nAsita Dewala, Wjasa<br \/>\nzowi\u0105 ciebie \u017ar\u00f3d\u0142em bog\u00f3w,<br \/>\nCz\u0142owiekiem, nienarodzonym,<br \/>\nwiecznym, boskim, wszechpot\u0119\u017cnym<br \/>\ni ty sam mi to og\u0142aszasz.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>arjuna uv\u0101ca para\u1e43 brahma para\u1e43 dh\u0101ma pavitra\u1e43 parama\u1e43 bhav\u0101n puru\u1e63a\u1e43 \u015b\u0101\u015bvata\u1e43 divyam \u0101di-devam aja\u1e43 vibhum \u0101hus tv\u0101m \u1e5b\u1e63aya\u1e25 sarve deva-r\u1e63ir n\u0101radas tath\u0101 asito devalo vy\u0101sa\u1e25 svaya\u1e43 caiva brav\u012b\u1e63i me analiza analiza syntaktyczna arjuna\u1e25 (Ard\u017auna) uv\u0101ca (powiedzia\u0142): bhav\u0101n (Pan) param brahma (najwy\u017cszym brahmanem) param dh\u0101ma (najwy\u017csz\u0105 siedzib\u0105) paramam pavitram (najwy\u017csz\u0105 czysto\u015bci\u0105) [asi] (jeste\u015b). [ata\u1e25] (dlatego) devar\u1e63i\u1e25 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[],"class_list":["post-4272","post","type-post","status-publish","format-standard","hentry","category-rozdzial-10"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4272","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4272"}],"version-history":[{"count":10,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4272\/revisions"}],"predecessor-version":[{"id":9270,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4272\/revisions\/9270"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4272"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4272"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4272"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}