{"id":4274,"date":"2011-09-21T10:37:30","date_gmt":"2011-09-21T08:37:30","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4274"},"modified":"2024-05-13T15:04:28","modified_gmt":"2024-05-13T13:04:28","slug":"bhg-10-11","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4274","title":{"rendered":"BhG 10.11"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>te\u1e63\u0101m ev\u0101nukamp\u0101rtham <strong>aham<\/strong> <span style=\"color: #888888;\">aj\u00f1\u0101na-ja\u1e43 tama\u1e25<\/span><br \/>\n<span style=\"text-decoration: underline;\">n\u0101\u015bay\u0101my<\/span> <strong>\u0101tma-bh\u0101va-stho<\/strong> j\u00f1\u0101na-d\u012bpena bh\u0101svat\u0101<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 10.11\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 10\/BhG 10.11 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4274',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4274\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>te\u1e63\u0101m eva <\/em><\/strong><span style=\"color: #888888;\">(ich w\u0142a\u015bnie)<\/span> <strong><em>anukamp\u0101rtham <\/em><\/strong><span style=\"color: #888888;\">(z powodu wsp\u00f3\u0142czucia)<\/span> <strong><em>aham \u0101tma-bh\u0101va-stha\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ja przebywaj\u0105cy w uczuciach ja\u017ani)<\/span> <strong><em>bh\u0101svat\u0101 j\u00f1\u0101na-d\u012bpena <\/em><\/strong><span style=\"color: #888888;\">(ja\u015bniej\u0105c\u0105 lamp\u0105 wiedzy)<\/span> <strong><em>aj\u00f1\u0101na-jam tama\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ciemno\u015b\u0107 zrodzon\u0105 z niewiedzy)<\/span> <strong><em>n\u0101\u015bay\u0101mi <\/em><\/strong><span style=\"color: #888888;\">(niszcz\u0119)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te\u1e63\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>tych<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anu-kamp\u0101-artham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z powodu wsp\u00f3\u0142czucia<\/strong> (od: <em>anu-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>kamp<\/em> \u2013 sympatyzowa\u0107, wsp\u00f3\u0142czu\u0107; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>arth<\/em> \u2013 pragn\u0105\u0107, prosi\u0107,<em> artha<\/em> \u2013 korzy\u015b\u0107, zdobycz,<strong> <\/strong>cel, zamiar, sprawa,<strong> <\/strong>kwestia, rzecz, u\u017cycie, na ko\u0144cu z\u0142o\u017ce\u0144: w celu, z powodu);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aj\u00f1\u0101na-jam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>aj\u00f1\u0101na<\/em><em>-ja<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>zrodzone z niewiedzy<\/strong> (od: <em>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107, <em>a-j\u00f1\u0101na<\/em> \u2013 niewiedza, g\u0142upota; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> \u2013 rodzi\u0107 si\u0119, <em>ja<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: zrodzony);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tama\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tamas <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ciemno\u015b\u0107, mrok, t\u0119pot\u0119, bierno\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tam<\/em> \u2013 d\u0142awi\u0107 si\u0119, mdle\u0107, znika\u0107, zatrzymywa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>n\u0101\u015bay\u0101mi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>na\u015b<\/em> (niszcze\u0107, zanika\u0107, by\u0107 straconym) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>niszcz\u0119, powoduj\u0119 zniszczenie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tma-bh\u0101va-stha\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tma-bh\u0101va-<\/em><em>stha<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>ya \u0101tmano bhave ti\u1e63\u1e6dhati sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3ry znajduje si\u0119 w uczuciach ja\u017ani<\/strong> (od: <em>\u0101tman<\/em> \u2013 ja\u017a\u0144; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <em>bh\u0101va<\/em> \u2013 bycie, istnienie, stan, charakter, uczucie, mi\u0142o\u015b\u0107;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107, <em>stha<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: znajduj\u0105cy si\u0119 w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101na-d\u012bpena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101na-d\u012bpa <\/em><a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>j\u00f1\u0101nasya d\u012bpeneti<\/em> \u2013 <strong>lamp\u0105 wiedzy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107, <em>j\u00f1\u0101na<\/em> \u2013 wiedza, m\u0105dro\u015b\u0107, inteligencja; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u012bp<\/em> \u2013 ja\u015bnie\u0107, pali\u0107 si\u0119, <em>d\u012bpa<\/em> \u2013 lampa);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u0101svat\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u0101svant <\/em><a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>maj\u0105c\u0105 \u015bwiat\u0142o, \u015bwiec\u0105c\u0105, ja\u015bniej\u0105c\u0105<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u0101s<\/em> \u2013 ja\u015bnie\u0107, \u015bwieci\u0107; <em>-mant \/ -vant<\/em> \u2013 sufiks oznaczaj\u0105cy posiadacza);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4274',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4274\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nkim-artha\u1e43 kasya v\u0101 tvat-pr\u0101pti-pratibandha-hetor n\u0101\u015baka\u1e43 buddhi-yoga\u1e43 te\u1e63\u0101\u1e43 tvad-bhakt\u0101n\u0101\u1e43 dad\u0101si ? ity apek\u1e63\u0101y\u0101m \u0101ha\u2014<\/p>\n<p>te\u1e63\u0101m eva katha\u1e43 nu n\u0101ma \u015breya\u1e25 sy\u0101t ity anukamp\u0101rtha\u1e43 day\u0101-hetor aham aj\u00f1\u0101na-jam avivekato j\u0101ta\u1e43 mithy\u0101-pratyaya-lak\u1e63a\u1e47a\u1e43 moh\u0101ndhak\u0101ra\u1e43 tamo n\u0101\u015bay\u0101mi, \u0101tma-bh\u0101va-stha \u0101tmano bh\u0101vo\u2019nta\u1e25-kara\u1e47\u0101\u015bayas tasminn eva sthita\u1e25 san j\u00f1\u0101na-d\u012bpena viveka-pratyaya-r\u016bpe\u1e47a bhakti-pras\u0101da-sneh\u0101bhi\u1e63iktena mad-bh\u0101van\u0101bhinive\u015ba-v\u0101teritena brahmacary\u0101di-s\u0101dhana-sa\u1e43sk\u0101ra-vat-praj\u00f1\u0101vartin\u0101 virakt\u0101nta\u1e25-kara\u1e47\u0101dh\u0101re\u1e47a vi\u1e63aya-vy\u0101v\u1e5btta-citta-r\u0101ga-dve\u1e63\u0101kalu\u1e63ita-niv\u0101t\u0101pavaraka-sthena nitya-prav\u1e5bttaik\u0101grya-dhy\u0101na-janita-samyag-dar\u015bana-bh\u0101svat\u0101 j\u00f1\u0101na-d\u012bpenety artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nki\u00f1 ca,<\/p>\n<p>te\u1e63\u0101m ev\u0101nugrah\u0101rtham aham, \u0101tmabh\u0101vastha\u1e25 te\u1e63\u0101\u1e43 manov\u1e5bttau vi\u1e63ayatay\u0101vasthita\u1e25 mad\u012by\u0101n kaly\u0101\u1e47agu\u1e47aga\u1e47\u0101\u1e43\u015b c\u0101vi\u1e63kurvan madvi\u1e63ayaj\u00f1\u0101n\u0101khyena bh\u0101svat\u0101 d\u012bpena j\u00f1\u0101navirodhipr\u0101c\u012bnakarmar\u016bp\u0101j\u00f1\u0101naja\u1e43 madvyatiriktap\u016brv\u0101bhyastavi\u1e63ayapr\u0101va\u1e47yar\u016bpa\u1e43 tamo n\u0101\u015bay\u0101mi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nbuddhi-yoga\u1e43 dattv\u0101 ca tasy\u0101nubhava-paryanta\u1e43 tam \u0101vi\u1e63k\u1e5bty\u0101vidy\u0101-k\u1e5bta\u1e43 sa\u1e43s\u0101ra\u1e43 n\u0101\u015bay\u0101m\u012bty \u0101ha te\u1e63\u0101m iti | te\u1e63\u0101m anukamp\u0101rtham anugrah\u0101rtham ev\u0101j\u00f1\u0101n\u0101j j\u0101ta\u1e43 tama\u1e25 sa\u1e43s\u0101r\u0101khya\u1e43 n\u0101\u015bay\u0101mi | kutra sthita\u1e25 san kena v\u0101 s\u0101dhanena tamo n\u0101\u015bayasi ? ata \u0101ha \u0101tma-bh\u0101va-stho buddhi-v\u1e5bttau sthita\u1e25 san | bh\u0101svat\u0101 visphurat\u0101 j\u00f1\u0101na-lak\u1e63a\u1e47ena d\u012bpena n\u0101\u015bay\u0101mi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nd\u012byam\u0101nasya buddhi-yogasy\u0101tma-pr\u0101ptau phala\u1e43 madhya-vartina\u1e43 vy\u0101p\u0101ram \u0101ha te\u1e63\u0101m iti | te\u1e63\u0101m eva katha\u1e43 \u015breya\u1e25 sy\u0101d ity anugrah\u0101rtham \u0101tma-bh\u0101vasya \u0101tm\u0101k\u0101r\u0101nta\u1e25-kara\u1e47a-v\u1e5bttau vi\u1e63ayatvena sthito 'ha\u1e43 sva-prak\u0101\u015ba-caitany\u0101nand\u0101dvaya-lak\u1e63a\u1e47a \u0101tm\u0101 tenaiva mad-vi\u1e63ay\u0101nta\u1e25kara\u1e47a-pari\u1e47\u0101ma-r\u016bpe\u1e47a j\u00f1\u0101na-d\u012bpena d\u012bpa-sad\u1e5b\u015bena j\u00f1\u0101nena bh\u0101svat\u0101 cid-\u0101bh\u0101sa-yukten\u0101pratibaddhena aj\u00f1\u0101na-jam aj\u00f1\u0101nop\u0101d\u0101naka\u1e43 tamo mithy\u0101-pratyaya-lak\u1e63a\u1e47a\u1e43 sva-vi\u1e63ay\u0101vara\u1e47am andhak\u0101ra\u1e43 tad-up\u0101d\u0101n\u0101j\u00f1\u0101na-n\u0101\u015bena n\u0101\u015bay\u0101mi sarva-bhramop\u0101d\u0101nasy\u0101j\u00f1\u0101nasya j\u00f1\u0101na-nivartyatv\u0101d up\u0101d\u0101na-n\u0101\u015ba-nivartyatv\u0101c cop\u0101deyasya |<\/p>\n<p>yath\u0101 d\u012bpen\u0101ndhak\u0101re nivartan\u012bye d\u012bpotpattim antare\u1e47a na karma\u1e47o 'bhy\u0101sasya v\u0101pek\u1e63\u0101 vidyam\u0101nasyaivaa ca vastuno 'bhivyaktis tato n\u0101nutpannasya kasyacid utpattis tath\u0101 j\u00f1\u0101nen\u0101j\u00f1\u0101ne nivartan\u012bye na j\u00f1\u0101notpattim antare\u1e47\u0101nyasya karma\u1e47o 'bhy\u0101sasya v\u0101pek\u1e63\u0101 vidyam\u0101nasyaiva ca brahma-bh\u0101vasya mok\u1e63asy\u0101bhivyaktis tato n\u0101nutpannasyotpattir yena k\u1e63ayitva\u1e43 karm\u0101di-s\u0101pek\u1e63atva\u1e43 v\u0101 bhaved iti r\u016bpak\u0101la\u1e45k\u0101re\u1e47a s\u016bcito 'rtha\u1e25 | bh\u0101svatety anena t\u012bvra-pavan\u0101der iv\u0101sa\u1e43bh\u0101van\u0101de\u1e25 pratibandhakasy\u0101bh\u0101va\u1e25 s\u016bcita\u1e25 | j\u00f1\u0101nasya ca d\u012bpa-s\u0101dharmya\u1e43 sva-vi\u1e63ay\u0101vara\u1e47a-nivartakatva\u1e43 sva-vyavah\u0101re saj\u0101t\u012bya-par\u0101napek\u1e63atva\u1e43 svotpatty-atirikta-sahak\u0101ry-anapek\u1e63atvam ity \u0101di r\u016bpaka-b\u012bja\u1e43 dra\u1e63\u1e6davyam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nnanu ca vidy\u0101di-v\u1e5btti\u1e43 vin\u0101 katha\u1e43 tvad-adhigama\u1e25 ? tasm\u0101t tair api tad-artha\u1e43 yatan\u012byam eva ? tatra nahi nah\u012bty \u0101ha te\u1e63\u0101m eva na tv anye\u1e63\u0101\u1e43 yogin\u0101m anukap\u0101rtha\u1e43 mad-anukamp\u0101 yena prak\u0101re\u1e47a sy\u0101t tad-artham ity artha\u1e25 | tair mad-anukamp\u0101-pr\u0101ptau k\u0101pi cint\u0101 na k\u0101ry\u0101 yatas te\u1e63\u0101\u1e43 mad-anukamp\u0101-pr\u0101pty-artham aham eva yatam\u0101no varta eveti bh\u0101va\u1e25 | \u0101tma-bh\u0101vasthas te\u1e63\u0101\u1e43 buddhi-v\u1e5bttaau sthita\u1e25 | j\u00f1\u0101na\u1e43 mad-eka-prak\u0101\u015byatv\u0101n na s\u0101ttvika\u1e43 nirgu\u1e47atve 'pi bhakty-uttha-j\u00f1\u0101nato 'pi vilak\u1e63a\u1e47a\u1e43 yat tad eva d\u012bpas tena | aham eva n\u0101\u015bay\u0101m\u012bti tai\u1e25 katha\u1e43 tad-artha\u1e43 prayatan\u012byam ? te\u1e63\u0101\u1e43 nity\u0101bhiyukt\u0101n\u0101\u1e43 yoga-k\u1e63ema\u1e43 vah\u0101my aha\u1e43 [G\u012bt\u0101 9.22] iti mad-uktes te\u1e63\u0101\u1e43 vyavah\u0101rika\u1e25 p\u0101ram\u0101rthika\u015b ca sarvo 'pi bh\u0101ro may\u0101 vo\u1e0dham a\u1e45g\u012bk\u1e5bta eveti bh\u0101va\u1e25 |<\/p>\n<p>\u015br\u012bmad-g\u012bt\u0101 sarva-s\u0101ra-bh\u016bt\u0101 bh\u016bt\u0101pat\u0101pa-h\u1e5bt |<br \/>\ncatu\u1e25-\u015blok\u012byam \u0101khy\u0101t\u0101 khy\u0101t\u0101 sarva-ni\u015barma-k\u1e5bt<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nnanu cirantanasy\u0101vidy\u0101-timirasya sattv\u0101t te\u1e63\u0101\u1e43 h\u1e5bdi katha\u1e43 tat-prak\u0101\u015ba\u1e25 sy\u0101d iti cet tatr\u0101ha te\u1e63\u0101m eveti | te\u1e63\u0101m eva m\u0101\u1e43 vin\u0101 pr\u0101\u1e47\u0101n dhartum asamarth\u0101n\u0101\u1e43 mad-ek\u0101ntin\u0101m eva, na tu sa-ni\u1e63\u1e6dh\u0101n\u0101m anukamp\u0101rtha\u1e43 mat-k\u1e5bp\u0101-p\u0101tratv\u0101rtham | aham ev\u0101tma-bh\u0101vastho 'ravinda-ko\u1e63e bh\u1e5b\u1e45ga iva tad-bh\u0101ve sthito divya-svar\u016bpa-gu\u1e47\u0101\u1e43s tatra prak\u0101\u015baya\u1e43s tad-vi\u1e63ayaka-j\u00f1\u0101na-r\u016bpe\u1e47a bh\u0101svat\u0101 d\u012bpena j\u00f1\u0101na-virodhy-an\u0101di-karma-r\u016bp\u0101j\u00f1\u0101na-ja\u1e43 mad-anya-vi\u1e63aya-sp\u1e5bh\u0101-r\u016bpa\u1e43 tamo n\u0101\u015bay\u0101mi | te\u1e63\u0101m ek\u0101nta-bh\u0101vena pras\u0101dito 'ha\u1e43 yoga-k\u1e63emavad buddhi-v\u1e5btter udbh\u0101vana\u1e43 tad-varti-tamo-vin\u0101\u015ba\u1e43 ca karom\u012bti tat-sarva-nirv\u0101ha-bh\u0101ro mamaiveti na tai\u1e25 kutr\u0101py arthe prayatitavyam ity uktam |<\/p>\n<p>navam\u0101di-dvaye g\u012bt\u0101-garbhe 'smin yat prak\u012brtitam |<br \/>\ntad eva g\u012bt\u0101-\u015b\u0101str\u0101rtha-s\u0101ra\u1e43 bodhya\u1e43 vicak\u1e63a\u1e47ai\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4274',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4274\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nI chyl\u0105c si\u0119 ku nim, zawsze ten sam w swej istocie, ja zniszcz\u0119 promienistym \u015bwiat\u0142em poznania ciemno\u015b\u0107, kt\u00f3ra si\u0119 narodzi\u0142a z niewiedzy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nJa, w swem mi\u0142osierdziu, nie wychodz\u0105c z mojej jedno\u015bci, rozpraszam w nich mrok nie\u015bwiadomo\u015bci \u015bwietlan\u0105 pochodni\u0105 nauki.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nZ czystego dla nich wsp\u00f3\u0142czucia, przebywaj\u0105c w ich sercach, \u015bwiat\u0142em m\u0105dro\u015bci jarz\u0105cym mrok niewiedzy niwecz\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nWsp\u00f3\u0142czucie sk\u0142ania mnie,<br \/>\nbym \u2014 obecny w ich sercu \u2014<br \/>\nl\u015bni\u0105cym blaskiem m\u0105dro\u015bci<br \/>\nrozproszy\u0142 mrok ich niewiedzy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nAby okaza\u0107 im m\u0105 \u017cyczliwo\u015b\u0107, Ja, kt\u00f3ry przebywam w ich duszach,<br \/>\nJa\u015bniej\u0105c\u0105 m\u0105dro\u015bci lamp\u0105 niwecz\u0119 w nich ciemno\u015b\u0107 zrodzon\u0105 z niewiedzy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nBy im sw\u0105 \u0142ask\u0119 okaza\u0107, ja, w sercach ich mieszkaj\u0105cy,<br \/>\nRozpraszam ciemno\u015b\u0107 niewiedzy jaskraw\u0105 lamp\u0105 poznania!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nAby pom\u00f3c im, w g\u0142\u0119bi serc ich zamieszkuj\u0119,<br \/>\nMrok niewiedzy rozpraszam poznania p\u0142omieniem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nJam \u015bwiadomy jest ich uczu\u0107<br \/>\ni wsp\u00f3\u0142czuj\u0105c im, rozpraszam<br \/>\nzrodzon\u0105 z niewiedzy ciemno\u015b\u0107<br \/>\njasn\u0105 lamp\u0105 rozpoznania.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>te\u1e63\u0101m ev\u0101nukamp\u0101rtham aham aj\u00f1\u0101na-ja\u1e43 tama\u1e25 n\u0101\u015bay\u0101my \u0101tma-bh\u0101va-stho j\u00f1\u0101na-d\u012bpena bh\u0101svat\u0101 analiza analiza syntaktyczna te\u1e63\u0101m eva (ich w\u0142a\u015bnie) anukamp\u0101rtham (z powodu wsp\u00f3\u0142czucia) aham \u0101tma-bh\u0101va-stha\u1e25 (ja przebywaj\u0105cy w uczuciach ja\u017ani) bh\u0101svat\u0101 j\u00f1\u0101na-d\u012bpena (ja\u015bniej\u0105c\u0105 lamp\u0105 wiedzy) aj\u00f1\u0101na-jam tama\u1e25 (ciemno\u015b\u0107 zrodzon\u0105 z niewiedzy) n\u0101\u015bay\u0101mi (niszcz\u0119). &nbsp;analiza gramatyczna te\u1e63\u0101m \u2013 tat sn. 6i.3 m. \u2013 tych; eva \u2013 av. \u2013 z [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[],"class_list":["post-4274","post","type-post","status-publish","format-standard","hentry","category-rozdzial-10"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4274","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4274"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4274\/revisions"}],"predecessor-version":[{"id":9268,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4274\/revisions\/9268"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4274"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4274"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4274"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}