{"id":4276,"date":"2011-09-21T10:38:12","date_gmt":"2011-09-21T08:38:12","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4276"},"modified":"2024-05-13T15:03:15","modified_gmt":"2024-05-13T13:03:15","slug":"bhg-10-10","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4276","title":{"rendered":"BhG 10.10"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0228.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4276\" title=\"werset 10.10-11\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0228.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>te\u1e63\u0101\u1e43 satata-yukt\u0101n\u0101\u1e43 bhajat\u0101\u1e43 pr\u012bti-p\u016brvakam<br \/>\n<span style=\"text-decoration: underline;\">dad\u0101mi<\/span> <span style=\"color: #888888;\">buddhi-yoga\u1e43 ta\u1e43<\/span> yena <span style=\"color: #888888;\">m\u0101m<\/span> <span style=\"text-decoration: underline;\">upay\u0101nti<\/span> <strong>te<\/strong><br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 10.10\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 10\/BhG 10.10 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4276',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4276\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong>[<em>aham<\/em>]<\/strong> <span style=\"color: #888888;\">(ja)<\/span> <strong><em>te\u1e63\u0101m satata-yukt\u0101n\u0101\u1e43<\/em><\/strong> <span style=\"color: #888888;\">(im zawsze zaprz\u0119\u017conym)<\/span> <strong><em>pr\u012bti-p\u016brvakam<\/em><\/strong> <span style=\"color: #888888;\">(z zadowoleniem)<\/span> <strong>[<em>m\u0101m<\/em>] <em>bhajat\u0101m<\/em><\/strong> <span style=\"color: #888888;\">(mnie wielbi\u0105cym)<\/span> <strong><em>tam buddhi-yogam<\/em><\/strong><span style=\"color: #888888;\"> (t\u0119 jog\u0119 roztropno\u015bci)<\/span> <strong><em>dad\u0101mi<\/em><\/strong> <span style=\"color: #888888;\">(daj\u0119)<\/span>,<br \/>\n<strong><em>yena <\/em>[<em>buddhi-yogena<\/em>]<em> <\/em><\/strong><span style=\"color: #888888;\">(przez kt\u00f3r\u0105 jog\u0119 roztropno\u015bci)<\/span> <strong><em>te <\/em><\/strong><span style=\"color: #888888;\">(oni)<\/span> <strong><em>m\u0101m <\/em><\/strong><span style=\"color: #888888;\">(do mnie)<\/span> <strong><em>upay\u0101nti <\/em><\/strong><span style=\"color: #888888;\">(przychodz\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te\u1e63\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>tych<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>satata-yukt\u0101n\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>satata-yukta<\/em> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>zawsze zaprz\u0119\u017conych<\/strong> (od: <em>sa-tata<\/em> \u2013 sta\u0142y, niewyczerpany, nieprzerwany, <a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 zawsze, stale; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>yukta<\/em> \u2013 po\u0142\u0105czony, zaprz\u0119gni\u0119ty);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhajat\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bhajant <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> \u2013 dzieli\u0107, czci\u0107, kocha\u0107, radowa\u0107 si\u0119) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> \u2013 <strong>oddaj\u0105cych cze\u015b\u0107, wielbi\u0105cych<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pr\u012bti-p\u016brvakam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z zadowoleniem<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pr\u012b<\/em> \u2013 radowa\u0107, <em>pr\u012bti<\/em> \u2013 rado\u015b\u0107; <em>p\u016brva<\/em> \u2013 wcze\u015bniejszy, staro\u017cytny, <em>p\u016brvakam<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: razem z, za, po\u015br\u00f3d, zgodnie z);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dad\u0101mi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u0101<\/em> (dawa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>daj\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>buddhi-yogam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>buddhi-yoga <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>buddhy\u0101 k\u1e5bta\u1e43 yogam iti<\/em> \u2013<strong> jog\u0119 powsta\u0142\u0105 dzi\u0119ki\u00a0<strong>roztropno\u015bci<\/strong><\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>budh<\/em> \u2013 budzi\u0107, rozumie\u0107, percepowa\u0107;<em> buddhi<\/em> \u2013 roztropno\u015b\u0107, rozum, my\u015bl, rozs\u0105dek, intelekt, percepcja, poznanie, idea, pogl\u0105d; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em>\u00a0 \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>tego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przez kt\u00f3rego, na skutek czego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>upay\u0101nti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>upa-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>y\u0101<\/em> (i\u015b\u0107, osi\u0105ga\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>id\u0105, osi\u0105gaj\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>oni<\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4276',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4276\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nye yathoktai\u1e25 prak\u0101rair bhajante m\u0101\u1e43 bhakt\u0101\u1e25 santa\u1e25\u2014<\/p>\n<p>te\u1e63\u0101\u1e43 satata-yukt\u0101n\u0101\u1e43 nity\u0101bhiyukt\u0101n\u0101\u1e43 niv\u1e5btta-sarva-b\u0101hyai\u1e63a\u1e47\u0101n\u0101\u1e43 bhajat\u0101\u1e43 sevam\u0101n\u0101n\u0101m | kim arthitv\u0101din\u0101 k\u0101ra\u1e47ena ? nety \u0101ha\u2014-pr\u012bti-p\u016brvaka\u1e43 pr\u012bti\u1e25 snehas tat-p\u016brvaka\u1e43 m\u0101\u1e43 bhajat\u0101m ity artha\u1e25 | dad\u0101mi prayacch\u0101mi buddhi-yoga\u1e43 buddhi\u1e25 samyag dar\u015bana\u1e43 mat-tattva-vi\u1e63aya\u1e43 tena yogo buddhi-yogas ta\u1e43 buddhi-yogam, yena buddhi-yogena samyag dar\u015bana-lak\u1e63a\u1e47ena m\u0101\u1e43 parame\u015bvaram \u0101tma-bh\u016btam \u0101tmatvena upay\u0101nti pratipadyante | ke ? te ye mac-cittatv\u0101di-prak\u0101rair m\u0101\u1e43 bhajante<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nte\u1e63\u0101\u1e43 satatayukt\u0101n\u0101m mayi satatayogam \u0101\u015ba\u1e43sam\u0101n\u0101n\u0101\u1e43 m\u0101\u1e43 bhajam\u0101n\u0101n\u0101m aha\u1e43 tam eva buddhiyoga\u1e43 vip\u0101kada\u015b\u0101panna\u1e43 pr\u012btip\u016brvaka\u1e43 dad\u0101mi; yena te m\u0101m upay\u0101nti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\neva\u1e43bh\u016bt\u0101n\u0101\u1e43 ca samyag-j\u00f1\u0101nam aha\u1e43 dad\u0101m\u012bty \u0101ha te\u1e63\u0101m iti | eva\u1e43 satata-yukt\u0101n\u0101\u1e43 mayy \u0101sakta-citt\u0101n\u0101\u1e43 pr\u012bti-p\u016brvaka\u1e43 bhajat\u0101\u1e43 te\u1e63\u0101\u1e43 ta\u1e43 buddhi-r\u016bpa\u1e43 yogam up\u0101ya\u1e43 dad\u0101mi | tam iti kam ? yenop\u0101yena te mad-bhakt\u0101 m\u0101\u1e43 pr\u0101pnuvanti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nye yathoktena prak\u0101re\u1e47a bhajante m\u0101\u1e43 te\u1e63\u0101m iti | satata\u1e43 sarvad\u0101 yukt\u0101n\u0101\u1e43 bhagavaty ek\u0101gra-buddh\u012bn\u0101m | ataeva l\u0101bha-p\u016bj\u0101-khy\u0101ty-\u0101dy anabhisandh\u0101ya pr\u012bti-p\u016brvakam eva bhajat\u0101\u1e43 sevam\u0101n\u0101n\u0101\u1e43 te\u1e63\u0101m avikampena yogeneti ya\u1e25 pr\u0101g uktas ta\u1e43 buddhi-yoga\u1e43 mattatva-vi\u1e63aya\u1e43 samyag-dar\u015bana\u1e43 dad\u0101mi utp\u0101day\u0101mi | yena buddhi-yogena m\u0101m \u012b\u015bvaram \u0101tmatvenopay\u0101nti ye mac-cittatv\u0101di-prak\u0101rair m\u0101\u1e43 bhajante te<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nnanu tu\u1e63yanti ca ramanti ca iti tvad-ukty\u0101 tvad-bhakt\u0101n\u0101\u1e43 bhaktyaiva param\u0101nando gu\u1e47\u0101t\u012bta ity avagata\u1e43, kintu te\u1e63\u0101\u1e43 tvat-s\u0101k\u1e63\u0101t-pr\u0101ptau ka\u1e25 prak\u0101ra\u1e25 ? sa ca kuta\u1e25 sak\u0101\u015b\u0101t tair avagantavya ity apek\u1e63\u0101y\u0101m \u0101ha te\u1e63\u0101m iti | satata-yukt\u0101n\u0101\u1e43 nityam eva mat-sa\u1e43yog\u0101k\u0101\u1e45k\u1e63a\u1e47\u0101\u1e43 ta\u1e43 buddhi-yoga\u1e43 dad\u0101mi te\u1e63\u0101\u1e43 h\u1e5bd-v\u1e5btti\u1e63v aham eva udbh\u0101vay\u0101m\u012bti | sa buddhi-yoga\u1e25 svato 'nyasm\u0101c ca kuta\u015bcid apy adhigantum a\u015bakya\u1e25 kintu mad-eka-deyas tad-eka-gr\u0101hya iti bh\u0101va\u1e25 | m\u0101m upay\u0101nti m\u0101m upalabhante s\u0101k\u1e63\u0101n man-nika\u1e6da\u1e43 pr\u0101pnuvanti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nnanu svar\u016bpe\u1e47a gu\u1e47air vibh\u016btibhi\u015b c\u0101nanta\u1e43 tv\u0101\u1e43 katha\u1e43 gur\u016bpade\u015ba-m\u0101tre\u1e47a te grah\u012btu\u1e43 k\u1e63amerann iti cet tatr\u0101ha te\u1e63\u0101m iti | satata-yukt\u0101n\u0101\u1e43 nitya\u1e43 mad-yoga\u1e43 v\u0101\u00f1chat\u0101\u1e43 pr\u012bti-p\u016brvaka\u1e43 mama y\u0101th\u0101tmya-j\u00f1\u0101najena ruci-bhare\u1e47a bhajat\u0101\u1e43 ta\u1e43 buddhi-yoga\u1e43 sva-bhakti-rasiko dad\u0101my arpay\u0101mi | yena te m\u0101m upay\u0101nti tad-buddhi\u1e43 tath\u0101ham udbh\u0101vay\u0101mi yath\u0101nanta-gu\u1e47a-vibh\u016bti\u1e43 m\u0101m g\u1e5bh\u012btvop\u0101sya ca pr\u0101pnuvanti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4276',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4276\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nTym, wiecznie mi oddanym, okazuj\u0105cym cze\u015b\u0107 mi\u0142o\u015bci\u0105, udziel\u0119 Jogi ducha, z pomoc\u0105 kt\u00f3rej po\u0142\u0105cz\u0105 si\u0119 ze ran\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nUstawicznie zjednoczeni ze mn\u0105, sk\u0142adaj\u0105c mi ofiar\u0119 z mi\u0142o\u015bci, otrzymuj\u0105 odemnie t\u0119 jedno\u015b\u0107 mistyczn\u0105 umys\u0142u, przez kt\u00f3r\u0105 przychodz\u0105 do mnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nTych zawsze w harmonii radosnych, a Mnie gor\u0105c\u0105 wielbi\u0105cych mi\u0142o\u015bci\u0105, Jog\u0105 rozpoznawania duchowego darz\u0119, kt\u00f3ra ich do Mnie przywodzi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nIm to, pogr\u0105\u017conym w ci\u0105g\u0142ym skupieniu,<br \/>\nwielbi\u0105cym mnie ca\u0142ym sercem,<br \/>\nudzielam mocy poznania prawdy,<br \/>\ndzi\u0119ki kt\u00f3rej przybywaj\u0105 do mnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nTym, kt\u00f3rzy stale ze mn\u0105 zjednoczeni, kt\u00f3rzy wielbi\u0105 mnie z ca\u0142ym oddaniem,<br \/>\nPrzekazuj\u0119 t\u0119 jog\u0119 m\u0105dro\u015bci, dzi\u0119ki niej oni do mnie przyjd\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nIm, stale we mnie skupionym, s\u0142u\u017c\u0105cym mi ca\u0142ym sercem,<br \/>\nDaj\u0119 t\u0119 jog\u0119 rozumu, przez kt\u00f3r\u0105 dochodz\u0105 do mnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nTym, co wielbi\u0105 Mnie wiernie, szczerze uwielbiaj\u0105c,<br \/>\nDaj\u0119 rozum, przez kt\u00f3ry mog\u0105 do Mnie dotrze\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nTym, co zawsze zaprz\u0119gni\u0119ci,<br \/>\nwielbi\u0105 mnie z zadowoleniem,<br \/>\ndaj\u0119 jog\u0119 roztropno\u015bci,<br \/>\nkt\u00f3ra ich prowadzi do mnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>te\u1e63\u0101\u1e43 satata-yukt\u0101n\u0101\u1e43 bhajat\u0101\u1e43 pr\u012bti-p\u016brvakam dad\u0101mi buddhi-yoga\u1e43 ta\u1e43 yena m\u0101m upay\u0101nti te analiza analiza syntaktyczna [aham] (ja) te\u1e63\u0101m satata-yukt\u0101n\u0101\u1e43 (im zawsze zaprz\u0119\u017conym) pr\u012bti-p\u016brvakam (z zadowoleniem) [m\u0101m] bhajat\u0101m (mnie wielbi\u0105cym) tam buddhi-yogam (t\u0119 jog\u0119 roztropno\u015bci) dad\u0101mi (daj\u0119), yena [buddhi-yogena] (przez kt\u00f3r\u0105 jog\u0119 roztropno\u015bci) te (oni) m\u0101m (do mnie) upay\u0101nti (przychodz\u0105). &nbsp;analiza gramatyczna te\u1e63\u0101m \u2013 tat sn. 6i.3 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[],"class_list":["post-4276","post","type-post","status-publish","format-standard","hentry","category-rozdzial-10"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4276","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4276"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4276\/revisions"}],"predecessor-version":[{"id":9267,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4276\/revisions\/9267"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4276"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4276"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4276"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}